لاnot أعِذرI excuse المرءَthe man يصبوfalls in love وهوwhile he مختارُfree to choose
لا أعِذر المرءَ يصبو وهو مختارُ
الحبُّlove يُجمَعُis gathered فيهwithin it العارُshame والنارُand fire
الحبُّ يُجمَعُ فيه العارُ والنارُ
I do not excuse a man who falls in love while free to choose.
I do not excuse the man who loves while he has a choice
Love gathers within itself both shame and fire.
Love in him combines shame and fire
فعارُهso its shame سَفَهthe folly of العذَّالthe reproachers إنif هَجرواthey speak abusively
فعارُه سَفَه العذَّال إن هَجروا
ونارُهand its fire حُرَقٌburning anguish إنif شطّتhas grown distant الدارُthe dwelling
ونارُه حُرَقٌ إن شطّت الدارُ
Its shame is the reproachers' folly when they speak abusively,
Its shame is the folly of the reproacher if they shun
and its fire is burning anguish when the dwelling lies far away.
And its fire is burning if the house kindles
لولاwere it not for كَهانةthe divination of عينىmy eye ماwould not درتhave known كبِدىmy liver
لولا كَهانة عينى ما درت كبِدى
أنthat الخِمارَthe veil سحابٌa cloud فيهwithin it أقمارُmoons
أن الخِمارَ سحابٌ فيه أقمارُ
Without my eye's divination, my liver would not have known
Were it not for the soothsaying of my eyes my liver would not have known
that the veil is a cloud containing moons.
That the wine-skin is a cloud in which are moons
يُهوىَis loved بياضُwhiteness محيّاهاof her face وحُمرتُهُand its redness
يُهوىَ بياضُ محيّاها وحُمرتُهُ
كماas يروقكdelights you دِرهامٌa dirham ودينارُand a dinar
كما يروقك دِرهامٌ ودينارُ
Her face's whiteness and redness inspire love,
The whiteness of her smiling cheek and its redness please you
as a silver dirham and a gold dinar delight you.
As a dirham and dinar please you
إيهٍtell me more أحاديثtales نَعْمانٍNu'man وساكنهand its dweller
إيهٍ أحاديث نَعْمانٍ وساكنه
إنّindeed الحديثَtalk عنabout الأحبابloved ones أسمارُnighttime conversations
إنّ الحديثَ عن الأحباب أسمارُ
Tell me more of Nu'man and its dweller;
Alas, the talk of Na’man and his dweller
talk of loved ones makes for nighttime tales.
Indeed, talk of loved ones is bitter
ياO حبذاhow lovely روضُةthe meadow of ألأحوىَal-Ahwa إذاwhen احتجَبتْwere hidden
يا حبذا روضُة ألأحوىَ إذا احتجَبتْ
عنّىfrom me الثغورُsmiling mouths حكاهاmirrored them منهfrom it نُوّارُblossoms
عنّى الثغورُ حكاها منه نُوّارُ
How lovely the meadow of al-Ahwa! When hidden
How excellent is the garden of al-Ahwa if it is veiled from me
from me, smiling mouths are mirrored in its blossoms.
The breaches are described by its bright flowers
وحبَّذاand how lovely البانُthe ben-trees أغصاناas boughs كَرُمنَthey are noble فماso not
وحبَّذا البانُ أغصانا كَرُمنَ فما
لهنَّfor them إلاexcept الحمَامُdoves الوُرقُgray أثمارُfruit
لهنَّ إلا الحمَامُ الوُرقُ أثمارُ
And how lovely the ben-trees, boughs so noble that
And excellent are the branches, vines whose only
they bear no fruit but gray doves.
Fruit are doves, leaves and berries
ظلِلتَyou remained مُغْرىًintent on بذيone possessing عينينِtwo eyes تعذُلهreproaching him
ظلِلتَ مُغْرىً بذي عينينِ تعذُله
وقبلَهand before him قدalready تعاطىpracticed العشقَlove بشّارُBashshar
وقبلَه قد تعاطى العشقَ بشّارُ
You remained bent on reproaching a man with two eyes,
You have taken shelter in one with languishing eyes who
yet Bashshar had practiced love before him.
Had already inclined to love Bashshar
عندwith العذولthe reproacher اعتراضاتobjections ومَعنفةٌand harsh rebuke
عند العذول اعتراضات ومَعنفةٌ
وفيand in العتابreproach جواباتٌreplies وأعذارُand excuses
وفي العتاب جواباتٌ وأعذارُ
The reproacher has objections and harsh rebukes,
With the languishing there are objections and discontent
and reproach has its answers and excuses.
And in reproach there are answers and excuses
لاmay not سنَحتْappear بعدهمafter them عُفرُtawny ones of الظباءthe gazelles ولاand may not
لا سنَحتْ بعدهم عُفرُ الظباء ولا
ترَّجحتْsway فيin الغصونthe boughs الخُضْرgreen أطيارُbirds
ترَّجحتْ في الغصون الخُضْر أطيارُ
May no tawny gazelles appear after them, nor
After them the gazelles of the thicket no longer frisk
birds sway upon the green boughs.
Nor the green birds flutter in the branches
كأننىas though I يومَon the day of سُّلمانَيْنِSalmanayn قدhad علِقتْbecome fastened
كأننى يومَ سُّلمانَيْنِ قد علِقتْ
بِيto me منfrom أُسَامةَUsama, the lion أنيابٌfangs وأظفارُand claws
بِي من أُسَامةَ أنيابٌ وأظفارُ
It was as though, on the day at Salmanayn, there had fastened
It is as if on the day of Sulaymaniyah
upon me the fangs and claws of Usama, the lion.
The fangs and claws of Usamah have clung to me
أفِّتُشI search الريحَthe wind عنكمfor you كلَّماwhenever نفحتْwafted
أفِّتُش الريحَ عنكم كلَّما نفحتْ
منfrom نحوthe direction of أرضكمyour land نكباءُa crosswind مِعطارُheavily perfumed
من نحو أرضكم نكباءُ مِعطارُ
I search the wind for you whenever there wafts
I search the winds for you whenever the balmy southern winds blow
from the direction of your land a heavily perfumed crosswind.
From your land, winds of musk
وأسألand I ask الركبَthe caravan أنباءًnews فيكتمُنىbut it withholds it from me
وأسأل الركبَ أنباءً فيكتمُنى
كأنّكمas though you فيin صدورِbreasts of القومthe people أسرارُsecrets
كأنّكم في صدورِ القوم أسرارُ
I ask the caravan for news, but it withholds it from me,
And I ask the caravans news but they conceal it from me
as though you were secrets in the people's breasts.
As if you are a secret in the breasts of the people
حتىeven الخيالthe phantom بداappeared جنبىbeside me ليوهمَنىto make me imagine
حتى الخيال بدا جنبى ليوهمَنى
قُرباnearness ومنand from دونكمthis side of you بيدٌdeserts وأخطارُand dangers
قُربا ومن دونكم بيدٌ وأخطارُ
Even your phantom appeared beside me to suggest
Until imagination appeared beside me to make me imagine
nearness, though deserts and dangers lie between us.
Closeness, while in reality you are distant and perilous
ماnot تطمئنُّsettles بكمwith you دارٌan abode كانّas though عَلاAla- (name fragment)
ما تطمئنُّ بكم دارٌ كانّ عَلا
ءَfinal letter of Ala' الدِّينal-Din (of the Faith) مطلبُهhis quest فيamong حيِّكمyour clan ثارُa blood-debt
ءَ الدِّين مطلبُه في حيِّكم ثارُ
No abode keeps you settled, as though Ala—
No abode where the zealot of religion has his desire in your quarter rests
al-Din were seeking blood-revenge among your clan.
He whose protection the herd of fate would not have roamed
هوhe الذيthe one who لوif حمىَreserved مَرعىًa pasture لماwould not سَرحتْgraze
هو الذي لو حمىَ مَرعىً لما سَرحتْ
سوائمgrazing herds of الدهرTime إلاexcept حيثwhere يختارُhe chooses
سوائم الدهر إلا حيث يختارُ
He is the one who, if he reserved a pasture, would let
Except where he wills
Time's herds graze nowhere but where he chooses.
And if the branches neighbored him
ولوand if تُجاورهdwell beside him الأغصانُthe boughs ماwould not خطَرتpass
ولو تُجاوره الأغصانُ ما خطَرت
ريحُthe wind of النُّعامىَthe south عليهاover them وهيthough it مغوارُa raider
ريحُ النُّعامىَ عليها وهي مغوارُ
And if the boughs dwelt beside him, never would pass
The winds of Najd would not have rustled them while they were supple
over them the south wind, though it is a raider.
Every glorious feat is recounted to him
يُحكَىis recounted لهof him فيin المعالىlofty deeds كلُّevery مأثُرةٍglorious exploit
يُحكَى له في المعالى كلُّ مأثُرةٍ
تُصبىcaptivates القلوبَhearts وتُروَىand are narrated عنهabout him أخبارُstories
تُصبى القلوبَ وتُروَى عنه أخبارُ
Every deed of high distinction is recounted of him,
That melts hearts, and news of him is transmitted
captivating hearts, and stories are told about him.
You have honored one who has an esteemed station in glory
عظَّمتُمُyou have exalted مَنone who لهhas فيin المجدglory مَكُرمةٌa noble deed
عظَّمتُمُ مَن له في المجد مَكُرمةٌ
وأينand where is he ممَّنbeside one who لهhas فيin المجدِglory آثارُlasting achievements
وأين ممَّن له في المجدِ آثارُ
You have exalted one with a noble deed in glory;
Yet where is he who has vestiges in glory?
yet where is he beside one with lasting achievements in glory?
When does that people rest when their chosen chief is greeted
أنَّىwherever أقامhe settled فذاكthen that الشَّعبُvalley منتجَعٌa resort for pasture and bounty
أنَّى أقام فذاك الشَّعبُ منتجَعٌ
وكلُّand every يومٍday يُحيَّاhe is greeted فيهon it مختارُchosen
وكلُّ يومٍ يُحيَّا فيه مختارُ
Wherever he settles, that valley is a haven of pasture and plenty,
And every day the chosen one is acclaimed?
and every day he is greeted is a chosen day.
Were it not for the guarantee of his hands, his world would see
لولاwere it not for ضمانُthe guarantee of يديهhis two hands رىَّquenching the thirst of عالَمِهِhis world
لولا ضمانُ يديه رىَّ عالَمِهِ
لجاءتwould surely come السُّحبُthe clouds منfrom كفَّيهhis two palms تمتارُseeking provisions
لجاءت السُّحبُ من كفَّيه تمتارُ
Were it not for his hands' pledge to quench his world's thirst,
Clouds rain from his palms
the clouds would come to draw provisions from his palms.
He meets the destitute with an expression that distracts them
يلقَىhe meets العُفاةَpetitioners ببشرٍwith cheerfulness شاغلٍdistracting لهمُthem
يلقَى العُفاةَ ببشرٍ شاغلٍ لهمُ
عنfrom السؤالasking وللأنواءand the rain-stars have أنوارٌlights
عن السؤال وللأنواء أنوارٌ
He meets petitioners with cheerfulness that distracts them
From begging, and the days have lights
from asking; and the rain-stars have their gleams.
His share of bounty is that his comfort is between
وحظُّتهand his distinction فيin العطاياgifts أنَّthat راحتَهhis palm
وحظُّته في العطايا أنَّ راحتَه
بينbetween العُفاةِpetitioners وبينand between الرِّفدِbounty سُمّارُa fastening nail
بين العُفاةِ وبين الرِّفدِ سُمّارُ
His distinction in giving is that his palm
The destitute and providing for them
is a nail binding petitioners to bounty.
Brother of ambitions, meeting him in his humility
أخوa man of المطامعِhopes of gain بلقاهon meeting him بِذلَّتهاin their abasement
أخو المطامعِ بلقاه بِذلَّتها
وينثنِىand he turns away وهوwhile he فيat عِطفْيهhis two sides نَظَّارُan admiring gazer
وينثنِى وهو في عِطفْيه نَظَّارُ
A man of hopes comes before him humbled by them,
Bent over while between his shoulders are eyes
and turns away, admiring his own sides.
If hope is lost no use for the horses
أفنىَexhausted الرجاءhope فماso no longer للخيلdo the horses have ماwhat نحتواthey carved
أفنىَ الرجاء فما للخيل ما نحتوا
منof السروجsaddles ولاnor للعِيسdo pale camels have أكوارُsaddle-frames
من السروج ولا للعِيس أكوارُ
He has fulfilled all hopes: horses no longer need carved
What they etched of saddles, or the camel litters
saddles, nor do pale camels need saddle-frames.
None plunder gratitude but the battalions from his
لاnone يَنهَبُplunders الشكرَthanks إلاexcept منfrom كتائبِهhis battalions
لا يَنهَبُ الشكرَ إلا من كتائبِه
يومَon the day of التغاورِmutual raids أضيافٌguests وزُوّارُand visitors
يومَ التغاورِ أضيافٌ وزُوّارُ
No one plunders praise from his battalions but
On the day of leave-taking, guests and visitors
guests and visitors, on the day of raids.
When the settlements were despoiled, to their mother, al-Huswar
إذاwhen القِرَىhospitality عَقَرتslaughtered أُمَّthe mother of الحُسوارِthe calf لهfor him
إذا القِرَى عَقَرت أُمَّ الحُسوارِ له
رأيتهyou see him وهوwhile he للآمالof hopes عَقَّارُa slaughterer
رأيته وهو للآمال عَقَّارُ
When hospitality slaughters the calf's mother for him,
You saw him as the hopes cling to
you see him slaughtering hopes.
God owns the future days, his resolve for them
للهGod be praised for مقتبلُone in the first bloom of الأيامlife's days همّتهُhis resolve
لله مقتبلُ الأيام همّتهُ
لهاit has منfrom البأسmartial might والإقبالand good fortune أنصارُallies
لها من البأس والإقبال أنصارُ
God bless the man in life's first bloom! His resolve
Has supporters in might and gaining victory
has allies in martial might and good fortune.
ثِقْtrust بالنجاحin success إذاwhenever ماemphatic particle اجتابhe donned سابغةًa full coat of mail
ثِقْ بالنجاح إذا ما اجتاب سابغةً
لهاit has الثرّياthe Pleiades مساميرٌrivets وأزرارُand clasps
لها الثرّيا مساميرٌ وأزرارُ
Trust in victory whenever he dons a full coat of mail
Trust in success when you don the coat of mail
whose rivets and clasps are the Pleiades.
Whose rings and pins are of metal
لاnot يتوارىhides ضميرِّa secret thought عنfrom سريرتهhis inner mind
لا يتوارى ضميرِّ عن سريرته
كأنماas though ظنُّهhis surmise للغيبfor the unseen مِسبارُa sounding probe
كأنما ظنُّه للغيب مِسبارُ
No secret thought hides from his inner mind,
His conscience does not hide from his innermost thoughts
as though his surmise were a sounding-line into the unseen.
As if its notion penetrates the unseen
منof الورىhumankind هوhe لكنyet فاقهمsurpassed them كرماin generosity
من الورى هو لكن فاقهم كرما
كذلكlikewise الدرُّpearls والحصباءُand pebbles أحجارُstones
كذلك الدرُّ والحصباءُ أحجارُ
He is one of mankind, yet surpasses them in generosity;
Of mankind he is, but his bounty transcends them
so too pearls and pebbles are both stones.
Just so, pearl and pebble are stones
بأىِّwith what رأىٍjudgment أبوAbu (father of) نصرٍNasr يجاذبهtugs against him
بأىِّ رأىٍ أبو نصرٍ يجاذبه
حبلَthe rope of الخلافopposition وبعضُand some النقضِunraveling إمرارُtight twisting
حبلَ الخلاف وبعضُ النقضِ إمرارُ
With what judgment does Abu Nasr tug against him
With what view does Abu Nasr contend with him
at the rope of opposition? Some unraveling only twists it tighter.
On the rope of discord, and some reprehension pass?
أماhas he not رأىseen أنَّthat ليثَthe lion of الغابthe thicket مجتمعٌgathering itself
أما رأى أنَّ ليثَ الغاب مجتمعٌ
لوثبةٍfor a leap وفنيقَand the prized camel-stallion of النِّيبِold she-camels هَدّارُbellowing
لوثبةٍ وفنيقَ النِّيبِ هَدّارُ
Has he not seen the thicket's lion gathering himself
Does he not see the lion of the thicket gathered
to spring, and the prized camel-stallion of the old she-camels bellowing?
For a pounce, and the young phoenix a squawker?
ولاand no جُناحَblame علىupon مُرسٍone bearing down كلاfirst fragment of 'his chests' كلَهfinal fragment of 'his chests'
ولا جُناحَ على مُرسٍ كلا كلَه
إذاwhen تقدّمpreceded إعذارٌdue notice leaving no excuse وإنذارُand warning
إذا تقدّم إعذارٌ وإنذارُ
Nor is there blame on one who bears down with his chest,
No blame to a guide if first came
after due notice and warning have been given.
Excuse and warning
بدأتَهُyou first approached him بابتسامٍwith a smile ظنَّهhe thought it خَوَراweakness
بدأتَهُ بابتسامٍ ظنَّه خَوَرا
فاغتَّرso he was deceived والكوكبُand the star الصبحىّof the morning غرَّارُdeceptive
فاغتَّر والكوكبُ الصبحىّ غرَّارُ
You first approached him with a smile, which he took for weakness;
You began with a smile he thought meek
so he was deceived—the morning star is deceptive.
So he was fooled, and the morning planet a deceiver
الآنnow إذwhen كشفَتْshe bared عنfrom ساقهاher leg ورمتand cast aside
الآن إذ كشفَتْ عن ساقها ورمت
قناعَهاher veil الحربُwar والفُرسانand the horsemen أغمارُinexperienced
قناعَها الحربُ والفُرسان أغمارُ
Now that war has bared her leg and cast aside
Now when it has cast off its veil and she has thrown
her veil, while the horsemen are unseasoned,
Away her mask, war and the horsemen plunge
غدَاhe began يمسِّحstroking أعطافَsides of الردَىdeath ندماin remorse
غدَا يمسِّح أعطافَ الردَى ندما
وكيفand how تنهضُcan rise ساقٌa leg مُخُّهاits marrow رارُthin and watery
وكيف تنهضُ ساقٌ مُخُّها رارُ
he has begun stroking Death's sides in remorse.
Tomorrow he will wipe the sides of misery in regret
But how can a leg rise when its marrow is thin and watery?
How can a leg rise if its brain is stunned?
يُغشِىhe exposes السفائنَthe ships نيرانَfires of الوغَىbattle سفَهاfoolishly
يُغشِى السفائنَ نيرانَ الوغَى سفَها
والنارُand fire أقواتُهاits foods الأخشابُwood والقارُand pitch
والنارُ أقواتُها الأخشابُ والقارُ
Foolishly he exposes his ships to the fires of battle,
The fires of turmoil foolishly engulf ships
and fire feeds on wood and pitch.
For fire feeds on their wood and tar
إنif كانhe has become للأجَمin the reedbeds العادىِّancient مدّرعاarmored
إن كان للأجَم العادىِّ مدّرعا
فالليثُso the lion بينamong يراعreeds of الخيسthe thicket مِذعارُa terror-bringer
فالليثُ بين يراع الخيس مِذعارُ
If he wears the ancient reedbeds as armor,
If the common foe is mailed
the lion amid the thicket's reeds strikes terror.
The lion amid the vile cattle is aggressive
أوor كانhe is يغترُّtrusting blindly بالأمواهin the waters طاميةًin flood
أو كان يغترُّ بالأمواه طاميةً
فإنfor indeed بالقاعِupon the plain منfrom كَفيْهhis two palms تيّارُa torrent
فإن بالقاعِ من كَفيْه تيّارُ
Or if he trusts in the waters at flood,
Or if he was fooled by appearances blindly
a torrent from his two palms runs across the plain.
In the depths are currents from his palms
إذاwhen ترنَّمsings حَولىُّa year-old one of البعوضِmosquitoes لهfor him
إذا ترنَّم حَولىُّ البعوضِ له
ترنَّمتsing فيin قسىthe bows of الترُّكِthe Turks أوتارُbowstrings
ترنَّمت في قسى الترُّكِ أوتارُ
When a year-old mosquito sings to him,
When my bosom friend trills around him
strings sing in the bows of the Turks.
The strings trill in the callused Turk's bow
أنجِزْfulfill مواعيدَpledges of عزمٍresolve أنتَyou ضامنُهاtheir guarantor
أنجِزْ مواعيدَ عزمٍ أنتَ ضامنُها
ولاand let not يُنهنِهْكَdeter you إِردبٌّan irdabb (grain measure) وقِنطارُand a qintar (large weight)
ولا يُنهنِهْكَ إِردبٌّ وقِنطارُ
Fulfill the pledges of resolve that you have guaranteed,
Fulfill the promises of resolve you guaranteed
and let neither an irdabb nor a qintar deter you.
And do not let doubt and heavy baggage slow you
فإنماfor only المالُwealth رُوحٌa soul أنتyou مُتلفُهاdestroying it
فإنما المالُ رُوحٌ أنت مُتلفُها
والذِّكرُand renown فيthrough فلواتِwildernesses of الدهرTime سَياَّرُever traveling
والذِّكرُ في فلواتِ الدهر سَياَّرُ
For wealth is but a soul you destroy,
Wealth is a spirit you squander
while renown travels through Time's wildernesses.
And fame in the emptiness of fate roams
لاdo not تتَّرِكْleave نُهزَةًan opportunity عنَّتْpresented itself سلَّمَةًa ladder
لا تتَّرِكْ نُهزَةً عنَّتْ سلَّمَةً
إلىto علاكyour eminence فإنfor indeed الدهرَTime أطوارُchanging phases
إلى علاك فإن الدهرَ أطوارُ
Do not leave an opportunity that appears as a ladder
Do not neglect a step that has led
to your eminence, for Time has changing phases.
To your ascent, for fate revolves
وماand not ترشحَّput itself forward يومُthe day of المِهرَجانِMihragan لهاfor it
وما ترشحَّ يومُ المِهرَجانِ لها
إلاexcept وللسعدِand good fortune has إيرادbringing in وإصدارُand sending out
إلا وللسعدِ إيراد وإصدارُ
Nor did the day of Mihragan put itself forward for it
And its preparation on festival day for it
except with good fortune directing arrivals and departures.
Is only outlay and income for bliss
لماwhen رآكit saw you نوىresolved on نَذارa vow يقومُit would carry out بهit
لما رآك نوى نَذار يقومُ به
حتىuntil أتاكit reached you وشهرُand the month of الصومfasting مِضمارُa racing-ground
حتى أتاك وشهرُ الصوم مِضمارُ
When it saw you, it resolved on a vow it would fulfill,
When he intended a gift to perform for you
until it reached you, with the fasting month its racecourse.
He came to you while the month of fasting is a racecourse
وقدand indeed زففناwe escorted in procession هداياهits gifts مُنمنَمةًfinely adorned
وقد زففنا هداياه مُنمنَمةً
كأنّهاas though they فيon رقابnecks of المجدGlory تِقصارُa short necklace
كأنّها في رقاب المجد تِقصارُ
We have brought its finely adorned gifts in bridal procession,
And we have conveyed his gilded gifts
as though they were short necklaces around the necks of Glory.
As if they are the little stars in the necklace of glory
ولستُand I do not أرخصُcheapen أقوالىmy words لسائمهاfor one bidding for them
ولستُ أرخصُ أقوالى لسائمها
إلاexcept عليكfor you وللأشعارِand poems have أسعارُprices
إلا عليك وللأشعارِ أسعارُ
I do not cheapen my words for anyone bidding for them,
And I do not make my words cheap to its carrier
except for you; poems have their prices.
Except to you, for poetry has values
Partial English translation: 95 of 96 Arabic lines translated.