خَمِدَتdied out لِفَضلِthrough the merit of وِلادِكَyour birth النيرانُthe fires
خَمِدَت لِفَضلِ وِلادِكَ النيرانُ
وَاِنشَقَّand split مِنfrom فَرَحٍjoy بِكَat you الإيوانُthe palace hall
وَاِنشَقَّ مِن فَرَحٍ بِكَ الإيوانُ
The fires died out through the merit of your birth;
The fires were extinguished due to the excellence of your birth,
and the palace hall split with joy at you.
And the palace split open with joy because of you.
وَتَزَلزَلَand trembled الناديthe assembly hall وَأَوجَسَand sensed خيفَةًfear
وَتَزَلزَلَ النادي وَأَوجَسَ خيفَةً
مِنfrom هَولِthe terror of رُؤياهُhis vision أَنوAnu- شِروانُ-shirwan
مِن هَولِ رُؤياهُ أَنو شِروانُ
The assembly hall trembled, and dread seized him—
The club trembled and feared terribly,
Anushirwan—at the terror of his vision.
From the awfulness of his vision that Anu Shiroan.
فَتَأَوَّلَthen interpreted الرُؤياthe vision سَطيحُSatih وَبَشَّرَتand gave glad tidings
فَتَأَوَّلَ الرُؤيا سَطيحُ وَبَشَّرَت
بِظُهورِكَof your appearing الرُهبانُthe monks وَالكُهّانُand the soothsayers
بِظُهورِكَ الرُهبانُ وَالكُهّانُ
Then Satih interpreted the vision, and glad tidings were given
So Satahih interpreted the vision and the monks gave good tidings
of your appearing by monks and soothsayers.
Of your appearance, and so did the fortune-tellers.
وَعَلَيكَand of you إِرمِيّاJeremiah وَشَعياand Isaiah أَثنَياboth spoke praise
وَعَلَيكَ إِرمِيّا وَشَعيا أَثنَيا
وَهُماand they both وَحِزقيلٌand Ezekiel لِفَضلِكَto your excellence دانواacknowledged allegiance
وَهُما وَحِزقيلٌ لِفَضلِكَ دانوا
Jeremiah and Isaiah praised you,
Jeremiah and Zechariah praised you,
and they, with Ezekiel, acknowledged your excellence,
As did Ezekiel, for they were humbled by your excellence.
بِفَضائِلٍfor virtues شَهِدَتbore witness بِهِنَّto them السُحبُthe clouds وَالتand the (Torah follows)
بِفَضائِلٍ شَهِدَت بِهِنَّ السُحبُ وَالت
تَوراةُTorah وَالإِنجيلُand the Gospel وَالفُرقانُand the Criterion
تَوراةُ وَالإِنجيلُ وَالفُرقانُ
for virtues attested by the clouds, and by the
With virtues that the clouds and the
Torah, the Gospel, and the Criterion.
Torah, the Gospel, and the Qur’an testified to.
فَوُضِعتَthen you were born لِلَّهِbefore God المُهَيمِنِthe Guardian ساجِداًprostrate
فَوُضِعتَ لِلَّهِ المُهَيمِنِ ساجِداً
وَاِستَبشَرَتand rejoiced بِظُهورِكَat your appearing الأَكوانُthe worlds
وَاِستَبشَرَت بِظُهورِكَ الأَكوانُ
You were born prostrate before God, the Guardian,
You were placed prostrating to God the Guardian,
and all the worlds rejoiced at your appearing.
And the universes rejoiced at your appearance.
مُتَكَمِّلاًfully formed لَمnot تَنقَطِعwas severed لَكَof yours سُرَّةٌan umbilical cord
مُتَكَمِّلاً لَم تَنقَطِع لَكَ سُرَّةٌ
شَرَفاًas an honor وَلَمand not يُطلَقwas applied عَلَيكَto you خِتانُcircumcision
شَرَفاً وَلَم يُطلَق عَلَيكَ خِتانُ
Fully formed, no umbilical cord of yours was cut,
Perfect, with no shortage of honor for you
as an honor, nor was circumcision performed upon you.
in nobility, and circumcision was not imposed upon you.
فَرَأَتthen saw قُصورَthe palaces of الشامِSyria آمِنَةٌAminah وَقَدwhen already
فَرَأَت قُصورَ الشامِ آمِنَةٌ وَقَد
وَضَعَتكَshe had borne you لاnot تَخفىwere hidden لَهاfrom her أَركانُcorners
وَضَعَتكَ لا تَخفى لَها أَركانُ
Aminah saw the palaces of Syria when
So the palaces of Syria felt safe and they
she gave birth to you, none of their corners hidden from her.
placed you, with no hiding place for its pillars.
وَأَتَتand came حَليمَةُHalimah وَهيَwhile she تَنظُرُwas beholding فيin اِبنِهاher son
وَأَتَت حَليمَةُ وَهيَ تَنظُرُ في اِبنِها
سِرّاًa mystery تَحارُare bewildered لِوَصفِهِat its description الأَذهانُminds
سِرّاً تَحارُ لِوَصفِهِ الأَذهانُ
Halimah came, beholding in her son
And Halimah came looking at her son
a mystery whose description bewilders minds.
Perplexed, trying to describe him, though minds cannot.
وَغَداand became اِبنُthe son of ذيDhi يَزَنٍYazan بِبَعثِكَin your mission مُؤمِناًa believer
وَغَدا اِبنُ ذي يَزَنٍ بِبَعثِكَ مُؤمِناً
سِرّاًsecretly لِيَشهَدَso that he might witness جَدَّكَyour grandfather الدِيّانُthe Judge
سِرّاً لِيَشهَدَ جَدَّكَ الدِيّانُ
Ibn Dhi Yazan came to believe in your mission,
And the son of Di Yazan believed in your mission,
secretly, that the Judge might bear witness to your grandfather.
Secretly, so that your grandfather the Judge would witness.
شَرَحَopened الإِلَهُGod الصَدرَthe breast مِنكَof you لِأَربَعٍat four years
شَرَحَ الإِلَهُ الصَدرَ مِنكَ لِأَربَعٍ
فَرَأىthen saw المَلائِكَthe angels حَولَكَaround you الإِخوانُthe brothers
فَرَأى المَلائِكَ حَولَكَ الإِخوانُ
God opened your breast when you were four,
God opened your chest to four,
and your brothers saw angels around you.
So they saw the angels surrounding you as brethren.
وَحُبِيتَand you were favored فيat خَمسٍfive years بِظِلِّwith the shade of غَمامَةٍa cloud
وَحُبِيتَ في خَمسٍ بِظِلِّ غَمامَةٍ
لَكَfor you فيin الهَواجِرِthe midday heat جِرمُهاits mass صيوانُa canopy
لَكَ في الهَواجِرِ جِرمُها صيوانُ
At five you were granted the shade of a cloud,
And you were loved within five with the shade of a cloud
whose mass was your canopy in the midday heat.
Sheltering you in al-Hajar, its wall of adobe.
وَمَرَرتَand you passed فيat سَبعٍseven years بِدَيرٍby a monastery فَاِنحَنىthen bowed
وَمَرَرتَ في سَبعٍ بِدَيرٍ فَاِنحَنى
مِنهُof it الجِدارُthe wall وَأَسلَمَand embraced Islam المِطرانُthe bishop
مِنهُ الجِدارُ وَأَسلَمَ المِطرانُ
At seven you passed a monastery, and there bowed
And you passed within seven by a monastery, so
its wall, and the bishop embraced Islam.
its wall leaned down and its bishop surrendered.
وَكَذاكَand likewise فيat خَمسٍfive وَعِشرينَand twenty اِنثَنىturned away
وَكَذاكَ في خَمسٍ وَعِشرينَ اِنثَنى
نَسطورُNastur مِنكَfrom you وَقَلبُهُand his heart مَلآنُfull
نَسطورُ مِنكَ وَقَلبُهُ مَلآنُ
Likewise, at twenty-five, there turned away
And so within twenty-five Nestorius crouched
from you Nastur, his heart full.
from you, his heart filled.
حَتّىuntil كَمَلتَyou completed الأَربَعينَforty years وَأَشرَقَتand shone
حَتّى كَمَلتَ الأَربَعينَ وَأَشرَقَت
شَمسُthe sun of النُبوَّةِprophethood وَاِنجَلىand became clear التَبيانُthe explanation
شَمسُ النُبوَّةِ وَاِنجَلى التَبيانُ
Until you completed forty years, and there shone
Until you completed forty and the sun of
the sun of prophethood, and the explanation became clear.
prophethood dawned and elucidation became clear.
فَرَمَتthen pelted رُجومُthe missiles of النَيِّراتِthe luminaries رَجيمَهاtheir accursed one
فَرَمَت رُجومُ النَيِّراتِ رَجيمَها
وَتَساقَطَتand tumbled down مِنfrom خَوفِكَfear of you الأَوثانُthe idols
وَتَساقَطَت مِن خَوفِكَ الأَوثانُ
Then the missiles of the luminaries pelted their accursed one,
So the statues of al-Nayyirah cast their probes,
and the idols tumbled down in fear of you.
and the idols tumbled down in fear of you.
وَالأَرضُand the earth فاحَتbreathed fragrance بِالسَلامِwith peace عَلَيكَupon you وَالand the
وَالأَرضُ فاحَت بِالسَلامِ عَلَيكَ وَال
أَشجارُtrees وَالأَحجارُand the stones وَالكُثبانُand the dunes
أَشجارُ وَالأَحجارُ وَالكُثبانُ
The earth breathed out peace upon you, as did the
And the earth smelled of peace be upon you, and the
trees, the stones, and the dunes.
trees and rocks and dunes.
وَأَتَتand came مَفاتيحُthe keys of الكُنوزِthe treasures بِأَسرِهاall of them
وَأَتَت مَفاتيحُ الكُنوزِ بِأَسرِها
فَنَهاكَbut restrained you عَنهاfrom them الزَهدُrenunciation وَالعِرفانُand spiritual knowledge
فَنَهاكَ عَنها الزَهدُ وَالعِرفانُ
The keys to all the treasures came,
And the keys of treasures came entirely,
but renunciation and spiritual knowledge turned you away from them.
but asceticism and knowledge prevented you from them.
وَنَظَرتَand you saw خَلفَكَbehind you كَالإِمامِas in front (contextual reading) بِخاتَمٍwith a seal
وَنَظَرتَ خَلفَكَ كَالإِمامِ بِخاتَمٍ
أَضحىbecame لَديهِin its presence الشَكُّdoubt وَهوَand it was عِيانُdirect vision
أَضحى لَديهِ الشَكُّ وَهوَ عِيانُ
You saw behind you as before you, bearing a seal
And you looked behind you like an imam with a seal,
before which doubt became direct vision.
though for him doubt would be clear and manifest.
وَغَدَتand became لَكَfor you الأَرضُthe earth البَسيطَةُoutspread مَسجِداًa mosque
وَغَدَت لَكَ الأَرضُ البَسيطَةُ مَسجِداً
فَالكُلُّso every part مِنهاof it لِلصَلاةِfor prayer مَكانُa place
فَالكُلُّ مِنها لِلصَلاةِ مَكانُ
The outspread earth became a mosque for you,
And the vast earth became for you a mosque,
so every part of it was a place for prayer.
so everywhere was a place for prayer.
وَنُصِرتَand you were granted victory بِالرُعبِthrough terror الشَديدِintense عَلىover العِدىthe enemies
وَنُصِرتَ بِالرُعبِ الشَديدِ عَلى العِدى
وَلَكَand for you المَلائِكُthe angels فيin الوَغىbattle أَعوانُhelpers
وَلَكَ المَلائِكُ في الوَغى أَعوانُ
You were granted victory over enemies through intense terror,
And you were helped with mighty terror against the enemies,
and angels were your helpers in battle.
and the angels were your supporters in battle.
وَسَعىand hastened إِلَيكَto you فتىthe son of سَلامَSalam مُسَلِّماًoffering greetings
وَسَعى إِلَيكَ فتى سَلامَ مُسَلِّماً
طَوعاًwillingly وَجاءَand came مُسَلِّماًoffering greetings سَلمانُSalman
طَوعاً وَجاءَ مُسَلِّماً سَلمانُ
Salam's son hastened to you, offering greetings
And a youth came hastily making peace,
willingly; Salman too came offering greetings.
willingly, and Salman came making peace.
وَغَدَتand began تُكَلِّمُكَspeaking to you الأَباعِرُthe camels وَالظِباand the gazelles
وَغَدَت تُكَلِّمُكَ الأَباعِرُ وَالظِبا
وَالضَبُّand the desert lizard وَالثُعبانُand the serpent وَالسِرحانُand the wolf
وَالضَبُّ وَالثُعبانُ وَالسِرحانُ
The camels and gazelles began speaking to you,
And the wild cows and gazelles spoke to you,
and the desert lizard, the serpent, and the wolf.
as did the wolves, snakes, and sirahans.
وَالجِزعُand the tree trunk (contextual reading) حَنَّyearned إِلىtoward عُلاكَyour exalted self مُسَلِّماًoffering greetings
وَالجِزعُ حَنَّ إِلى عُلاكَ مُسَلِّماً
وَبِبَطنِand in the hollow of كَفِّكَyour palm سَبَّحَglorified God الصُوّانُthe flint
وَبِبَطنِ كَفِّكَ سَبَّحَ الصُوّانُ
The tree trunk yearned toward your exalted self, offering greetings,
And the terrified camel stooped to your height in submission,
and in your palm the flint glorified God.
and your palm glorified the fish.
وَهَوىand fell إِلَيكَtoward you العِذقُthe date cluster ثُمَّthen رَدَدتَهُyou returned it
وَهَوى إِلَيكَ العِذقُ ثُمَّ رَدَدتَهُ
فيin نَخلَةٍa date palm تُزهىis made splendid بِهِby it وَتُزانُand adorned
في نَخلَةٍ تُزهى بِهِ وَتُزانُ
The date cluster fell toward you; then you returned it
And the date stalk fell, but you returned it
to a palm made splendid and adorned by it.
to a palm tree adorned and balanced by it.
وَالدَوحَتانِand the two great trees وَقَدwhen indeed دَعَوتَyou called فَأَقبَلاthen both approached
وَالدَوحَتانِ وَقَد دَعَوتَ فَأَقبَلا
حَتّىuntil تَلاقَتmet مِنهُماfrom them both الأَغصانُthe branches
حَتّى تَلاقَت مِنهُما الأَغصانُ
The two great trees, when you called, came forward,
And the two forests, when you called they came
until their branches met.
until their branches met.
وَشَكاand complained إِلَيكَto you الجَيشُthe army مِنof ظَمَإٍthirst بِهِafflicting it
وَشَكا إِلَيكَ الجَيشُ مِن ظَمَإٍ بِهِ
فَتَفَجَّرَتthen gushed بِالماءِwith water مِنكَfrom you بَنانُfingertips
فَتَفَجَّرَت بِالماءِ مِنكَ بَنانُ
The army complained to you of the thirst afflicting it,
And the army complained to you of thirst that afflicted them,
and your fingertips burst forth with water.
so springs of water burst forth from you.
وَرَدَدتَand you restored عَينَthe eye of قَتادَةٍQatadah مِنfrom بَعدِafter ماthe time when
وَرَدَدتَ عَينَ قَتادَةٍ مِن بَعدِ ما
ذَهَبَتit had been lost فَلَمso not يَنظُرcould see بِهاwith it إِنسانُa person
ذَهَبَت فَلَم يَنظُر بِها إِنسانُ
You restored Qatadah's eye after it
And you returned the eye of Qatadah after it had gone,
had been lost, so that no one could see with it.
so no man saw with it again.
وَحَكىand told ذِراعُthe foreleg of الشاةِthe sheep مُودَعَthe deposit of سُمَّهُits poison
وَحَكى ذِراعُ الشاةِ مُودَعَ سُمَّهُ
حَتّىuntil كَأَنَّas though العُضوَthe limb مِنهُof it لِسانُa tongue
حَتّى كَأَنَّ العُضوَ مِنهُ لِسانُ
The sheep's foreleg told of its hidden poison,
And the foreleg of the sheep related the effects of its poison
as though that limb of it were a tongue.
until it was as if the limb had a tongue.
وَعَرَجتَand you ascended فيon ظَهرِthe back of البُراقِal-Buraq مُجاوِزَpassing beyond الthe
وَعَرَجتَ في ظَهرِ البُراقِ مُجاوِزَ ال
سَبعِseven الطِباقِthe layered heavens كَماas يَشاwills الرَحمانُthe All-Merciful
سَبعِ الطِباقِ كَما يَشا الرَحمانُ
You ascended upon al-Buraq's back, passing beyond the
And you ascended on the night journey, going beyond
seven layered heavens, as the All-Merciful willed.
the seven heavens, however the Merciful wills.
وَالبَدرُand the full moon شُقَّwas split وَأَشرَقَتand shone شَمسُthe sun of الضُحىthe morning
وَالبَدرُ شُقَّ وَأَشرَقَت شَمسُ الضُحى
بَعدَafter الغُروبِsunset وَماand no بِهاin it نُقصانُdiminution
بَعدَ الغُروبِ وَما بِها نُقصانُ
The full moon was split, and the morning sun shone
And the full moon split, and the sun of daybreak shone
after sunset, with no diminution in it.
after sunset, with no deficiency.
وَفَضيلَةٌand a virtue شَهِدَattested الأَنامُhumankind بِحَقِّهاto its truth
وَفَضيلَةٌ شَهِدَ الأَنامُ بِحَقِّها
لاnot يَستَطيعُcan جُحودَهاdeny it إِنسانُany person
لا يَستَطيعُ جُحودَها إِنسانُ
And a virtue whose truth humankind has attested,
And there is a virtue that people testified to its truth,
which no human being can deny:
no human can deny it.
فيon الأَرضِthe earth ظِلَّthe shadow of اللَهِGod كُنتَyou were وَلَمyet did not يَلُحappear
في الأَرضِ ظِلَّ اللَهِ كُنتَ وَلَم يَلُح
فيin الشَمسِthe sunlight ظِلُّكَyour shadow إِنif حَواكَcontained you مَكانُa place
في الشَمسِ ظِلُّكَ إِن حَواكَ مَكانُ
On earth you were God's shadow, yet there never appeared
You were God’s shadow on earth, and no
your shadow in sunlight, wherever you stood.
shadow fell on you if a place shaded you.
نُسِخَتwere superseded بِمَظهَرِكَby your appearing المَظاهِرُthe manifestations بَعدَafter ماthat
نُسِخَت بِمَظهَرِكَ المَظاهِرُ بَعدَ ما
نُسِخَتwere superseded بِمِلَّةِby the creed of دينِكَyour religion الأَديانُthe religions
نُسِخَت بِمِلَّةِ دينِكَ الأَديانُ
Manifestations were superseded by your appearing, after
With your appearance, appearances were abrogated after
religions were superseded by the creed of your faith.
religions were abrogated by your religious law.
وَعَلىand for نُبُوَّتِكَyour prophethood المُعَظَّمِexalted قَدرُهاits worth
وَعَلى نُبُوَّتِكَ المُعَظَّمِ قَدرُها
قامَarose الدَليلُthe evidence وَأُوضِحَand was made clear البُرهانُthe proof
قامَ الدَليلُ وَأُوضِحَ البُرهانُ
For your prophethood, whose worth is exalted,
And evidence was established for your revered prophethood,
evidence arose and proof was made clear.
and proof was made clear.
وَبِكَand through you اِستَغاثَsought aid from الأَنبِياءُthe prophets جَميعُهُمall of them
وَبِكَ اِستَغاثَ الأَنبِياءُ جَميعُهُم
عِندَduring الشَدائِدِhardships رَبَّهُمtheir Lord لِيُعانواso they might be helped
عِندَ الشَدائِدِ رَبَّهُم لِيُعانوا
Through you all the prophets sought aid
And through you all the prophets sought help
from their Lord in hardships, that they might be helped.
from their Lord during adversities, to be helped.
أَخَذَtook الإِلَهُGod لَكَfor you العُهودَthe covenants عَلَيهِمُbinding upon them
أَخَذَ الإِلَهُ لَكَ العُهودَ عَلَيهِمُ
مِنfrom قَبلِbefore ماthe time when سَمَحَتwere generous بِكَwith you الأَزمانُthe ages
مِن قَبلِ ما سَمَحَت بِكَ الأَزمانُ
God took covenants from them on your behalf,
God took from them the covenants for you
before the ages bestowed you.
before times allowed you.
وَبِكَand through you اِستَغاثَsought aid from اللَهَGod آدَمُAdam عِندَماwhen
وَبِكَ اِستَغاثَ اللَهَ آدَمُ عِندَما
نُسِبَwas ascribed الخِلافُdefiance إِلَيهِto him وَالعِصيانُand disobedience
نُسِبَ الخِلافُ إِلَيهِ وَالعِصيانُ
Through you Adam sought God's aid when
And through you Adam sought God’s help when
defiance and disobedience were ascribed to him.
disagreement and disobedience were attributed to him.
وَبِكَand through you اِلتَجاsought refuge نوحٌNoah وَقَدwhile indeed ماجَتheaved بِهِwith him
وَبِكَ اِلتَجا نوحٌ وَقَد ماجَت بِهِ
دُسرُthe fastenings of السَفينَةِthe ship إِذwhen طَغىoverflowed الطوفانُthe flood
دُسرُ السَفينَةِ إِذ طَغى الطوفانُ
Through you Noah sought refuge, while with him heaved
And through you Noah implored when the
the ship's fastenings, when the flood surged high.
hardships of the ship overwhelmed him during the flood.
وَبِكَand through you اِغتَدىbegan أَيّوبُJob يَسأَلُbeseeching رَبَّهُhis Lord
وَبِكَ اِغتَدى أَيّوبُ يَسأَلُ رَبَّهُ
كَشفَthe removal of البَلاءِaffliction فَزالَتِso vanished الأَحزانُsorrows
كَشفَ البَلاءِ فَزالَتِ الأَحزانُ
Through you Job began beseeching his Lord
And through you Job beseeched his Lord
to remove affliction, and sorrows passed away.
to relieve the affliction, so sorrows ceased.
وَبِكَand through you الخَليلُthe Friend (Abraham) دَعاinvoked الإِلَهَGod فَلَمso did not يَخَفfear
وَبِكَ الخَليلُ دَعا الإِلَهَ فَلَم يَخَف
نَمرودَNimrod إِذwhen شُبَّتwere kindled لَهُfor him النيرانُthe fires
نَمرودَ إِذ شُبَّت لَهُ النيرانُ
Through you the Friend invoked God and did not fear
And through you the Friend invoked God and did not
Nimrod, when fires were kindled for him.
fear Nimrod when the fires were stoked for him.
وَبِكَand through you اِغتَدىbegan فيin السِجنِprison يوسُفُJoseph سائِلاًbeseeching
وَبِكَ اِغتَدى في السِجنِ يوسُفُ سائِلاً
رَبَّthe Lord of العِبادِthe servants وَقَلبُهُwhile his heart حَيرانُwas bewildered
رَبَّ العِبادِ وَقَلبُهُ حَيرانُ
Through you Joseph began, in prison, to beseech
And through you Joseph beseeched the Lord of servants while imprisoned,
the Lord of servants, his heart bewildered.
his heart confused.
وَبِكَand through you الكَليمُGod's interlocutor (Moses) غَداةَon the morning when خاطَبَaddressed رَبَّهُhis Lord
وَبِكَ الكَليمُ غَداةَ خاطَبَ رَبَّهُ
سَأَلَasked for القَبولَacceptance فَعَمَّهُso encompassed him الإِحسانُbeneficence
سَأَلَ القَبولَ فَعَمَّهُ الإِحسانُ
Through you God's interlocutor, the morning he addressed his Lord,
And through you the Speaker spoke to his Lord requesting
asked acceptance, and beneficence encompassed him.
acceptance, so he was enveloped in kindness.
وَبِكَand through you المَسيحُthe Messiah دَعاprayed فَأَحياso revived رَبُّهُhis Lord
وَبِكَ المَسيحُ دَعا فَأَحيا رَبُّهُ
مَيتاًa dead person وَقَدalthough already بَلِيَتhad decayed بِهِupon him الأَكفانُthe shrouds
مَيتاً وَقَد بَلِيَت بِهِ الأَكفانُ
Through you the Messiah prayed, and his Lord revived
And through you Jesus called, so his Lord revived
a dead man whose shrouds had already decayed upon him.
a corpse, though it was shrouded.
وَبِكَand through you اِستَبانَbecame clear الحَقُّthe truth بَعدَafter خَفائِهِits concealment
وَبِكَ اِستَبانَ الحَقُّ بَعدَ خَفائِهِ
حَتّىuntil أَطاعَكَobeyed you إِنسُهاits humans وَالجانُand the jinn
حَتّى أَطاعَكَ إِنسُها وَالجانُ
Through you truth became clear after its concealment,
And through you the truth became clear after its concealment
until earth's people and the jinn obeyed you.
until jinn and humans obeyed you.
وَلَوَand if اَنَّنيthat I وَفَّيتُgave fully وَصفَكَyour description حَقَّهُits due
وَلَوَ اَنَّني وَفَّيتُ وَصفَكَ حَقَّهُ
فَنِيَwould be exhausted الكَلامُspeech وَضاقَتِand would fall short الأَوزانُthe meters
فَنِيَ الكَلامُ وَضاقَتِ الأَوزانُ
Were I to give your description its full due,
And if I fulfilled describing you fully,
speech would be exhausted, and meters fall short.
speech would run out and meters would be too narrow.
فَعَلَيكَso upon you مِنfrom رَبِّthe Lord of السَلامِPeace سَلامُهُHis peace
فَعَلَيكَ مِن رَبِّ السَلامِ سَلامُهُ
وَالفَضلُand grace وَالبَرَكاتُand blessings وَالرُضوانُand good pleasure
وَالفَضلُ وَالبَرَكاتُ وَالرُضوانُ
So upon you be His peace from the Lord of Peace,
Upon you is the greeting of peace from the Lord of the worlds,
and grace, blessings, and good pleasure;
and grace, blessings, and approval.
وَعَلىand upon صِراطِthe path of الحَقِّtruth آلُكَyour family كُلَّماwhenever
وَعَلى صِراطِ الحَقِّ آلُكَ كُلَّما
هَبَّblew النَسيمُthe breeze وَمالَتِand swayed الأَغصانُthe branches
هَبَّ النَسيمُ وَمالَتِ الأَغصانُ
and upon your family on the path of truth, whenever
And upon the path of truth, your progeny, whenever
the breeze blows and the branches sway;
the breeze blows and branches sway.
وَعلىand upon اِبنُthe son of عَمِّكَyour paternal uncle وارِثِthe inheritor of العِلمِknowledge الَّذيwho
وَعلى اِبنُ عَمِّكَ وارِثِ العِلمِ الَّذي
ذَلَّتwere humbled لِسَطوَةِbefore the force of بَأسِهِhis might الشُجعانُthe brave
ذَلَّت لِسَطوَةِ بَأسِهِ الشُجعانُ
and upon your cousin, the inheritor of knowledge, before
And upon the son of your uncle, the inheritor of knowledge, before whom
whose mighty onslaught the brave were humbled;
the mighty cower due to his might.
وَأَخيكَand your brother فيon يَومِthe day of الغَديرِGhadir وَقَدwhen indeed بَداappeared
وَأَخيكَ في يَومِ الغَديرِ وَقَد بَدا
نورُthe light of الهُدىguidance وَتَآخَتِand became brothers الأَقرانُthe peers
نورُ الهُدى وَتَآخَتِ الأَقرانُ
and your brother on the Day of Ghadir, when there shone
And your brother on the day of Ghadir, when the
the light of guidance, and peers became brothers;
light of guidance and brotherhood of peers appeared.
وَعَلىand upon صَحابِتَكَyour companions الَّذينَwho تَتَبَّعواfollowed
وَعَلى صَحابِتَكَ الَّذينَ تَتَبَّعوا
طُرُقَthe paths of الهُدىguidance فَهَداهُمُso guided them الرَحمانُthe All-Merciful
طُرُقَ الهُدى فَهَداهُمُ الرَحمانُ
and upon your companions, who followed
And upon your companions who followed
the paths of guidance, and whom the All-Merciful guided,
the paths of guidance, so the Merciful guided them.
وَشَرَواand bought بِسَعيِهِمُthrough their striving الجِنانَthe gardens وَقَدwhile indeed دَرَواthey knew
وَشَرَوا بِسَعيِهِمُ الجِنانَ وَقَد دَرَوا
أَنَّthat النُفوسَsouls لِبَيعِهاfor their sale أَثمانُprices
أَنَّ النُفوسَ لِبَيعِها أَثمانُ
and bought the gardens through their striving, knowing
And they gained the gardens through their efforts, and they knew
that souls have their prices when sold.
that souls have prices that can be sold.
ياO خاتَمَseal of الرُسلِthe messengers الكِرامِthe noble وَفاتِحَand opener of الthe
يا خاتَمَ الرُسلِ الكِرامِ وَفاتِحَ ال
نِعمِblessings الجِسامِmighty وَمَنand the one who لَهُto him belongs الإِحسانُbeneficence
نِعمِ الجِسامِ وَمَن لَهُ الإِحسانُ
O seal of the noble messengers, and opener of the
O seal of the generous messengers, opener of the
mighty blessings, you to whom beneficence belongs,
great blessings, the one who has favor.
أَشكوI complain of إِلَيكَto you ذُنوبَthe sins of نَفسٍa soul هَفوُهاwhose stumbling
أَشكو إِلَيكَ ذُنوبَ نَفسٍ هَفوُها
طَبعٌis a disposition عَليهِupon which رُكَّبَwas fashioned الإِنسانُhumankind
طَبعٌ عَليهِ رُكَّبَ الإِنسانُ
I complain to you of the sins of a soul whose stumbling
I complain to you of the sins of a soul that
is a disposition upon which humankind was formed.
was created with a nature that the human was imposed upon.
فَاِشفَعso intercede لِعَبدٍfor a servant شَأنَهُwhose habit عِصيانُهُis his disobedience
فَاِشفَع لِعَبدٍ شَأنَهُ عِصيانُهُ
إِنَّindeed العَبيدَservants يَشينُهاdisgraces them العِصيانُdisobedience
إِنَّ العَبيدَ يَشينُها العِصيانُ
So intercede for a servant whose habit is disobedience;
So intercede for a servant whose matter is his disobedience,
surely disobedience disgraces servants.
though disobedience is despicable for servants.
فَلَكَfor yours is الشَفاعَةُintercession فيfor مُحِبّيكُمthose who love you all إِذاwhen
فَلَكَ الشَفاعَةُ في مُحِبّيكُم إِذا
نُصِبَis set up الصِراطُthe Bridge وَعُلِّقَand is suspended الميزانُthe Balance
نُصِبَ الصِراطُ وَعُلِّقَ الميزانُ
For yours is intercession for those who love you all, when
For you is intercession among those who love you when
the Bridge is set up and the Balance suspended.
the path is set up and the scale is hung.
فَلَقَدfor indeed تَعَرَّضَhe presented himself لِلإِجازَةِfor a reward طامِعاًhoping
فَلَقَد تَعَرَّضَ لِلإِجازَةِ طامِعاً
فيin أَنthat يَكونَmight be جَزاءَهُhis recompense الغُفرانُforgiveness
في أَن يَكونَ جَزاءَهُ الغُفرانُ
For he has presented himself for a reward, hoping
He came seeking permission hopefully
that his recompense will be forgiveness.
that his reward would be forgiveness.