لشعرfor the poetry العصرِthe age فيin الأَفلاكthe celestial spheres برجٌa tower
لشعر العصرِ في الأَفلاك برجٌ
لقدindeed حرَستُguarded (vocalized as 'I guarded') معاقلَهُits strongholds النجومُthe stars
لقد حرَستُ معاقلَهُ النجومُ
The poetry of the age has a tower among the celestial spheres.
The poetry of the age has a constellation in the skies
Indeed, the stars have guarded its strongholds.
Its citadels were guarded by the stars
حَمتprotected أَكنافَهُits flanks منfrom كلevery غِرٍّinexperienced fool
حَمت أَكنافَهُ من كل غِرٍّ
غبيٍّunintelligent لمdid not تثقّفهُrefine him العلومُthe sciences
غبيٍّ لم تثقّفهُ العلومُ
They shielded its flanks from every naive fool,
Its sides were protected from every fool
a dullard whom learning had not refined.
Ignorant, not enlightened by knowledge
فَمنso whoever يلممapproaches بهِto it دونwithout اضطلاعِa grasp
فَمن يلمم بهِ دون اضطلاعِ
بروحof the spirit العصرthe age تسحقهُcrush him الرجومُthe missiles
بروح العصر تسحقهُ الرجومُ
Whoever approaches it without a grasp
So whoever touches it without comprehending
of the age's spirit is crushed by the missiles.
The spirit of the age, will be stoned by it
وكلand every قريحةٍpoetic gift لمhas not تلقَfound هَدياًguidance
وكل قريحةٍ لم تلقَ هَدياً
بمشكاةin the lamp-niche of المعارفknowledge لاdoes not تُريمُstir
بمشكاة المعارف لا تُريمُ
And every poetic gift that has found no guidance
And every talent not guided
in the lamp-niche of knowledge does not stir.
By the lantern of knowledge, cannot be esteemed
فَشِعرَfor the poetry زمانناour time مَلَكٌan angel كريمٌnoble
فَشِعرَ زماننا مَلَكٌ كريمٌ
وشعرand the poetry of الجهلignorance شيطانٌa devil رَجِيمُaccursed
وشعر الجهل شيطانٌ رَجِيمُ
For the poetry of our time is a noble angel,
So the poetry of our time is a generous king
while ignorant poetry is an accursed devil.
While the poetry of ignorance is an outcast devil
لقدindeed وَضعَlaid الخليلُal-Khalil لهُfor it قديماًlong ago
لقد وَضعَ الخليلُ لهُ قديماً
أساساًa foundation ثمthen شيَّدهُbuilt it up سليمSalim
أساساً ثم شيَّدهُ سليم
Al-Khalil laid for it, long ago,
Al-Khalil had established for it long ago
a foundation; then Salim built it up.
A foundation, then Suleiman built it up
فأَبدأَso he began وهوwhile he was مُحتِلمٌpubescent غريرٌinexperienced
فأَبدأَ وهو مُحتِلمٌ غريرٌ
واكملَand completed وهوwhile he was مكتهلٌmiddle-aged حكيمُwise
واكملَ وهو مكتهلٌ حكيمُ
He began as a naive adolescent,
He started while a fiery adolescent
and completed it as a wise, middle-aged man.
And completed while a wise mature one
ونمنمَand embellished روضَهُits garden وكساand clothed ثراهُits soil
ونمنمَ روضَهُ وكسا ثراهُ
بدَوحٍwith great trees تحتُهُbeneath them ظلٌّshade مقيمُlasting
بدَوحٍ تحتُهُ ظلٌّ مقيمُ
He embellished its garden and clothed its soil
He cultivated its garden and clothed its soil
with great trees beneath which shade abides.
With permanent pleasant shade
فعنso from حُورِhouris الجنانParadise's gardens إِذنthen تجلَّىit shone forth
فعن حُورِ الجنان إِذن تجلَّى
لذلكَtherefore قدindeed صفاbecame pure فيهِin it النعيمُbliss
لذلكَ قد صفا فيهِ النعيمُ
Thus it shone forth from the houris of Paradise,
So from the maidens of Heaven he was inspired
and therefore its bliss became pure.
For that reason, bliss in it is pure
وبعدئذٍand afterward أَتىcame الحدَّادal-Haddad يبغيseeking
وبعدئذٍ أَتى الحدَّاد يبغي
بهِfor it صَوناًprotection ومبدأُهُand his principle قوِيمُupright
بهِ صَوناً ومبدأُهُ قوِيمُ
Afterward al-Haddad came, seeking
Then Al-Haddad came seeking
its protection, his principle upright.
To protect it, and his principle was sound
فمنَّعso he fortified بالحديدِwith iron لهُfor it رتاجاًa great gate
فمنَّع بالحديدِ لهُ رتاجاً
حباهُbestowed upon it النُورَlight شوقيٌShawqi كليمa speaker with God
حباهُ النُورَ شوقيٌ كليم
He fortified a great gate for it with iron;
With iron he built a fence around it
Shawqi, a Moses, bestowed light upon it.
Shawqi endowed it with light, the revered
علىon طُورِthe Sinai of المعانيmeanings قدindeed تجلَّىhe revealed himself
على طُورِ المعاني قد تجلَّى
فقالتso she said مِصرُEgypt عاوَدَنيreturned to me الكليمthe one who spoke with God
فقالت مِصرُ عاوَدَني الكليم
On the Sinai of meanings he revealed himself,
On the summit of meanings he appeared
and Egypt said, 'He who spoke with God has returned to me.'
So Egypt said: The revered has returned to me
لهُhe has فيin أرضthe land of تيبتTibet معجزاتٌmiracles
لهُ في أرض تيبت معجزاتٌ
يميدsways لَهولهاat their terror الهَرَمُthe pyramid العظيمgreat
يميد لَهولها الهَرَمُ العظيم
He has miracles in the land of Tibet,
In the land of Thebes he has miracles
at whose terrors the great pyramid sways.
Wondrous were those, shameful acts
عجائِبُthe wonders of ذاكَthat one كانتwere مخزياتٍdisgracing
عجائِبُ ذاكَ كانت مخزياتٍ
وفيand in هديguidance لهُfor him الفخرglory العميمُall-embracing
وفي هدي لهُ الفخر العميمُ
That one's wonders brought disgrace,
While his guidance is total pride
while in guidance lies his all-embracing glory.
If he threw his staff for a people to die
لئنeven if أَلقىhe cast down العصاthe staff ليموتَso that they might die قَومٌa people
لئن أَلقى العصا ليموتَ قَومٌ
هناhere قلمٌa pen ليبعثَهُمto resurrect them يقومrises
هنا قلمٌ ليبعثَهُم يقوم
Though he cast down the staff so a people might die,
With Cleopatra kings were infatuated
here a pen rises to resurrect them.
But if published through it they are ever confused
بكليوباترof Cleopatra قدindeed هامتwere enamored ملوكٌkings
بكليوباتر قد هامت ملوكٌ
فإنand if نُشرَتshe is resurrected بهِthrough it أبداًforever تهيمthey are enamored
فإن نُشرَت بهِ أبداً تهيم
Kings were indeed enamored of Cleopatra;
So in his poetry is magic
if she is resurrected through it, they will love her forever.
Dawning upon it is his handsome rising
ففيfor in نفَثَاتهِhis breathings بالشعرin poetry سحرٌmagic
ففي نفَثَاتهِ بالشعر سحرٌ
ينمُّreveals عليهِabout it مطلعُهُits opening الوسيمhandsome
ينمُّ عليهِ مطلعُهُ الوسيم
For in his breaths of poetry there is magic,
And yearning for meanings was imprinted
betrayed by its handsome opening.
Upon the hearts of the twisted, since primordial times
وقدand indeed طُبَعتwere innately formed علىfor عشقِlove of المعانيmeanings
وقد طُبَعت على عشقِ المعاني
قلوبُthe hearts of الغيدfair women مذsince وُجدَcame into being السديمthe nebula
قلوبُ الغيد مذ وُجدَ السديم
And formed for the love of meanings are
And what is the delicate meaning but a breeze?
the hearts of fair women, since the nebula came to be.
Can bodies live without the blowing wind?
وماand not المعنىthe meaning الرقيقdelicate سوىbut نسيمٍa breeze
وما المعنى الرقيق سوى نسيمٍ
وهلand can تحيىlive بلاwithout النَسَمbreath الجسومُbodies
وهل تحيى بلا النَسَم الجسومُ
A delicate meaning is nothing but a breeze;
This breeze assumed the form of a pearl
and can bodies live without breath?
And this pearl is your refined utterance
تخلَّقَtook shape ذاthis النسيمُbreeze بجسمِin a body of دُرٍّpearl
تخلَّقَ ذا النسيمُ بجسمِ دُرٍّ
وهذاand this الدرُّpearl منطقكَyour speech الرخيمُmelodious
وهذا الدرُّ منطقكَ الرخيمُ
This breeze took shape in a body of pearl,
And wondrously this pearl remains
and this pearl is your melodious speech.
A living father while an orphan
ومنand among عَجَبٍwonders لهذاto this الدرّpearl تبقىyou remain
ومن عَجَبٍ لهذا الدرّ تبقى
أَباًa father حيّاًalive لهُto it وهوwhile it is اليتيمُthe orphan
أَباً حيّاً لهُ وهو اليتيمُ
And wondrously, to this pearl you remain
If Sesostris awakened one day
a living father, though it is an orphan.
He would be confounded and overtaken by vile envy
فلوso if سيزوستريسSesostris افاقawoke يوماًone day
فلو سيزوستريس افاق يوماً
لحارhe would be bewildered ونالهand would seize him الحسدُenvy الذميمُvile
لحار وناله الحسدُ الذميمُ
If Sesostris were to awaken one day,
For the beauty in his ostentatious crown
he would be bewildered, and vile envy would seize him.
Is not like the beauty attained by the well-crafted pearl
فماfor there is no فيin تاجهِhis crown الوهَّاجblazing حُسنٌbeauty
فما في تاجهِ الوهَّاج حُسنٌ
كُحسنٍlike the beauty حازهُpossessed it الدرُّthe pearls النظيمُstrung
كُحسنٍ حازهُ الدرُّ النظيمُ
For no beauty in his blazing crown
Your poetry, O Samir of yearning, brings to life
matches the beauty possessed by the strung pearls.
Hearts which profound ignorance had claimed
قريضُكَyour verse ياO سميرَcompanion of الشوقlonging أَحييrevived
قريضُكَ يا سميرَ الشوق أَحيي
قلوباًhearts غالهاdestroyed them الجهلignorance الوخيمُbaleful
قلوباً غالها الجهل الوخيمُ
Your verse, O companion of longing, has revived
You were the motivator giving life, far removed
hearts laid low by baleful ignorance.
From meeting an ignoble fate
فكانso it became الباعثَthe resurrector المحييthe life-giver وحاشاand far be it
فكان الباعثَ المحيي وحاشا
يصيبُshould strike علاءَهُits eminence الحتفُdeath اللئيمُignoble
يصيبُ علاءَهُ الحتفُ اللئيمُ
It became the resurrector, the life-giver—far be it
Your poetry, like the mention of you, like my praise
that ignoble death should strike its eminence.
Despite the hostility, remains eternally
فَشعرُكَso your poetry مثلlike ذِكركَyour renown مثلlike مَدحيmy praise
فَشعرُكَ مثل ذِكركَ مثل مَدحي
علىin رغمdefiance of العدىthe foes ابداًforever يدومُendures
على رغم العدى ابداً يدومُ
Your poetry, like your renown, like my praise,
So leave your wine, then set forth
will endure forever, despite the foes.
Composing, the gentle breeze accompanies you
إذنthen غادِرleave مُدامكَyour wine ثمَّthen بادِرhasten
إذن غادِر مُدامكَ ثمَّ بادِر
فنظمُfor the verse of يراعكَyour reed pen الراحُwine القديمُaged
فنظمُ يراعكَ الراحُ القديمُ
Then leave your wine and hasten,
You have accustomed the infatuations of glories
for your reed pen's verse is aged wine.
With it to intoxication, so come my boon companion
لقدindeed عوَّدتyou accustomed هاماتِthe summits of المعاليgreatness
لقد عوَّدت هاماتِ المعالي
بهwith it سكراًintoxication فهاتso bring it أَياO نديمُboon companion
به سكراً فهات أَيا نديمُ
You have accustomed the summits of greatness
And cast off procrastination, for we are bored
to intoxication with it; bring it, O boon companion!
By your stinginess, O generous one
ودَعand leave aside عنكfrom you المطالprocrastination فقدfor indeed مللناwe have grown weary
ودَع عنك المطال فقد مللنا
أدَلاcoyness? كانwas بخلكَyour stinginess ياO كريمُgenerous one
أدَلا كان بخلكَ يا كريمُ
Put aside procrastination—we have grown weary.
And there is no merit in hesitation after generosity
Was your withholding coyness, O generous one?
While the master of stinginess is dispraised and blamed
وماand there is no فيin الدلّcoyness بعدafter البذلِgiving فضلٌmerit
وما في الدلّ بعد البذلِ فضلٌ
وربand a practitioner of البخلstinginess مشجوبٌcondemned ملَومblamed
ورب البخل مشجوبٌ ملَوم
There is no merit in coyness after giving,
You promised an ode every year
and the miser is condemned and blamed.
Woven by natural talent
وَعدتَyou promised بنبذةٍa short piece فيin كلevery عامٍyear
وَعدتَ بنبذةٍ في كل عامٍ
يَحُوكُweaves طِرازَهاits embroidery الطبعُthe natural gift السليمُsound
يَحُوكُ طِرازَها الطبعُ السليمُ
You promised a short piece each year,
So the promise went, more lost than the wishes
whose embroidery a sound poetic gift would weave.
Of a youth desiring wealth while destitute
فراحyet it became الوعدthe promise أَضيعmore lost منthan أَمانيthe hopes of
فراح الوعد أَضيع من أَماني
فتًىa youth يهوىloves الغنىwealth وهوwhile he is العديمُpenniless
فتًى يهوى الغنى وهو العديمُ
Yet the promise proved more forlorn than the hopes
Your radiant passions complain to us
of a youth who loves wealth while penniless.
Of injustice, while you are not unjust
وشوقيَّاتكَand your Shawqiyyat الزهراءُradiant تشكوcomplains
وشوقيَّاتكَ الزهراءُ تشكو
لناto us ظُلماًinjustice وماand not أنتyou الظلومُan oppressor
لنا ظُلماً وما أنت الظلومُ
And your radiant Shawqiyyat complains
They demand you fulfill the promise of the free man
to us of injustice, though you are no oppressor.
But how can the wise free man not fulfill?
تطالبُكَdemands of you الوفاءَfulfillment بوعدِof a promise by حرّa free man
تطالبُكَ الوفاءَ بوعدِ حرّ
وانَّىand how لاnot يفيkeeps faith الحرُّthe free man الحكيمُwise
وانَّى لا يفي الحرُّ الحكيمُ
It asks you to fulfill a free man's promise;
You poured towards the twins, and that is an elite one
how could a wise, free man fail to keep his word?
While aloofness refuses the kind nature
صبَتyearned نحوfor التوائمtwins وهيwhile it is فَذٌّalone
صبَت نحو التوائم وهي فَذٌّ
ويأبىand rejects الجفوةestrangement الخُلقcharacter الرحيمcompassionate
ويأبى الجفوة الخُلق الرحيم
It has yearned for twins, being alone,
So be dutiful to your first-born, O her father
and compassionate character rejects estrangement.
Extremely gentle, compulsory obligations
فكنso be بَرًّاdutiful ببكرِكَto your firstborn ياO أَباهاits father
فكن بَرًّا ببكرِكَ يا أَباها
الكثيرabundant in العطفtenderness حتَّامُhow long? الوجومgloom
الكثير العطف حتَّامُ الوجوم
So be kind to your firstborn, O its father,
And include with her chaste sisters
so full of tenderness—how long this gloom?
The mirror of whose beauty is the universe
وضمَّand join بهاwith it شقيقاتٍsisters عذارىvirgins
وضمَّ بها شقيقاتٍ عذارى
جمالthe beauty of الكونthe universe مرآهاtheir appearance القسيمfair
جمال الكون مرآها القسيم
And gather maiden sisters beside it;
Behold the tower our hands built
their lovely visage is the beauty of the world.
Is now complaining while you are its adversary
فهاso behold البرجُthe tower الذيwhich شادَتbuilt يداناour two hands
فها البرجُ الذي شادَت يدانا
غداhas come to يشكوcomplain وانتwhile you are لهُto it خصيمُan adversary
غدا يشكو وانت لهُ خصيمُ
Behold, the tower our hands built
You neglected its castles unjustly
has come to complain, while you are its adversary.
Are you pleased if touched by a corrupt one?
هجرتyou abandoned قصورَهُits palaces الشَّماءَlofty ظلماًunjustly
هجرت قصورَهُ الشَّماءَ ظلماً
أَترضىdo you consent? أنthat يلمَّapproaches بهِto it زنيمُa base outsider
أَترضى أن يلمَّ بهِ زنيمُ
You unjustly abandoned its lofty palaces;
And I am the poet of the desert, alone
would you allow a base outsider to approach it?
I find comfort in it, so worries disturb me
وانيand I am شاعرُthe poet of الفيحاءِal-Fayha وحديalone
واني شاعرُ الفيحاءِ وحدي
أُنيخI make camp بهِin it فتزعجنيso they disturb me الغمومُsorrows
أُنيخ بهِ فتزعجني الغمومُ
And I, the poet of al-Fayha, alone
And staying in place pains me, without a companion
make camp there, and sorrows disturb me.
And silence sickens me, without a speaker
ويَرمُضنيand scorches me المقامَthe stay ولاand no جليسٌcompanion
ويَرمُضني المقامَ ولا جليسٌ
ويمرضنيand sickens me السكوتُsilence ولاand no كليمُinterlocutor
ويمرضني السكوتُ ولا كليمُ
The stay scorches me, with no companion,
And a friend comforts me, without a friend
and silence sickens me, with none to talk to.
I am thrilled if you chant, and don't chant
ويُؤنسنيand comforts me الرفيقُthe companion ولاand no رفيقٌcompanion
ويُؤنسني الرفيقُ ولا رفيقٌ
واطربُand I rejoice انif تريمyou stir ولاyet not تريمُyou stir
واطربُ ان تريم ولا تريمُ
A companion would comfort me, yet there is no companion,
I complained to you, my praiser, about my dream
and I rejoice if you stir, yet you do not stir.
Your affection, so arbitrate, you are forbearing
شكوتI complained اليكto you ياO مدَّاحpanegyrist of حلميHilmi
شكوت اليك يا مدَّاح حلمي
دلالكyour coyness فاحتكمso arbitrate انتyou الحليمُthe forbearing one
دلالك فاحتكم انت الحليمُ
I complained to you, O panegyrist of Hilmi,
And tell your friend the bishop: come
of your coyness; be the judge—you are the forbearing one.
For the worries to be blessed by our nineties
وقلand tell لخليلكto your friend المطرانMutran هيَّاcome!
وقل لخليلك المطران هيَّا
فَبَارِكso bless سعيناتُنفَour endeavor, so they may be banished الهمومُsorrows
فَبَارِك سعيناتُنفَ الهمومُ
And tell your friend, Mutran, 'Come!'
So in the blessings of liturgies you pray
So bless our endeavor, that sorrows may be banished.
At dawn, for us is immense reward
ففيfor in بركاتِthe blessings of أورادٍlitanies تصلّيyou pray
ففي بركاتِ أورادٍ تصلّي
بهاwith them سَحَراًbefore dawn لناfor us اجرٌa reward عظيمgreat
بها سَحَراً لنا اجرٌ عظيم
For in the blessings of litanies you recite in prayer,
And from the scents of your holiness with meanings
before dawn, there is a great reward for us.
Your prayers attain eternity, you who fast
ومنand from نفحاتthe breaths of قدسكyour holiness بالمعانيthrough meanings
ومن نفحات قدسك بالمعاني
ينالattain الخُلدَimmortality نُسَّاكascetics تصومُwho fast
ينال الخُلدَ نُسَّاك تصومُ
And from the breaths of your holiness through meanings,
You were raised bowing in hated land
fasting ascetics attain immortality.
So the misguided wicked one returned to guidance
نشأتَyou grew up علىin السجودprostration بارضin the land of منفٍMemphis
نشأتَ على السجود بارض منفٍ
فثابَso returned الىto الهدىguidance الغاويthe errant one الاثيمُsinful
فثابَ الى الهدى الغاوي الاثيمُ
You grew up in prostration in the land of Memphis,
And he who covers the temples while a child
so the errant sinner returned to guidance.
An infant, does not abandon it when weaned
ومنand whoever يغشىfrequents الهياكلthe temples وهوwhile he is طفلٌa child
ومن يغشى الهياكل وهو طفلٌ
رضيعٌsuckling لاdoes not يغادرهاleave them فطيمُweaned
رضيعٌ لا يغادرها فطيمُ
Whoever frequents the temples as a child,
So how much did you hear Apis the sacrosanct
still suckling, does not leave them when weaned.
Reciting hymns, by which dreams wander
فكمhow often أسمعتَyou made hear آبيسApis المفدَّىthe revered one
فكم أسمعتَ آبيس المفدَّى
تراتيلاًhymns تتيهُare bewildered بهاby them الحلومminds
تراتيلاً تتيهُ بها الحلوم
How often you made revered Apis hear
The voices of Memnon singing
hymns that leave minds bewildered.
The sunrise, when darkness roams
فماfor ... are not أصواتthe sounds of ممنونٍMemnon يغنيsinging
فما أصوات ممنونٍ يغني
شروقَat the rising of الشمسthe sun اذwhen رتعgrazed الظليمthe male ostrich
شروقَ الشمس اذ رتع الظليم
For the sounds of Memnon singing
More wondrous than the sublimity that enchanted minds
at sunrise, when the male ostrich grazed,
By which we attained anxieties
بأَعجبmore wondrous منthan رقىًincantations سحرَتbewitched عقولاًminds
بأَعجب من رقىً سحرَت عقولاً
هذَذتyou recited rapidly بهاthem فأدركناso overtook us الوُجومُawe
هذَذت بها فأدركنا الوُجومُ
are no more wondrous than spells that bewitched minds;
And Amon welcomes you, qualified
you recited them, and awe overtook us.
While you are the learned priest, the erudite one
وآمونُand Amun القريضof verse يراكsees you أهلاًworthy
وآمونُ القريض يراك أهلاً
وأنتand you are الكاهنُthe priest الحبرُthe sage العليمُlearned
وأنت الكاهنُ الحبرُ العليمُ
And Amun of verse deems you worthy,
So renew your determination for composing, the ties
and you are the priest, the learned sage.
Have been loosened, and the departed cannot be blamed
فجدِّدso renew عزمةًa resolve للنظمfor verse فلَّتthat grew blunt
فجدِّد عزمةً للنظم فلَّت
فماfor there are no فيin الصارِمِthe sword الماضيkeen ثلومُnicks
فما في الصارِمِ الماضي ثلومُ
So renew a resolve for verse that has grown blunt;
And if you stayed in our meters, the rhymes
for the keen sword has no nicks.
In our bishop you will eternally stand
وانand if قعدتsat idle بخُورِيناwith our Khuri القوافيthe rhymes
وان قعدت بخُورِينا القوافي
ففيthen in مِطرانِناour Mutran أبداًalways تقومُrise
ففي مِطرانِنا أبداً تقومُ
And if the rhymes sit idle with our Khuri,
in our Mutran they shall always rise.
Partial English translation: 106 of 108 Arabic lines translated.