أَلَيسَis not الزَمانُtime كَماas قَدalready عَلِمتَyou have known
أَلَيسَ الزَمانُ كَما قَد عَلِمتَ
فَماso why لَكَfor you تَجزَعُyou become distressed مِنby صَرفِهِits vicissitudes
فَما لَكَ تَجزَعُ مِن صَرفِهِ
Is time not as you have known it?
Why, then, are you troubled by its vicissitudes?
وَعِندَكَand you have عِلمٌknowledge بِهِof it ثاقِبٌpenetrating
وَعِندَكَ عِلمٌ بِهِ ثاقِبٌ
وَعَينٌand an eye تَدُلُّpoints عَىto وَصفِهِits character
وَعَينٌ تَدُلُّ عَى وَصفِهِ
And you have penetrating knowledge of it,
And an eye that reveals its character.
وَأَيّامُهُand its days دولٌturns of fortune وَالنُفوسُand souls
وَأَيّامُهُ دولٌ وَالنُفوسُ
رُهونُhostages الحوادِثِcalamities مِنthrough حَتفِهِthe death it brings
رُهونُ الحوادِثِ مِن حَتفِهِ
And its days are turns of fortune, and souls
Are hostages to calamities through the death it brings.
فَأَينَso where المُعافىthe one spared مِنَfrom النائِباتِmisfortunes
فَأَينَ المُعافى مِنَ النائِباتِ
وَمَنand whoever صاحَبَkeeps company with الدَهرَtime لَمdoes not يُعفِهِspare him
وَمَن صاحَبَ الدَهرَ لَم يُعفِهِ
Where, then, is the one spared misfortunes?
And whoever keeps company with time is not spared by it.
وَمَنand whoever صاحَبَkeeps company with الدَهرَtime لاقىmeets الَّذيthat which
وَمَن صاحَبَ الدَهرَ لاقى الَّذي
يَخافُhe fears عَلىin الرَغمِspite مِنof أَنفِهِhis nose
يَخافُ عَلى الرَغمِ مِن أَنفِهِ
And whoever keeps company with time meets what
He fears, in spite of himself.
فَكُنso be حازِمَresolute الرَأيِjudgment وَاِصبِرand be patient لَهُwith it
فَكُن حازِمَ الرَأيِ وَاِصبِر لَهُ
فَلِلحُرِّfor the noble man has صَبرٌpatience عَلىdespite ضَعفِهِhis weakness
فَلِلحُرِّ صَبرٌ عَلى ضَعفِهِ
So be resolute in judgment, and bear it patiently,
For the noble man has patience despite his weakness.
وَلاand do not تَسأَلِask الناسَpeople ماwhat يَملِكونَthey possess
وَلا تَسأَلِ الناسَ ما يَملِكونَ
وَلَكِنand yet سَلِask اللَهَGod وَاِستَكفِهِand ask Him to suffice you
وَلَكِن سَلِ اللَهَ وَاِستَكفِهِ
And do not ask people for what they possess,
But ask God, and seek sufficiency from Him.
وَلاand do not تَخضَعَنَّever submit إِلىto سِفلَةٍa base man
وَلا تَخضَعَنَّ إِلى سِفلَةٍ
وَإِنand even if كانَتِwere الأَرضُthe earth فيin كَفِّهِhis palm
وَإِن كانَتِ الأَرضُ في كَفِّهِ
And never submit to a base man,
Even if the earth were in his palm.
فَإِنَّfor indeed اللَئيمَthe base man وَإِنand even if خِلتَهُyou deem him
فَإِنَّ اللَئيمَ وَإِن خِلتَهُ
كَريماًgenerous يَذودُكَdrives you away عَنfrom عُرفِهِhis bounty
كَريماً يَذودُكَ عَن عُرفِهِ
For the base man, even if you deem him
Generous, drives you away from his bounty.
وَيَرجِعُand reverts مَحصولُthe sum أَخلاقِهِhis character
وَيَرجِعُ مَحصولُ أَخلاقِهِ
إِلىto أَصلِهِhis origin وَإِلىand to صِنفِهِhis kind
إِلى أَصلِهِ وَإِلى صِنفِهِ
And the sum of his character reverts
To his origin and to his kind.
وَكُلُّand every صقيِلٍpolished man وَذيand a possessor of ثَروَةٍwealth
وَكُلُّ صقيِلٍ وَذي ثَروَةٍ
فَإِنَّfor indeed المَنِيَّةَdeath مِنfrom خَلفِهِbehind him
فَإِنَّ المَنِيَّةَ مِن خَلفِهِ
And every polished man and every possessor of wealth—
Death is surely behind him.