الحمدُall praise للهbelongs to God وصلand bless ربِّO my Lord
الحمدُ لله وصل ربِّ
علىupon النبيthe Prophet وآلهِand his family والصَّحبِand the Companions
على النبي وآلهِ والصَّحبِ
Praise be to God; O my Lord, bless
Praise be to Allah, Lord of the Worlds
the Prophet, his family, and the Companions.
And peace upon the Prophet, his family, and companions
وبعدُand to proceed فالتأديبُthen the upbringing للأبناءِof children
وبعدُ فالتأديبُ للأبناءِ
آكدُmost binding واجبٍduty علىupon الآباءِfathers
آكدُ واجبٍ على الآباءِ
To proceed: the upbringing of children
Now, disciplining children
is the most binding duty upon fathers.
Is an utmost duty upon parents
منfor أجلthe sake of ذاthis نظنتُI composed (likely نظمت) للتنبيهِas a reminder
من أجل ذا نظنتُ للتنبيهِ
خمساًfive وأربعينand forty بيتاًverses فيهon it
خمساً وأربعين بيتاً فيه
For this reason I composed, as a reminder,
For this purpose, I composed
forty-five verses on the subject,
Forty five verses herein
فيin نحوabout ساعتيْنtwo hours والمولىand the Lord عَلىwith
في نحو ساعتيْن والمولى عَلى
قصديmy purpose أعانhelped جلَّglorious is ربيmy Lord وعلاand is exalted
قصدي أعان جلَّ ربي وعلا
in about two hours; and the Lord, with
In about two hours, and my Master
my intended task, helped me—glorious and exalted is my Lord.
Helped me accomplish my aim
فيin برِّdutiful kindness to والديكyour two parents بالغْexcel تغنمْyou will gain
في برِّ والديك بالغْ تغنمْ
لاnot سيماthe like of (لا سيما: especially) فيat العيدِEid أوor فيin الموسمْthe festive season
لا سيما في العيدِ أو في الموسمْ
Excel in kindness to your parents, and you will prosper,
Excel in dutifulness to your parents
especially at Eid or during the festive season.
Especially on Eid or festive seasons
وإنand if ترْمyou seek سرورjoy أمٍa mother أوor أبِa father
وإن ترْم سرور أمٍ أو أبِ
يوماone day فكسْبُthen acquiring العلمknowledge خيرُthe best مكسبِgain
يوما فكسْبُ العلم خيرُ مكسبِ
And if you seek to bring joy to a mother or father
And if you bring joy to a mother or father
one day, acquiring knowledge is the finest gain.
One day, seeking knowledge is the best gain
منwhoever رامseeks عندamong الناسpeople طُرّاًall together أنto يُحبbe loved
من رام عند الناس طُرّاً أن يُحب
فليلتزمthen let him adhere to حُسنَgoodness of السلوكconduct والأدبand courtesy
فليلتزم حُسنَ السلوك والأدب
Whoever wishes to be loved by all people
Whoever desires high status among people
should adhere to good conduct and courtesy,
Let him adhere to good conduct and etiquette
وأنand that يكونhe be طيبَpure in السريرهinner disposition
وأن يكون طيبَ السريره
مهذبَّrefined in الأخلاقcharacter زاكيvirtuous in السيرهconduct
مهذبَّ الأخلاق زاكي السيره
and be pure of heart,
And have a pure heart
refined in character and virtuous in conduct.
With refined morals and pious ways
منwhoever رامَseeks بينamong العالمpeople ارتفاعهhis advancement
من رامَ بين العالم ارتفاعه
فلْيلزمthen let him hold to العفةَself-restraint والقناعهand contentment
فلْيلزم العفةَ والقناعه
Whoever seeks advancement among people
Whoever seeks elevation in this world
should hold fast to self-restraint and contentment.
Let him adhere to chastity and contentment
هلhas ... ever? ذَلَّbeen abased الناسpeople عبدٌa slave يقنعُis content
هل ذَلَّ الناس عبدٌ يقنعُ
أوor عزَّbeen honored سيدٌa master لديهمamong them يَطمعُis greedy
أو عزَّ سيدٌ لديهم يَطمعُ
Has a contented slave ever been abased among people,
Do people stoop to a content servant
or a grasping master ever been honored among them?
Or covet a master who is never satisfied?
إنif رمتyou wish أنto تشرِّقَmake eager (likely تشوّق) الأولاداthe children
إن رمت أن تشرِّقَ الأولادا
وأنand to ترىsee منfrom نَجلكyour offspring اجتهاداًdiligence
وأن ترى من نَجلك اجتهاداً
If you wish to make children eager,
If you wish your children to shine
and to see diligence in your offspring,
And see diligence from your son
فعدْهُthen promise him بالإتحافِwith a gift يومَon the day of العيدِEid
فعدْهُ بالإتحافِ يومَ العيدِ
وقدمْand give precedence to الوعدَthe promise علىover الوعيدِthe threat
وقدمْ الوعدَ على الوعيدِ
promise him a gift on Eid,
Reward him with gifts on Eid
and put promises before threats.
And promise before you threaten
يعاقبُis punished الجانيthe wrongdoer بماfor what جناهhe committed it
يعاقبُ الجاني بما جناه
وذاكand that فيin دنياهhis worldly life أوor عقباهhis afterlife
وذاك في دنياه أو عقباه
The wrongdoer is punished for what he has done,
Punish the wrongdoer for his wrong
whether in this life or the next.
In this world or the hereafter
والظلمand injustice لاnot يتركهleaves it المولىthe Lord سُدَىunpunished
والظلم لا يتركه المولى سُدَى
مآلُthe end of كلevery ظالمٍoppressor إلىtoward الردىruin
مآلُ كل ظالمٍ إلى الردى
The Lord does not let injustice go unpunished;
Injustice is not left unrequited by the Lord
every oppressor's end is ruin.
Every oppressor's fate leads to ruin
منwhoever رامseeks أنto يكتسبَacquire اللطافهrefinement
من رام أن يكتسبَ اللطافه
عليهhe must adhere طولَthroughout الدهرlife بالنظافهto cleanliness
عليه طولَ الدهر بالنظافه
Whoever wishes to acquire refinement
Whoever desires to gain grace
must keep clean throughout life.
Let him be clean and neat forever
فإنهاfor it منamong شُعبthe branches of الإيمانِfaith
فإنها من شُعب الإيمانِ
تُطلبis required فيin الثيابclothes والأبدانand bodies
تُطلب في الثياب والأبدان
For cleanliness is one of the branches of faith,
For it is a trait of faith
required in clothing and bodies.
To seek it in clothes and body
وشرٌّand the worst of أوصافِqualities of الفتىthe young man هوis الغضبْanger
وشرٌّ أوصافِ الفتى هو الغضبْ
يُفضىleads إلىto ارتكابcommitting ماwhat لاnot يُرتكبْshould be committed
يُفضى إلى ارتكاب ما لا يُرتكبْ
The worst of a young man's traits is anger,
The worst trait of a youth is anger
which leads to deeds that ought not be done.
Which leads him to the unthinkable
فيالهso, what a منof خَصلةٍa trait ذميمهreprehensible
فياله من خَصلةٍ ذميمه
فيin تركهاabandoning it مصلحةٌbenefit جَسيمهgreat
في تركها مصلحةٌ جَسيمه
What a reprehensible trait it is!
What a despicable quality it is
Abandoning it brings great benefit.
To abandon it is immense benefit
وقوةُand strength of الرأسthe head معwith العنادِobstinacy
وقوةُ الرأس مع العنادِ
منamong أقبحthe ugliest الخِصالtraits فيin الأولادchildren
من أقبح الخِصال في الأولاد
And headstrongness, together with obstinacy,
Wilfullness along with stubbornness
is among the ugliest traits in children.
Are the ugliest traits in children
والامتثالُand obedience صفةٌa quality جليلهnoble
والامتثالُ صفةٌ جليله
للودِّfor affection ليسthere is not مثلهاits equal وسيلهa means
للودِّ ليس مثلها وسيله
Obedience is a noble quality;
While obedience is a noble quality
no means of gaining affection equals it.
Nothing endears like it
مماamong what يُعدُّis counted منas صفاتtraits of الذمblame
مما يُعدُّ من صفات الذم
كتمُconcealment by الصغيرthe child عنfrom أبٍa father وأمand a mother
كتمُ الصغير عن أبٍ وأم
Among the traits deemed blameworthy
Among condemnable traits
is a child's concealing from father and mother
Is a child hiding a secret from mother or father
سراًa secret حقيراًtrivial أوor جليلاًimportant بلrather يجبْit must
سراً حقيراً أو جليلاً بل يجبْ
إبداؤهrevealing it وعنهماand from them both لاnot يُحتجبْbe concealed
إبداؤه وعنهما لا يُحتجبْ
a secret, trivial or important; rather, it must
Be it trivial or grave, it must be disclosed
be revealed, not concealed from either of them.
And not concealed from the parents
يَطلعُis aware المولىthe Lord علىof ماwhat تعملهyou do it
يَطلعُ المولى على ما تعمله
بعلمهthrough His knowledge لكنهbut He قدmay يمهلهgrants him respite
بعلمه لكنه قد يمهله
The Lord knows whatever you do
God knows all that you do
through His knowledge, though He may grant the doer respite.
But He may delay the reckoning
ففُزْso succeed بفعلby doing صالحrighteous الأعمالِdeeds
ففُزْ بفعل صالح الأعمالِ
تحزyou will gain صلاحwell-being of الحالthe present state والمآلand the final outcome
تحز صلاح الحال والمآل
So succeed by performing righteous deeds,
So perform righteous deeds
and gain well-being now and in your final outcome.
To gain rectitude in state and end
منwhoever يعصِdisobeys والديهhis two parents ضلَّgoes astray وندمْand regrets
من يعصِ والديه ضلَّ وندمْ
وساءَand worsens حالهhis condition وللرشدand of right guidance عَدمْis bereft
وساءَ حاله وللرشد عَدمْ
Whoever disobeys his parents goes astray and regrets it;
Whoever disobeys his parents goes astray and regrets
his condition worsens, and he lacks right guidance.
His state worsens and guidance evades him
وضاعَand is wasted سعيُهhis effort وخابand is dashed أملهhis hope
وضاعَ سعيُه وخاب أمله
ماas long as لمdoes not يَتُبrepent فلاso not يضيحbe lost (likely يضيع) عملهhis work
ما لم يَتُب فلا يضيح عمله
His efforts are wasted, and his hopes are dashed,
Until he repents, his deeds will not avail
unless he repents, so that his deeds are not lost.
And his efforts will be wasted and hopes ruined
وعفةُand restraint of الشريفthe honorable man عندضduring (likely عند) الفقرِpoverty
وعفةُ الشريف عندض الفقرِ
وصبرُهand his patience لعسرهin his hardship معwith شكرgratitude
وصبرُه لعسره مع شكر
The honorable man's restraint in poverty,
A noble one's chastity despite poverty
and his patience in hardship, joined with gratitude,
And patience with hardship and gratitude
خيرُthe finest فضيلةvirtue عليهاfor it يُحمدhe is praised
خيرُ فضيلة عليها يُحمد
يعقبهاfollows it اليسْرُease ويبقىand endures السؤُددnobility
يعقبها اليسْرُ ويبقى السؤُدد
are the finest virtue for which he is praised;
Are the best virtues for which he is praised
ease follows it, and nobility endures.
Ease follows and prosperity remains
والولدand the child الصالحُrighteous عندamong الأهلthe family
والولد الصالحُ عند الأهل
يُحبّis loved بلindeed يُكرمis honored عندby الكلeveryone
يُحبّ بل يُكرم عند الكل
And a righteous child, among the family,
A righteous child is loved by family
is loved—indeed, honored by everyone.
And respected by all
يمتازstands out عنfrom أقرانهhis peers فيin المكتبِthe school
يمتاز عن أقرانه في المكتبِ
تشملهencompasses him بركةُthe blessing of المؤدبthe teacher
تشمله بركةُ المؤدب
He excels over his peers at school;
He excels his peers in school
his teacher's blessing embraces him.
Blessed by his teacher's care
فضلُthe merit of البناتgirls الشغلُhandiwork والتطريزُand embroidery
فضلُ البنات الشغلُ والتطريزُ
منshe who حوتْacquired علماًknowledge بهof it تفورُsucceeds (likely تفوز)
من حوتْ علماً به تفورُ
Girls' merit lies in handiwork and embroidery;
A girl's merits lie in sewing and embroidery
she who gains knowledge of it succeeds
One learned in it will excel
فيin سائرall الأحوالcircumstances والاحتشامْand modesty
في سائر الأحوال والاحتشامْ
منfrom جنسهنtheir sex والحياand bashfulness يُرامis sought
من جنسهن والحيا يُرام
in every circumstance; and modesty
In all conditions and modesty
is expected of their sex, as is bashfulness.
Which their gender must uphold
الرفقُgentleness بالفقيرtoward the poor والضعيفand the weak
الرفقُ بالفقير والضعيف
منamong حُسنgood أخلاقtraits of الفتىthe young man الشريفnoble
من حُسن أخلاق الفتى الشريف
Gentleness toward the poor and the weak
Being kind to the poor and weak
is part of a noble young man's good character.
Shows the noble youth's refined ways
وخرفُand fear (likely وخوف) ربِّthe Lord of العرشِthe Throne والمراقبهand watchfulness
وخرفُ ربِّ العرشِ والمراقبه
أمنٌsafety منfrom الشرevil وسُوءٍand a bad العاقبهoutcome
أمنٌ من الشر وسُوءٍ العاقبه
And fear of the Lord of the Throne, and watchfulness,
And fearing the Lord of the Throne, the Watcher
bring safety from evil and a bad end.
Protects from evil and wretched ends
منwhoever رامwishes نظمهhis being strung بسلكon the string of السُّعَداthe fortunate
من رام نظمه بسلك السُّعَدا
فلْيُسِعدْthen let him make happy الناسَpeople ليبقىso that he may remain مُسعداhappy
فلْيُسِعدْ الناسَ ليبقى مُسعدا
Whoever wishes to be threaded on the string of the fortunate
Whoever desires his composition to prosper
should make people happy, that he may remain happy.
Let him make people happy to remain felicitous
يُحبُّhe wishes مثلَthe like of ماwhat لهhe has لغيرهfor others
يُحبُّ مثلَ ما له لغيره
يُعطىhe gives أخاهhis brother جانباًa portion منof خيرهhis bounty
يُعطى أخاه جانباً من خيره
He wishes for others the same good he has,
Loving for others what he loves for himself
and gives his brother a share of his bounty.
Let him give his brother a share of his good
يَحسُنُit is good حفظُmemorizing اللوحthe writing slate الصغيرsmall
يَحسُنُ حفظُ اللوح الصغير
علىthrough مرارrepetition بلindeed وللكبيرand for the large one
على مرار بل وللكبير
It is good to memorize the small slate's lesson,
Memorizing short texts is commendable
repeatedly—indeed, a large one's as well.
Repeatedly, even when older
يرسخُtakes root فيin الذهنthe mind وليسand is not يُمحاerased
يرسخُ في الذهن وليس يُمحا
جرِّبهtry it بالتقسيمby dividing into parts واقبلand accept نصحاadvice
جرِّبه بالتقسيم واقبل نصحا
It takes root in the mind and is not erased;
It settles in the mind and is not erased
try it in sections, and accept advice.
Test it by dividing it, and accept advice
الكبرُarrogance ناشيءٌarising عنfrom الحماقهfoolishness
الكبرُ ناشيءٌ عن الحماقه
وماand not لعاقلٍfor a sensible person عليهfor it طاقهtolerance
وما لعاقلٍ عليه طاقه
Arrogance arises from foolishness,
Arrogance stems from ignorance
and no sensible person can bear it.
No sensible person can bear it
يبغضُhates كلُّall الناسpeople ربَّthe possessor of الكبرِarrogance
يبغضُ كلُّ الناس ربَّ الكبرِ
وبالرفيعand toward the high-ranking والوضيعand the lowly يُزرىcontempt is shown
وبالرفيع والوضيع يُزرى
Everyone hates the possessor of arrogance,
All people despise the arrogant
and high and low alike are held in contempt.
He is scorned by high and low
تَستحسنُapprove of الطباعُhuman dispositions وَصفَthe quality of الأدبِcourtesy
تَستحسنُ الطباعُ وَصفَ الأدبِ
وأحسنُand the best الآدابmanners آدابُthe manners of النبيthe Prophet
وأحسنُ الآداب آدابُ النبي
Human nature approves of courtesy,
Good manners and cultured ways are appreciated
and the finest manners are the Prophet's.
The best manners are the manners of the Prophet
وماand whatever سِوىother than أخلاقهhis character فباطلُis therefore vain
وما سِوى أخلاقه فباطلُ
ومنand whoever تحلّىadorns himself بسواهاwith traits other than those عاطلُunadorned
ومن تحلّى بسواها عاطلُ
Whatever lies outside his character is vain,
Anything besides his morals is false
and whoever adorns himself with other traits is unadorned.
Whoever adopts other ways is misguided
ولاand not يليقُbefits منfrom غلامٍa boy الطاعهobedience
ولا يليقُ من غلامٍ الطاعه
خروجُdeparture of رأيهhis opinion عنfrom الجماعهthe community
خروجُ رأيه عن الجماعه
Nor does it befit an obedient boy
It does not befit a boy to disobey
to let his opinion depart from the community's.
And differ from the community
ففيfor in اجتماعunity of الكلمةِthe common voice السلامهsafety
ففي اجتماع الكلمةِ السلامه
بهاthrough it يُتَممُfulfills الفتىthe young man مَرامهhis aim
بها يُتَممُ الفتى مَرامه
For safety lies in unity of purpose;
For in unity there is safety
through it a young man fulfills his aim.
Through it the youth fulfills his purpose
والحمدُand praise للهbelongs to God وصلىand may bless اللهُGod
والحمدُ لله وصلى اللهُ
علىupon النبيthe Prophet وكلِّand every مَنْone who والاهis loyal to him
على النبي وكلِّ مَنْ والاه
And praise be to God; may God bless
And praise be to Allah, and may Allah
the Prophet and all who are loyal to him.
Bless the Prophet and all his followers