يَحياmay he live بِمَصرin Egypt سَعيداًhappily وَهوَwhile he is مَشكورُgratefully praised
يَحيا بِمَصر سَعيداً وَهوَ مَشكورُ
صَدرforemost in المَعاليhigh honors أَثيلdeep-rooted in المَجدglory مَنصورُMansur (victorious)
صَدر المَعالي أَثيل المَجد مَنصورُ
May he live happily in Egypt, praised with gratitude—
Mansur, foremost in high honors, of deep-rooted glory.
صهرُkinsman by marriage of الخَديويthe Khedive الَّذيwhose أَعلامُbanners دَولتهhis state
صهرُ الخَديوي الَّذي أَعلامُ دَولته
بِالنَصرin victory مَنشورةٌunfurled وَالخصمand the foe مَحصورbesieged
بِالنَصر مَنشورةٌ وَالخصم مَحصور
The Khedive's kinsman by marriage, whose state's banners
Are unfurled in victory, while the foe is besieged;
وَشبلُand lion-cub of فاتحthe conqueror of أَقطارthe lands of الحِجازthe Hijaz وَمَنand one whom
وَشبلُ فاتح أَقطار الحِجاز وَمَن
أَطاعَهُobeyed him آمرٌa commander فيهاthere وَمَأمورand a subordinate
أَطاعَهُ آمرٌ فيها وَمَأمور
And lion-cub of the conqueror of the Hijaz's lands, and one whom
Commander and commanded alike obeyed there;
وَمَنand one who أَبادannihilated العِداthe foes فيin كُلevery معتركbattlefield
وَمَن أَباد العِدا في كُل معترك
وَخافَand feared دَولتهhis power الجبارthe tyrant سابورShapur
وَخافَ دَولته الجبار سابور
And one who annihilated foes on every battlefield,
And whose power the tyrant Shapur feared;
وَمَنand one who لَهُto him ذلّsubmitted فيin الهَيجاbattle وَسالمهand made peace with him
وَمَن لَهُ ذلّ في الهَيجا وَسالمه
بَعدafter العَداوةenmity جَنكيزGenghis وَتَيمورand Timur
بَعد العَداوة جَنكيز وَتَيمور
And one before whom they bowed in battle, making peace with him
After enmity—Genghis and Timur;
وَمَنand one who حَمىguarded الملكthe realm وَالدينand the faith القَويمupright لَهُhe has
وَمَن حَمى الملك وَالدين القَويم لَهُ
رُمحa lance وَسَيفand a sword عَلىagainst الباغينthe rebels مَشهورbrandished
رُمح وَسَيف عَلى الباغين مَشهور
And one who guarded the realm and the upright faith; his
Lance and sword are brandished against rebels;
وَمَنand one whose فُتوحُconquests of عَسيرٍAsir وَهوَwhile he is صاحبهits master
وَمَن فُتوحُ عَسيرٍ وَهوَ صاحبه
أَضحىbecame يسيراًeasy بهthrough him وَاِنقادand submitted مَغرورan arrogant man
أَضحى يسيراً به وَاِنقاد مَغرور
And one whose conquest of Asir—he being its master—
Became easy through him, and an arrogant man submitted;
وَمَنand one whose ثَناءُpraise الوَرىhumankind فيin كُلevery حادثةevent
وَمَن ثَناءُ الوَرى في كُل حادثة
عَلَيهِof him فيin كتبthe books of الأَخبارchronicles مَسطورrecorded
عَلَيهِ في كتب الأَخبار مَسطور
And one whose praise by humankind, in every event,
Is recorded in the books of chronicles;
وَمَنand one who بِهِthrough him اِزدادَincreased تَشريفاًin honor بنوthe sons of يَكَنٍYakan
وَمَن بِهِ اِزدادَ تَشريفاً بنو يَكَنٍ
وَقَدand indeed أَضاءَgrew bright بِهِمthrough them فيin الكَونthe universe دَيجورdeep darkness
وَقَد أَضاءَ بِهِم في الكَون دَيجور
And one through whom the sons of Yakan gained further honor,
And through them deep darkness in the universe was illumined.
وَكَيفَand how لاnot وَأَميريand my emir مِنهُمُone of them وَبِهِand through him
وَكَيفَ لا وَأَميري مِنهُمُ وَبِهِ
بَيتthe house of الصَدارةleadership مَرفوعraised high وَمَعمورand flourishing
بَيت الصَدارة مَرفوع وَمَعمور
And how could it be otherwise, when my emir is one of them, and through him
The house of leadership is raised high and flourishing?
ياO أَيُّهاyou الصَدرthe chief أَنتَyou are الدَهرTime itself فيin هممlofty aspirations
يا أَيُّها الصَدر أَنتَ الدَهر في همم
وَأَنتَand you are بحرa sea بِكَin you الإِسلامIslam مَغمورimmersed
وَأَنتَ بحر بِكَ الإِسلام مَغمور
O chief, you are Time itself in lofty resolve,
And you are a sea in which Islam is immersed.
وَأَنتَand you ياO خَيرthe finest مَولودchild لِخَيرto the finest أَبfather
وَأَنتَ يا خَير مَولود لِخَير أَب
يحلوgrows sweet بمدحكin praising you منظومverse ومنثورand prose
يحلو بمدحك منظوم ومنثور
And you, O finest child of the finest father,
Verse and prose grow sweet in praising you.
وفيكand in you ماwhat رقَّis refined منof لطفٍgentleness ومنand of أدبٍgood manners
وفيك ما رقَّ من لطفٍ ومن أدبٍ
وَمِنand of صِفاتqualities بِهاthrough them يَمتازis distinguished جَمهورa multitude
وَمِن صِفات بِها يَمتاز جَمهور
And in you are the refinements of gentleness and good manners,
And qualities that confer distinction on a multitude.
وَقَدand indeed تَصوّرتyou were formed كَالآباءlike the forebears مِنfrom كَرَمgenerosity
وَقَد تَصوّرت كَالآباء مِن كَرَم
لِواؤهits banner دائِماًalways لِلبَذلfor giving مَنشورunfurled
لِواؤه دائِماً لِلبَذل مَنشور
And you were formed, like your forebears, from generosity,
Whose banner is ever unfurled for giving.
وَكُلand every خَيرkindness يَداthe two hands of عَلياكyour highness قَدindeed مَنحتhave bestowed
وَكُل خَير يَدا عَلياك قَد مَنحت
بِهِwith it البَريةall creation عِندَin the sight of اللَهGod مَبرورaccepted as righteous
بِهِ البَرية عِندَ اللَه مَبرور
And every kindness your noble hands have bestowed
On all creation is accepted by God.
وَلِلمُروءةand chivalry has جسمa body أَنتَyou are ساكِنهits inhabitant
وَلِلمُروءة جسم أَنتَ ساكِنه
كَالرُوحlike the soul ذَلكthat فيin الأَسفارthe books مَذكورrecorded
كَالرُوح ذَلك في الأَسفار مَذكور
And chivalry has a body, in which you dwell
Like the soul; this is recorded in books.
وَماand not عَدلتyou have turned aside عَنfrom الحَقthe truth المُبينmanifest إِلىtoward
وَما عَدلت عَن الحَق المُبين إِلى
سِواهanything other than it فيin الحُكمjudgment هَذاthis عَنكَof you مَأثورhanded down
سِواه في الحُكم هَذا عَنكَ مَأثور
And you have never turned from manifest truth toward
Anything else in judgment; this is reported of you.
أَماas for المَعارفeducation وَالأَوقافand endowments فَاِنتَظَمَتthey have thus become orderly
أَما المَعارف وَالأَوقاف فَاِنتَظَمَت
وَمِنكَand thanks to you فيهاin them حَليفthe ally of الصدقtruth مَسرورgladdened
وَمِنكَ فيها حَليف الصدق مَسرور
As for education and endowments, they have become well ordered,
And thanks to you, the ally of truth rejoices in them.
وَكُلand every مَصلحةdepartment رَوضthe garden of الفَلاحprosperity بِهاin it
وَكُل مَصلحة رَوض الفَلاح بِها
زاهٍradiant نَضيرٌverdant بِماءwith the water of العَدلjustice مَمطورshowered with rain
زاهٍ نَضيرٌ بِماء العَدل مَمطور
And in every department the garden of prosperity
Is radiant and verdant, showered with the water of justice.
وَالاسمand the name وَاللقبand the title المَنصورal-Mansur (the victorious) لَفظهماtheir wording
وَالاسم وَاللقب المَنصور لَفظهما
يُوميhints إِلىto أَنthat مَنwhoever عاداكَopposes you مَقهورvanquished
يُومي إِلى أَن مَن عاداكَ مَقهور
And the wording of your name and your title al-Mansur
Hints that whoever opposes you is vanquished,
وَإِنand indeed عَمركyour life يَحظىis favored بِالخُلودwith immortality كَماas
وَإِن عَمرك يَحظى بِالخُلود كَما
نَصstated explicitly الَّذيthe one whose علمهhis knowledge فيin الزيجthe astronomical tables مَستورhidden
نَص الَّذي علمه في الزيج مَستور
And indeed your life shall enjoy immortality, as
The one whose knowledge lies hidden in the astronomical tables declared.
فاقبلso accept لمجديfor Majdi مَديحاًpraise فيكَconcerning you طابَgrew sweet بِهِthrough it
فاقبل لمجدي مَديحاً فيكَ طابَ بِهِ
شعرverse عَلَيكto you مَعwith الإِخلاصsincerity مَقصورexclusively devoted
شعر عَلَيك مَع الإِخلاص مَقصور
So accept Majdi's praise of you, which has sweetened
Verse devoted, with sincerity, to you alone.
وَاعذرهand excuse him إِنif قصَّرتfell short فيin النَظمversification فكرتُهhis thought
وَاعذره إِن قصَّرت في النَظم فكرتُه
عَنof حَصرencompassing بَعضsome of المَزاياthe virtues فَهوَfor he is مَعذورexcusable
عَن حَصر بَعض المَزايا فَهوَ مَعذور
And excuse him if his thought, in composing verse, falls short
Of encompassing some of your virtues, for he has an excuse.
وَماand not يُلامis blamed عَلىfor التَقصيرfalling short مَعترفone who admits
وَما يُلام عَلى التَقصير مَعترف
بِالعَجزto inability إِنif قالَhe says لَمdid not يُسعفهaid him مَقدورability
بِالعَجز إِن قالَ لَم يُسعفه مَقدور
And no one is blamed for falling short who admits
His inability, if he says his powers failed him.
وَاِجعَلand make ذمامكyour protection دُونrather than المالmoney جائِزةa reward
وَاِجعَل ذمامك دُون المال جائِزة
لَهُfor him فَحظfor the fortune of الَّذيthe one whom تَرعاهyou care for مَوفورabundant
لَهُ فَحظ الَّذي تَرعاه مَوفور
And make your protection, rather than money, a reward
For him; the fortune of one you care for is abundant.
لاmay it not زالَcease مَدحكpraise of you يُتلىbeing recited فيin مَطالعهits opening verses
لا زالَ مَدحك يُتلى في مَطالعه
يَحياmay he live بِمصرin Egypt سَعيداًhappily وَهوَwhile he is مَشكورgratefully praised
يَحيا بِمصر سَعيداً وَهوَ مَشكور
May praise of you ever be recited with these opening words:
May he live happily in Egypt, praised with gratitude.