تفيضexpire نفوسٌsouls بأوصابهاfrom their afflictions
تفيض نفوسٌ بأوصابها
وتكتمand conceal عوَّادُهاtheir sickbed visitors ماwhat بِهاis in them
وتكتم عوَّادُها ما بِها
Souls expire from their afflictions,
yet conceal what ails them from their visitors.
وماand not أنصفتْacted fairly مهجةٌa heart تشتِكىcomplains
وما أنصفتْ مهجةٌ تشتِكى
هواهاits love إلىto غيرother than أحبابهاits beloved ones
هواها إلى غير أحبابها
And no heart acts fairly that complains
of its love to anyone but those it loves.
ألاcome now أرِنىshow me لوعةًburning anguish فيin الحشاthe breast
ألا أرِنى لوعةً في الحشا
وليسand is not الهوىlove بعضَone of أسبابهاits causes
وليس الهوى بعضَ أسبابها
Come, show me a burning anguish in the breast
without love being one of its causes.
ومنand among شرفِthe honor of الحبِّlove أنthat الرجاmen (continued next line)
ومن شرفِ الحبِّ أن الرجا
لَcompletion of 'men' تشرِىpurchase أذاهits torment بألبابهاwith their reason
لَ تشرِى أذاه بألبابها
Among love's honors is that men
purchase its torment with their reason.
وفيand within السِّربthe flock مُثْرِيةٌone rich بالجمالِin beauty
وفي السِّرب مُثْرِيةٌ بالجمالِ
تُقسِّمهshe divides it بينamong أترابهاher peers
تُقسِّمه بين أترابها
Within the flock is one rich in beauty,
which she portions out among her peers.
فللبدرso to the full moon ماwhat فوقabove أزرارهاher buttons
فللبدر ما فوق أزرارها
وللغصنand to the bough ماwhat تحتbeneath جِلبابهاher robe
وللغصن ما تحت جِلبابها
To the full moon belongs what is above her buttons,
and to the bough what is beneath her robe.
كأنّىas though I ذَعرتُstartled بهاin her فيwithin الخِباthe tent (continued next line)
كأنّى ذَعرتُ بها في الخِبا
ءِcompletion of 'the tent' وحشيَّةًa wild doe عندbeside مِحرابهاher prayer niche
ءِ وحشيَّةً عند مِحرابها
In her, within the tent, I seemed to startle
a wild doe beside her prayer niche.
أتبِّعهاI follow her نظراwith a gaze معجَلاhurried
أتبِّعها نظرا معجَلا
يعثِّرtrips عينىmy eye بهُدّابهاover her eyelashes
يعثِّر عينى بهُدّابها
I follow her with a hurried gaze
that trips my eye over her lashes.
متىwhenever شاءit wishes يقطِفto pluck وردَthe roses of الخدودcheeks
متى شاء يقطِف وردَ الخدود
وقَتْهُshielded it الأكفُّthe hands بعُنّابهاwith their jujube berries
وقَتْهُ الأكفُّ بعُنّابها
Whenever it would pluck the roses of cheeks,
the hands shield them with their jujube berries.
كفانىَsuffices me منof وصلهاunion with her ذكرةٌa mention
كفانىَ من وصلها ذكرةٌ
تمرُّpasses علىover بَرْدthe coolness of أنيابهاher canine teeth
تمرُّ على بَرْد أنيابها
A mention suffices me for union with her,
passing over the coolness of her teeth.
وأنand that تتلألأshould sparkle بروقُthe lightning flashes of الحمىthe sanctuary
وأن تتلألأ بروقُ الحمى
وإنeven if أضرمتنىthey set me ablaze بإلهابهاwith their flaring
وإن أضرمتنى بإلهابها
And that the sanctuary's lightning flashes should gleam,
even if they set me ablaze with their fire.
وكمand many a ناحلٍwasted man بينamong تلكthose الخياtents (continued next line)
وكم ناحلٍ بين تلك الخيا
مcompletion of 'tents' تحسَبهyou would take him for بعضَone of أطنابهاtheir guy ropes
م تحسَبه بعضَ أطنابها
And many a wasted man among those tents
you would take for one of their guy ropes.
فمنso who مخبرٌwill tell حاسدىmy envier أننىthat I
فمن مخبرٌ حاسدى أننى
وهبتُI have given away الأمانىwishes لطُلاّبهاto those who seek them
وهبتُ الأمانى لطُلاّبها
Who will tell my envier that I
have given wishes away to those who seek them?
فإنand if عرَضتْit offers نفسَهاitself لمnot تجدit finds
فإن عرَضتْ نفسَها لم تجد
فؤادىَmy heart منamong بعضany of خُطّابهاits suitors
فؤادىَ من بعض خُطّابها
Should it offer itself, it would not find
my heart among its suitors.
يُسرُّdelights الغطارفةَthe noble lords الأكرميthe most noble (continued next line)
يُسرُّ الغطارفةَ الأكرمي
نcompletion of 'the most noble' قَرعُthe knocking of مديحىmy praise لأبوابهاat their doors
ن قَرعُ مديحى لأبوابها
The most noble lords are delighted
by my praise knocking at their doors.
فهاand behold هيit منfrom قبلbefore رفعthe lifting of الحجابthe veil
فها هي من قبل رفع الحجاب
يضاحكنىsmiles back at me بشرُthe cheerfulness of حُجّابهاits doorkeepers
يضاحكنى بشرُ حُجّابها
And here it is, before the veil is raised:
its doorkeepers' cheerfulness smiles back at me.
أنزِّهI keep unsullied قَعْبىَmy wooden bowl عنfrom خَلِّهاits vinegar
أنزِّه قَعْبىَ عن خَلِّها
وآنَفُand I disdain منfrom مخِضchurning أوطابهاits milk-skins
وآنَفُ من مخِض أوطابها
I keep my wooden bowl free of its vinegar,
and disdain churning its milk-skins.
وأعلمand I know أنthat ثيابَthe garments of العفاchastity (continued next line)
وأعلم أن ثيابَ العفا
فcompletion of 'chastity' أجملُthe finest زِىٍّattire لمجُتابهاfor whoever wears them
ف أجملُ زِىٍّ لمجُتابها
And I know that the garments of chastity
are the finest garb for whoever dons them.
عدلتُI equated السرابَthe mirage بأوراقهاwith its silver
عدلتُ السرابَ بأوراقها
ولمعَand the gleam of البروقlightning flashes بأذهابهاwith its gold
ولمعَ البروق بأذهابها
I have equated the mirage with its silver,
and lightning's gleam with its gold.
ولوand if شئتُI wished أرسلتُهاI would send it غارةًon a raid
ولو شئتُ أرسلتُها غارةً
تعودit returns إلىَّto me بأسلابهاwith its spoils
تعود إلىَّ بأسلابها
Were I to wish, I would send it on a raid,
to return to me with its spoils.
ولكننىbut I عائفٌam averse to شهدَهاits honey
ولكننى عائفٌ شهدَها
فكيفso how أنافسُshould I compete فيfor صابهاits bitter sap
فكيف أنافسُ في صابها
But I disdain its honey,
so how should I compete for its bitter sap?
تذِلُّabase themselves الرجالُmen لأطماعهاbefore their cravings
تذِلُّ الرجالُ لأطماعها
كذلِّlike the abasement of العبيدslaves لأربابهاbefore their masters
كذلِّ العبيد لأربابها
Men abase themselves before their cravings,
as slaves abase themselves before their masters.
فلاso do not تقطِفنّever pluck ثمارَthe fruits of المُنىwishes
فلا تقطِفنّ ثمارَ المُنى
فبئسَfor wretched is عُصارةُthe juice of أعنابهاtheir grapes
فبئسَ عُصارةُ أعنابها
So never pluck the fruits of wishes,
for wretched is the juice of their grapes.
وعُجْand turn aside بالأجلِّto the most august أبيAbu (father of) قاسمٍQasim
وعُجْ بالأجلِّ أبي قاسمٍ
لتأتىso you may approach المكارمَnoble virtues منthrough بابهاtheir gate
لتأتى المكارمَ من بابها
Turn aside to the most august Abu Qasim,
to approach noble virtues through their own gate.
فنعمَhow excellent are الرياضُthe gardens لمرتادِهاfor their seeker
فنعمَ الرياضُ لمرتادِها
ونعمَand how excellent are الديارُthe dwellings لمنتابهاfor their visitor
ونعمَ الديارُ لمنتابها
How excellent are the gardens for their seeker,
and how excellent the dwellings for their visitor!
وأوديةٌand valleys منwhoever يَرِدْcomes to ماءَwater هاtheir
وأوديةٌ من يَرِدْ ماءَ ها
يرَwill see السُّحبَthe clouds منamong بعضsome of شُرّابهاtheir drinkers
يرَ السُّحبَ من بعض شُرّابها
And valleys—whoever comes to their water
will see the clouds among their drinkers.
إلىto كعبةthe Kaaba of الجودgenerosity منformed from راحتيهhis two palms
إلى كعبة الجود من راحتيه
تُشدّare fastened الرحالُthe traveling saddles بأقتابهاwith their pack-frames
تُشدّ الرحالُ بأقتابها
To the Kaaba of generosity formed by his two palms,
the traveling saddles are fastened with their pack-frames.
مناقبُvirtues مثلُlike عِدادِthe number of الرمالِgrains of sand
مناقبُ مثلُ عِدادِ الرمالِ
تكُدُّweary أناملَthe fingers of حُسّابهاthose who count them
تكُدُّ أناملَ حُسّابها
Virtues as numerous as the grains of sand
weary the fingers of those who count them,
وتُتعبُand exhaust ألسنَthe tongues of دُرَّاسِهاthose who study them
وتُتعبُ ألسنَ دُرَّاسِها
وتُفنِىand consume قراطيسَthe sheets of كُتَّابهاthose who record them
وتُفنِى قراطيسَ كُتَّابها
and exhaust the tongues of those who study them,
and consume the pages of those who record them.
تجاوزتَyou have surpassed حدّthe bounds of صفاتِthe descriptions of البليغthe eloquent speaker
تجاوزتَ حدّ صفاتِ البليغ
فمادُحهاso whoever praises them مثلُis like مُغتابهاwhoever maligns them
فمادُحها مثلُ مُغتابها
You have surpassed the bounds of the eloquent speaker's descriptions;
so whoever praises them is like one who maligns them.
يذُمُّhe disparages البضائعَthe wares ماso long as لمnot يُعِprovides (continued next line)
يذُمُّ البضائعَ ما لم يُعِ
دَّcompletion of 'provides' منin الشكرgratitude أوفرَthe richest أكسابِهاof their returns
دَّ من الشكر أوفرَ أكسابِها
He disparages the wares unless he provides
the richest of their returns in gratitude.
تظُنُّyou would imagine بأفواهin the mouths of مُدّاحهِhis eulogists
تظُنُّ بأفواه مُدّاحهِ
عُقاراwine تدارُbeing passed around بأكوابهاin its goblets
عُقارا تدارُ بأكوابها
You would imagine, in the mouths of his eulogists,
wine being passed around in its goblets.
تُصافَحُare clasped منهby him أكفُّthe hands of الرجاءhope
تُصافَحُ منه أكفُّ الرجاء
برطبِby one with moist الأناملfingers وَهَّابهاlavish in giving with them
برطبِ الأنامل وَهَّابها
The hands of hope are clasped by him,
whose fingers are moist and lavish in giving.
كأنّas though الشؤالَthe petitioners علىseeking رِفدهhis bounty
كأنّ الشؤالَ على رِفده
قِداحٌgaming arrows تفوذwin بأنصابهاtheir allotted shares
قِداحٌ تفوذ بأنصابها
As though those petitioning for his bounty
were gaming arrows winning their allotted shares.
إذاwhen اشتكتcomplains of الأرضُthe earth داءَthe sickness of المحوdrought (continued next line)
إذا اشتكت الأرضُ داءَ المحو
لِcompletion of 'drought' داوَىhe cures رُباهاits hills بإخصابهاby making them fertile
لِ داوَى رُباها بإخصابها
When the earth complains of the sickness of drought,
he cures its hills by making them fertile.
منof العصبةthe company المدركينwho attain العُلاeminence
من العصبة المدركين العُلا
بأحسابهاthrough their ancestral merits وبأنسابهاand through their lineages
بأحسابها وبأنسابها
He is of the company who attain eminence
through their ancestral merits and their lineages.
أجارواthey gave protection علىagainst الدهرTime منfrom صَرفِهits reversals
أجاروا على الدهر من صَرفِه
وجارواand tyrannized علىover الأُسْدthe lions فيin غابهاtheir thickets
وجاروا على الأُسْد في غابها
They sheltered others from Time's reversals,
and tyrannized over lions in their thickets.
وساسواand they governed ولاءَthe allegiance of قلوبِthe hearts of الرجالmen
وساسوا ولاءَ قلوبِ الرجال
بإرغابهاby enticing them ثمthen إرهابهاfrightening them
بإرغابها ثم إرهابها
They governed the allegiance of men's hearts
by enticing them, then frightening them.
كنوزُthe treasures of محامِدهاtheir virtues والثناءِand praise
كنوزُ محامِدها والثناءِ
عليهاof them ذخائرُare the stores of أعقابهاtheir descendants
عليها ذخائرُ أعقابها
The treasures of their virtues, and the praise
bestowed on them, are stores for their descendants.
ولمand never تَلبَسthey don الرَّيْطَfine wraps إلاwithout رأيتَyou seeing
ولم تَلبَس الرَّيْطَ إلا رأيتَ
محاسنَهاtheir beauties نقشَthe pattern of أثوابهاtheir robes
محاسنَها نقشَ أثوابها
They never don fine wraps without your seeing
their beauties as the pattern of their robes.
تعجَّبُyou marvel منat حُسنthe beauty of بهجاتهاtheir splendor
تعجَّبُ من حُسن بهجاتها
إلىuntil أنthat ترىyou see حسنَthe beauty of آدابهاtheir manners
إلى أن ترى حسنَ آدابها
You marvel at the beauty of their splendor
until you see the beauty of their manners.
وإنَّand indeed مكارمَthe noble qualities of أخلاقهاtheir character
وإنَّ مكارمَ أخلاقها
تقومstand in مقاماتِthe places of ألقابهاtheir titles
تقوم مقاماتِ ألقابها
And indeed the noble qualities of their character
stand in place of their titles.
تمَلَّenjoy بأيّامthe days of هذاthis الزمانage
تمَلَّ بأيّام هذا الزمان
تجرُّyou trail ذلاذلَthe trailing hems of جِلبابهاtheir robe
تجرُّ ذلاذلَ جِلبابها
Enjoy the days of this age,
trailing the hems of their robe,
مقامَin the place of السوادthe pupil لأربصارهاin their eyes
مقامَ السواد لأربصارها
ومثلَand like النُّخاعthe spinal marrow لأصلابهاin their spines
ومثلَ النُّخاع لأصلابها
holding the place of the pupil in their eyes,
and of the marrow in their spines.
إذاwhen أنتyou أفنيتَhave spent أيّامَهاtheir days
إذا أنت أفنيتَ أيّامَها
توالتthey come successively عليكto you بأحقابهاin their ages
توالت عليك بأحقابها
When you have spent their days,
they will come to you in successive ages.