مَنwhoever لَمhas not تَضُمَّembraced الضُيوفَthe guests ساحَتُهُhis courtyard
مَن لَم تَضُمَّ الضُيوفَ ساحَتُهُ
فَسِترُهُso his concealment أَنthat تَضُمَّهُembrace him الحُفرَهthe pit (grave)
فَسِترُهُ أَن تَضُمَّهُ الحُفرَه
Whoever's courtyard has not embraced guests,
He whose abode guests fail to fill
his concealment lies in the grave's embrace.
Will but fill a space in the ground.
وَمَنand whoever تَمادىpersists فيin شُحِّهِhis avarice نَفَرَتrecoil
وَمَن تَمادى في شُحِّهِ نَفَرَت
مِنfrom قُربِهِhis company الناسُthe people أَيَّماutter نَفرَهaversion
مِن قُربِهِ الناسُ أَيَّما نَفرَه
And whoever persists in his avarice—people recoil
And he who persists in meanness
from his company with utter aversion.
People will shun him however he yearns.
وَاللُؤمُand baseness يُذريdetracts مِنfrom قَدرِstanding صاحِبِهِits possessor
وَاللُؤمُ يُذري مِن قَدرِ صاحِبِهِ
حَتّىto the point that لَقَدindeed كادَnearly يَقتَضيimplies كُفرَهhis unbelief
حَتّى لَقَد كادَ يَقتَضي كُفرَه
And baseness detracts from its possessor's standing,
Ingratitude ruins its owner
to the point that it nearly implies his unbelief.
Till he merits his own curse.
وَمَنand whoever غَداbecomes عِرضُهُhis honor المُهَلَّبُal-Muhallab (stripped bare) فيamong الthe
وَمَن غَدا عِرضُهُ المُهَلَّبُ في ال
ناسِpeople غَداbecomes وَجهُهُhis face أَباAbu (father of) صُفرَهSufrah (yellowness)
ناسِ غَدا وَجهُهُ أَبا صُفرَه
And whoever's honor becomes al-Muhallab ('stripped bare') among the
He who bares his rear to people
people, his face becomes Abu Sufrah ('father of yellowness').
Will bare his face yellow as a fan.