جُمِعَتwere united فيin صِفاتِكَyour qualities الأَضدادُthe opposites
جُمِعَت في صِفاتِكَ الأَضدادُ
فَلِهَذاso for this reason عَزَّتbecame hard to find لَكَfor you الأَندادُthe equals
فَلِهَذا عَزَّت لَكَ الأَندادُ
Opposites have been united in your qualities,
The opposites were combined in your virtues,
so your equals are hard to find.
So peers were too proud to be your match.
زاهِدٌan ascetic حاكِمٌa ruler حَليمٌforbearing شُجاعٌbrave
زاهِدٌ حاكِمٌ حَليمٌ شُجاعٌ
ناسِكٌa devout worshipper فاتِكٌa deadly fighter فَقيرٌpoor جَوادُgenerous
ناسِكٌ فاتِكٌ فَقيرٌ جَوادُ
An ascetic, a ruler, forbearing, brave;
An ascetic ruler, forbearing and brave,
a worshipper, a deadly fighter, poor, generous.
Devout, conqueror, poor yet generous.
شِيَمٌqualities ماnot جُمِعنَwere gathered فيin بَشَرٍa human being قَطever (continued)
شِيَمٌ ما جُمِعنَ في بَشَرٍ قَط
طٍcompletion of 'ever' وَلاand not حازَpossessed مِثلَهُنَّtheir like العِبادُmortals
طٍ وَلا حازَ مِثلَهُنَّ العِبادُ
Qualities never gathered in any human being,
Qualities never combined in any mortal,
nor have mortals possessed their like.
Nor did any man attain the like.
خُلُقٌa character يُخجِلُputs to shame النَسيمَthe breeze مِنَin respect of العَطtenderness (continued)
خُلُقٌ يُخجِلُ النَسيمَ مِنَ العَط
فِcompletion of 'tenderness' وَبَأسٌand a might يَذوبُmelts مِنهُbecause of it الجَمادُinanimate matter
فِ وَبَأسٌ يَذوبُ مِنهُ الجَمادُ
A character that shames the breeze in tenderness,
A nature putting the breeze to shame with perfume,
and a might before which inanimate matter melts.
And valor melting iron to liquid.
فَلِهَذاso for this reason تَعَمَّقَتdelved deeply فيكَinto you أَقواpeoples (continued)
فَلِهَذا تَعَمَّقَت فيكَ أَقوا
مٌcompletion of 'peoples' بِأَقوالِهِمwith their sayings فَزانواso they embellished وَزادواand they added more
مٌ بِأَقوالِهِم فَزانوا وَزادوا
For this reason, peoples delved deeply into your nature,
So minds were immersed in you profoundly,
with their sayings; so they embellished and added more.
And with their words they knelt and surrendered.
وَغَلَتand went to extremes فيin صِفاتِdescriptions of فَضلِكَyour excellence ياسيYa-Sin (continued)
وَغَلَت في صِفاتِ فَضلِكَ ياسي
نُcompletion of 'Ya-Sin' وَصادٌand Sad وَآلُand the house of سينٍSin وَصادُand Sad
نُ وَصادٌ وَآلُ سينٍ وَصادُ
And Ya-Sin went to extremes in describing your excellence,
And were lost in the virtues of your superiority, O holder
as did Sad and the house of Sin and Sad.
Of the letter Noon and Sad and Sad again.
ظَهَرَتappeared مِنكَfrom you لِلوَرىto humankind مُعجِزاتٌmiracles
ظَهَرَت مِنكَ لِلوَرى مُعجِزاتٌ
فَأَقَرَّتso they admitted بِفَضلِكَto your excellence الحُسّادُthe envious
فَأَقَرَّت بِفَضلِكَ الحُسّادُ
From you, miracles appeared to humankind,
Wonders appeared through you to all people,
so the envious acknowledged your excellence.
So even the envious admitted your merit.
إِنif يُكَذِّبdisbelieves بِهاin them عِداكَyour enemies فَقَدthen indeed كَذdenied (continued)
إِن يُكَذِّب بِها عِداكَ فَقَد كَذ
ذَبَcompletion of 'denied' مِنfrom قَبلُbefore قَومُthe people of لوطٍLot وَعادُand 'Ad
ذَبَ مِن قَبلُ قَومُ لوطٍ وَعادُ
If your enemies deny them, so too did
If your enemies deny them, they have already lied,
the people of Lot and 'Ad in earlier times.
Like the people of Lot and 'Aad lied before.
أَنتَyou سِرُّthe secret of النَبِيِّthe Prophet وَالصِنوُand the counterpart وَاِبنُand son of الthe (attached to the next word)
أَنتَ سِرُّ النَبِيِّ وَالصِنوُ وَاِبنُ ال
عَمِّpaternal uncle وَالصِهرُand the son-in-law وَالأَخُand the brother المُستَجادُdeemed excellent
عَمِّ وَالصِهرُ وَالأَخُ المُستَجادُ
You are the Prophet's secret, his counterpart, and the son of his
You are the Prophet's secret, and his supporter, his cousin
paternal uncle, his son-in-law, and his esteemed brother.
And his son-in-law, the brother he consulted.
لَوif رَأىhad seen غَيرَكَsomeone other than you النَبِيُّthe Prophet لَآخاhe would have taken as a brother
لَو رَأى غَيرَكَ النَبِيُّ لَآخا
هُhim وَإِلّاand otherwise فَأَخطَأَthen would have erred الإِنتِقادُdiscernment
هُ وَإِلّا فَأَخطَأَ الإِنتِقادُ
Had the Prophet seen someone other than you, he would have taken
If he saw anyone but you, he would have adopted him.
him as a brother; otherwise, his discernment would have erred.
Otherwise, his choice would have been mistaken.
بِكُمُwith you (plural) باهَلَengaged in mutual imprecation النَبِيُّthe Prophet وَلَمand did not يُلfind (continued)
بِكُمُ باهَلَ النَبِيُّ وَلَم يُل
فِcompletion of 'find' لَكُمfor you (plural) خامِساًa fifth سِواهُbesides him يُزادُto be added
فِ لَكُم خامِساً سِواهُ يُزادُ
With you, the Prophet engaged in mutual imprecation, and found no
The Prophet was content with only you,
fifth to be added to you besides himself.
And added no fifth companion to you.
كُنتَyou were نَفساًa self لَهُfor him وَعَرسُكَand your wife وَاِبناand two sons (continued)
كُنتَ نَفساً لَهُ وَعَرسُكَ وَاِبنا
كَyour (attached to 'two sons') لَدَيهِin his eyes النِساءُthe women وَالأَولادُand the children
كَ لَدَيهِ النِساءُ وَالأَولادُ
You were his very self; your wife and your two sons
You were his soul, his family and his sons to him -
were, for him, the women and the children.
To him, you were the women and children.
جَلَّis too exalted مَعناكَyour essence أَنfor يُحيطَencompass بِهِaround it الشِعpoetry (continued)
جَلَّ مَعناكَ أَن يُحيطَ بِهِ الشِع
رُcompletion of 'poetry' وَتُحصيand enumerate صِفاتِهِits qualities النُقّادُthe critics
رُ وَتُحصي صِفاتِهِ النُقّادُ
Your essence is too exalted for poetry to encompass,
It is beyond poetry to encompass your significance,
nor can critics enumerate its qualities.
Or for critics to enumerate your virtues.
إِنَّماonly اللَهُGod عَنكُمُfrom you (plural) أَذهَبَremoved الرِجdefilement (continued)
إِنَّما اللَهُ عَنكُمُ أَذهَبَ الرِج
سَcompletion of 'defilement' فَرُدَّتso it was driven back بِغَيظِهاwith its fury الإِحتِدادُthe wrath
سَ فَرُدَّت بِغَيظِها الإِحتِدادُ
It is God alone who has removed defilement from you,
God only removed impurity from you,
so wrath was driven back with its own fury.
So jealous rage retreated in fury.
ذاكَthat مَدحُthe praise of الإِلَهِGod فيكُمconcerning you (plural) فَإِنso if فُهspoke (continued)
ذاكَ مَدحُ الإِلَهِ فيكُم فَإِن فُه
تُI (verb ending) بِمَدحٍin praise فَذاكَthen that قَولٌa saying مُعادُrepeated
تُ بِمَدحٍ فَذاكَ قَولٌ مُعادُ
That is God's praise of you; if I speak
That is God praising you - and if I venture
in praise, that is a saying repeated.
To praise, that is repeating what is already said.