ناحّlamented الحمامُthe dove علىupon غصونٍbranches البانِthe ban tree
ناحّ الحمامُ على غصونٍ البانِ
فأباحَand so revealed شيمةَthe nature of مُغرمٍa lovesick lover ولهانِdistraught with longing
فأباحَ شيمةَ مُغرمٍ ولهانِ
The dove lamented on the branches of the ban tree,
The dove is cooing on the myrtle branches,
revealing the nature of a lovesick, distraught lover.
Revealing the passion of a lovelorn, infatuated one.
ماnot خلتهI thought it مذُsince صاحit cried out إلاexcept أنهthat it
ما خلته مذُ صاح إلا أنه
أضحَىit became فقيدَbereft of أليفهits mate ومعانيand suffering
أضحَى فقيدَ أليفه ومعاني
Since it cried out, I thought only that it
Since it sang out at dawn, it seems
had lost its mate and was suffering.
It has lost its beloved and its pleasures.
وكأنهand as though it يُلقىconveys إليّto me إشارةًa sign
وكأنه يُلقى إليّ إشارةً
كيفhow اصطباريmy endurance مُذsince نأيthe departure of خِلانيmy dear friends
كيف اصطباري مُذ نأي خِلاني
It seemed to convey a sign to me:
It's as though it conveys a sign to me—
how can I endure since my dear friends departed?
How long can I be patient since my companions left?
معdespite أننيthat I واللهby God مذsince فارقتهمI parted from them
مع أنني والله مذ فارقتهم
ماnot طابَbecame pleasant عيشيmy life وصفُوand the serenity of زَمانيmy days
ما طابَ عيشي وصفُو زَماني
Yet, by God, since I parted from them,
Yet by God, since they left me,
my life and the serenity of my days have not been sweet.
My life has not tasted sweet, nor has time been kind.
لكننيbut I صبٌّa passionate lover أصونُI guard تلهفيmy longing
لكنني صبٌّ أصونُ تلهفي
حتىso that كأنيas though I لستُI am not باللهفانِa longing lover
حتى كأني لستُ باللهفانِ
But, lovesick, I keep my longing guarded,
But I am stoic, hiding my yearning,
so that I seem not to yearn at all.
As if I am not so full of longing.
وبباطنٍand within الأحشاءِthe entrails نارٌa fire لوif بَدَتْappeared
وبباطنٍ الأحشاءِ نارٌ لو بَدَتْ
جمراتُهاits embers ماnot طاقهاcould bear them الثَّقلانِhumankind and jinn
جمراتُها ما طاقها الثَّقلانِ
Within my entrails burns a fire; were there to appear
Yet in my heart’s core there’s a fire—
its embers, neither humankind nor jinn could bear them.
If its embers appeared, none could bear its heat.
أبكىI weep دماًblood منfrom مهجتيmy heart's core لفراقهمbecause of parting from them
أبكى دماً من مهجتي لفراقهم
وأودُّand I wish أنْthat لاnot تشعرَperceive العينانthe two eyes
وأودُّ أنْ لا تشعرَ العينان
I weep blood from my heart's core at parting from them,
I weep blood from my entrails from missing them,
and wish that my eyes would not notice.
Yet I wish that my eyes would not show it.
ليI have مذهبٌa creed فيin عشقهمloving them ورايتُهand its banner
لي مذهبٌ في عشقهم ورايتُه
ومذاهبand the creeds of العشاقthe lovers فيin إعلانopen proclamation
ومذاهب العشاق في إعلان
I have a creed in loving them, and its banner;
I have my own way of loving them, and my own creed,
and lovers' creeds are openly proclaimed.
And lovers’ creeds differ when declared.
ماذاwhat عليّupon me إذاif كتمتI concealed صبابتيmy yearning
ماذا عليّ إذا كتمت صبابتي
حتىeven لوif أنthat الموتَdeath فيin الكتمانconcealment
حتى لو أن الموتَ في الكتمان
What harm to me if I conceal my yearning,
What's it to me if I conceal my passion
even if death lies in concealment?
Even if death lies in concealment?
ماhow أحسنَbeautiful القتلىthose slain بأغصانby the branches of النقىthe sand dunes
ما أحسنَ القتلى بأغصان النقى
ماhow أطيبَsweet الأحزانthe sorrows بالغزلانbecause of the gazelles
ما أطيبَ الأحزان بالغزلان
How lovely those slain by the branches of the dunes!
How beautiful are those slain by the spearheads of fidelity!
How sweet the sorrows caused by gazelles!
How sweet is sorrow with the tender gazelles!
قالواthey said أتهوىdo you love? والهوىwhile love يكسوclothes الفتىthe young man
قالوا أتهوى والهوى يكسو الفتى
أبداًforever ثيابَgarments of مذلةٍhumiliation وهوانand disgrace
أبداً ثيابَ مذلةٍ وهوان
They said, 'Do you love, when love clothes a young man
They said, “You're infatuated!” and infatuation clothes the youth
forever in garments of humiliation and disgrace?'
Forever in the garb of humiliation and disgrace.
فأجبتهمso I answered them لوif صحَّproved true هذاthis إننيindeed I
فأجبتهم لو صحَّ هذا إنني
أختارُI choose ذليmy abasement فيهin it طولَthroughout زمانيmy time
أختارُ ذلي فيه طولَ زماني
I answered them, 'If this is true, then I
I answered them, “If this be true, I choose
choose abasement in love for all my days.'
This humiliation to endure for all my years.”
والذلُّand abasement للعشاقِfor lovers غيرُnot مَعرةa disgrace
والذلُّ للعشاقِ غيرُ مَعرة
بلrather عينُthe very essence of كلall مَعزّةٍhonor للعانيfor the captive
بل عينُ كل مَعزّةٍ للعاني
Abasement for lovers is no disgrace,
Humiliation for lovers is no dishonor;
but the very essence of all honor for the captive.
Rather, it is the core of all honor for the passionate.
أصبوI yearn إلىtoward منone who حازpossessed قداًa figure أهيفاslender
أصبو إلى من حاز قداً أهيفا
يزرىputs to shame ترنحهُhis swaying بغصنa branch of البانthe ban tree
يزرى ترنحهُ بغصن البان
I yearn for one possessed of a slender figure,
I yearn toward one who has attained high spirit,
whose swaying puts the ban tree's branch to shame.
Who sways unsteadily on the myrtle branch.
وأحنand I long نحونtoward (unclear form) شقيقan anemone تمٍunclear form خدِّهhis cheek
وأحن نحون شقيق تمٍ خدِّه
قدindeed نمَّrevealed itself فيهin it شقايقُthe anemones of النعمانal-Nu'man
قد نمَّ فيه شقايقُ النعمان
And I long toward the anemone of his cheek [wording unclear],
I incline toward a charming cheek on which
where al-Nu'man's anemones have revealed themselves.
Anemones have slept, making it red.
ويروقنيand pleases me أبداًalways نزاهةُthe recreation of مقلتيmy eye
ويروقني أبداً نزاهةُ مقلتي
فيin حُسنِthe beauty of طلعةِthe face of فاتكٍa deadly ravisher فتّانenchanting
في حُسنِ طلعةِ فاتكٍ فتّان
And I always delight in my eye's recreation
The innocence of my eyelids forever pleases me
in the lovely face of a deadly enchanter.
In the beauty of the face of a bewitching charmer.
أمسىI pass the evening وأصبحُand I pass the morning بينbetween شَعْرٍhair حالكٍjet-black
أمسى وأصبحُ بين شَعْرٍ حالكٍ
ومُنيرِand a radiant وجهٍface هكذاthus الملوانnight and day
ومُنيرِ وجهٍ هكذا الملوان
I pass evening and morning between jet-black hair
Morn and eve I dwell among disheveled hair
and a radiant face: such are night and day.
And a shining face—that is how the beautiful are.
ولطالماand how often قضَّيتُI spent معهwith him حِقبةa long stretch of time
ولطالما قضَّيتُ معه حِقبة
ونسيمُand the breeze of مصرَEgypt معطّرُperfumed الأردانthe sleeves
ونسيمُ مصرَ معطّرُ الأردان
How often I spent a long stretch with him,
Often have I spent an era with him
while Egypt's breeze bore perfumed sleeves.
While Egypt's breeze makes the plains fragrant.
زمنٌa time عليّowed by me بهbecause of it لمصرto Egypt فديتُهاتmay I ransom her (unclear form)
زمنٌ عليّ به لمصر فديتُهات
حقٌّan obligation وثيقٌfirm عاطلُfree of النكرانdenial
حقٌّ وثيقٌ عاطلُ النكران
A time for which I owe Egypt—may I be her ransom—
I have a claim on Egypt for which I'd sacrifice myself,
a firm debt, beyond denial.
An undeniable claim that merits no denial.
لوif شابهتْresembled عينايmy two eyes فائضَthe overflow of نيلهاher Nile
لو شابهتْ عيناي فائضَ نيلها
لمnot توفِwould fulfill بعضpart of شفائهits healing أحزانيmy sorrows
لم توفِ بعض شفائه أحزاني
Were my eyes to match the flood of her Nile,
If my eyes matched its Nile in abundance,
my sorrows would not attain even part of its healing.
Some of its healing would not suffice for my sorrows.
أوor لوif حكىechoed قلبيmy heart بحارَthe seas of علومهاher learning
أو لو حكى قلبي بحارَ علومها
طرباًin rapture لماthen not أخلوI would be free منfrom الخفقانpalpitation
طرباً لما أخلو من الخفقان
Or if my heart echoed the seas of her learning
Or if my heart narrated its seas of knowledge—
in rapture, I would never be free of its fluttering.
Enraptured, it would not be without palpitations.
ولكمand how many بأزهرهاin her al-Azhar شموسٌsuns أشرقتْrose
ولكم بأزهرها شموسٌ أشرقتْ
وأنارتْand illuminated الأكوانَthe worlds بالعرفانwith knowledge
وأنارتْ الأكوانَ بالعرفان
How many suns have risen in her al-Azhar,
Its Azhar has shining suns that have risen
and illuminated the worlds with knowledge!
And illuminated the cosmos with faith.
فشذاthus the scent of عبيرthe perfume of علومهمtheir learning عمَّpervaded الورىall creation
فشذا عبير علومهم عمَّ الورى
وسرتْand spread مآثرهمtheir glorious deeds لكلto every مكانplace
وسرتْ مآثرهم لكل مكان
Thus the scent of their learning's perfume filled all creation,
The fragrance of their knowledge has spread among all people,
and their glorious deeds reached every place.
And their glories have reached every place.
وحوتهموand embraced them مصرُEgypt فصارتso she became روضةًa garden
وحوتهمو مصرُ فصارت روضةً
وهموand they جناهاher fruit المبتغىsought-after للجانيfor the gatherer
وهمو جناها المبتغى للجاني
Egypt embraced them and became a garden,
Egypt embraced them, becoming thereby a garden,
and they were her fruit, sought by the gatherer.
And they are its paradise-dwellers sought by the passionate.
قدindeed شبهوهاthey likened her بالعروسto a bride وقدand indeed بداappeared
قد شبهوها بالعروس وقد بدا
منهاfrom her العروسيal-Arusi بهجةَthe delight of الأكوانthe worlds
منها العروسي بهجةَ الأكوان
They likened her to a bride, and there appeared
They compared it to a bride, and its wedding
from her al-Arusi, the delight of the worlds.
Brought joy to the universe manifestly.
قالواthey said تعطَّرbecame fragrant روضُهاher garden فأجبتهمso I answered them
قالوا تعطَّر روضُها فأجبتهم
عطارُهاher perfumer (Attar) حسنٌHasan شذاهhis fragrance معانيmeanings
عطارُها حسنٌ شذاه معاني
They said, 'Her garden is perfumed'; I answered,
When they said its garden breathes sweet scent,
'Her Attar is Hasan; meanings are his fragrance.'
I replied: Its perfume is the beauty of its meanings.
حَبرٌa learned scholar لهfor him شهدتtestified أكابرُthe leading men of عصرهhis age
حَبرٌ له شهدت أكابرُ عصره
بكمالto the perfection of فضلٍexcellence لاحَbecame evident بالبرهانthrough proof
بكمال فضلٍ لاحَ بالبرهان
A scholar whose age's leading men testified
An inkwell possessing whose mastery
to consummate excellence made clear by proof.
The greatest of the age attested to openly.
لوif قلتَyou said لوif يُوجدis found بِمصرَin Egypt نظيرُهhis equal
لو قلتَ لو يُوجد بِمصرَ نظيرُه
لأجبتُI would answer بالتصديقwith agreement والإذعانand assent
لأجبتُ بالتصديق والإذعان
If you said, 'Suppose his equal were found in Egypt,'
If you said, “Can the like of him be found in Egypt?”
I would reply with agreement and assent.
I would answer, acknowledging this and professing it.
هذاthis لعمريby my life اليومَtoday فيهاin her سادةٌmasters
هذا لعمري اليومَ فيها سادةٌ
قدindeed زُينواthey were adorned بالحسنِwith beauty والإحسانand beneficence
قد زُينوا بالحسنِ والإحسان
This I swear by my life: today she has masters
By my life, it has today eminent men
adorned with beauty and beneficence.
Adorned with beauty and benevolence.
ياO أيهاyou الخافيhidden عليكfrom you فخارُهاher glory
يا أيها الخافي عليك فخارُها
فإليكَso here for you إنindeed الشاهدَthe witness الحسنانthe two Hasans
فإليكَ إن الشاهدَ الحسنان
O you from whom her glory is hidden,
O hidden one, its pride is yours!
here is the witness: the two Hasans.
To you belong its finest testaments.
ولئنand if indeed حلفتُI swore بأنthat مصرَEgypt لجنَّةٌtruly a paradise
ولئن حلفتُ بأن مصرَ لجنَّةٌ
وقطوفهاand her fruits للفائزينfor the successful دوانيhanging near
وقطوفها للفائزين دواني
Were I to swear that Egypt is truly a paradise,
If I swore Egypt is a paradise
with its fruits hanging close for those who succeed,
Whose fruits are for the winners to pluck—
والنيلُand the Nile كوثرهاher Kawthar الشهيُّdelicious شرابهits drink
والنيلُ كوثرها الشهيُّ شرابه
لأبرُّI would be truthful كلall البرtruthfulness فيin أيمانِيmy oaths
لأبرُّ كل البر في أيمانِي
and the Nile its Kawthar, whose drink is delicious,
The Nile is its pure river whose drink
I would be wholly truthful in my oaths.
Quenches every oath I utter—
دارa land يحقis entitled لهاto her التفاخرُboasting سيماespecially
دار يحق لها التفاخرُ سيما
بغريزهاof her bounteous one جَدوىthe boon of بنيthe sons of عثمانOsman
بغريزها جَدوى بني عثمان
A land entitled to boast, especially
It fully deserves to take pride,
of her bounteous one, the boon of the sons of Osman.
Especially in its origin as an Uthmanic state.
حازhe won المحامدَall praise إذwhen دُعيhe was named بمحمدٍby the name Muhammad
حاز المحامدَ إذ دُعي بمحمدٍ
ورقيand ascended العُلاthe heights فعلىand so rose علىabove الأقرانhis peers
ورقي العُلا فعلى على الأقران
He won all praise when he was named Muhammad,
It gained praiseworthy traits when named after Muhammad,
and climbed the heights, rising above his peers.
And ascended to the peak, over all peers.
منwho كلall مثلlike أميرناour prince فقرينهthen his equal
من كل مثل أميرنا فقرينه
اسكندرٌAlexander أوor كسرىKisra أنوشروانAnushirwan
اسكندرٌ أو كسرى أنوشروان
Who among all is like our prince? His equal is
Of any ideal, our Prince is its counterpart—
Alexander or Kisra Anushirwan.
An Alexander or Chosroes Anushirvan.
فيin وجههhis face النصرُvictory المبينclear علىover العداthe enemies
في وجهه النصرُ المبين على العدا
لاحتْappeared بشائرهُits glad tidings لكلto every معانيsufferer
لاحتْ بشائرهُ لكل معاني
On his face, clear victory over his enemies
On his face victory over enemies is revealed.
showed its glad tidings to every sufferer.
Its signs shine for all meanings.
فيin كفهhis hand سيفانِtwo swords سيفُa sword of عنايةprovidence
في كفه سيفانِ سيفُ عناية
والشهمُand the valiant إبراهيمIbrahim سيفٌa sword ثانيsecond
والشهمُ إبراهيم سيفٌ ثاني
In his hand are two swords: a sword of providence,
In his grip are two swords: the sword of divine support,
and the valiant Ibrahim, a second sword.
And the valiant, Abraham’s sword is the second.
سلْask عنهُabout him يُنبيكwill tell you الحجازthe Hijaz مشافهاًface to face
سلْ عنهُ يُنبيك الحجاز مشافهاً
بدمارof the destruction of أهلِthe people of الزيْغdeviation والبهتانand falsehood
بدمار أهلِ الزيْغ والبهتان
Ask about him; the Hijaz will tell you face to face
Ask him, and the Hejaz will tell you firsthand
of the destruction of the people of deviation and falsehood.
Of the ruin of the people of sin and calumny.
منfrom قبلbefore كانتwere سُبْلهits roads مذعورةًfrightened
من قبل كانت سُبْله مذعورةً
والآنand now صارتthey became فيin كمالcompleteness of أمانsafety
والآن صارت في كمال أمان
Formerly its roads were fraught with fear;
Before, its paths were frightened,
now they enjoy complete safety.
And now they are fully safe.
لاno غروَwonder إنif نجْداًNajd أدامتْcontinued شكرَهthanking him
لا غروَ إن نجْداً أدامتْ شكرَه
فلقدfor indeed كساهاhe clothed her حُلةَthe robe of الإيمانfaith
فلقد كساها حُلةَ الإيمان
No wonder Najd has kept thanking him,
No wonder Najd keeps thanking him,
for he has clothed it in the robe of faith.
For he has clothed it in the garb of faith.
وسعتْand advanced إلىtoward زنجٍZanj طلائعُthe vanguard of جيشهhis army
وسعتْ إلى زنجٍ طلائعُ جيشه
فأطاعهاso he obeyed it العَاتيthe defiant one منfrom السودانSudan
فأطاعها العَاتي من السودان
His army's vanguard marched toward Zanj,
The vanguards of his army have reached Zanzibar,
and the defiant of Sudan submitted to it.
And the disobedient one from Sudan has obeyed.
وتقلبُand the reversals of الأروامthe Rum عدلٌimpartial شاهدٌa witness
وتقلبُ الأروام عدلٌ شاهدٌ
كمhow much منهfrom him قدindeed نالُواthey received شديدَfierce طعانspear-thrusting
كم منه قد نالُوا شديدَ طعان
And the reversals of the Rum bear impartial witness
The vicissitudes of fate are proof
to how many fierce spear-thrusts they received from him,
Of the many who have suffered its sharp blades,
حتىuntil لقدindeed باءواthey returned بوافرٍwith an abundance of خزيهمtheir shame
حتى لقد باءوا بوافرٍ خزيهم
وتقاسمواand they shared حظاًa portion منof الخسرانdefeat
وتقاسموا حظاً من الخسران
until they bore away the full measure of their shame,
To the extent that they have tasted ample disgrace
and shared a portion of defeat.
And shared in loss and deprivation.
لمnot تُخْطِmissed قامةُthe length of رُمحِهhis spear أغراضَهاits targets
لم تُخْطِ قامةُ رُمحِه أغراضَها
وإصابةُand hitting الأغراضِthe targets نيلُattaining أمانيwishes
وإصابةُ الأغراضِ نيلُ أماني
The reach of his spear never missed its targets,
The height of his spear does not miss its targets,
and striking the targets is attaining wishes.
And to hit one's target is to attain one's wishes.
أحياhe revived بدولتهunder his rule علوماًsciences قدindeed غدتْbecame
أحيا بدولته علوماً قد غدتْ
لوضوحِهاthrough their clarity تُجلىare revealed علىto الأذهانminds
لوضوحِها تُجلى على الأذهان
Under his rule he revived sciences that came
Through his state sciences that have become
to be revealed to minds through their clarity.
Luminous to the minds due to his clarity have been revived.
بطلٌa hero مكارمهhis noble virtues الجليلةُlofty قلَّدتhave garlanded
بطلٌ مكارمه الجليلةُ قلَّدت
هامَthe brows of الزمانِTime مكللِbedecked with التيجانcrowns
هامَ الزمانِ مكللِ التيجان
A hero whose lofty virtues have garlanded
A hero whose magnificent traits
the brows of Time, bedecked with crowns.
Have adorned the neck of Time with bejeweled crowns.
يهنيكmay it bring you joy ياO مصرُEgypt لقدindeed خرتyou won (unclear form) البهاsplendor
يهنيك يا مصرُ لقد خرت البها
بمحمدٍthrough Muhammad باشاPasha علىlofty (unclear form) الشانin rank
بمحمدٍ باشا على الشان
May joy be yours, Egypt! You have won splendor
Congratulations, O Egypt! Indeed, Bahā
through Muhammad Pasha, lofty in rank.
Has fallen for Muhammad Pasha.
فأخطىso stride (unclear form) بغاخرin the splendor of (unclear form) حكمِهhis rule وتمتعيand take delight
فأخطى بغاخر حكمِه وتمتعي
وبذلكand in that افتخريboast علىabove البلدانthe lands
وبذلك افتخري على البلدان
So stride under his splendid rule and take delight,
So pride yourself on his abundant wisdom and favor,
and in this boast above the other lands.
And thereby take pride over all other lands.
مُدّيstretch out أكفّthe palms of الشكرgratitude وابتهِليand implore بأنthat
مُدّي أكفّ الشكر وابتهِلي بأن
يُبقيهmay He preserve him مولاهhis Lord طويلَa long زمانِtime
يُبقيه مولاه طويلَ زمانِ
Stretch out the palms of gratitude and pray that
Extend your thanks profusely and pray
his Lord preserve him for a long time.
That his Master let him live long.