النجاءَflee! النجاءَflee! منfrom أرضِthe land of نجدِNajd
النجاءَ النجاءَ من أرضِ نجدِ
قبلَbefore أنthat يعلَقbecomes attached الفؤادُthe heart بوجدِto longing
قبلَ أن يعلَق الفؤادُ بوجدِ
Flee, flee from the land of Najd,
Escape, escape to the land of Najd
before the heart becomes caught in longing.
Before the heart becomes attached with passion
إنّindeed ذاكthat الثرىsoil لَيُنبتُsurely makes sprout شوقاlonging
إنّ ذاك الثرى لَيُنبتُ شوقا
فيin حشَاthe breast of ميِّتdead to اللُّباناتِdesires صَلدِhard as stone
في حشَا ميِّت اللُّباناتِ صَلدِ
Indeed, that soil surely makes longing sprout
That soil surely grows longing
in the breast of one dead to desire, hard as stone.
In the desolate, lifeless pastures
كمmany a خلٍّىman free of love غداwent at dawn إليهto it وأمسَىand reached evening
كم خلٍّى غدا إليه وأمسَى
وهوwhile he يَهذِىraves بعلَوةٍabout Alwa أوor بهندِabout Hind
وهو يَهذِى بعلَوةٍ أو بهندِ
How many a man untouched by love went there at dawn and, by evening,
How many nights it became a goal and morning
was raving about Alwa or Hind!
Found him raving about a she-camel or mule
وظباءٍand gazelles فيهin it تُلاقِىconfront المُوالىthe friend
وظباءٍ فيه تُلاقِى المُوالى
والمعُادىand the foe منof الجَمالbeauty بجنُدِwith an army
والمعُادى من الجَمال بجنُدِ
And gazelles there confront friend
And gazelles in which the confidantes meet
and foe with an army of beauty:
And the estranged - of camels in troops
بشتيتٍwith spaced teeth منfrom المباسمsmiling mouths يُغرىentices
بشتيتٍ من المباسم يُغرى
وسَقامٍand languor منfrom المحاجرeye sockets يُعدىinfects
وسَقامٍ من المحاجر يُعدى
with spaced teeth in smiling mouths that entice,
With some scattered smiles it entices
and a languor from their eyes that infects;
And some frowns of eyebrows it wards off
وبنانٍand fingers لولاwere it not for اللطافةُdelicacy ظُنَّتْwould be thought
وبنانٍ لولا اللطافةُ ظُنَّتْ
لجِناياتهاfor their crimes براثنَclaws أُسْدِof lions
لجِناياتها براثنَ أُسْدِ
and fingers which, were it not for their delicacy, would be thought,
And teeth that if not for grace would be thought
for their crimes, to be lions' claws;
Like the fangs of a lion tearing apart prey
وحديثٍand speech إذاwhen سمعناهwe heard it لمnot ندwe know (first part)
وحديثٍ إذا سمعناه لم ند
رِwe know (final part) بخمرٍwith wine نضَحنَناthey sprinkled us أمor بشهدِwith honey
رِ بخمرٍ نضَحنَنا أم بشهدِ
and speech which, when we heard it, left us unable to tell
And talk - when we hear it we cannot tell
whether they had sprinkled us with wine or honey.
If it intoxicated us or infused us with honey
أنِفتْdisdained منfrom براقعveils الخزِّsilk brocade والقand silk (first part)
أنِفتْ من براقع الخزِّ والق
زِّsilk (final part) خدودٌcheeks قدalready برقعوهاthey veiled them بوَردِwith roses
زِّ خدودٌ قد برقعوها بوَردِ
Disdaining veils of silk brocade and silk were
Cheeks averse to the veils of ornament and splendor
cheeks they had already veiled with roses.
Which they have veiled with roses
وغَنُواand they dispensed عنwith خدورهمtheir curtained chambers مذsince تغطَّواthey veiled themselves
وغَنُوا عن خدورهم مذ تغطَّوا
عنfrom محبيّهمُtheir lovers ببعدٍwith distance وصدِّand rejection
عن محبيّهمُ ببعدٍ وصدِّ
They had no need of their curtained chambers once they hid
They have refrained from their gatherings since they shrouded
from their lovers behind distance and rejection.
Themselves from their lovers with distance and rejection
أمُقاماa stay? بعالجٍat Alij والمطاياwhile the mounts
أمُقاما بعالجٍ والمطايا
عَرضَacross the expanse of يبرينَYabrin بالظائعنwith departing travelers تَخدِىstride swiftly
عَرضَ يبرينَ بالظائعن تَخدِى
A stay at Alij, while the mounts
Neither dwelling at ease, nor riding about proudly
stride swiftly across Yabrin with the departing travelers?
Flanks that girths rub sore traveling far and wide
لاneither الحمىَthe protected pasture بَعدكمafter you مُناخٌa halting place ولاnor ماwater (first part)
لا الحمىَ بَعدكم مُناخٌ ولا ما
ءُwater (final part) اللوىof al-Liwa إذاif هجرتموهyou abandon it بوِرْدِa watering place
ءُ اللوى إذا هجرتموه بوِرْدِ
After you, the protected pasture is no halting place, nor is the water
After you neither camp nor water of longing
of al-Liwa a watering place once you desert it.
If you desert it with rejection and avoidance
والفؤادُand the heart الذيwhich عهدتمyou knew جَموحاunruly
والفؤادُ الذي عهدتم جَموحا
راضهtamed it طولُthe duration of جَوْركمyour cruelty والتعدّىand transgression
راضه طولُ جَوْركم والتعدّى
And the heart you once knew as unruly
And the heart that you knew to be passionate
your prolonged cruelty and transgression have tamed.
Its long injustice and transgression have calmed
ماwhat تُريدونdo you want منof دلائلِproofs of شوقىmy longing
ما تُريدون من دلائلِ شوقى
غيرَother than هذاthis الذيwhich أُجِنُّI conceal وأُبِدىand I reveal
غيرَ هذا الذي أُجِنُّ وأُبِدى
What proof of my longing do you want
You want no other signs of my longing
other than this which I conceal and reveal?
Besides what I moan and make obvious
كبِدٌa liver كلّماwhenever وضعتُI placed عليهاupon it
كبِدٌ كلّما وضعتُ عليها
راحتىmy palm قيلَit was said أنتyou قادحُa kindler of زَندِa fire-stick
راحتى قيلَ أنت قادحُ زَندِ
A liver upon which, whenever I lay
A liver - whenever I place my hand on it
my palm, they say: 'You are kindling a fire-stick!'
It is said: "You are striking hot iron"
وجفونٌand eyelids جرينَflowed مدًّاin flood وماءُand the water of الthe (continues)
وجفونٌ جرينَ مدًّا وماءُ ال
بحرsea يرتاحُfinds respite بينbetween جزرٍebb ومدِّand flood
بحر يرتاحُ بين جزرٍ ومدِّ
And eyelids streaming in flood, while the water of the
And eyelids - my tears flow continuously and the
sea finds respite between ebb and flood.
Waters of the sea rest between ebb and flow
ياO بنىsons of مُرّةَMurra بنson of ذُهلٍDhuhl أبوكمyour father
يا بنى مُرّةَ بن ذُهلٍ أبوكم
ماwhat a أبوكمyour father وجَدُّكمand your grandfather أيّwhat a جَدٍّgrandfather
ما أبوكم وجَدُّكم أيّ جَدٍّ
O sons of Murra ibn Dhuhl, your father—
O sons of Murrah ibn Zuhl! Your father
what a father! And your grandfather—what a grandfather!
Is not your father - and your grandfather of any lineage
غُرَرٌwhite blazes فيon وجوهِfaces of بكَرٍBakr وبكَرٌand Bakr
غُرَرٌ في وجوهِ بكَرٍ وبكَرٌ
شامةٌa beauty mark عمَّمتhas turbaned رؤوسَheads of مَعَدِّMa'add
شامةٌ عمَّمت رؤوسَ مَعَدِّ
White blazes on the faces of Bakr; and Bakr
Stallions with the faces of virgins, and virgins
is a beauty mark that has turbaned the heads of Ma'add.
With a mark that has spread over the heads of the noble
منof شبابٍyoung men فيin الحِلمforbearance مثلِlike كُهولmature men
من شبابٍ في الحِلم مثلِ كُهول
وكُهولٍand mature men نزَّاقةٍimpetuous مثلِlike مُردِbeardless youths
وكُهولٍ نزَّاقةٍ مثلِ مُردِ
Young men, in forbearance, like mature men,
Of youths with the forbearance of elders
and mature men as impetuous as beardless youths.
And elders with the vitality of colts
أناI منكمone of you إذاwhen انتهيناwe reach إلىto العرthe ancestral root (first part)
أنا منكم إذا انتهينا إلى العر
قroot (final part) التففناwe intertwine التفافَthe intertwining of بانٍban trees يرنْدِwith rand trees (likely reading)
ق التففنا التفافَ بانٍ يرنْدِ
I am one of you: when we reach the ancestral
I am one of you when we come to know
root, we intertwine like ban and rand trees.
Each other - we huddle together like a circle of ants
نسبٌkinship ليسnot بينناbetween us فيهin it فرقٌa difference
نسبٌ ليس بيننا فيه فرقٌ
غيرexcept عيشَىْtwo ways of life حضارةٍsettled life وتَبدِّىand nomadism
غير عيشَىْ حضارةٍ وتَبدِّى
A kinship in which no difference lies between us,
There is no difference in lineage between us
save two ways of life: settled and nomadic.
Except my life of civilization and luxury
لكمyours is الرمحُthe spear والسِّنانُand the spearhead وعندىand I have
لكم الرمحُ والسِّنانُ وعندى
ماwhat تحبُّونyou love منof بيانٍeloquence ومَجدِand glory
ما تحبُّون من بيانٍ ومَجدِ
Yours are the spear and spearhead, while I possess
For you are the spears, the swords, and I have
what you love of eloquence and glory.
What you love of eloquence and glory
خلِّصونىfree me منfrom ظَبيكمyour gazelle أوor أنادىI will call
خلِّصونى من ظَبيكم أو أنادى
بالذيupon the one who يُنقذrescues الأسارَىthe captives ويفدىand ransoms
بالذي يُنقذ الأسارَى ويفدى
Free me from your gazelle, or I shall call
Deliver me from your captivity or I will call out
upon the one who rescues captives and ransoms them:
To the One who saves prisoners and ransoms
بأبيupon Abu القاسمal-Qasim الذيwho غرسplanted الأفfavors (first part)
بأبي القاسم الذي غرس الأف
ضالfavors (final part) فيupon ربوتَىْthe two hills of ثناءٍacclaim وحمدِand praise
ضال في ربوتَىْ ثناءٍ وحمدِ
Abu al-Qasim, who planted favors
By my father al-Qasim who planted the roots
upon the twin hills of acclaim and praise.
Of praise and gratitude in the soil of my composition
كلّماwhenever هبّblew للسؤالfor petitioning نسيمٌa breeze
كلّما هبّ للسؤال نسيمٌ
فوقover أغصانهhis branches انتثرنَthey scattered برِفدِwith gifts
فوق أغصانه انتثرنَ برِفدِ
Whenever a breeze of petition blows
Whenever the breeze blows with questioning
over his branches, they scatter gifts.
Above his branches, pearls are scattered
فيin بديهhis hands (likely reading) غمامتانtwo clouds لظلٍّfor shade
في بديه غمامتان لظلٍّ
ولقَطرٍand for rain منfrom غيرabsence of برقٍlightning ورعدِand thunder
ولقَطرٍ من غير برقٍ ورعدِ
In his hands are two clouds, for shade
In his presence are two clouds of shade
and for rain, without lightning or thunder.
And rain without lightning or thunder
أَذِنَgranted leave البشرُcheerfulness للعُفاةto supplicants عليهto approach him
أَذِنَ البشرُ للعُفاة عليه
حينwhen ناداهمcalled them القُطوبُgrimness بردِّwith rejection
حين ناداهم القُطوبُ بردِّ
His cheerfulness granted supplicants access to him
Mankind has allowed the wicked power over him
when grimness greeted them with rejection.
Since the saint called them with mercy
واصطفىand he chose المكرُماتِnoble deeds حتىuntil لقلناwe surely said
واصطفى المكرُماتِ حتى لقلنا
أبِرِقٍّby slave ownership? إنتاجُهاtheir begetting أمor بَعقدِby a marriage contract
أبِرِقٍّ إنتاجُها أم بَعقدِ
He chose noble deeds so wholly that we said:
He has chosen the most noble until we said:
'Are they begotten through slave ownership, or a marriage contract?'
"Is it lightning that created them or a necklace of pearls?"
فَرْقُthe difference ماwhat lies بينَهbetween him وبينand between سواهanyone else
فَرْقُ ما بينَه وبين سواه
فَرْقُthe difference ماwhat lies بينbetween لُجِّthe depth of بحرٍa sea وثَمْدِand a scant pool
فَرْقُ ما بين لُجِّ بحرٍ وثَمْدِ
The difference between him and anyone else
The difference between him and others
is the difference between the sea's depths and a scant pool.
Is the difference between a sea inlet and a watering hole
أيُّwhat عُشبٍgrass فيin ذلكthat الأبطحِgravelly valley السهlevel (first part)
أيُّ عُشبٍ في ذلك الأبطحِ السه
لlevel (final part) وماءٍand water لمَرتَعٍfor grazing ولوِردِand for drinking
ل وماءٍ لمَرتَعٍ ولوِردِ
What grass grows in that level, gravelly valley,
What plant is in that smooth plain, what water
and what water for pasture and for drinking!
For pasture and flowers?
لاnot تراهyou see him إلاّexcept علىon كاهلthe shoulders of العزresolve (first part)
لا تراه إلاّ على كاهل العز
مِresolve (final part) يسوقdrives العُلاlofty glory بجَدٍّwith good fortune وجِدِّand diligence
مِ يسوق العُلا بجَدٍّ وجِدِّ
You see him only astride the shoulders of
You do not see it except on the shoulder of honor
resolve, driving lofty glory onward with fortune and diligence.
Driving the highborn with seriousness and effort
كمmany a عدوٍّfoe أماتهhe killed him بوعيدٍwith a threat
كم عدوٍّ أماته بوعيدٍ
وَولىٍّand a friend أحياهhe revived him منهfrom him بوعدِwith a promise
وَولىٍّ أحياه منه بوعدِ
How many a foe he has slain with a threat,
How many enemies has he killed with threats?
and a friend he has revived with a promise from him!
And fugitives has he revived with promises?
لستَyou are not تدرىyou know أمنwhether from زخارفadornments of روضٍa garden
لستَ تدرى أمن زخارف روضٍ
صاغهfashioned him اللهُGod أمor لآلىءِpearls of عِقدهِits necklace
صاغه اللهُ أم لآلىءِ عِقدهِ
You cannot tell whether it was from a garden's finery
You cannot tell if the Adorner fashioned it
that God fashioned him, or from the pearls of its necklace.
From the embellishments of a garden or strung its pearls
وبحسنand through the excellence of الفعالdeeds ينتسبclaim kinship القوpeople (first part)
وبحسن الفعال ينتسب القو
مُpeople (final part) إلىto المجدglory لاnot بَقْبلٍthrough 'before' وبَعدِand 'after'
مُ إلى المجد لا بَقْبلٍ وبَعدِ
Through fine deeds people claim kinship
And through good deeds people attribute
with glory, not through 'before' and 'after.'
Themselves to glory, not maternal or paternal lineage
مُطلِعٌbringing forth فيin دُجىthe darkness of الخطوبِcalamities إلاexcept; likely intended 'when' أظthey grow dark (first part)
مُطلِعٌ في دُجى الخطوبِ إلا أظ
لمنَthey grow dark (final part) منfrom رأيهhis judgment كواكبَstars of سَعدِgood fortune
لمنَ من رأيه كواكبَ سَعدِ
He brings forth, in the gloom of calamities when they grow
A rising sun in the gloom of tribulations
dark, stars of good fortune from his judgment.
Except shadows - from his opinions stars of fortune
عزماتٌfirm resolves لاnot تستجيبyield لراقٍto an enchanter
عزماتٌ لا تستجيب لراقٍ
وحلومٌand forbearance لاnot تُستثارis roused بحِقدِby rancor
وحلومٌ لا تُستثار بحِقدِ
Firm resolves that yield to no enchanter,
Resolute determinations that do not respond
and forbearance that no rancor can rouse;
To a slanderer, and forbearance not stirred to anger by malice
ومَضاءٌand keenness لوif أنهthat it كانwere للسيa sword's (first part)
ومَضاءٌ لو أنه كان للسي
فsword (final part) لماwould not هوَّمَتْdoze ظُباهits edges بغِمدِin a sheath
ف لما هوَّمَتْ ظُباه بغِمدِ
and a keenness which, if it belonged to a
And a brilliance - if it belonged to a sword
sword, would never let its edges doze in a sheath.
It would not have yearned in its sheath for the battle
قدindeed رأيناwe have seen فيهin him عجائبَwonders منهamong them (first part)
قد رأينا فيه عجائبَ منه
نّthem (final part) ثمارٌfruits يُجنَيْنare gathered منfrom عُودِaloeswood of هِندِIndia
نّ ثمارٌ يُجنَيْن من عُودِ هِندِ
We have seen wonders in him, among
We saw in him wondrous qualities
them fruits gathered from Indian aloeswood.
Fruits harvested from Indian teak trees
أسرَhe captured الناسpeople بالعوارفwith kindnesses والنُّعand bounty (first part)
أسرَ الناس بالعوارف والنُّع
مَىbounty (final part) علىupon الحرِّthe free man مثلُlike رِبَقةِa halter of قِدِّrawhide
مَى على الحرِّ مثلُ رِبَقةِ قِدِّ
He took people captive with kindness; and a favor
He captivated people with his noble deeds and virtues
upon a free man is like a rawhide halter.
He was bounteous to the free man like date wine from a jar
ليسnot يَرضَىhe accepts منamong الملابسclothes إلاّexcept
ليس يَرضَى من الملابس إلاّ
ماwhat يُنيرshines الثناءُpraise فيهin it ويُسدىand is woven
ما يُنير الثناءُ فيه ويُسدى
He accepts no clothing except
He is not pleased with clothes
that in which praise shines and is woven.
Except what praise illuminates and grants immunity
أبداalways تسألask النواظرُthe eyes عنهabout him
أبدا تسأل النواظرُ عنه
أبشكرٍin gratitude? قدalready اكتسىhe clothed himself أمor ببُردِin a cloak
أبشكرٍ قد اكتسى أم ببُردِ
Eyes forever ask about him:
Eyes always wonder about him
'Has he clothed himself in gratitude or in a cloak?'
"Has he dressed in gratitude or fine linen?"
أحصِنcount! ماwhat شئتَyou wish منof حصىًpebbles وقُطارِand raindrops
أحصِن ما شئتَ من حصىً وقُطارِ
فمعاليهfor his lofty merits ليسnot تُحصَىare counted بَعدِّby enumeration
فمعاليه ليس تُحصَى بَعدِّ
Count as many pebbles and raindrops as you wish:
Secure whatever fortresses and citadels you want
his lofty merits cannot be tallied.
For his sublime qualities cannot be numbered
وعيونُand the eyes of الحسّادِthe envious إنif نظرَتهthey look at him
وعيونُ الحسّادِ إن نظرَته
فبصُورٍthen with images منof المساءةdistress رُمْدِinflamed
فبصُورٍ من المساءة رُمْدِ
And if the eyes of the envious look upon him,
And if the eyes of enviers look at him
they are inflamed with images of distress.
It is with aspects of blame and condemnation
ياO أعاديهhis enemies لوif عُدِدتمyou were counted كيأجوlike Ya'juj (first part)
يا أعاديه لو عُدِدتم كيأجو
جَYa'juj (final part) رماكمhe would cast you منthrough كيدِهhis cunning خَلفَbehind سدِّa barrier
جَ رماكم من كيدِه خَلفَ سدِّ
O his enemies, were you as numerous as Ya'juj,
O you who hate him - if you were counted like locusts
his cunning would cast you behind a barrier.
Swarms of you are defeated by his plots
وسواءand it is the same إذاwhen جرىhe races فيin مَداهhis course
وسواء إذا جرى في مَداه
أباخلاقهwhether by his virtues جرىhe races أمor بُجردِon sleek horses
أباخلاقه جرى أم بُجردِ
It is all the same when he races along his course,
And it is the same if in his lifetime
whether by his virtues he races or on sleek steeds.
He acted with ethics or with mere whims
قَصَبٌprize reeds للسباقfor racing ليسnot يُصَلِّيfollows in second place (continues)
قَصَبٌ للسباق ليس يُصَلِّي
هاthem (completes preceding verb) خوافىinner wing feathers النسورof eagles إلاexcept بكدِّwith toil
ها خوافى النسور إلا بكدِّ
Race-prize reeds that cannot be followed in second place
A swift horse the hawks do not compete with
by eagles' inner feathers except with toil.
Except with great difficulty and exertion
زادكmay He increase you اللهGod ماwhat شتاءُwinter; likely intended 'you wish' مَزيداan increase
زادك الله ما شتاءُ مَزيدا
سيلُهits flood غيرُnot واقفٍstopping عندat حدِّa limit
سيلُه غيرُ واقفٍ عند حدِّ
May God grant you what you wish, an increase
May God increase you - the downpour of winter
whose flood stops at no limit,
Its flood does not stop at any limit
فيin ربيعٍa spring نظيرِlike جنَّاتِthe gardens of عَدنٍEden
في ربيعٍ نظيرِ جنَّاتِ عَدنٍ
وديارٍand abodes جميعُهاall of them دارُan abode of خُلدِeternity
وديارٍ جميعُها دارُ خُلدِ
in a spring like the gardens of Eden,
In a spring the peer of the Gardens of Eden
and abodes that are all abodes of eternity.
And lands all being the Abode of Eternity
إنif أغِبْI am absent عنكfrom you فاللسانُthen the tongue بشكرىwith my gratitude
إن أغِبْ عنك فاللسانُ بشكرى
غيرُnot ناءٍdistant ولاnor الفؤادُthe heart بحمدِىwith my praise
غيرُ ناءٍ ولا الفؤادُ بحمدِى
If I am absent from you, my tongue in gratitude
If I am absent from you then my tongue in gratitude
is not far away, nor my heart in praise.
Does not tire, nor my heart in praise
وهماand they are الأصغرانthe two small organs لولاهماwere it not for them كاwould be (first part)
وهما الأصغران لولاهما كا
نwould be (final part) البراياhumankind أمثالَlike صُحْرٍtawny beasts ورُبْدِand dusky-gray beasts
ن البرايا أمثالَ صُحْرٍ ورُبْدِ
They are the two small organs; without them,
And they are the youngest - if not for them
humankind would be like tawny and dusky beasts.
The wilderness would be like a barren plain
أخبرُtest الناسَpeople تَقْلُهمُyou will dislike them أوor تصِلْهمbefriend them
أخبرُ الناسَ تَقْلُهمُ أو تصِلْهم
هلis ...? يحازacquired الدينارthe dinar إلاexcept بنقدِby assaying
هل يحاز الدينار إلا بنقدِ
Test people: you will loathe them or befriend them.
I inform people - deliver them or bring them together
Can a dinar be acquired except by assaying it?
Can a gold coin be attained except with the like?