عَلىon غُصنa bough of دَوحspreading trees of العزglory وَالنصرand victory وَالسَعدِand good fortune
عَلى غُصن دَوح العز وَالنصر وَالسَعدِ
ترنّمsang melodiously طَيرthe bird of الأُنسdelight فيin رَوضةthe garden of الوَردِroses
ترنّم طَير الأُنس في رَوضة الوَردِ
On a bough of the spreading tree of glory, victory, and good fortune,
On the branch of pride, victory, and joy
the bird of delight sang in the garden of roses.
The bird of companionship sings in the garden of roses
وَأَومىand gestured بِمَغناهwith its song إِلىtoward مالكthe lord of الوَرىhumankind
وَأَومى بِمَغناه إِلى مالك الوَرى
مفيدbestower of العلاeminence تاجcrown of الوزارةthe vizierate وَالمَجدand glory
مفيد العلا تاج الوزارة وَالمَجد
And with its song it pointed to the lord of humankind,
And hints with its melody to the owner of the land
bestower of eminence, crown of the vizierate and of glory,
Useful knowledge, the crown of ministry and glory
سَليلِscion of الوَفاfaithfulness ربlord of المبرةbenevolence وَالصَفاand purity
سَليلِ الوَفا رب المبرة وَالصَفا
شَقيقbrother to النَدىgenerosity عباسٍAbbas الجَوهرthe jewel الفردthe peerless one
شَقيق النَدى عباسٍ الجَوهر الفرد
scion of faithfulness, lord of benevolence and purity,
The loyal son of sincerity and clarity
brother to generosity, Abbas, the peerless jewel.
Brother of dew, Abbas the unique gem
مَليكٍa king إِذاwhenever ماan emphatic particle حجَّmade pilgrimage to بَيتَthe house of نَوالِهhis bounty
مَليكٍ إِذا ما حجَّ بَيتَ نَوالِه
عَفاةٌseekers of bounty أَقامواthey dwelt فيin هَناءٍcomfort وَفيand in سَعدgood fortune
عَفاةٌ أَقاموا في هَناءٍ وَفي سَعد
A king—whenever his house of bounty is sought in pilgrimage,
A king when he performs pilgrimage to the house of achievements
seekers of gifts dwell in comfort and good fortune.
The chivalrous stayed in bliss and joy
وَكَيفَand how وَقَدwhen indeed أَمّhe made for الصَعيدUpper Egypt فعمّهand filled it
وَكَيفَ وَقَد أَمّ الصَعيد فعمّه
ببرٍّwith benevolence غداcame to يَنموgrow وَزادand exceeded عَنbeyond الحَدّthe limit
ببرٍّ غدا يَنمو وَزاد عَن الحَدّ
And how could it be otherwise? He made for Upper Egypt and filled it
How could it not when he revived the countryside
with benevolence that kept growing and exceeded all bounds.
With righteousness it grew beyond limit
وَأَحياand revived القرىthe villages وَالمُدنَand the cities وَالبيدَand the deserts جُودُهhis generosity
وَأَحيا القرى وَالمُدنَ وَالبيدَ جُودُه
بِأَرشدwith the wisest رَأيjudgment ضلّstrayed عَنfrom مثلهits like المهديthe rightly guided one
بِأَرشد رَأي ضلّ عَن مثله المهدي
And his generosity revived the villages, cities, and deserts,
He gave life to villages, cities and ruins with his generosity
through the wisest judgment, whose like eluded the rightly guided one.
With the most guided opinion, none like him since Noah
وَحصّنهاand fortified them بِالعَدلwith justice حَتّىuntil لَقدindeed غَدَتcame to be
وَحصّنها بِالعَدل حَتّى لَقد غَدَت
بِهاthere أَيّany شاةewe لاdoes not تَهابfear لقاmeeting الأُسدlions
بِها أَيّ شاة لا تَهاب لقا الأُسد
And he secured them with justice, so that now
He protected them with justice until indeed
no ewe there fears an encounter with lions.
With him, sheep do not fear encountering lions
وَقَدand indeed كانَhe was فيamong جمّa multitude غَفيرvast مِنof الأُلىthose who
وَقَد كانَ في جمّ غَفير مِن الأُلى
بهمتهthrough his resolve أَضحواthey became صَيارفةassayers النَقدcoinage
بهمته أَضحوا صَيارفة النَقد
And he was among a vast multitude of those
And he had led a great crowd of people
who, through his resolve, became assayers of coin.
With his ambition, they became bankers of money
وَأَوّلهمand foremost among them خَدناthe two companions of الذكاintelligence مِنwho تَمثّلاboth modeled themselves
وَأَوّلهم خَدنا الذكا مِن تَمثّلا
بِهِon him فيin زَوالthe removal of البُؤسmisery عَنfrom كُلevery مُستجديsupplicant
بِهِ في زَوال البُؤس عَن كُل مُستجدي
And foremost among them were the two companions of intelligence, who modeled themselves
The first of them is our wise Khadem
on him in removing misery from every supplicant.
Through whom destitution disappeared from every beggar
ولَنand will not يَقصداthe two seek إلاexcept رضاthe pleasure of اللَهGod وَالمَلاand the people
ولَن يَقصدا إلا رضا اللَه وَالمَلا
وَتَعميمَand spreading عَدلthe justice of الصَدرthe chief minister واسطةthe central jewel of العَقدthe necklace
وَتَعميمَ عَدل الصَدر واسطة العَقد
And they will seek only the pleasure of God and the people,
They only seek God's pleasure and guidance
and the spreading of the justice of the chief minister, the necklace's central jewel.
And spreading justice and good will
فَأَحمدso Ahmad فيin كَشفdiscovering الزَمرُّذemeralds قَدindeed سَعىstrove
فَأَحمد في كَشف الزَمرُّذ قَد سَعى
عَلىin وَفقaccordance with ماwhat أَبدىhe expressed مِنof الرَأيjudgment بِالجَدin earnest
عَلى وَفق ما أَبدى مِن الرَأي بِالجَد
So Ahmad strove to discover emeralds,
So Ahmad uncovered the treasure and strove
in earnest, in accordance with the judgment he had expressed.
According to the opinion he expressed seriously
وَنَبأand he reported بعدafter الكَشفthe discovery أَنthat مَعادنmines of الthe
وَنَبأ بعد الكَشف أَن مَعادن ال
زمرذemerald قَدindeed جلّتwere too vast عَنfor الحَصرenumeration وَالعدand counting
زمرذ قَد جلّت عَن الحَصر وَالعد
And after the discovery he reported that the mines of the
And after uncovering, he announced the mines
emerald were too numerous to reckon or count.
Are beyond counting and numbering
وَعيّنand he appointed إسماعيلIsma'il للبحثto investigate بَعدafter ماa clause-linking particle
وَعيّن إسماعيل للبحث بَعد ما
دَرىhe realized أَنهُthat he للعلمto knowledge كَالغمدlike a scabbard للهنديto the Indian sword
دَرى أَنهُ للعلم كَالغمد للهندي
And he appointed Isma'il to investigate, after
And he appointed Ismail for research after
realizing that he was to knowledge as a scabbard is to an Indian sword.
He knew he is like a sword for science
وَشرّفand he honored أَربابthe masters of العُلومthe sciences وَأَهلَهاand their practitioners
وَشرّف أَرباب العُلوم وَأَهلَها
وَبددand he scattered جَيشthe army of الجَهلignorance بِالنفيthrough banishment وَالطَردand expulsion
وَبدد جَيش الجَهل بِالنفي وَالطَرد
And he honored the masters of the sciences and those versed in them,
He honored the scholars and their students
and scattered the army of ignorance through banishment and expulsion.
And defeated the army of ignorance with dismissal and expulsion
وَلماand when اِستَجارَتsought refuge مَنفلوطManfalut بِعَدلهin his justice
وَلما اِستَجارَت مَنفلوط بِعَدله
مِنfrom النيلthe Nile لَماwhen جارَgrew oppressive أَسعفhe brought relief بِالسّدwith the dam
مِن النيل لَما جارَ أَسعف بِالسّد
And when Manfalut sought refuge in his justice
When Manfalut sought his justice
from the Nile when it grew oppressive, he brought relief with a dam.
From the flooding Nile, he helped with a dam
وَمذand when شرّفgraced الشلالthe cataract عَاليexalted ركابهhis cavalcade
وَمذ شرّف الشلال عَالي ركابه
رَأىhe formed رَأيهhis judgment فيهabout it فَماso he did not زاغَstray عَنfrom قَصدhis purpose
رَأى رَأيه فيه فَما زاغَ عَن قَصد
And when his exalted cavalcade graced the cataract,
And since he honored the high waterfall with his steps
he formed his judgment on it and did not stray from his purpose.
He saw his opinion in it, never deviating from purpose
وَماand not ذاكَthat إِلّاexcept أَنَّهُthat he أَنقَذَrescued الوَرىhumankind
وَما ذاكَ إِلّا أَنَّهُ أَنقَذَ الوَرى
بِتَسهيلby easing سبلthe paths of الخَيرgood للحرّfor the freeman وَالعَبدand the slave
بِتَسهيل سبل الخَير للحرّ وَالعَبد
And that was nothing but his rescuing humankind
That is only because he saved the people
by easing the paths of good for freeman and slave.
By facilitating the paths of good for free and slave
وَذَلِكَand that رَأيٌa plan ماnever تَصدّىaddressed himself لِمثلهto its like
وَذَلِكَ رَأيٌ ما تَصدّى لِمثله
مَليكa king سِوىother than هَذاthis العَزيزmighty one أَخيbrother of الرشدsound judgment
مَليك سِوى هَذا العَزيز أَخي الرشد
And that is a plan whose like has never been undertaken
And that is an opinion none of the kings
by any king but this mighty one, brother to sound judgment.
Approached except this dear wise brother
فَلاso may he not زالَcease to be مَسروراًdelighted بِإلهامby the inspiration of نَجلهhis son
فَلا زالَ مَسروراً بِإلهام نَجله
حَليفcompanion of الذَكاintelligence وَالحلمand forbearance مُذsince كانَhe was فيin المَهدthe cradle
حَليف الذَكا وَالحلم مُذ كانَ في المَهد
So may he ever remain delighted by his son's inspiration,
So he remains delighted with the inspiration of his son
a companion of intelligence and forbearance since he was in the cradle.
The ally of wisdom and calm since he was in the cradle
وَعَزتand grew mighty بِهِthrough him العَلياءeminence إِذwhen صارَhe became ربَّهاits lord
وَعَزت بِهِ العَلياء إِذ صارَ ربَّها
بِفطنةwith the acumen of قسQuss فيin مُمارسةthe practice of الكنديal-Kindi
بِفطنة قس في مُمارسة الكندي
And eminence grew mighty through him when he became its lord,
And the prominent became proud of him when he became their lord
with Quss's acumen in the practice of al-Kindi.
With the intellect of an archer in practicing art
وَلاand may he not زالَcease to be هَذاthis الآصفيّAsaf-like minister موفقاًgranted success
وَلا زالَ هَذا الآصفيّ موفقاً
إِلىtoward الخَيرgood وَالمَعروفand kind deeds وَالعَفوand pardon وَالرفدand bounty
إِلى الخَير وَالمَعروف وَالعَفو وَالرفد
And may this Asaf-like minister ever be granted success
And this noble continues to be successful
in goodness, kind deeds, pardon, and bounty.
To goodness, kindness, pardon and aid
وَلاand may he not انفكcease to be للعافيfor the seeker of bounty مِنamong الناسthe people ملجأًa refuge
وَلا انفك للعافي مِن الناس ملجأً
يُقابَلhe is requited بِالشُكرwith thanks الجَميلgracious وَبِالحَمدand with praise
يُقابَل بِالشُكر الجَميل وَبِالحَمد
And may he ever remain a refuge for supplicants among the people,
And the wronged do not cease to have in him a refuge
requited with gracious thanks and praise.
That is reciprocated with beautiful gratitude and praise