ماwhat بالis the matter with طرفكَyour eye يسهرstays awake
ما بال طرفكَ يسهر
ودمعهُand its tears يتحدَّرstream down
ودمعهُ يتحدَّر
Why does your eye stay wakeful,
Why are your eyes sleepless
and its tears stream down?
As tears flow down
يمشيmoves الهُويناgently لخدٍّtoward a cheek
يمشي الهُوينا لخدٍّ
بوَردِهِover its roses يتعثَّرstumbles
بوَردِهِ يتعثَّر
They move gently toward a cheek,
Passion wanders on a cheek
stumbling over its roses,
Stumbling with its roses
كلؤلوءٍlike pearls عَهدَduring the reign of كسرىKhosrau
كلؤلوءٍ عَهدَ كسرى
صباحَon the morning of نيروزَNowruz يُنثَرare scattered
صباحَ نيروزَ يُنثَر
like pearls in Khosrau's reign,
Like pearls from Kisra's era
scattered on Nowruz morning;
Scattered on a Nayrouz morning
اوor انجمstars of العقدthe necklace رثَّتgrew worn
او انجم العقد رثَّت
اسلاكهُits threads فبتعثَرand so it scattered
اسلاكهُ فبتعثَر
or necklace-stars—worn out are
Or like a necklace's stars scattered
its threads, and so it scatters.
Its threads all tangled
بهِthrough it لظىthe blaze of الخدّthe cheek يَزهُوgleams
بهِ لظى الخدّ يَزهُو
كجنَّةٍlike a paradise وهوَthough it is مطهَرpurgatory
كجنَّةٍ وهوَ مطهَر
Through it the cheek's blaze gleams,
With it, the cheek glows
like paradise, though it is purgatory.
Like a purified, blossoming garden
وعَنبرand the ambergris of الشَعرِthe hair تُغريyou entice
وعَنبر الشَعرِ تُغري
بهِwith it البنَانَthe fingertips المُكَوفَرcamphor-scented
بهِ البنَانَ المُكَوفَر
And with the hair's ambergris you entice
The hair's ambergris seduces
the camphor-scented fingertips.
With its abundant scent
يُفَتُّis crumbled باللمسby touch منهُfrom it
يُفَتُّ باللمس منهُ
مسكٌmusk يفوحwafts its scent مُعَطّرfragrant
مسكٌ يفوح مُعَطّر
At a touch, there crumbles from it
With a touch, musk emanates
fragrant musk, wafting its scent,
A fragrant perfume
فيملأand so it fills الكونَthe universe نشراًwith fragrance
فيملأ الكونَ نشراً
بهِthrough it الأوائلُthe ancients تُنشَرare resurrected
بهِ الأوائلُ تُنشَر
filling the universe with fragrance
It fills the universe with light
through which the ancients are resurrected.
The ancients valued it
عهديmy recollection بثغركَof your mouth يسموrises in splendor
عهدي بثغركَ يسمو
ماءwater of السماءheaven تَبَلوَرcrystallized
ماء السماء تَبَلوَر
I recall your mouth in its splendor:
My covenant with your lips ascends
heaven's water turned to crystal,
The sky's water crystallized
مُرَصَّفٌset in rows فيin سموطstrings of الياthe (start of 'ruby')
مُرَصَّفٌ في سموط اليا
قوتِruby (continuation) والكلُّand all of it جَوهَرprecious stone
قوتِ والكلُّ جَوهَر
set in strings of
Arranged in the glass of wine
rubies, all of it precious stone,
Pure essence in all
ماwhat lies بينbetween جمرٍembers وخمرٍand wine
ما بين جمرٍ وخمرٍ
عنهاabout it الاعاجيبwonders تُؤثرare recounted
عنها الاعاجيب تُؤثر
between embers and wine,
Between ember and wine
of which wondrous tales are told.
Wonders beyond it
وَسطَamid اللهيبthe flame تراهُyou see it
وَسطَ اللهيب تراهُ
يفترُّsmiles لاnot يتكدَّرbecomes clouded
يفترُّ لا يتكدَّر
You see it amid the flame,
Amidst the flames it's seen
smiling, never clouded.
Neither melting nor hardening
وهوand it is الذيthat which فيهِin it طبعthe nature of الاthe (start of 'diamond')
وهو الذي فيهِ طبع الا
لماسdiamond (continuation) لاnot يتكّسرshatters
لماس لا يتكّسر
And it is that which has the nature
It is the imprint of beauty
of diamond: it does not shatter.
Unbreakable diamond
يدومkeeps on يطفحُoverflows نوراًwith light
يدوم يطفحُ نوراً
هَدَىguided وأروَىand quenched thirst وأسكرand intoxicated
هَدَى وأروَى وأسكر
It forever brims with light;
Lasting, overflowing with light
it has guided, quenched thirst, and intoxicated.
Guidance, tranquility and intoxication
ماwhat بالهُis the matter with it صارbecame سرًّاa secret
ما بالهُ صار سرًّا
فيin خاطرthe mind of السُخطanger مُضَمرconcealed
في خاطر السُخط مُضَمر
Why has it become a secret,
Why has it become a secret
concealed in the mind of wrath?
Harbored in angry hearts
لماكَyour dusky lips أوصَدَshut باباًa door
لماكَ أوصَدَ باباً
فيهِwithin it الضياءُthe light تستَّرhid itself
فيهِ الضياءُ تستَّر
Your dusky lips have shut a door,
When you closed a door
within which the light has hidden.
Concealing the light within
بالغيظin anger أرصدَset in place قفلاًa lock
بالغيظ أرصدَ قفلاً
بهِwith it الدراريُّthe brilliant stars تؤسَرare held captive
بهِ الدراريُّ تؤسَر
In anger they set a lock,
In rage, you bolted a lock
with which the brilliant stars are captive.
Imprisoning the pearls
أَنتmoaned لحزنٍfrom sorrow فأَبدتand so revealed
أَنت لحزنٍ فأَبدت
ناراًfire ولمand did not تتبخَّرevaporate
ناراً ولم تتبخَّر
They moaned in grief and revealed
You showed sorrow, so displayed
fire, yet did not evaporate.
A fire without incense
فكيفhow then يؤسرُis imprisoned نجمٌa star
فكيف يؤسرُ نجمٌ
وكيفand how يُحبَسis confined كَوثرKawthar (heavenly river)
وكيف يُحبَس كَوثر
How, then, can a star be imprisoned,
How can a star be imprisoned?
and how can Kawthar be confined?
How can Kauthar be confined?
ماwhat للفؤادwith the heart خفُوقٌthrobbing
ما للفؤاد خفُوقٌ
كالمَوجlike waves والريحُwhile the wind صَرصَرfierce and howling
كالمَوج والريحُ صَرصَر
Why this throbbing of the heart,
Why does the heart flutter
like waves while a fierce wind howls?
Like waves and rustling winds
يعلوrises ويسفلand sinks بينamid الthe
يعلو ويسفل بين ال
عبابbillows يخفىvanishes ويَظهَرand appears
عباب يخفى ويَظهَر
It rises and sinks amid the
Rising and falling between
billows, vanishing and appearing.
Foam, hiding and appearing
والصدرand the chest يبديshows اضطراباًtrembling
والصدر يبدي اضطراباً
كالقُرطlike an earring فيin أذنthe ear of جؤذَرa young oryx
كالقُرط في أذن جؤذَر
And the chest shows trembling,
The chest shows turmoil
like an earring in a young oryx's ear,
Like a bell in a restless ear
لاnot يستقرُّstays still ضلالاin wandering
لا يستقرُّ ضلالا
فيin ظُلمةthe darkness of الشَعرthe hair يجهرshines openly
في ظُلمة الشَعر يجهر
never still in its wandering,
Wandering lost in the darkness
gleaming in the darkness of the hair,
Shouting in the hair
معdespite كونهِits being جارa neighbor of نحرٍa neck
مع كونهِ جار نحرٍ
لكافرfor the infidel of الليلthe night ينحرslaughters
لكافر الليل ينحر
though it neighbors a neck
Though being the throat's neighbor
that slaughters the infidel night.
Sacrificed for the pagan night
فيin طوقهِits collar الزُهرُthe bright stars عقدٌa necklace
في طوقهِ الزُهرُ عقدٌ
بمطلعat the rising of الفجرdawn مَظهَرdisplayed
بمطلع الفجر مَظهَر
In its collar, the stars form a necklace,
In its collar, a necklace appears
displayed at the rising dawn.
At dawn, manifesting
يحكيresembles عَمُودَa pillar of ضياءٍlight
يحكي عَمُودَ ضياءٍ
فيon ذروةthe summit of الطُّورal-Tur أنوَرshone brightly
في ذروة الطُّور أنوَر
It resembles a pillar of light
It tells of a pillar of light
that shone on the summit of al-Tur,
At the peak of the Mount, the brightest
قدindeed صارbecame فيin قفرthe wilderness of سيناSinai
قد صار في قفر سينا
لآلfor the house of يعقوبJacob محوَرa focal point
لآل يعقوب محوَر
which became in Sinai's wilderness
It became in Sinai's desert
a focal point for the house of Jacob,
A pillar for Jacob's family
وحلَّand dwelt فيin هيكلthe temple of الحسنbeauty
وحلَّ في هيكل الحسن
للهدايةfor guidance مِنبرa pulpit
للهداية مِنبر
and dwelt in beauty's temple,
And settled in the temple of beauty
a pulpit for guidance.
As a minbar of guidance
تلتفُّgather حولaround سناهُits radiance الاthe (word fragment)
تلتفُّ حول سناهُ الا
أبصارُeyes تعشوgrow dim وتُبهَرand are dazzled
أبصارُ تعشو وتُبهَر
Around its radiance gather the
Eyes orbit around it
eyes, dimmed and dazzled.
Admiring and dazzled
ماwhat للواحظwith the glances غضبَىwrathful
ما للواحظ غضبَى
تغزوinvade السرورَjoy بعسكَرwith an army
تغزو السرورَ بعسكَر
Why are the glances wrathful,
Why are you angry with me
invading joy with an army?
Invading joy with an army
تصلjoin الصفاءَserenity بحربٍto a war
تصل الصفاءَ بحربٍ
فيهاin which الإِباءُpride تَغَشَمرacted overbearingly
فيها الإِباءُ تَغَشَمر
They join serenity to a war
You make peace into war
in which pride has run roughshod.
Where defiance is armed
ترنوgaze الىat الانسhumankind شزراًaskance
ترنو الى الانس شزراً
يعودbecomes جمعاًa throng مُكسَّرshattered
يعود جمعاً مُكسَّر
They gaze askance at humankind,
You shoot embers at people
which becomes a shattered throng.
Shattering again when joined
تغدوbecome القلوبُthe hearts هباءًfine dust
تغدو القلوبُ هباءً
فيin الجوّthe air تُعقدُare gathered عِثيَرdust-clouds
في الجوّ تُعقدُ عِثيَر
Hearts become fine dust,
Hearts become dust
gathered into dust-clouds in the air.
Suspended in air as a cloud
فالجفنُso the eyelid يرميshoots سهاماًarrows
فالجفنُ يرمي سهاماً
والعينُand the eye تسطوattacks بأبترwith a keen sword
والعينُ تسطو بأبتر
So the eyelid shoots arrows,
So the eyelids shoot arrows
and the eye attacks with a keen sword,
And the eyes attack headstrong
والهدبُand the eyelashes يوترُstrings قوساًa bow
والهدبُ يوترُ قوساً
والكحلُand the kohl يستلُّdraws خنجرa dagger
والكحلُ يستلُّ خنجر
and the lashes string a bow,
The brows ready their bows
and the kohl draws a dagger.
And kohl draws the daggers
فكيفhow then كلall جيوشthe armies of الthe
فكيف كل جيوش ال
عروشthrones لاnot تتقهقرretreat
عروش لا تتقهقر
How, then, can all the armies of the
How can all the armies
thrones fail to retreat?
Of thrones not retreat
والبرُّand the land والبحرand the sea والكاand the (start of 'beings')
والبرُّ والبحر والكا
ئِناتbeings (continuation) لاnot تتحيَّرare bewildered
ئِنات لا تتحيَّر
And how can land and sea, and all
By the truth of the Throne's Kingship
beings, not be bewildered?
Revealed in the descent of revelation
بحقِّby the sanctity of أملاكِthe angels of عَرشٍa throne
بحقِّ أملاكِ عَرشٍ
بمهبطat the descent-site of الوَحيrevelation تظهرappear
بمهبط الوَحي تظهر
By the angels of the Throne,
By the truth of every prophet
who appear where revelation descends;
Who fasted and exalted
بحقِّby the sanctity of كلevery نبيٍّprophet
بحقِّ كل نبيٍّ
للهfor God صامَfasted وكبَّرand proclaimed His greatness
لله صامَ وكبَّر
by every prophet
By the truth of every saint
who fasted for God and proclaimed His greatness;
Who warned of Resurrection and eternity
بحقِّby the sanctity of الفa thousand وليٍّsaints
بحقِّ الف وليٍّ
بالبعثِof resurrection والخُلدand eternity انذرwarned
بالبعثِ والخُلد انذر
by a thousand saints
By the truth of every devotee
who warned of resurrection and eternity;
Pardoned in the Holy Sanctuary
بحقِّby the sanctity of كلّevery حبيسٍrecluse
بحقِّ كلّ حبيسٍ
فيin مَعبَدِthe temple of القدسJerusalem كَفَّرatoned
في مَعبَدِ القدس كَفَّر
by every recluse
By the truth of the crown of beauty
who atoned in Jerusalem's temple;
You were exalted like Caesar
بحقِّby the sanctity of تاجa crown of جمالٍbeauty
بحقِّ تاج جمالٍ
بهِwith it سموتَyou rose high كقيصَرlike Caesar
بهِ سموتَ كقيصَر
by the crown of beauty
By the truth of the spear of glory
with which you rose like Caesar;
Today you have become Antarah
بحقّby the sanctity of رمحthe spear of قوامٍstature
بحقّ رمح قوامٍ
اصاركَmade you اليومِtoday عنترAntar
اصاركَ اليومِ عنتر
by the spear of your stature
You were a gazelle, so how
which made you an Antar today:
Have you become cruel
لقدindeed نشاتyou grew up غزالاًa gazelle
لقد نشات غزالاً
فكيفhow then اصبحتhave you become قسوَرa lion
فكيف اصبحت قسوَر
you indeed grew up a gazelle,
Give me the answer - my
so how have you become a lion?
Heart is shattered
هاتgive الجوابthe answer والأَor else
هات الجواب والأَ
هذاthis الفؤادheart تفطَّرsplits apart
هذا الفؤاد تفطَّر
Give the answer, or else
You prolonged estrangement, my love
this heart will shatter.
So living after you became bitter
أطلتَyou prolonged ياO حلوَsweet one هجريforsaking me
أطلتَ يا حلوَ هجري
فالعيشso life بعدكafter you مَرمَرutterly bitter
فالعيش بعدك مَرمَر
You have shunned me too long, sweet one,
Your heart became after our
so life without you is bitter beyond bitter.
Separation like marble
قدindeed صارbecame قلبكyour heart بعدafter الthe
قد صار قلبك بعد ال
فراقparting صفحةa slab of مَرمَرmarble
فراق صفحة مَرمَر
Your heart has become, after
You stayed in Egypt a month
parting, a slab of marble.
So I said you're spoiled
أقمتَyou stayed فيin مصرَEgypt شهراًa month
أقمتَ في مصرَ شهراً
فقلتُso I said شاميa Syrian تمصَّرbecame Egyptian
فقلتُ شامي تمصَّر
You stayed in Egypt for a month,
You were distracted by the wonders of Memphis
and I said: a Syrian has turned Egyptian.
Forgetting the charm of Raamah
ألهَتهdistracted him آرامgazelles of منفٍMemphis
ألهَته آرام منفٍ
عنfrom ذكرremembering رامةRamah عنجرAnjar
عن ذكر رامة عنجر
The gazelles of Memphis distracted him
You broke your promise of love
from remembering Ramah of Anjar.
As my tears flowed
وخانand betrayed عهدa pact of ودادٍaffection
وخان عهد ودادٍ
بدرwith the pearls of دمعيmy tears تسطَّرwas inscribed
بدر دمعي تسطَّر
And he betrayed a pact of affection
You forgot a time
inscribed with the pearls of my tears.
Of the garden's joy and blossoms
وقدand indeed تناسىdeliberately forgot زماناًa time
وقد تناسى زماناً
منthan بهجةthe splendor of الروضthe garden انضَرmore radiant
من بهجة الروض انضَر
And he deliberately forgot a time
So I thought my life
more radiant than the garden's splendor.
Became an uninterpreted scripture
فصرتُso I came to احسبُconsider عيشيmy life
فصرتُ احسبُ عيشي
صحيفةًa page لاnot تُفسَّرbe interpreted
صحيفةً لا تُفسَّر
So I came to consider my life
After my patience came
a page that cannot be interpreted.
Despair that lingered and wearied
وحلَّand befell بيme بعدafter صبريmy patience
وحلَّ بي بعد صبري
يأسٌdespair أَملَّwearied وأضجرand exasperated
يأسٌ أَملَّ وأضجر
And after my patience there befell me
So what happened came from me
despair that wearied and exasperated me.
And all is predestined
فكانso there occurred ماwhat كانoccurred منيfrom me
فكان ما كان مني
وكلُّand every شيءٍthing مُقدَّرordained
وكلُّ شيءٍ مُقدَّر
So I did what I did,
Suspicion is a sin
and everything is ordained.
And truth rises and appears
والظنُّand suspicion بالسوءِof evil إثمٌa sin
والظنُّ بالسوءِ إثمٌ
والحقُّand truth يعلوprevails ويَظهرand becomes manifest
والحقُّ يعلو ويَظهر
And suspicion of evil is a sin,
After this, I decided
and truth prevails and becomes manifest.
Only to see me saddened
آليتُI swore منfrom بعدafter هذاthis
آليتُ من بعد هذا
الاَّthat not ترانيyou see me مكدَّرtroubled
الاَّ تراني مكدَّر
I have sworn after this
So strike with your truth goodwill
that you shall not see me troubled.
For the lover is excused
فاضربso turn بحقّكby your own honor صَفحاًaside
فاضرب بحقّك صَفحاً
انindeed المحبَّthe lover ليُعذَرis surely excused
ان المحبَّ ليُعذَر
So, by your own honor, overlook it:
for a lover is surely to be excused.
Partial English translation: 112 of 114 Arabic lines translated.