نَظَرlooked الزَمانTime بِمقلةٍwith an eye عَمياءِblind
نَظَر الزَمان بِمقلةٍ عَمياءِ
لابنupon the son of اللئيمةthe vile woman مَيّتdead among الأَحياءِthe living
لابن اللئيمة مَيّت الأَحياءِ
Time looked with a blind eye
Time looked with blind eyes,
Upon the vile woman's son, dead among the living,
At the son of a wicked woman, lifeless among the living,
الأَبكمthe mute المَعروفthe well-known أَخبَثthe vilest of مَنthose who مَشىwalked
الأَبكم المَعروف أَخبَث مَن مَشى
فيamong الناسpeople مُختالاًswaggering عَلىupon الغَبراءthe dusty earth
في الناس مُختالاً عَلى الغَبراء
The well-known mute, the vilest who ever walked
The well-known mute, more evil than whoever walked
Among people, swaggering upon the dusty earth,
Proudly among the people on the dust,
بَيتthe house of الضَلالerror أَخوbrother of الخيانةtreachery وَالخَنىand obscenity
بَيت الضَلال أَخو الخيانة وَالخَنى
ركنpillar of الفَسادcorruption وَنكبةand scourge of الفُقراءthe poor
ركن الفَساد وَنكبة الفُقراء
The house of error, brother of treachery and obscenity,
The house of misguidance, brother of treachery and betrayal,
The pillar of corruption and scourge of the poor.
Pillar of corruption and plague of the poor,
حبّlove of الدَراهمdirhams دينُهُhis religion فصلاتهso his prayer
حبّ الدَراهم دينُهُ فصلاته
لِبَقائهاfor their preservation فيin صبحهhis morning وَمَساءand evening
لِبَقائها في صبحه وَمَساء
Love of dirhams is his religion, so his prayer
Love of money is his religion so his prayers
Is for their preservation, in his morning and evening.
Are for it to remain morning and evening.
ضحكتsmiled لَهُupon him الدُنياthe world فَزادَso increased سُرورُهhis joy
ضحكت لَهُ الدُنيا فَزادَ سُرورُه
وَلَسوفَand surely يَبكيhe will weep مِنfrom أَليمpainful عَناءsuffering
وَلَسوفَ يَبكي مِن أَليم عَناء
The world smiled upon him, and his joy increased;
Laughed at him the world so his happiness increased
Yet surely he will weep from painful suffering.
And soon he will cry from the painful distress,
وَعَلىand upon يَديهhis two hands يَعضُّhe bites مِنfrom أَسَفٍregret عَلىover
وَعَلى يَديه يَعضُّ مِن أَسَفٍ عَلى
غَدرtreachery of اللَياليthe nights بَعدafter حُسنfine وَفاءfaithfulness
غَدر اللَيالي بَعد حُسن وَفاء
He will bite his hands in regret over
And with his hands he will bite from regret over
The nights' treachery after their fine faithfulness.
The betrayal of nights after goodness and loyalty.
فَأَقولso I say عِندَat مَصابهhis calamity أَوand do ماnot تَعيyou understand
فَأَقول عِندَ مَصابه أَو ما تَعي
ياO غرّfool مَعنىa meaning جاءَthat came فيconcerning السَفهاءthe fools
يا غرّ مَعنى جاءَ في السَفهاء
Then at his calamity I say: Do you not understand,
So I say at his affliction or death:
You fool, the meaning spoken concerning fools?
Oh what a meaningless mind came in the foolish!
حَتّىuntil إِذاwhen فَرِحواthey rejoiced بِماin what أُوتواthey were given ضَحىًat forenoon
حَتّى إِذا فَرِحوا بِما أُوتوا ضَحىً
أُخِذواthey were seized بِلَيلٍon a night حالكpitch-black الظَلماءdarkness
أُخِذوا بِلَيلٍ حالك الظَلماء
Until, when they rejoiced in what they were given at forenoon,
Until when they rejoiced at what they were given in the morning
They were seized on a night of pitch-black darkness.
They were seized at night, intense darkness.
ياO ابنson of الغَبيةthe foolish woman كَمhow often ركضتَyou galloped حَماقةًfoolishly
يا ابن الغَبية كَم ركضتَ حَماقةً
أَفراسَthe horses of جَهلكyour ignorance فيin رُبىthe hills of البَغضاءhatred
أَفراسَ جَهلك في رُبى البَغضاء
Son of the foolish woman, how often you foolishly galloped
Oh son of stupidity, how much you raced foolishly
The horses of your ignorance over the hills of hatred!
The horses of your ignorance in the land of hatred,
وَسَعيتand you strove فيin كسبgaining المَعاليhigh honors بِالأَذىthrough harm
وَسَعيت في كسب المَعالي بِالأَذى
فَجسرتَso you grew bold حَيثwhere وَقعتyou fell فيinto الضَرّاءadversity
فَجسرتَ حَيث وَقعت في الضَرّاء
You strove to gain high honors through harm,
And you strived in gaining highness with harm
And grew bold where you fell into adversity.
So you dared where you fell into misery,
هَذاthis مِنof الدُنياthe world نَصيبكyour share فَاِنتَظرso await
هَذا مِن الدُنيا نَصيبك فَاِنتَظر
يَومthe day of القِيامةresurrection صَفقةthe bargain of البُخَلاءthe misers
يَوم القِيامة صَفقة البُخَلاء
This is your portion of the world; now await
This is from the world your share so wait for
The misers' bargain on the Day of Resurrection.
The day of judgement, punishment of the stingy,
وَاِعلَمand know بِأَنthat اللَهGod لَيسَis not بِغافلheedless
وَاِعلَم بِأَن اللَه لَيسَ بِغافل
عَنof قَطعcutting off دابرthe last remnant of آثمٍa sinner وَمُرائيand a hypocrite
عَن قَطع دابر آثمٍ وَمُرائي
And know that God is not heedless
And know that Allah is not unaware
Of cutting off the last remnant of a sinner and hypocrite,
Of cutting off the ties of a sinful slanderer.
لِلخَيرof good مَناعa persistent withholder عُتُلٌّcoarse and brutal معتدٍtransgressing
لِلخَير مَناع عُتُلٌّ معتدٍ
بِنميمةwith slander بَينَamong الوَرىhumankind مَشّاءone who goes about
بِنميمة بَينَ الوَرى مَشّاء
A persistent withholder of good, coarse and transgressing,
For good a disabled, transgressive,
Going about among humankind with slander.
With gossip coming between people walking around.
بِالغَيظin rage مُتdie كَمداًof grief فَقَدfor indeed نَزَلhas descended القَضاfate
بِالغَيظ مُت كَمداً فَقَد نَزَل القَضا
وَالسَعيand the effort ضلّwent astray وَخابَand failed كُلevery رَجاءhope
وَالسَعي ضلّ وَخابَ كُل رَجاء
Die in rage and grief, for fate has descended;
With anger dead, so destiny came down
Your striving has gone astray, and every hope has failed.
And effort lost and every hope failed.
وَلَناand for us اِستَجابanswered اللَهGod فيكagainst you دُعاءَناour prayer
وَلَنا اِستَجاب اللَه فيك دُعاءَنا
بِالشرّfor harm إذsince هوHe أَرحمthe most merciful of الرُحَماءthe merciful
بِالشرّ إذ هو أَرحم الرُحَماء
God has answered for us our prayer against you
And for us Allah answered our prayers against you
For harm, since He is the most merciful of the merciful.
With evil since He is most merciful of the merciful.
طَردوكthey expelled you عَنfrom بابthe doorway of الرِياسةleadership عِندَماwhen
طَردوك عَن باب الرِياسة عِندَما
عَلِمواthey learned بِأَنكthat you are سَيّئunsound in الآراءopinions
عَلِموا بِأَنك سَيّئ الآراء
They expelled you from the doorway of leadership when
They dismissed you from the door of presidency when
They learned that your opinions were unsound.
They knew you have evil opinions.
هَيهاتfar from possible تَظفرyou attain بِالمُنىthe wished-for ends بَينَamong الوَرىhumankind
هَيهات تَظفر بِالمُنى بَينَ الوَرى
بِتَقلُّبٍthrough fickleness كَتَقلُّبlike the changing of الحرباءthe chameleon
بِتَقلُّبٍ كَتَقلُّب الحرباء
Never will you attain your wishes among humankind
Far-fetched you attain wishes among people
Through changes like the chameleon's.
With tossing and turning like snakes.
فَاِخلَعso take off لِباسthe garb of العلمlearning عَنكَfrom yourself بِدَولةin a realm
فَاِخلَع لِباس العلم عَنكَ بِدَولة
شَهدتtestified بِأَنكthat you are أَجهَلُthe most ignorant of الجُهَلاءthe ignorant
شَهدت بِأَنك أَجهَلُ الجُهَلاء
So strip off the garb of learning in a realm
So take off the dress of knowledge from you conclusively
That has testified you are the most ignorant of the ignorant.
The state witnessed you are most ignorant of the ignorant.
وَاندبand mourn زَماناًa time كُنتَyou were فيهِin it مُوارياًconcealing
وَاندب زَماناً كُنتَ فيهِ مُوارياً
لِغباوةstupidity بِمَلابسin garments حَسناءbeautiful
لِغباوة بِمَلابس حَسناء
Mourn a time when you were concealing
And mourn an era you were in it hiding
Stupidity beneath handsome garments.
Stupidity with clothes of beauty.
مِنfrom أَينwhere للتَرتيبfor organization فيكَin you لياقةaptitude
مِن أَين للتَرتيب فيكَ لياقة
وَعَليكَand to you تَعجمare obscure سائرall الأَشياءthings
وَعَليكَ تَعجم سائر الأَشياء
How could you have any aptitude for organization,
From where is competence for you and on you
When all things are obscure to you?
Is confusion of all things.
كَمhow often تَدعيyou claim لاmay ... not كُنتyou have existed أَنكَthat you are فاضلworthy
كَم تَدعي لا كُنت أَنكَ فاضل
وَالحَقand the truth جاءَcame وَزَالَand vanished كُلall خَفاءconcealment
وَالحَق جاءَ وَزَالَ كُل خَفاء
How often you claim—may you be no more!—that you are worthy,
How do you claim what you are not, you are virtuous
Yet truth has come, and all concealment has vanished.
And the truth came and every ambiguity disappeared.
وَغَدَوتand you became عندَat الامتحانthe examination كَباقلٍlike Baqil
وَغَدَوت عندَ الامتحان كَباقلٍ
عَرقتsweated جَبينكyour brow فيon نَهارa day in شِتاءwinter
عَرقت جَبينك في نَهار شِتاء
At the examination you became like Baqil,
And you became at the test like vapid
Your brow sweating on a winter's day.
Your forehead sweated on a winter day.
وَصرفتand you spent عمركyour lifetime فيon الفضولtrifles سَفاهةfoolishly
وَصرفت عمرك في الفضول سَفاهة
وَزَعمتand you claimed أَنكَthat you فزتhad won بِالعَلياءthe heights
وَزَعمت أَنكَ فزت بِالعَلياء
You spent your lifetime foolishly on trifles,
And you wasted your life in uselessness foolishly
And claimed you had attained the heights.
And claimed that you won the supreme.
وَنسبتand you affiliated نفسكyourself لِلمَعارفwith learning باطِلاًfalsely
وَنسبت نفسك لِلمَعارف باطِلاً
وَجَعلتand you made عَينكyour eye عِندَناbefore us كَذَكاءlike Dhuka, the sun
وَجَعلت عَينك عِندَنا كَذَكاء
You falsely affiliated yourself with learning,
And you attributed yourself falsely to knowledge
And made your eye before us like Dhuka, the sun.
And made your eye with us as if clever.
وَلَبثتand you remained فيin دارthe house of العُلومsciences فَلَمyet not تَكُنyou were
وَلَبثت في دار العُلوم فَلَم تَكُن
تَدريknowing بِهاin it شيأًanything سِوىexcept الأَسماءthe names
تَدري بِها شيأً سِوى الأَسماء
You stayed in the House of Sciences, yet did not
And you remained in the house of knowledge but you
Know anything there beyond the names.
Knew of it nothing except the names.
ماnot الفَخرglory فيin كسبgaining النَوالbounty وَسَلبهand seizing it
ما الفَخر في كسب النَوال وَسَلبه
ظلماًunjustly مِنfrom العافينsupplicants وَالضُعَفاءand the weak
ظلماً مِن العافين وَالضُعَفاء
Glory is not in acquiring bounty and seizing it
What pride in earning provision and stealing it
Unjustly from supplicants and the weak,
Unjustly from the weak and poor,
وَالكدّand toil فيin تَكثيرهincreasing it ومآلهand its final destination
وَالكدّ في تَكثيره ومآله
لمخنثto an effeminate man وَسقيمةand a sick woman عَوراءone-eyed
لمخنث وَسقيمة عَوراء
Or in toiling to increase it, when its ultimate destination is
And the hardship in increasing it while its outcome
An effeminate man and a sick, one-eyed woman;
Is to an effeminate and sickly adulteress.
وَالزُهدand aversion فيtoward فَرضobligatory الصِيامfasting لريبةbecause of doubt
وَالزُهد في فَرض الصِيام لريبة
فيin الدينreligion منfrom جَهلignorance بِلاwithout إِغراءinducement
في الدين من جَهل بِلا إِغراء
Or in disdaining obligatory fasting because of doubt
And asceticism in obligating fasting for suspicion
In religion, from ignorance, without inducement;
In religion from ignorance without temptation,
وَالقَدحand disparagement فيof الرسلthe messengers الكِرامnoble وَصحبهمand their companions
وَالقَدح في الرسل الكِرام وَصحبهم
أَهلpeople of الوَفاءloyalty السادةthe masters الحُنَفاءthe upright monotheists
أَهل الوَفاء السادة الحُنَفاء
Or in disparaging the noble messengers and their companions,
And defaming the honorable messengers and their companions,
The faithful, the masters, the upright monotheists;
The loyal, masters, upright.
وَالمَيلand turning away عَنfrom سِنَنthe practices of الصلاةprayer وَفَرضهاand its obligation
وَالمَيل عَن سِنَن الصلاة وَفَرضها
وَالحَجand pilgrimage عِندَupon تَطوّعvoluntary devotion برضاءwith willing consent
وَالحَج عِندَ تَطوّع برضاء
Or in turning from prayer's practices and its obligation,
And leaning away from the Sunnah of prayers and its obligation,
And from pilgrimage when freely and willingly undertaken;
And Hajj when volunteering with consent.
والجدّand earnestness فيin ذمdisparaging الزَكاةobligatory almsgiving وقبحهاand vilifying it
والجدّ في ذم الزَكاة وقبحها
مِنfrom خَوفfear of فَقرpoverty عاجلimminent وَبَلاءand affliction
مِن خَوف فَقر عاجل وَبَلاء
Or in zealously condemning almsgiving and vilifying it
And seriousness in condemning Zakat and its ugliness
For fear of imminent poverty and affliction;
From fear of immediate poverty and affliction,
وَالكَفand refraining عَنfrom غَسلwashing after الجَنابةsexual impurity حَسبماas
وَالكَف عَن غَسل الجَنابة حَسبما
هُوَit واجبٌobligatory شَرعاًby sacred law بِغَيرwithout مراءdispute
هُوَ واجبٌ شَرعاً بِغَير مراء
Or in refraining from the bath for sexual impurity as
And refraining from washing Janabah as
It is prescribed by sacred law, beyond dispute;
It is obligatory legally without contention,
وَإضافةand attributing التَكوينcreation وَهيَand this is ضَلالةerror
وَإضافة التَكوين وَهيَ ضَلالة
لِلدَهرto Time مِنfrom فهمunderstanding أَسيرcaptive to غَباءstupidity
لِلدَهر مِن فهم أَسير غَباء
Or in ascribing creation—and this is error—
And attributing creation and it is misguidance
To Time, through an understanding captive to stupidity;
To fate from understanding prisoner of stupidity,
وَالكفرand disbelief بِالرَحمنin the All-Merciful جَلexalted is جَلالهHis majesty
وَالكفر بِالرَحمن جَل جَلاله
وَجَحودand denial of ماwhat أَسداهHe bestowed مِنof نَعماءblessings
وَجَحود ما أَسداه مِن نَعماء
Or in disbelief in the All-Merciful—exalted be His majesty—
And disbelief in the Most Merciful, His majesty,
And denial of the blessings He has bestowed.
And denial of what He bestowed of blessings.
ثَكَلتكmay she lose you أُمكyour mother إِنَّماonly فَخرglory of الفَتىthe young man
ثَكَلتك أُمك إِنَّما فَخر الفَتى
بِإِغاثةin rescuing المَلهوفthe distressed عِندupon نداءa call
بِإِغاثة المَلهوف عِند نداء
May your mother lose you! A young man's glory is only
May your mother lose you, but pride of a young man
In rescuing the distressed when they call,
Is in aiding the anxious at the call,
وَالبرand kindness ياO أَعمىblind man بِوالدكto your father الشَقيwretched
وَالبر يا أَعمى بِوالدك الشَقي
مَعdespite أَنَّهُthat he is مِنamong ألأمthe vilest of اللؤماءthe vile
مَع أَنَّهُ مِن ألأم اللؤماء
And in kindness, blind man, to your wretched father,
And righteousness, O blind, with your wretched father
Though he is among the vilest of the vile;
Despite he is of the most wicked villains,
وَبأمكand to your mother المشؤومةill-omened الوَجهof face الَّتيwho
وَبأمك المشؤومة الوَجه الَّتي
عُرفتwas known بأَمas the mother of الألكنthe stammerer الزلاءflat-buttocked
عُرفت بأَم الألكن الزلاء
And to your ill-omened-faced mother, who
And your ominous mother, ugly face, who
Is known as the flat-buttocked mother of the stammerer;
Was known as mother of the most loose indecent,
وَبعمةٍand to an aunt لكof yours أَصبحتwho became مَشهورةwell-known
وَبعمةٍ لك أَصبحت مَشهورة
بَينَamong النِساwomen بِالمرأةas the woman الفَدعاءcrooked-jointed
بَينَ النِسا بِالمرأة الفَدعاء
And to an aunt of yours who has become known
And an aunt you have that became famous
Among women as the crooked-jointed woman;
Amongst women as the most loose liar,
وَشَقيقةand a sister تُمسيpasses the evening وَتُصبحand passes the morning فيin الشِتاwinter
وَشَقيقة تُمسي وَتُصبح في الشِتا
تَحتَbeneath النَدىthe dew وَالطلand light rain وَالأَنواءand rainstorms
تَحتَ النَدى وَالطل وَالأَنواء
And to a sister who passes winter's evenings and mornings
And a sister that becomes evening and morning in winter
Beneath the dew, the drizzle, and the rainstorms;
Under dew, humidity and clouds,
وَطفيلةand a little girl تَبكيweeping بِدَمعwith tears هاطلstreaming
وَطفيلة تَبكي بِدَمع هاطل
فَوقَover الخُدودthe cheeks لِقَطعbecause of severing حَبلthe cord of غِذاءnourishment
فَوقَ الخُدود لِقَطع حَبل غِذاء
And to a little girl who weeps streaming tears
And an infant crying with pouring tears
Down her cheeks, because her cord of nourishment is severed;
Over her cheeks because of cutting off nutrition.
وَالسَعيand striving فيin طَلَبseeking الرَضاfavor مِنfrom خالقa Creator
وَالسَعي في طَلَب الرَضا مِن خالق
غَمرflooded الوَرىhumankind بِسَحائبwith clouds of الآلاءblessings
غَمر الوَرى بِسَحائب الآلاء
And in striving to seek the favor of a Creator
And striving in seeking the pleasure of the Creator
Who has flooded humankind with clouds of blessings;
Who flooded the world with clouds of blessings,
وَرِجاand hope for شَفاعةintercession of أَحمدٍAhmad كنزُtreasure of العَطاbounty
وَرِجا شَفاعة أَحمدٍ كنزُ العَطا
مفنيannihilator of جَميعall الشركidolatry بِالتَقواءthrough piety
مفني جَميع الشرك بِالتَقواء
And hoping for Ahmad's intercession, the treasure of bounty,
And hoping intercession of Ahmed treasure of gifts
Who annihilates all idolatry through piety;
Eradicating all polytheism with piety,
وَالأَمرand enjoining بِالمَعروفwhat is right لاnot بتكبرwith arrogance
وَالأَمر بِالمَعروف لا بتكبر
وَالنَهيand forbidding عَنagainst نُكرevil وَفعلand acts of زِناءfornication
وَالنَهي عَن نُكر وَفعل زِناء
And enjoining what is right, not with arrogance,
And commanding good without arrogance
And forbidding evil and acts of fornication;
And forbidding evil and adultery,
وَالعَدلand justice بَينamong الأَهلfamily والرحمand kin الَّذيwhich
وَالعَدل بَين الأَهل والرحم الَّذي
أَوصىenjoined بِهِit المُختارthe Chosen One فيin الأَنباءthe reports
أَوصى بِهِ المُختار في الأَنباء
And justice among family and kin, which
And justice between family and womb relative which
The Chosen One enjoined in the reports;
The Chosen ordered in the news,
وَالبُعدand keeping away عَنfrom مالthe wealth of اليَتيمthe orphan وَأَكلهand consuming it
وَالبُعد عَن مال اليَتيم وَأَكله
بِالزورwrongfully مِنfrom شَرِهٍgreed عَديمlacking دَواءremedy
بِالزور مِن شَرِهٍ عَديم دَواء
And keeping away from the orphan's wealth and consuming it
And distancing from orphan wealth and eating it
Wrongfully, through a greed beyond remedy;
With falsehood a cureless evil,
وَبعفةand with chastity وَأَمانةand trustworthiness وَصَداقةand friendship
وَبعفة وَأَمانة وَصَداقة
مَمزوجةblended بِتَواضعwith humility وَحَياءand modesty
مَمزوجة بِتَواضع وَحَياء
And in chastity, trustworthiness, and friendship
And chastity, trust and friendship
Blended with humility and modesty;
Mixed with humility and shyness,
وَصِيانةand protection لِلنَفسof the soul عَنfrom شَهواتهاits desires
وَصِيانة لِلنَفس عَن شَهواتها
وَجُموحهاand its shying away أَبداًalways عنfrom الصَهباءruddy wine
وَجُموحها أَبداً عن الصَهباء
And guarding the soul against its desires,
And self-restraint from its desires
And its always shying away from ruddy wine;
And transgression forever from foolishness,
وَتَجنبand avoidance عَنof ميسرgambling عَنهfrom it نَهىHe forbade
وَتَجنب عَن ميسر عَنه نَهى
وَتَباعدٍand distancing oneself عَنfrom سائرall الأَهواءpassions
وَتَباعدٍ عَن سائر الأَهواء
And avoiding gambling, which He forbade,
And avoidance of gambling which He forbade
And distancing oneself from all passions;
And distancing from all desires,
وَشَهادةand testimony بِالحَقto the truth تَنفعthat benefits يَومon the day لاno
وَشَهادة بِالحَق تَنفع يَوم لا
وَلدٌchild يَجودgives generously لِوالدfor a father بِفداءa ransom
وَلدٌ يَجود لِوالد بِفداء
And testimony to the truth, useful on the day when no
And testifying to the truth - benefits a day in which
Child will offer ransom for a father;
No son ransoms a father with redemption,
وَتَفقهand understanding فيof الدينreligion يُنجيthat saves فيon غدthe morrow
وَتَفقه في الدين يُنجي في غد
مِماfrom what يمزقtears apart كاملall الأَعضاءthe limbs
مِما يمزق كامل الأَعضاء
And understanding religion, which saves one tomorrow
And comprehension in religion saves tomorrow
From that which tears every limb apart;
From what tears apart the perfect limbs,
وَتجملand self-adornment بِالمكرماتwith noble deeds وَبِالنَدىand with generosity
وَتجمل بِالمكرمات وَبِالنَدى
وَمَحبةand love للجارfor the neighbor وَالنُزَلاءand guests
وَمَحبة للجار وَالنُزَلاء
And adorning oneself with noble deeds and generosity,
And beauty with noble traits and generosity
And love for one's neighbor and guests;
And love of neighbor and hosts,
وَوَفاand fulfillment بِعَهدof a covenant للإلهto God وَخلقهand His creatures
وَوَفا بِعَهد للإله وَخلقه
وَنَجازand fulfillment of وَعَدهمtheir promise بِلاwithout إِغضاءneglect
وَنَجاز وَعَدهم بِلا إِغضاء
And keeping a pledge to God and His creatures,
And loyalty to promise of God and His creation
And fulfilling promises to them without neglect;
And fulfillment of promise without breach,
وَعِيادةand visiting المَرضىthe sick بِحسنwith fine تَودّدaffection
وَعِيادة المَرضى بِحسن تَودّد
وَتَردّدand repeated visits مِنfrom ضَحوةforenoon لِعشاءto evening
وَتَردّد مِن ضَحوة لِعشاء
And visiting the sick with warm affection,
And visiting the sick with good affection
And returning frequently from forenoon until evening;
And frequenting from afternoon to dinner,
وَالمَشيand walking خَلفbehind جَنازةa funeral بِتَطوّعvoluntarily
وَالمَشي خَلف جَنازة بِتَطوّع
لاnot منfrom مُلامةreproach of لائمa censurer هجّاءscathing
لا من مُلامة لائم هجّاء
And walking behind a funeral of one's own accord,
And walking behind a funeral voluntarily
Not from the reproach of a scathing censurer;
Not from blaming of criticizing dispraiser,
وَعَداوةٍand enmity لِلملحدينtoward atheists وَنصرةand support
وَعَداوةٍ لِلملحدين وَنصرة
بِمهندwith an Indian sword للدينfor the faith عِندَat لِقاءan encounter
بِمهند للدين عِندَ لِقاء
And enmity toward atheists, and support
And enmity to atheists and support
With an Indian sword for the faith at the encounter.
For the religion with Muhammad during meeting,
هَذاthis هُوَis الأَمرthe conduct الَّذيwhich ماnot عابهfaulted it
هَذا هُوَ الأَمر الَّذي ما عابه
أَحدanyone مِنamong الأَحبارlearned scholars وَالفُقَهاءand jurists
أَحد مِن الأَحبار وَالفُقَهاء
This is the conduct that none has faulted
This is the matter which none of the rabbis and jurists
Among learned scholars and jurists.
Disapproved of in it.
فَاِنظرso look إِلىinto مرآةthe mirror of شِعرٍpoetry رائقclear
فَاِنظر إِلى مرآة شِعرٍ رائق
ماnot نالَهاtouched it شَيءanything مِنof الأَصداءrust
ما نالَها شَيء مِن الأَصداء
So look into the mirror of clear poetry,
So look to a mirror of smooth poetry
Which no trace of rust has touched,
Which nothing of the times reached it,
كَيماso that بِهاin it تَلقىyou find أَمامكbefore you سحنةa visage
كَيما بِها تَلقى أَمامك سحنة
بِالمَسخwith disfigurement قَدindeed كسيتhas been clothed وَبِالأقذاءand with filth
بِالمَسخ قَد كسيت وَبِالأقذاء
So that in it you may find before you a face
In order for you to find in front of you an appearance
Clothed in disfigurement and filth.
In distortion which wore filth and sins,
وَاحلفand swear بِانكthat you تَنتَهيdesist عَنfrom فتنةsedition
وَاحلف بِانك تَنتَهي عَن فتنة
وَدَناءةand baseness مَنقولةreported عَنby رائيan eyewitness
وَدَناءة مَنقولة عَن رائي
And swear that you will desist from sedition
And swear you will stop from sedition
And baseness reported by an eyewitness.
And lowness transmitted from a wicked.
وَعَساكand perhaps you تَحنثbreak your oath فيin اليَمينthe oath فَإِننيfor I am
وَعَساك تَحنث في اليَمين فَإِنني
لَكَto you آفةa scourge فيin سائرall الأَنحاءquarters
لَكَ آفة في سائر الأَنحاء
Perhaps you will break your oath; for I am
And perhaps you break the oath so I
A scourge to you in every quarter.
Am to you a calamity in all parts.
فَأريكso I show you أَبياتاًverses يَشيبturns gray لَهولِهاfrom their horror
فَأريك أَبياتاً يَشيب لَهولِها
رَأسthe head of الوَليدthe newborn بَليلةin a night شَهباءashen
رَأس الوَليد بَليلة شَهباء
Then I will show you verses whose terror turns gray
I will show you verses which the horror of it
A newborn's head in an ashen night.
Grows white hair to al-Waleed in a gray night,
وَأَقولand I say مِنfrom شغفpassion بذمكfor censuring you وَالهِجاand satire
وَأَقول مِن شغف بذمك وَالهِجا
متdie ياO جَهولignorant fool مَخافةfor fear of الرقباءthe watchers
مت يا جَهول مَخافة الرقباء
And in my passion for censuring and satirizing you, I say:
And I say from eagerness to dispraise you and satirize:
Die, ignorant fool, in fear of the watchers!
Die O ignorant fearing dignitaries,
وَاِقطَعand sever رَجاكyour hope مِنof الرِياسةleadership وَاِنتَحبand sob
وَاِقطَع رَجاك مِن الرِياسة وَاِنتَحب
لِنفورهاat its aversion ياO أَخبثvilest of الخُبَثاءthe vile
لِنفورها يا أَخبث الخُبَثاء
Abandon your hope of leadership and sob
And cut off your hope from presidency and start crying
At its aversion to you, vilest of the vile.
Over its aversion O most wicked of wickedness.
كُشفwas lifted الغِطاءthe veil عَنfrom الحَقيقةthe truth فَاقتصرso desist
كُشف الغِطاء عَن الحَقيقة فَاقتصر
وَاِسمَعand hear نَصيحةadvice of ناصحٍa counselor بِصَفاءwith sincerity
وَاِسمَع نَصيحة ناصحٍ بِصَفاء
The veil has been lifted from the truth; desist,
The cover is removed from the truth so be content
And hear a counselor's advice with sincerity.
And listen to advice of an advisor in purity.
عشlive بِالصَداقةin friendship بَينَamong أَربابpossessors of الحجاunderstanding
عش بِالصَداقة بَينَ أَرباب الحجا
وَدَعand abandon النَميمةslander فيin حمىthe precincts of الأَمراءprinces
وَدَع النَميمة في حمى الأَمراء
Live in friendship among men of understanding,
Live with friendship between masters of glory
And forsake slander in the princes' precincts.
And leave gossip in protection of rulers.
وَالبسand wear ثِيابclothes of تَواضعhumility وَتَخضُّعٍand submission
وَالبس ثِياب تَواضع وَتَخضُّعٍ
وَأَمطand remove قِناعthe mask of الكبرarrogance كَالعقلاءlike the wise
وَأَمط قِناع الكبر كَالعقلاء
Wear the garments of humility and submission,
And wear clothes of humility and humbleness
And remove arrogance's mask, like the wise.
And conceal the mask of arrogance like the reasonable.
وَاشكرand thank صَنيعةthe kindness of محسنa benefactor متفضلgracious
وَاشكر صَنيعة محسن متفضل
أَولاكbestowed on you كُلall الخَيرgoodness فيin السَرّاءprosperity
أَولاك كُل الخَير في السَرّاء
Thank the kindness of a gracious benefactor
And thank the benefaction of a benefactor
Who bestowed all good upon you in prosperity.
They are all good in ease and hardship.
وَاِطلُبand seek رضاapproval of هَذاthis الأَميرprince وَعَفوهand his pardon
وَاِطلُب رضا هَذا الأَمير وَعَفوه
فَهُوَfor he is الجَديرworthy لَدىamong الوَرىhumankind بِثَناءof praise
فَهُوَ الجَدير لَدى الوَرى بِثَناء
Seek this prince's favor and forgiveness,
And seek pleasure of this prince and his pardon
For among humankind he is worthy of praise.
For he is most deserving of praise from people.
هَلdid كانَwas عِندَكin your view يَستَحقhe deserve بِسَعيهfor his efforts
هَل كانَ عِندَك يَستَحق بِسَعيه
ماwhat كانَthere was مِنof بُغضhatred وَفَرطand excess of جَفاءestrangement
ما كانَ مِن بُغض وَفَرط جَفاء
Did he, in your eyes, deserve for his efforts
Did he deserve in your view from his effort
Such hatred and excessive estrangement?
What was of hatred and immense disloyalty?
وَاِنزَعand remove جَلابيبthe robes of التَمَلُّقflattery إِنَّهاfor they are
وَاِنزَع جَلابيب التَمَلُّق إِنَّها
مَقرونةjoined بِتذللto abasement وَشَقاءand misery
مَقرونة بِتذلل وَشَقاء
Strip off the robes of flattery; they are
And remove robes of flattery, they are
Joined to abasement and misery.
Connected with humiliation and misery.
وَصلand maintain ties with الأَقاربrelatives ياO سَفيهfool فَرُبَّماfor perhaps
وَصل الأَقارب يا سَفيه فَرُبَّما
وَاساكconsoled you عاجزهمtheir helpless one ببعضwith some دُعاءprayer
وَاساك عاجزهم ببعض دُعاء
Keep ties with your relatives, fool; perhaps
And reconcile relatives O fool perhaps
The helpless among them may console you with a little prayer.
One of the weak will benefit from some prayer.
وَاِقطَعand cut حِبالthe cords of البخلavarice وَاِنقضand break عَهدهits covenant
وَاِقطَع حِبال البخل وَاِنقض عَهده
فَالبُخلfor avarice فيin الإِنسانman أَقبَحthe ugliest داءdisease
فَالبُخل في الإِنسان أَقبَح داء
Cut avarice's cords and break its covenant,
And cut ties of stinginess and break its covenant
For avarice is the ugliest disease in man.
For stinginess in a person is the ugliest disease,
وَاحللand loosen رِباطthe bond of الحقدrancor وَالشَرهِand greed الَّذيwhich
وَاحلل رِباط الحقد وَالشَرهِ الَّذي
عقدواthey tied لهfor it فيin القَدحcensure كُلَّevery لِواءbanner
عقدوا له في القَدح كُلَّ لِواء
Unfasten the bond of rancor and greed, for which
And untie the bond of hatred and evil which
They have raised every banner of censure.
They tied for it in dispraise every banner.
وَاطوand roll up السجلthe scroll لغيّof the error of نَفسكyour soul وَاستقمand be upright
وَاطو السجل لغيّ نَفسك وَاستقم
وَاِنشُرand unfurl شِراعthe sail of قراكyour hospitality كَالكرماءlike the generous
وَاِنشُر شِراع قراك كَالكرماء
Roll up the scroll of your soul's error, and be upright;
And extend the register to change yourself and straighten
Unfurl the sail of your hospitality, like the generous.
And spread the sails of your ship like generous.
فَلَئنso if هُديتyou are guided وَلمand do not تُخالفoppose ناصِحاًa counselor
فَلَئن هُديت وَلم تُخالف ناصِحاً
أَصبَحتyou will become فيin أَمنsafety وَفَرطand abundance of هَناءbliss
أَصبَحت في أَمن وَفَرط هَناء
If you are guided and do not oppose a counselor,
If you are guided and do not oppose an advisor
You will dwell in safety and abundant bliss.
You become in safety and abundant bliss.
وَلَئنand if عَكَفتyou persist عَلىin مَساويكyour vices الَّتيwhich
وَلَئن عَكَفت عَلى مَساويك الَّتي
شهرتbecame notorious لَدىamong القطانresidents وَالغرباءand strangers
شهرت لَدى القطان وَالغرباء
But if you persist in your vices, which
And if you insist on your misdeeds which
Are notorious among residents and strangers,
You made notorious with porters and foreigners,
وَجَعلتand make نَفسكyourself لِلهَوانto humiliation قَرينةa companion
وَجَعلت نَفسك لِلهَوان قَرينة
مِنfor أَجلthe sake of مالwealth قابلliable لِفَناءto perish
مِن أَجل مال قابل لِفَناء
And make yourself a companion to humiliation
And you made yourself a companion of disgrace
For the sake of wealth destined to perish,
For sake of temporary vanishing money,
فاحسدthen envy يَتيمةa peerless gem of فكرةa thought عَربيةArabic
فاحسد يَتيمة فكرة عَربية
نَطقتvoiced بِماwhat أَربىrose higher عَلىthan الجَوزاءal-Jawza
نَطقت بِما أَربى عَلى الجَوزاء
Then envy the peerless gem of an Arabic thought
Then envy an orphaned Arabic idea
That voiced words rising above al-Jawza.
That spoke with what is most honorable on necklaces.
فَلَكَمfor how often تَعادينيyou show me hostility وَأصرفwhile I turn away هِمَتيmy attention
فَلَكَم تَعاديني وَأصرف هِمَتي
عَنكَfrom you اِحتِقاراًin contempt لاnot لِخَوفfor fear of جَزاءrequital
عَنكَ اِحتِقاراً لا لِخَوف جَزاء
How often you show me hostility, while I turn my attention
For how much you oppose me and I divert my attention
Away from you in contempt, not for fear of reprisal;
From you out of disdain not fear of penalty,
وَلَكَمand how often أَغضُّI lower الطَرفmy gaze عَنكَfrom you سَماحةout of generosity
وَلَكَم أَغضُّ الطَرف عَنكَ سَماحة
مِنيfrom me فَماyet not تَزدادyou increase غَيرexcept تَنائيestrangement
مِني فَما تَزداد غَير تَنائي
How often I avert my gaze from you out of generosity
And for how much I turn a blind eye to you graciously
On my part, yet you only grow more estranged,
From me but you do not increase except alienation,
حَتّىuntil بَداbecame clear ليto me أَنthat ذمكcensuring you واجبobligatory
حَتّى بَدا لي أَن ذمك واجب
فيin مَذهبthe creed of الساداتnoble men وَالفضلاءand worthy men
في مَذهب السادات وَالفضلاء
Until it became clear to me that censuring you is a duty
Until it appeared to me that dispraising you is a duty
In the creed of noble and worthy men.
In doctrine of masters and the virtuous.
فَاِغضَبso be angry إِذاif ماindeed شئتyou wish وَاعتزلand forsake الرضاcontentment
فَاِغضَب إِذا ما شئت وَاعتزل الرضا
لُؤماًout of baseness فَإنيfor I am أَكرمthe most generous of الأَكفاءpeers
لُؤماً فَإني أَكرم الأَكفاء
Then be angry if you wish, and shun contentment
So get angry if you wish and distance pleasure
Out of baseness; I am the most generous of peers.
Evilly for I am most generous of peers.
وَاِطلقand let loose عَنانكyour rein فيin مَيادينfields of الأَسىsorrow
وَاِطلق عَنانك في مَيادين الأَسى
وَاحملand charge عَليّagainst me بِسائرwith all الخُصماءadversaries
وَاحمل عَليّ بِسائر الخُصماء
Give your rein free play in the fields of sorrow,
And unleash yourself in fields of sorrow
And charge at me with all adversaries.
And attack me with all opponents.
وَارمand shoot النِبالarrows إِلىat مقاتلvital spots of ضَيغمa lion
وَارم النِبال إِلى مقاتل ضَيغم
لَمdid not يَكتَرثcare بِالصَعدةabout the spear السَمراءbrown
لَم يَكتَرث بِالصَعدة السَمراء
Shoot arrows at the vital spots of a lion
And shoot arrows to a lethal fighter
Untroubled by the brown spear.
Who did not care for high ground or lowland.
وَامكُرand scheme وخنand betray وَاغدرand act treacherously وبارزand duel إنif تَكنyou are
وَامكُر وخن وَاغدر وبارز إن تَكن
يَومon the day of الكَريهةhardship فارسa horseman of الهَيجاءbattle
يَوم الكَريهة فارس الهَيجاء
Plot, betray, act treacherously, and duel, if you are
And plot, betray, transgress, and challenge if you are
A horseman of battle on the day of hardship.
The day of hatred a knight of excitement.
وَاِنطقand utter بِحَرفa letter واحدone فيin مَحفلan assembly
وَاِنطق بِحَرف واحد في مَحفل
كَيماso that تعدّyou are counted بهthrough it مِنamong الفَصحاءthe eloquent
كَيما تعدّ به مِن الفَصحاء
Utter a single letter in an assembly,
And say one word in a gathering
So that through it you may be counted among the eloquent.
So you can count yourself among the eloquent.
وَاِفَهمand understand حَقيقةthe truth of ماwhat يقالis said بمجلسin a gathering
وَاِفَهم حَقيقة ما يقال بمجلس
إِنif كُنتyou are مَعدوداًcounted مِنamong النَبهاءthe discerning
إِن كُنت مَعدوداً مِن النَبهاء
Grasp the truth of what is said in a gathering,
And understand the reality of what is said in a council
If you are reckoned among the discerning.
If you are counted from the perceptive.
وَاِقدَحand strike زِنادthe flint of الرَأيjudgment إِنif كُنتَyou are امرأًa man
وَاِقدَح زِناد الرَأي إِن كُنتَ امرأً
بِالحَزمfor resolve مَعروفاًknown لَدىamong الحُكَماءthe wise
بِالحَزم مَعروفاً لَدى الحُكَماء
Strike the flint of judgment, if you are a man
And light the match of opinion if you are a man
Known among the wise for sound resolve.
Known for decisiveness with the wise.
وَاضربand pitch خِيامtents of النُصحcounsel فيon أَرضthe land of النُهىreason
وَاضرب خِيام النُصح في أَرض النُهى
إِنif كُنتyou are فيin مَصرEgypt مِنamong النُصَحاءcounselors
إِن كُنت في مَصر مِن النُصَحاء
Pitch the tents of counsel on the land of reason,
And pitch tents of advice in land of prohibition
If you are among Egypt's counselors.
If you are in Egypt from the advisors.
وَاهزمand defeat جُيوشarmies of الجَهلignorance إِنif كُنتyou are الَّذيthe one who
وَاهزم جُيوش الجَهل إِن كُنت الَّذي
لِلعلمto learning فيin الدُنياthe world مِنamong الحُلَفاءthe allies
لِلعلم في الدُنيا مِن الحُلَفاء
Rout the armies of ignorance, if you are one
And defeat the armies of ignorance if you are who
Of learning's allies in this world.
For knowledge in the world from the allies.
وَاِشرَحand explain لَناto us أَعمالacts of غشfraud لَمnot تَزَلyou have ceased
وَاِشرَح لَنا أَعمال غش لَم تَزَل
متردّياcloaked مِنهاin them بشرّwith the worst رِداءrobe
متردّيا مِنها بشرّ رِداء
Explain to us the acts of fraud you have never ceased
And explain to us your constant deceitful works
To cloak yourself in, as the worst of robes.
Which you always relapse from it in evil rags.
وَاِحفَظand memorize مَعwith الأَطفالthe children لَوحَكyour tablet وَاِمتثلand obey
وَاِحفَظ مَع الأَطفال لَوحَك وَاِمتثل
أَمرcommand of المؤدّبthe tutor وَيكwoe to you وَالعرفاءand the monitors
أَمر المؤدّب وَيك وَالعرفاء
Memorize your tablet with the children, and obey
And keep with the children your tablet and abide
The tutor's command—woe to you!—and the monitors.
By order of the teacher, yes you and the knowledgeable!
وَاعرفand know مَقامكyour station فيin دِيارabodes لَمnot تَكُنyou were
وَاعرف مَقامك في دِيار لَم تَكُن
فيهاin them سِوىexcept كالظلمةlike darkness السَوداءblack
فيها سِوى كالظلمة السَوداء
Know your station in abodes where you have been
And know your status in lands you were not
Nothing but black darkness.
In it except like the black darkness.
وَاِنزلand come down بِساحةinto the courtyard of فتيةyouths عَربيةArab
وَاِنزل بِساحة فتية عَربية
عَرَفواwere known مَدىthroughout الأَزمانthe ages بِالنَجباءas the noble
عَرَفوا مَدى الأَزمان بِالنَجباء
Come down into the courtyard of Arab youths
And descend to the field of Arabic youths
Known throughout the ages as the noble.
Who knew the times with the noble.
ماno فيهمin them عَيبfault سِوىexcept عرفانهمtheir knowledge
ما فيهم عَيب سِوى عرفانهم
وَدُخولهمand their entering فيinto زُمرةthe company of البُلَغاءthe eloquent
وَدُخولهم في زُمرة البُلَغاء
They have no fault except their knowledge
In them no flaw except their knowledge
And their entering the company of the eloquent,
And their entry into the group of eloquent speakers.
وَرُكوبهمand their riding مَتنthe back of العُلاglory بِمَعارفthrough branches of knowledge
وَرُكوبهم مَتن العُلا بِمَعارف
مَصريةEgyptian جلّتtoo great عَنfor الاحصاءcounting
مَصرية جلّت عَن الاحصاء
And their riding the back of glory through branches of knowledge
And their riding the horse of ascendance with knowledge
From Egypt, too great to number.
Egyptian which counted beyond enumeration.
أَولاor else فَدَعنيthen leave me ياO غَبيّfool كَماas تَرىyou see
أَولا فَدَعني يا غَبيّ كَما تَرى
أَصميكI strike you dead منfrom نَظميmy verse بِسَهمwith an arrow of هِجاءsatire
أَصميك من نَظمي بِسَهم هِجاء
Otherwise, leave me, fool, as you see,
First, leave me O fool as you see
To strike you dead with an arrow of satire from my verse.
I make you deaf by my satire arrow.
وَاصلحand prepare قَفاكyour nape لِسَوطfor the lash of كُلِّevery مَذَلةhumiliation
وَاصلح قَفاك لِسَوط كُلِّ مَذَلة
حَتّىuntil تَموتyou die بغصةwith the choking grief of الحرصاءthe covetous
حَتّى تَموت بغصة الحرصاء
Ready your nape for the lash of every humiliation,
And fix your nape for the whip of every humiliation
Until you die of the covetous one's choking grief.
Until you die the stranglehold of the covetous.
وَسأَقتفيكand I will pursue you بِمجملٍwith a summary وَمفصَّلٍand a detailed account
وَسأَقتفيك بِمجملٍ وَمفصَّلٍ
لِتذوقso you may taste طَعمthe taste of مَرارةbitterness of الإِنشاءcomposition
لِتذوق طَعم مَرارة الإِنشاء
I shall pursue you with summaries and detailed accounts,
And I will follow you in brief and detail
So you may taste the bitterness of composition.
For you to taste the bitterness of prose.
وَعَليكand against you إنif جَعَلوهthey make it وَقفاًan endowment جاءهمcomes to them
وَعَليك إن جَعَلوه وَقفاً جاءهم
بِالصدقtruthfully تَوقيعٌan endorsement مِنfrom العُلَماءthe scholars
بِالصدق تَوقيعٌ مِن العُلَماء
If they make it an endowment against you, they will receive
And upon you if they make it endowment, they came to them
A truthful endorsement from the scholars.
With truth a signature from the scholars.
فاصبرso endure عَلىunder هَجوsatire يَلوحthat shines كَأَنَّهُas though it were
فاصبر عَلى هَجو يَلوح كَأَنَّهُ
بَدرa full moon نَمَتincreased أَنوارهits lights بِسَماءin a sky
بَدر نَمَت أَنواره بِسَماء
So endure satire that shines as though it were
So be patient of lampoon which appears as if
A full moon whose lights have grown in a sky.
A full moon its lights grew with sky.
وَاحذرand beware عَداوةhostility of مَعشرa company زُمرbands of الهَوىpassion
وَاحذر عَداوة مَعشر زُمر الهَوى
تَخشاهمyou fear them فيin ظُلمةdarkness وَضِياءand light
تَخشاهم في ظُلمة وَضِياء
Beware the hostility of a company—the bands of passion—
And beware enmity of the groups of passions
Whom you fear in darkness and in light.
You fear them in darkness and light.
فهمfor they are البَديعrhetorical artistry مَعtogether with البَيانeloquence وَنطقهمand their speech
فهم البَديع مَع البَيان وَنطقهم
بالشعرin verse أَخرسsilenced ناطقthe spokesman of الغرماءthe adversaries
بالشعر أَخرس ناطق الغرماء
They are rhetorical artistry and eloquence; their speech
For they are novelty with rhetoric and their speech
In verse has silenced the spokesman of their adversaries.
In poetry silenced the love-sick.
وَاخسأand cower فَقَدfor indeed أَنشدتI recited فيكَabout you مؤرّخاmarking the date
وَاخسأ فَقَد أَنشدت فيكَ مؤرّخا
ياO ألكناًstammerer أَناI am أَرشدthe most discerning of الشُعَراءpoets
يا ألكناً أَنا أَرشد الشُعَراء
And cower! I have recited about you, marking the date:
And be disappointed for I have recited in you documenting,
O stammerer, I am the most discerning of poets.
O bastard I guide the poets.