إِذاwhenever ماever زَمانيmy fate بِالقَناwith spears وَالقَواضبand cleaving blades
إِذا ما زَماني بِالقَنا وَالقَواضب
عَليّupon me سَطاassails فيin مصرEgypt سَطوةan onslaught غاضبِof an angry man
عَليّ سَطا في مصر سَطوة غاضبِ
Whenever my fate, with spears and cleaving blades,
assails me in Egypt with an angry man's onslaught,
وَبارزنيand challenges me مِنout of غَدرهits treachery وَهوَwhile it is جاهلٌunaware
وَبارزني مِن غَدره وَهوَ جاهلٌ
لَقدريof my worth بِماشwith a footman مِنamong ذَويهits people وراكبand a horseman
لَقدري بِماش مِن ذَويه وراكب
and treacherously challenges me, ignorant
of my worth, with its own footmen and horsemen,
وَقَدand already حدّثتهhad told it النَفسthe soul وَهيَwhile it was غَويةastray
وَقَد حدّثته النَفس وَهيَ غَوية
بِنَصرof a victory عَزيزmighty فيهِin which هَضمa belittling لِجانبيof my standing
بِنَصر عَزيز فيهِ هَضم لِجانبي
its misguided soul having promised it
a mighty victory that would abase my standing,
وَأَيقنand became certain أَنيthat I am عاجزpowerless عَنto لِقائهface it
وَأَيقن أَني عاجز عَن لِقائه
وَأَنيَand that I ضاقَتbecame constricted بيaround me عَليّupon me مَذاهبيmy paths
وَأَنيَ ضاقَت بي عَليّ مَذاهبي
and certain that I am powerless to face it,
and that my paths have closed in upon me,
حَملتُI charged عَلىagainst أَبطالهits champions بِبَسالةwith valor
حَملتُ عَلى أَبطاله بِبَسالة
وَبَددَّتُهمand scattered them فيthrough شرقِهاher east وَالمَغاربand the western lands
وَبَددَّتُهم في شرقِها وَالمَغارب
I charge its champions with valor
and scatter them across her east and the western lands.
وَليand I have مَعْهwith it مِنsince عَهدthe time of الفِطامweaning وَقائعٌbattles
وَلي مَعْه مِن عَهد الفِطام وَقائعٌ
بِأَيسرهاat the mildest of them تَبيضُّturn white سودthe black الذَوائبforelocks
بِأَيسرها تَبيضُّ سود الذَوائب
Since the days of weaning, I have fought it in battles
whose mildest turns black forelocks white.
فَكَيفَso how بِماwhat يَرجوit hopes for يَفوزcan it gain وَإِنَّنيwhen indeed I
فَكَيفَ بِما يَرجو يَفوز وَإِنَّني
صَبورsteadfast عَلىin الهَيجاءbattle ماضيkeen المَضاربin striking edges
صَبور عَلى الهَيجاء ماضي المَضارب
How can it gain what it hopes for, when I
am steadfast in battle, keen in my strokes?
وَليand I have صارمa sharp sword فيin حدّهits edge الحَتفdeath كامَنٌlurking
وَلي صارم في حدّه الحَتف كامَنٌ
يَبلغنيit brings me to ماwhat أَشتَهيI desire مِنof مَآربaims
يَبلغني ما أَشتَهي مِن مَآرب
I have a sharp sword, with death lurking in its edge,
that brings me whatever aims I desire.
وَإِنيand indeed I أَناmyself المَنصورthe victorious فيin كُلevery مَعركٍbattle
وَإِني أَنا المَنصور في كُل مَعركٍ
عَلىagainst معتدan aggressor بِالكُتبwith books لاnot بِالكَتائبwith battalions
عَلى معتد بِالكُتب لا بِالكَتائب
I am the one victorious in every battle
against an aggressor, through books, not battalions.
وَبِالذُلand through abasement لاnot أَبغيI seek يَساراًwealth وَلاnor بقاsurvival
وَبِالذُل لا أَبغي يَساراً وَلا بقا
وَليand mine is العِزhonor يَحلوgrows sweet فيهِin it مُرّthe bitterness of المَشاربdraughts
وَلي العِز يَحلو فيهِ مُرّ المَشارب
I seek neither wealth nor survival through abasement;
honor is mine, and in it bitter draughts grow sweet.
فَدَعنيso leave me بِلاwithout مالwealth أَعيشto live منزَّهاًunsullied
فَدَعني بِلا مال أَعيش منزَّهاً
مَدىthroughout العُمرlife عَنfrom نَقصimperfection وَأَدنىand the slightest مَعايبfaults
مَدى العُمر عَن نَقص وَأَدنى مَعايب
So leave me without wealth, to live unsullied
throughout my life, free of flaws and the slightest faults.
وَخَلّand let وَضيعthe lowly الأَصلin birth يَركضgallop بِخَيلهwith his horses
وَخَلّ وَضيع الأَصل يَركض بِخَيله
بِمضمارin an arena لَهوof amusement لاغتنامto seize المَناصبposts
بِمضمار لَهو لاغتنام المَناصب
Let the lowborn man gallop with his horses
in an arena of amusement, to seize high posts.
أَلمdoes he not يَدرknow أنthat الأَشقياءthe wretched غِناهمُtheir wealth
أَلم يَدر أن الأَشقياء غِناهمُ
سَريعاًswiftly بِهِwith it تودىdo away صروفُthe vicissitudes of النَوائبcalamities
سَريعاً بِهِ تودى صروفُ النَوائب
Does he not know that the wealth of the wretched
is swiftly swept away by the vicissitudes of calamity,
وَأَنand that نَعيمthe bliss of الأَتقياءthe godfearing هُوَis الَّذيthat which
وَأَن نَعيم الأَتقياء هُوَ الَّذي
يَكونremains عَلىover طُولthe length of المَدىtime غَيرnot ذاهبvanishing
يَكون عَلى طُول المَدى غَير ذاهب
and that the bliss of the godfearing is what
endures through time, never passing away?
أَبىhas forbidden اللَهGod أَنيthat I رَغبةout of desire فيfor تَقدّمٍadvancement
أَبى اللَه أَني رَغبة في تَقدّمٍ
أَميلُshould incline إِلىtoward فعلcommitting الخَناobscenity وَالمَثالبand disgraceful deeds
أَميلُ إِلى فعل الخَنا وَالمَثالب
God forbid that, from a desire for advancement,
I should turn to deeds of obscenity and disgrace,
وَأَخلعand cast off جِلبابthe cloak of التنسكdevotion وَالتُقىand piety
وَأَخلع جِلباب التنسك وَالتُقى
وَمَنand from دُونshort of هَذاthis الخَلعcasting-off قطعsevering التَرائبbreastbones
وَمَن دُون هَذا الخَلع قطع التَرائب
or cast off the cloak of devotion and piety—
before such casting-off comes the severing of breastbones—
وَتَهدمand demolishes بُنيانthe edifice of العَفافchastity دَناءةbaseness
وَتَهدم بُنيان العَفاف دَناءة
بِهاthrough it يَرفَعraises المَخفوضthe lowly man بَيتthe house of المَكاسبgains
بِها يَرفَع المَخفوض بَيت المَكاسب
or the edifice of chastity be razed by baseness,
by which the lowly man builds his house of gain,
وَأَنقضand break بَعدafter الشَيبgray hair عَهدa covenant of صِيانةintegrity
وَأَنقض بَعد الشَيب عَهد صِيانة
وَإِنَّand indeed اِبتِذالthe debasement of الحرthe freeborn شرّthe worst of المَصائبcalamities
وَإِنَّ اِبتِذال الحر شرّ المَصائب
or I should break, after gray hair, my covenant of integrity;
the debasement of the freeborn is the worst calamity.
وَأَرفضand cast aside بعدafter الأَربَعينforty أَمانةtrustworthiness
وَأَرفض بعد الأَربَعين أَمانة
وَلِلمَوتand indeed death أَولىis preferable مِنto خِيانةthe betrayal of شائبa gray-haired man
وَلِلمَوت أَولى مِن خِيانة شائب
Or cast aside trustworthiness after forty—
death is preferable to a gray-haired man's betrayal—
وَأَرغبand turn away عَماfrom what فيهِin it لِلحَقfor truth نَصرةsupport
وَأَرغب عَما فيهِ لِلحَق نَصرة
إِلىtoward باطلٍfalsehood شينٍdisgraceful وَخيمdire in العَواقبconsequences
إِلى باطلٍ شينٍ وَخيم العَواقب
or turn away from what champions the truth
toward disgraceful falsehood, dire in its consequences,
وَأَرحلand depart عَنfrom رُكنthe corner of الخُمولobscurity وَلِيand I have بِهِthere
وَأَرحل عَن رُكن الخُمول وَلِي بِهِ
إِقامةa residence ناءٍfar away عَنfrom عدوّan enemy وَصاحبand a friend
إِقامة ناءٍ عَن عدوّ وَصاحب
or leave my corner of obscurity, where I have
a home far from both enemy and friend.
وَماand not ليfor me بِهِfor it أَبغيdo I seek بَديلاًa substitute وَإِنَّهُand indeed it
وَما لي بِهِ أَبغي بَديلاً وَإِنَّهُ
كَصَومَعةlike a hermitage فيon رَأسthe summit of طودٍa towering mountain لراهبfor a monk
كَصَومَعة في رَأس طودٍ لراهب
I seek no substitute for it, for it is
like a monk's hermitage atop a towering mountain.
وَلَوand if أَنَّنيthat I فيهِthere يُخلَّىwere left clear بِلاwithout أَذىًharm
وَلَو أَنَّني فيهِ يُخلَّى بِلا أَذىً
سَبيليmy path لَماthen not زَحزحتُwould I have shifted عَنهُaway from it رَكائبيmy mounts
سَبيلي لَما زَحزحتُ عَنهُ رَكائبي
Had I been left there, unharmed,
to go my way, I would not have moved my mounts from there.
وَلَكنbut بِهِthere تَنسابslithers حَوليaround me ضَئيلةa puny creature
وَلَكن بِهِ تَنساب حَولي ضَئيلة
مِنamong الرقطthe speckled snakes فيin سربa swarm لَهاbelonging to it مِنof عَقاربscorpions
مِن الرقط في سرب لَها مِن عَقارب
Yet there a puny creature slithers around me,
one of the speckled snakes, amid its swarm of scorpions.
وَتَرقبand watches for منيfrom me بِالخَديعةthrough deceit غَفلةًheedlessness
وَتَرقب مني بِالخَديعة غَفلةً
وَإِنيwhile indeed I لَيَقظانam surely alert كَثيرrich in التَجارُبexperience
وَإِني لَيَقظان كَثير التَجارُب
It watches deceitfully for a moment of heedlessness in me,
while I am wide awake, seasoned by much experience.
وَتَنصبand sets ليfor me أَشراكهاits snares كَيto تصيدنيcatch me
وَتَنصب لي أَشراكها كَي تصيدني
عَلىaccording to زَعمِهاits claim فيin حالِكاتthe blackest الغَياهبdepths of darkness
عَلى زَعمِها في حالِكات الغَياهب
It sets its snares for me, to catch me,
as it imagines, in the blackest depths of darkness.
وَمنand from كلevery فَجٍّmountain pass تَقتفينيtrack me بِأَمرِهاat its command
وَمن كل فَجٍّ تَقتفيني بِأَمرِها
شَياطينهاits devils فيthrough مهمهٍa wilderness وَسَباسبand barren plains
شَياطينها في مهمهٍ وَسَباسب
From every mountain pass, at its command, I am tracked
by its devils through wilderness and barren plains.
وَأَعوانهاand its helpers تَنقضُّswoop فيat كُلevery لَحظةinstant
وَأَعوانها تَنقضُّ في كُل لَحظة
عَليّupon me بِسَهمwith an arrow للمقاتلat the vital spots صائبunerring
عَليّ بِسَهم للمقاتل صائب
Its helpers swoop down at every instant
upon me, with an arrow that strikes the vital spots.
لَهاto it الوَيلwoe هَلshould أَخشىI fear لقاهاmeeting it وَإِنَّهاwhen indeed it
لَها الوَيل هَل أَخشى لقاها وَإِنَّها
لَهاit has شبهa resemblance فيin ضعفهاits weakness بِالعَناكبto spiders
لَها شبه في ضعفها بِالعَناكب
Woe to it! Should I fear meeting it, when it
resembles spiders in its weakness?
وَمِنand among عَجَبwonders فيin السلمpeace أَنيthat I بموطنيin my homeland
وَمِن عَجَب في السلم أَني بموطني
أَكونshould be أَسيراًa captive فيin وثاقthe bonds of الأَجانبforeigners
أَكون أَسيراً في وثاق الأَجانب
It is a wonder that, in peacetime, in my own land,
I should be a captive in foreigners' bonds,
وَأَنand that زَعيمthe leader of القَومthe people يَحسَبthinks أَنَّنيthat I
وَأَن زَعيم القَوم يَحسَب أَنَّني
إِذاif أَمكَنتنيallows me فُرصةan opportunity لَمwould not أُحاربfight
إِذا أَمكَنتني فُرصة لَم أُحارب
and that the people's leader should think that I
would not fight if an opportunity allowed me,
وَأَنيَand that I أَغضيturn a blind eye عَنto مَساوٍfaults عَديدةnumerous
وَأَنيَ أَغضي عَن مَساوٍ عَديدة
لَهُof his بَعضَهاsome of which يَقضيcall for بِخَلعthe dislocation of المَناكبshoulders
لَهُ بَعضَها يَقضي بِخَلع المَناكب
and that I would overlook numerous faults
of his, some calling for shoulders to be wrenched from their sockets,
وَأضربand turn صَفحاًaway عَنfrom مَخازdisgraces أَقلُّهاthe least of which
وَأضرب صَفحاً عَن مَخاز أَقلُّها
لَدىat العدّthe counting لاnot تحصىcan be enumerated بدفترin a ledger كاتبof a scribe
لَدى العدّ لا تحصى بدفتر كاتب
and turn away from disgraces, even the least of which,
when counted, no scribe's ledger could encompass.
أَأَتركهاshall I leave them مِنfrom غَيرother than نَشرpublic exposure فَينطَويso is furled
أَأَتركها مِن غَير نَشر فَينطَوي
بِأَوطانناin our homelands فيهاtherein لِواءthe banner of المحاربthe warrior
بِأَوطاننا فيها لِواء المحارب
Should I leave them unexposed, so that
the warrior's banner is furled there in our homelands?
وَهَلand should يجعَلُbe appointed الأَعمىthe blind man رَئيساًchief وَناظِراًand overseer
وَهَل يجعَلُ الأَعمى رَئيساً وَناظِراً
عَلىover كُلevery حَربيّmilitary man لَناof ours فيin المَكاتبthe schools
عَلى كُل حَربيّ لَنا في المَكاتب
And should a blind man be made chief and overseer
of all our military men in the schools?
وَمنand from أَرضهhis land يأتيhe brings بِكُلِّwith every ملوّثٍtainted person
وَمن أَرضه يأتي بِكُلِّ ملوّثٍ
جَهولdeeply ignorant بِتَلقينof teaching الدُروسlessons لِطالبto a pupil
جَهول بِتَلقين الدُروس لِطالب
From his own land he brings every tainted wretch,
ignorant of how to teach lessons to a pupil.
فَيَمكثso he stays فيin مَهدthe cradle of المَعارفlearning بُرهةًa stretch
فَيَمكث في مَهد المَعارف بُرهةً
مِنof الدَهرtime مَغموراًimmersed بِبَحرin a sea of المَواهبgifts
مِن الدَهر مَغموراً بِبَحر المَواهب
He stays in the cradle of learning for a stretch
of time, immersed in a sea of gifts,
وَيَغتَنمand amasses الأَموالmoney لاnot لِمنافعfor benefits
وَيَغتَنم الأَموال لا لِمنافع
تَعودthat accrue عَلىto أَبنائِناour sons وَالأَقاربand kinsmen
تَعود عَلى أَبنائِنا وَالأَقارب
and amasses money, not for benefits
that might return to our sons and kinsmen.
وَلاand not يَنثنيdoes he turn back عَنfrom مَصرEgypt فيin أَيّany حالةcircumstance
وَلا يَنثني عَن مَصر في أَيّ حالة
إِلىto أَهلهhis people إِلّاexcept بملءwith full الحَقائبsuitcases
إِلى أَهله إِلّا بملء الحَقائب
Nor does he leave Egypt, in any circumstance,
for his own people without his suitcases full.
فَماso why ليis it that I أَرىsee هَذاthis المَهينcontemptible man قَدhas اِعتَدىtransgressed
فَما لي أَرى هَذا المَهين قَد اِعتَدى
وَدَبَّتand crept أَفاعيهِhis vipers عَلىupon كُلevery ناجبgifted man
وَدَبَّت أَفاعيهِ عَلى كُل ناجب
Why, then, do I see this contemptible man transgress,
his vipers creeping upon every gifted man?
وَبِالغُشand through fraud وَالتَدليسand deceit سوّدhe blackened وَجههhis face
وَبِالغُش وَالتَدليس سوّد وَجهه
وَبيّضand whitened عَينيهhis eyes ببولwith the urine of الثَعالبfoxes
وَبيّض عَينيه ببول الثَعالب
With fraud and deceit he has blackened his face
and whitened his eyes with foxes' urine.
وَمَدّand stretched إِلىtoward البُهتانslander وَالزورand falsehood باعهhis reach
وَمَدّ إِلى البُهتان وَالزور باعه
وَماand not صدّهdeterred him لَومٌblame وَلاnor عَتبُthe reproach of عاتبa reprover
وَما صدّه لَومٌ وَلا عَتبُ عاتب
He has stretched his reach toward slander and falsehood,
undeterred by blame or any reprover's reproach.
وَلاand not قابلdid he repay الإحسانkindness إِلّاexcept بضدّهwith its opposite
وَلا قابل الإحسان إِلّا بضدّه
وَلاand not قامَdid he perform لِلعرفانfor gratitude قَطever بِواجبa duty
وَلا قامَ لِلعرفان قَط بِواجب
He has repaid kindness only with its opposite
and never once fulfilled the duty of gratitude.
وَكانَand there was لِأَبناءfor the pupils of المَدارسthe schools قَبلهbefore him
وَكانَ لِأَبناء المَدارس قَبله
ضِياءُa radiance of عُلومknowledge يَزدريthat looks down بِالكَواكبon the stars
ضِياءُ عُلوم يَزدري بِالكَواكب
Before him, the pupils of the schools possessed
a radiance of knowledge that scorned the stars.
فَلماthen when بَداhe appeared فيon أُفقهمtheir horizon وَهوَwhile he was مُظلمdark
فَلما بَدا في أُفقهم وَهوَ مُظلم
تَوارىdisappeared ذَكاهُمtheir brilliance فيin خِلالthe midst of السَحائبthe clouds
تَوارى ذَكاهُم في خِلال السَحائب
But when he appeared on their horizon, dark himself,
their brilliance vanished among the clouds.
فَلاso may not كانَthere have been يَومa day فازhe gained فيهِon which بِخدمةa post
فَلا كانَ يَوم فاز فيهِ بِخدمة
وَقُوبِلَand was received مَعwith أَمثالهhis like بِالرَغائبwith coveted favors
وَقُوبِلَ مَع أَمثاله بِالرَغائب
May the day never have been when he gained a post
and, with his like, was welcomed with coveted favors,
وَأَصبَحand became فيin ثَوبthe robe of الرَفاهةease رافِلاًtrailing luxuriantly
وَأَصبَح في ثَوب الرَفاهة رافِلاً
وَقَدthough كانَhe had been عَرياناًnaked حَليفa companion of المَساغبhunger
وَقَد كانَ عَرياناً حَليف المَساغب
and came to trail luxuriantly in the robe of ease,
though once he had been naked, a companion of hunger.
وَكُلand every امرئman فيin الجَيشthe army يَعلمknows أَنَّهُthat he
وَكُل امرئ في الجَيش يَعلم أَنَّهُ
غبيis a fool ولاand none ينبيكcan inform you مثلlike مراقبan observer
غبي ولا ينبيك مثل مراقب
Every man in the army knows that he is
a fool—and none can inform you like an observer.
وياand oh ليتهwould that he ماnot كانhad يزعمclaimed أنهthat he
ويا ليته ما كان يزعم أنه
خُلاصةthe quintessence of أَربابmasters of الفهومunderstanding الثَواقبpiercing
خُلاصة أَرباب الفهوم الثَواقب
Oh, would that he had not claimed to be
the quintessence of men of piercing understanding,
وَأَنand that فُنونthe arts of العَسكريةmilitary science لَمnot يَكُنhad been
وَأَن فُنون العَسكرية لَم يَكُن
بِهاin them قَبلَهُbefore him ماwhat أَودَعتwas deposited مِنof غَرائبmarvels
بِها قَبلَهُ ما أَودَعت مِن غَرائب
and that the military arts had never contained,
before him, the marvels with which they were endowed,
وَأَنand that رِجالthe men of الحَربwar لَولاbut for سدادهhis sound judgment
وَأَن رِجال الحَرب لَولا سداده
لَكانواthey would have been سَواءequal مَعwith ذَواتwomen wearing العَصائبheadbands
لَكانوا سَواء مَع ذَوات العَصائب
and that, but for his sound judgment, the men of war
would have been no different from women in headbands,
وَأَنand that سِلاحthe weaponry of الجَيشthe army لَولاbut for ماnot بَداwould have appeared
وَأَن سِلاح الجَيش لَولا ما بَدا
بِأَحسَنwith the finest سَبكcasting فيin بَديعwondrous القَوالبmolds
بِأَحسَن سَبك في بَديع القَوالب
and that, but for him, the army's weapons would not have appeared
so finely cast in such wondrous molds.
وتاللَهand by God لَولاwere it not أَنَّهthat he is فيunder ذمامناour protection
وتاللَه لَولا أَنَّه في ذمامنا
لَباءhe would incur بِماwhat لاقىsuffered يَسارYasār الكَواعبal-Kawāʿib, the maidens
لَباء بِما لاقى يَسار الكَواعب
By God, were he not under our protection,
he would suffer what Yasār al-Kawāʿib suffered;
وَصُلتُand I would assail عَلىupon الأَوباشthe rabble أَبناءsons of جنسهhis kind
وَصُلتُ عَلى الأَوباش أَبناء جنسه
كَصَولةlike the onslaught of ضرغامa lion حَديدsharp المَخالبin claws
كَصَولة ضرغام حَديد المَخالب
and I would assail the rabble, his own kind,
like the onslaught of a sharp-clawed lion,
وَأَجليتُهمand I would expel them عَماfrom what لناbelongs to us مِنof مَدارسschools
وَأَجليتُهم عَما لنا مِن مَدارس
بِهاin them لاnot تَرىyou see مِنهُمamong them سِوىexcept كُلevery لاعبidler
بِها لا تَرى مِنهُم سِوى كُل لاعب
and drive them from the schools that are ours,
where among them you see none but idlers,
وَأَنقذتُهاand I would rescue them إِنif صادَفتنيcame upon me عِنايةٌcare
وَأَنقذتُها إِن صادَفتني عِنايةٌ
إلهَيةٌdivine مِنfrom كُلِّevery غرّnaive مُشاغبtroublemaker
إلهَيةٌ مِن كُلِّ غرّ مُشاغب
and rescue them, should I receive the care
of God, from every naive troublemaker,
وَنَزَّهتهاand I would purge them عَنof كُلeverything ماthat فيهِhas in it رَيبةsuspicion
وَنَزَّهتها عَن كُل ما فيهِ رَيبة
وَماand what فيهِhas in it للتأخيرof backwardness أَدنىthe slightest شَوائبtaints
وَما فيهِ للتأخير أَدنى شَوائب
and purge them of everything tainted with suspicion
and anything bearing the slightest taint of backwardness.
رُويدكtake it slowly ياO مَغرورdeluded man لَيسَis not بِضائرharmful
رُويدك يا مَغرور لَيسَ بِضائر
لَناto us مِنكَfrom you فيin شَيءٍany respect مَقالةُthe utterance of كاذبa liar
لَنا مِنكَ في شَيءٍ مَقالةُ كاذب
Have patience, deluded man: no harm is done
to us in the least by a liar's words from you.
أَتنكرdo you deny ماwhat سُدناwe surpassed بهthrough it مِنof مَعارفٍlearning
أَتنكر ما سُدنا به مِن مَعارفٍ
عَلىover حاضرthose present مِنكُمamong you بِمَصرin Egypt وَغائبand those absent
عَلى حاضر مِنكُم بِمَصر وَغائب
Do you deny the learning by which we have surpassed
those of you present in Egypt and those absent?
فَبينواthen depart عَنfrom الأَوطانthe homelands فَهىfor they are غَنيةself-sufficient
فَبينوا عَن الأَوطان فَهى غَنية
بِأَبنائهاthrough their sons عَنwithout need of كُلany لاهٍidler وَلاعبand trifler
بِأَبنائها عَن كُل لاهٍ وَلاعب
Then leave our homelands, for they are self-sufficient
through their sons, needing no idler or trifler.
وَماand not أَنتُمyou أَهلqualified لأَدنىfor the least رِياسةleadership
وَما أَنتُم أَهل لأَدنى رِياسة
عَلىover مَنthose who بِهاare there مِنamong تُرْكِهاtheir Turks وَالأَعاربand the Arabs
عَلى مَن بِها مِن تُرْكِها وَالأَعارب
You are not fit for even the humblest authority
over the Turks and Arabs who live there.