بَلَغتattained نَفسيmy soul مُناهاits desires
بَلَغت نَفسي مُناها
بِالمَواليthrough the masters آلِthe family of طهTaha
بِالمَوالي آلِ طه
My soul has attained its desires
My soul has attained its wish
through the masters, the family of Taha;
Through praising the family of Taha (Prophet Muhammad)
بِرَسولِthrough the Messenger of اللَهِGod مَنwho حاattained (first part)
بِرَسولِ اللَهِ مَن حا
زَattained (completion) المَعاليexalted honors وَحَواهاand embraced them
زَ المَعالي وَحَواها
through God's Messenger, who attained
Through praising the Messenger of Allah, who attained glory and contained it
the highest honors and embraced them;
And his brother, the best of souls
وَأَخيهِand his brother خَيرِthe finest نَفسٍsoul
وَأَخيهِ خَيرِ نَفسٍ
شَرَّفَennobled اللَهُGod بناهاits form
شَرَّفَ اللَهُ بناها
and his brother, the finest soul,
Whom Allah honored in creating him
whose form God ennobled;
And the daughter of Mustafa, who
وَبِبنتِand through the daughter of المُصطَفىthe Chosen One مَنwho
وَبِبنتِ المُصطَفى مَن
أَشبَهَتresembled فَضلاًin excellence أَباهاher father
أَشبَهَت فَضلاً أَباها
and through the Chosen One's daughter, who
Resembled her father in excellence
resembled her father in excellence;
And in loving Al-Hasan the eloquent
وَبِحُبِّand through love of الحَسَنِal-Hasan الباthe reaching one (first part)
وَبِحُبِّ الحَسَنِ البا
لِغِreaching (completion) فيin العلياthe heights مَداهاtheir utmost reach
لِغِ في العليا مَداها
and through love of al-Hasan, who reached
Whose glory reached the highest levels
the utmost heights of eminence;
And Al-Husayn the chosen one on the day
وَالحسينِand al-Husayn المُرتَضىthe approved one يَوday (first part)
وَالحسينِ المُرتَضى يَو
مَday (completion) المَساعيendeavors اِذwhen حَواهاhe attained them
مَ المَساعي اِذ حَواها
and al-Husayn, the approved one, on the day
When trials surrounded him
of noble endeavors, when he attained them.
There is no one among them but a shining star
لَيسَthere is not فيهِمamong them غَيرُother than نَجمٍa star
لَيسَ فيهِم غَيرُ نَجمٍ
قَدhas تَمالىattained fullness وَتَناهىand reached perfection
قَد تَمالى وَتَناهى
There is none among them but a star
That reached the highest elevation
that has attained fullness and perfection.
They are a family whom the whole world
عَترَةٌa family أَصبَحَتhas come to be الدُنthe world (first part)
عَترَةٌ أَصبَحَت الدُن
ياthe world (completion) جَميعاًentirely فيin ذُراهاtheir lofty heights
يا جَميعاً في ذُراها
A family: the world has come
Became humbled before
entirely within their lofty heights.
Do not be deceived when they were usurped
لاdo not تُغَرُّواbe deceived حينَwhen صارَتit became
لا تُغَرُّوا حينَ صارَت
بِاِغتِصابٍby usurpation لِعداهاfor their enemies
بِاِغتِصابٍ لِعداها
Do not be deceived when it passed
Through the transgression of their enemies
by usurpation to their enemies.
O you envious one, wretched is
أَيُّهاO الحاسِدُenvier تَعساًruin
أَيُّها الحاسِدُ تَعساً
لَكَupon you اِذwhen رمتَyou sought قلاهاhatred of them
لَكَ اِذ رمتَ قلاها
O envier, ruin
Your state when you cast stones at their sanctity
upon you for seeking to hate them!
Is there a year like their years?
هَلis there سَناًradiance مِثلlike سناهاtheir radiance
هَل سَناً مِثل سناها
هَلis there عُلىًeminence مِثلlike علاهاtheir eminence
هَل عُلىً مِثل علاها
Is there radiance like their radiance?
Is there a nobility like their nobility?
Is there eminence like their eminence?
Or are they not the elite of Allah
أَوَand (interrogative) لَستare you not صَفوةَthe chosen of اللَGod (first part)
أَوَ لَست صَفوةَ اللَ
هِGod (completion) عَلىabove الخَلقِcreation اِصطَفاهاHe chose them
هِ عَلى الخَلقِ اِصطَفاها
And are you not God's elect,
Whom He chose and tested?
whom He chose above creation?
He chose them when He chose them
وَبَراهاand He fashioned them اِذwhen بَراهاHe fashioned them
وَبَراها اِذ بَراها
وَعَلىand above النَجمِthe star ثَراهاtheir soil
وَعَلى النَجمِ ثَراها
And He fashioned them—when He fashioned them,
And exalted them above the stars
their very soil lay above the star.
The trees of knowledge are blessed
شَجراتُtrees of العِلمِknowledge طوبىblessedness
شَجراتُ العِلمِ طوبى
لِلَّذيfor whoever نالَattained جناهاtheir fruit
لِلَّذي نالَ جناها
Trees of knowledge—blessed is
For those who attained their fruits
whoever attains their fruit!
O you who hate them, listen
أَيُّهاO الناصِبُhostile one سَمعاًgive ear
أَيُّها الناصِبُ سَمعاً
أَخذtook up القوسَthe bow فَتاهاits young champion
أَخذ القوسَ فَتاها
O hostile one, give ear:
I have taken my bow ready to shoot
its young champion has taken up the bow.
Listen to undebatable merits
استَمِعlisten to غُرَّradiant معالٍhonors
استَمِع غُرَّ معالٍ
فيin قَريضيmy poetry مُجتَلاهاtheir place of display
في قَريضي مُجتَلاها
Listen to radiant honors,
In my sincere poetry
whose splendor is displayed in my verse.
The one who in battle protects his oaths
مَنwho كَمَولايَlike my master عَلِيٍّAli
مَن كَمَولايَ عَلِيٍّ
فيin الوَغىbattle يَحميstokes لِظاهاits blaze
في الوَغى يَحمي لِظاها
Who is like my master Ali,
While the heroes’ shoulders clung to each other in fear
who stokes war's blaze in battle,
The one who hunts down the prey
وَخُصىand the testicles of الأَبطالِthe warriors قَدhave لاclung (first part)
وَخُصى الأَبطالِ قَد لا
صَقنَclung (completion) لِلخَوفِfrom fear كُلاهاtheir kidneys
صَقنَ لِلخَوفِ كُلاها
while the warriors' testicles have
When it escapes, pursues it
clung to their kidneys in fear?
He pursued it, then was pleased with it
مَنwho يصيدُhunts الصَيدَthe quarry فيهاthere
مَن يصيدُ الصَيدَ فيها
بِالظُبىwith sword-edges حينَwhen اِنتَضاهاhe unsheathed them
بِالظُبى حينَ اِنتَضاها
Who hunts down the quarry there
When he overcame them
with sword-edges when he unsheathes them?
The one who has in every day
اِنتَضاهاhe unsheathed them ثُمَّthen اَمضاdrove
اِنتَضاها ثُمَّ اَمضا
هاthem عَلَيهِمagainst them فَاِرتَضاهاso he approved them
ها عَلَيهِم فَاِرتَضاها
He unsheathed them, then drove
Unparalleled heroisms
them against his foes, and was pleased with them.
How many rugged battles has he
مَنwho لَهُfor him فيin كُلِّevery يَومٍday
مَن لَهُ في كُلِّ يَومٍ
وَقَفاتٌstands لاnot تُضاهىmatched
وَقَفاتٌ لا تُضاهى
Who has, every day,
Vanquished with his sword?
stands that none can match?
O you who hate me and cast
كَمhow many وَكَمand how many حَربٍa war عُقامٍbarren; ruthless
كَم وَكَم حَربٍ عُقامٍ
قَدَّsplit بِالصَمامِwith the keen sword فاهاits mouth
قَدَّ بِالصَمامِ فاها
How many, how many a barren, ruthless war
Stones recklessly at me
whose mouth he split with his keen sword!
Remember the deeds of Badr
ياO عَذولِيَّmy two reproachers عَلَيهِover him
يا عَذولِيَّ عَلَيهِ
رُمتُماyou two sought مِنّيfrom me سَفاهاfolly
رُمتُما مِنّي سَفاها
O you two who chide me for him,
I do not want anything other than them
you sought folly from me.
Remember the battle of Uhud
اِذكُرrecall أَفعالَthe deeds of بَدرٍBadr
اِذكُر أَفعالَ بَدرٍ
لَستُI do not أَبغيseek ماanything سِواهاbesides them
لَستُ أَبغي ما سِواها
Recall the deeds of Badr;
It is a shining sun
I seek nothing beyond them.
Remember the battle of Hunayn
اِذكُرواrecall (plural) غَزوَةَthe battle of أُحدٍUhud
اِذكُروا غَزوَةَ أُحدٍ
اِنَّهُindeed he شَمسُthe sun of ضحاهاits forenoon
اِنَّهُ شَمسُ ضحاها
Recall the battle of Uhud:
It is a full moon in darkness
he is the sun of its forenoon.
Remember Al-Ahzab, it will teach you
اِذكُراrecall (you two) حَربَthe battle of حنينٍHunayn
اِذكُرا حَربَ حنينٍ
اِنَّهُindeed he بَدرُthe full moon of دُجاهاits darkness
اِنَّهُ بَدرُ دُجاها
You two, recall the battle of Hunayn:
That he is a fierce lion
he is the full moon in its darkness.
Remember Muhajir's slaying
اِذكُرواrecall (plural) الأَحزابَthe Confederates تُعلِمmakes known
اِذكُروا الأَحزابَ تُعلِم
اِنَّهُindeed he لَيثُthe lion of شَراهاtheir thicket
اِنَّهُ لَيثُ شَراها
Recall the Confederates: it shows
How he completely destroyed him
that he is the lion of their thicket.
Remember the event of Bariyyah
اِذكُرواrecall (plural) مُهجَةَthe lifeblood of عَمروٍAmr
اِذكُروا مُهجَةَ عَمروٍ
كَيفَhow أَفناهاhe extinguished it تِجاهاface to face
كَيفَ أَفناها تِجاها
Recall Amr's lifeblood,
And believe me in who deserved it
how he extinguished it face to face.
Remember who married Zahra
اِذكُراrecall (you two) أَمرَthe matter of بَراةٍBara'ah
اِذكُرا أَمرَ بَراةٍ
وَاصدِقانيand tell me truly (you two) مَنwho تَلاهاrecited it
وَاصدِقاني مَن تَلاها
You two, recall the matter of Bara'ah,
So he may boast
and tell me truly: who recited it?
Remember the morning flight
اِذكُراrecall (you two) منwho زُوِّجَwas married to الزَهal-Zahra (first part)
اِذكُرا من زُوِّجَ الزَه
راءَal-Zahra (completion) كَيماso that يَتَباهىhe might take pride
راءَ كَيما يَتَباهى
You two, recall who was wed to al-Zahra,
For its brilliance has soared
that he might take pride.
Remember the summits of knowledge
اِذكُراrecall (you two) ليfor me بُكرَةَthe morning of الطَيthe bird (first part)
اِذكُرا لي بُكرَةَ الطَي
رِthe bird (completion) فَقَدfor indeed طارَflew سناهاits radiance
رِ فَقَد طارَ سناها
You two, recall for me the morning of the bird:
And who untangled its complexities
its radiance has taken flight.
So many deeds I mentioned
اِذكراrecall (you two) ليfor me قُلَلَthe summits of العلknowledge (first part)
اِذكرا لي قُلَلَ العل
مِknowledge (completion) وَمَنand who حَلَّdwelt upon ذَراهاtheir peaks
مِ وَمَن حَلَّ ذَراها
You two, recall for me knowledge's summits,
And so many I forgot
and who dwelt upon their peaks.
His status is like that of Haroun
كَمhow many امورٍmatters ذَكَراهاthey both recalled
كَم امورٍ ذَكَراها
وَاِمورٍand matters نَسِياهاthey both forgot
وَاِمورٍ نَسِياها
How many matters they both recalled,
To Musa, so understand it
and other matters they both forgot!
His mention in Allah's books
حالُهُhis standing حالَةُthe standing of هاروAaron (first part)
حالُهُ حالَةُ هارو
نَAaron (completion) لِموسىwith Moses فَاِفهَماهاso understand it (you two)
نَ لِموسى فَاِفهَماها
His standing is that of Aaron
Encompasses who encompassed it
with Moses: you two, understand it.
The nations of Musa and Isa
ذِكرُهُhis mention فيin كُتُبِthe scriptures of اللَGod (first part)
ذِكرُهُ في كُتُبِ اللَ
هِGod (completion) دَراهاknew them مَنwhoever دَراهاknew them
هِ دَراها مَن دَراها
He is mentioned in God's scriptures;
Have tested him, so ask them
whoever knows them knows it.
Is there higher love for Ali
أُمَّتاthe two communities of موسىMoses وَعيسىand Jesus
أُمَّتا موسى وَعيسى
قَدhave بِلَتهُtested him فَاِسأَلاهاso ask them (you two)
قَد بِلَتهُ فَاِسأَلاها
The two communities of Moses and Jesus
While people call me foolish?
have tested him; you two, ask them.
My poetry did not enter their ears
أَعلىis it for حبٍّlove of عَليٍّAli
أَعلى حبٍّ عَليٍّ
لامَنيreproached me القَومُthe people سَفاهاfoolishly
لامَني القَومُ سَفاها
Is it for loving Ali
Nor did its echo enter deaf ones
that the people foolishly reproached me?
They neglected his closeness in ignorance
لَمdid not يلجenter آذانَهُمtheir ears شعmy verse (first part)
لَم يلج آذانَهُم شع
ريَmy verse (completion) لاnot صُمَّbe deafened صَداهاtheir echo
ريَ لا صُمَّ صَداها
My verse never entered their ears—
And exceeded its requirement
may their echo not be deafened!
They broke their oath to him after certitude
أَهملواneglected قُرباهُhis kinship جَهلاًignorantly
أَهملوا قُرباهُ جَهلاً
وَتَخَطّواand disregarded مقتَضاهاits demands
وَتَخَطّوا مقتَضاها
They neglected his kinship ignorantly
And envied his strength
and disregarded what it required.
They cursed him with curses
نَكَثوهُthey betrayed him بَعدَafter أَيماoaths (first part)
نَكَثوهُ بَعدَ أَيما
نٍoaths (completion) أَغارواthey plundered مِنof قُواهاtheir strength
نٍ أَغاروا مِن قُواها
They betrayed him after oaths,
That stuck to them bare of covering
stripping them of their strength.
And they lived a day of regret
لَعَنوهُthey cursed him لَعَناتٍwith curses
لَعَنوهُ لَعَناتٍ
لَزمَتهُمclung to them بِعُراهاby their bonds
لَزمَتهُم بِعُراها
They cursed him with curses
That Allah did not make honorable
whose bonds clung to them.
They sought the world while he
وَعَشواand were blind فيon يَومِthe day of خُمٍKhumm
وَعَشوا في يَومِ خُمٍ
لاnot جَلاmay clear اللَهُGod عَشاهاtheir blindness
لا جَلا اللَهُ عَشاها
They were blind on the day of Khumm—
Turned away from it and spurned it
may God never clear their blindness!
Were it not for the religion, he would not
طَلَبواthey sought الدُنياthe world وَقَدand had أَعturned away (first part)
طَلَبوا الدُنيا وَقَد أَع
رَضَturned away (completion) عَنهاfrom it وَجَفاهاand shunned it
رَضَ عَنها وَجَفاها
They sought this world, while he had turned
Have cared for one who rejected it
away from it and shunned it.
He sought refuge from it even if
وَهوَand he لَولاwere it not for الدينُreligion لَمwould not يَأgrieve (first part)
وَهوَ لَولا الدينُ لَم يَأ
سَفgrieve (completion) عَلىover مَنone who قَدhad نَفاهاcast it away
سَف عَلى مَن قَد نَفاها
And, were it not for religion, he would not
A dog had come to claim it
have grieved over one who cast it away.
O you who will divide Hell and Heaven
وَاِحتَمىand kept aloof عَنهاfrom it وَلَوeven if قَدhad
وَاِحتَمى عَنها وَلَو قَد
قامَrisen كَلبٌa dog فَاِدَّعاهاand claimed it
قامَ كَلبٌ فَاِدَّعاها
And he kept aloof from it, even if
Do not fear mistakes
a dog had risen and claimed it.
The sun was returned for him
ياO قَسيمَapportioner of النارِthe Fire وَالجَنand Paradise (first part)
يا قَسيمَ النارِ وَالجَن
نَةِParadise (completion) لاnot تَخشىyou fear اِشتِباهاconfusion
نَةِ لا تَخشى اِشتِباها
O apportioner of the Fire and Paradise,
After its setting
you fear no confusion.
He has the Prophet's overflowing cup
رُدَّتwas returned الشَمسُthe sun عَلَيهِfor him
رُدَّت الشَمسُ عَلَيهِ
بَعدَماafter فاتَhad departed سَناهاits radiance
بَعدَما فاتَ سَناها
The sun was returned for him
From which he gives drink to whom he wishes
after its radiance had departed.
The first of people in prayer
وَلَهُand his is كَأسُthe cup of رَسولِthe Messenger of الGod (first part)
وَلَهُ كَأسُ رَسولِ ال
لهِGod (completion) مَنwhomever شاءَhe wished سَقاهاhe gave it to drink
لهِ مَن شاءَ سَقاها
And his is the cup of God's Messenger;
He made piety his garment
he gives drink from it to whomever he wills.
He knew the interpretation when
أَوَّلُthe first of الناسِpeople صَلاةًin prayer
أَوَّلُ الناسِ صَلاةً
جَعَلَhe made التَقوىpiety حُلاهاits adornments
جَعَلَ التَقوى حُلاها
The first among people in prayer,
They were ignorant of what it contained
he made piety its adornment.
None can count his influences
عَرَفَhe knew التَأويلthe interpretation لَمّاwhen
عَرَفَ التَأويل لَمّا
أَنthat جَهلتُهمconfounded them ماwhat طَحاهاspread it out
أَن جَهلتُهم ما طَحاها
He knew the interpretation when
That he protected and hid
'what spread it out' confounded them.
Except the One who spread the earth
لَيسَnone يُحصيcan count مأثراتnoble deeds
لَيسَ يُحصي مأثرات
قَدhe has حَماهاguarded them وَاِعتَماهاand chosen them
قَد حَماها وَاِعتَماها
None can count the noble deeds
And counted everything wet and dry
he guarded and chose,
What can the tribe of transgression fight him with
غَيرُother than مَنthe One who قَدhas وَطَّأَleveled الأَرthe earth (first part)
غَيرُ مَن قَد وَطَّأَ الأَر
ضَthe earth (completion) وَمنand the One who أَحصىcounted حَصاهاits pebbles
ضَ وَمن أَحصى حَصاها
save the One who leveled the earth
With all kinds of afflictions?
and the One who counted its pebbles.
They killed him, then were not satisfied
ماwhat يحربwages war عصبُthe bands of البَغrebellion (first part)
ما يحرب عصبُ البَغ
يِrebellion (completion) بِأَنواعِwith kinds of بَلاهاtheir affliction
يِ بِأَنواعِ بَلاها
What warfare the bands of rebellion wage
With the horrors they put him through
with their many kinds of affliction!
They turned to fight his sons
قَتَلتهُit killed him ثُمَّthen لَمnot تَقbe content (first part)
قَتَلتهُ ثُمَّ لَم تَق
نَعbe content (completion) بِماwith what كانَhad been شَقاهاits misery
نَع بِما كانَ شَقاها
It killed him, then was not
With their wolves and their snakes
content with the misery it had wrought.
They wanted to kill the older one with poison
فَتَصَدَّتso it turned against لِبَنيهِhis sons
فَتَصَدَّت لِبَنيهِ
بِظُباهاwith its sword-edges وَمداهاand its knives
بِظُباها وَمداها
So it turned upon his sons
But it was not enough for them
with its sword-edges and knives.
So they set out to get Husayn
أَردَتِit felled الأَكبَرِthe elder بِالسَمwith poison (first part)
أَردَتِ الأَكبَرِ بِالسَم
مpoison (completion) وَماand not كانَhad كَفاهاsufficed it
م وَما كانَ كَفاها
It felled the elder with poison,
His family and his women
yet that had not sufficed it.
It is a world that does not make pure
وَاِنبَرَتand it set out تَبغيseeking حُسَيناًHusayn
وَاِنبَرَت تَبغي حُسَيناً
وَعَرَتهُand it beset him وَعَراهاand he beset it
وَعَرَتهُ وَعَراها
And it set out in pursuit of Husayn;
The son of the religion that legislated it
it beset him, and he beset it.
They forbade him water and thirsted him
وَهيَand it is دنياًa world لَيسَnot تَصفوruns clear
وَهيَ دنياً لَيسَ تَصفو
لاِبنِfor a son of دينٍfaith مَشرعاهاits two watering places
لاِبنِ دينٍ مَشرعاها
It is a world whose two watering places
Brazenly when they met him
never run clear for a son of faith.
They denied him a drink while birds
ناوَشَتهُit harried him عَطَّشَتهُit made him thirsty
ناوَشَتهُ عَطَّشَتهُ
جُرأَةًboldly فيin مُلتَقاهاits encounter
جُرأَةً في مُلتَقاها
It harried him and left him thirsty,
Had quenched their thirst from his blood
brazen in its encounter with him.
They wasted his life, oh how
مَنَعَتهُit denied him شربَةًa drink وَالطand the birds (first part)
مَنَعَتهُ شربَةً وَالط
طيرُbirds (completion) قَدhad أَروَتquenched صَداهاtheir thirst
طيرُ قَد أَروَت صَداها
It denied him a drink, though the birds
I wish my soul had ransomed his
had already quenched their thirst.
His daughter calls for her father
وَأَفاتَتand it took away نَفسَهُhis life ياoh
وَأَفاتَت نَفسَهُ يا
لَيتَwould that روحيmy soul قَدhad فداهاransomed it
لَيتَ روحي قَد فداها
And it took his life—oh,
His sister cries for her brother
would that my soul had ransomed it!
If Ahmed had seen what sorrow
بِنتُهُhis daughter تَدعوcalls to أَباهاher father
بِنتُهُ تَدعو أَباها
أُختُهُhis sister تَبكيweeps for أَخاهاher brother
أُختُهُ تَبكي أَخاها
His daughter calls to her father;
And grief befell him
his sister weeps for her brother.
If he had seen Zaynab taken captive
لَوif رَأىhad seen أَحمَدُAhmad ماwhat كاhad been (first part)
لَو رَأى أَحمَدُ ما كا
نَhad been (completion) دَهاهُbefallen him وَدَهاهاand befallen her
نَ دَهاهُ وَدَهاها
Had Ahmad seen what had
And seen Shimr leading her
befallen him and befallen her,
He would have complained of his state to Allah
وَرَأىand had seen زَينَبَZaynab وَلهىdistraught
وَرَأى زَينَبَ وَلهى
وَرَأىand had seen شَمراًShimr سَباهاtook her captive
وَرَأى شَمراً سَباها
and seen Zaynab distraught,
And He was worthier of relieving it
and seen Shimr take her captive,
To Allah he will come
أَلشكاwould he complain الحالthe plight إِلىto اللَGod (first part)
أَلشكا الحال إِلى اللَ
هGod (completion) وَقَدand already كانَhad شكاهاcomplained of it
ه وَقَد كانَ شكاها
would he have complained of the plight to God,
And He is best in rewarding
as he had already complained of it?
May Allah curse the son of Harb
وَإِلىand to اللَهِGod سَيَأتيhe will come
وَإِلى اللَهِ سَيَأتي
وَهوَand He أَولىmost entitled منof those who جَزاهاrequited it
وَهوَ أَولى من جَزاها
And he shall come before God,
With a curse that blackens foreheads
who is most entitled to requite it.
O you Shias, my words are not about
لَعَنَmay curse اللَهُGod اِبنَthe son of حَربٍHarb
لَعَنَ اللَهُ اِبنَ حَربٍ
لَعنَةًwith a curse تَكويsearing الجِباهاforeheads
لَعنَةً تَكوي الجِباها
May God curse Ibn Harb
Those who opposed them
with a curse that sears foreheads!
I was in a state of lament
أَيُّهاO الشيعَةُthe Shi'a لاnot أَعI mean (first part)
أَيُّها الشيعَةُ لا أَع
نيI mean (completion) بِقَوليby my words مَنwhoever عَداهاis outside them
ني بِقَولي مَن عَداها
O Shi'a, I do not mean
Its harm distressed me
by my words anyone outside your ranks.
The cup of their grief made me drink
كُنتُI was فيin حالِa state of شَكاةٍillness
كُنتُ في حالِ شَكاةٍ
أَزعَجَتنيit tormented me بِأَذاهاwith its harm
أَزعَجَتني بِأَذاها
I was in a state of illness
To sober from its intoxication
that tormented me with its harm.
So I gained relief in this praise
كَأسُthe cup of حماهاits fever سَقَتنيgave me to drink
كَأسُ حماها سَقَتني
عنfrom حُمَيّاهاits burning heat حُماهاits fever
عن حُمَيّاها حُماها
The cup of its fever gave me drink
When I first undertook it
from its fever's burning heat.
By Allah, He did not let its harm
فَتَشَفَّيتُso I sought healing بِهذاthrough this الthe
فَتَشَفَّيتُ بِهذا ال
مَدحِpraise فيat الوَقتِthe moment اِبتَداهاits beginning
مَدحِ في الوَقتِ اِبتَداها
So I sought healing through this
Remain after my poetry was complete
praise, at its very beginning.
I thank Allah abundantly
فَوَحَقِّso by the truth of اللَهGod انَّindeed الGod (first part)
فَوَحَقِّ اللَه انَّ ال
لهَGod (completion) لَمdid not يَثبتlet endure أَذاهاits harm
لهَ لَم يَثبت أَذاها
By God's truth, surely
Mighty is He on the Throne
God did not let its harm endure,
Then my masters, for words
وَكَفىand He protected نَفسِيَmy soul لَمّاwhen
وَكَفى نَفسِيَ لَمّا
تَمَّwas complete شعريmy verse ماwhat عَراهاhad afflicted it
تَمَّ شعري ما عَراها
and shielded my soul, when
Are cast in their courtyard
my verse was complete, from what had afflicted it.
O people of Kufa, recite this
أَحمَدُI praise اللَهَGod كَثيراًabundantly
أَحمَدُ اللَهَ كَثيراً
عَزَّmighty is ذوthe Lord of العَرشِthe Throne الهاas God
عَزَّ ذو العَرشِ الها
I praise God abundantly—
And make its presentation beautiful
mighty is the Lord of the Throne, as God—
Son of Abbad, her father
ثُمَّthen ساداتيmy masters فَاِنَّfor indeed الthe
ثُمَّ ساداتي فَاِنَّ ال
قَولُspeech يُلقىis offered فيat ذَراهاtheir lofty heights
قَولُ يُلقى في ذَراها
then my masters, for this
To whom it is brought
speech is offered at their lofty heights.
He seeks Heaven through it
أَيُّهاO الكوفِيُّKufan أَنشدrecite
أَيُّها الكوفِيُّ أَنشد
هذِهِthis وَاِحلُلand undo حِباهاits bindings
هذِهِ وَاِحلُل حِباها
O Kufan, recite
He wants no money or status
this poem, and undo its bindings.
وَاِبنُand the son of عَبّادٍAbbad أَبوهاits father
وَاِبنُ عَبّادٍ أَبوها
وَاِلَيهِand to him مُنتَماهاits lineage
وَاِلَيهِ مُنتَماها
Ibn Abbad is its father,
and to him it traces its lineage.
طلبَhe sought الجَنَّةَParadise فيهاthrough it
طلبَ الجَنَّةَ فيها
لَمdid not يُرِدdesire مالاًwealth وَجاهاand prestige
لَم يُرِد مالاً وَجاها
He sought Paradise through it;
he desired neither wealth nor prestige.
Partial English translation: 151 of 156 Arabic lines translated.