وشبّand flared بأرضin the land of بوليفاBolivia
وشبّ بأرض بوليفا
وجارتهاand its neighbor علىover تخمa border
وجارتها على تخم
In Bolivia's land there flared,
A dispute arose in Bolivia
and its neighbor's, over a border,
Between two neighbors over land
نزاعa dispute آثرpreferred الخصماthe two adversaries (start)
نزاع آثر الخصما
نthe two adversaries (end) فيهin it وساطةmediation الحكمthe arbiter
ن فيه وساطة الحكم
a dispute; the two adversaries chose
Each opponent insisted
the arbiter's mediation in it.
On having the case judged
فقالواso they said كلماall that يكفيsuffices
فقالوا كلما يكفي
لفهمto understand وجوهfacets خلقهمtheir character
لفهم وجوه خلقهم
They said all that was enough
They said, let there be enough
to understand the facets of their character,
To understand their motives
وظلواand they kept يرقبونawaiting صدوissuance (start)
وظلوا يرقبون صدو
رissuance (end) حكمa ruling مذهبdispelling الغممthe griefs
ر حكم مذهب الغمم
and kept awaiting the issuing
And they waited expectantly
of a ruling that would dispel their griefs.
For the cloudy judgment
ومرand passed الشهرthe month عقبafter الشهthe month (start)
ومر الشهر عقب الشه
رthe month (end) والحكامand the judges فيin عقمbarrenness
ر والحكام في عقم
Month passed after month,
Month after month went by
while the judges remained barren of results.
With the judges in barrenness
وعقبىand the outcome of عصرsqueezing ادمغةbrains
وعقبى عصر ادمغة
تسيلoozing الفهمunderstanding كالدسمlike fat
تسيل الفهم كالدسم
And the outcome of squeezing brains
Until an era of brilliant minds
that oozed understanding like fat:
That pour understanding like grease
قضواthey decreed بسفارةan embassy منهمfrom among them
قضوا بسفارة منهم
تعاينto inspect مركزthe center of الحرمthe sanctuary
تعاين مركز الحرم
they decreed an embassy of their own
They decided to send a mission
to inspect the heart of the sanctuary.
To examine the site of discord
فسارتso it departed بعدafter تزويدprovisioning
فسارت بعد تزويد
وتلقينand instruction ومحتزمand girded readiness
وتلقين ومحتزم
It departed after provisioning,
It journeyed fully equipped
instruction, and girded readiness,
And carefully instructed
وعادتand it returned بعدafter تغريبa sojourn abroad
وعادت بعد تغريب
يحاكيresembling دهرan age ذيof one possessing ألمpain
يحاكي دهر ذي ألم
and returned after a sojourn abroad
It returned after long absence
that seemed an age to one in pain.
Like an epoch full of pain
وظلتand it remained بينamid إمهالpostponement
وظلت بين إمهال
وتسويفand procrastination إلىto سأمweariness
وتسويف إلى سأم
It lingered amid postponement
Remaining in procrastination
and procrastination, to the point of weariness,
And delay until boredom
إلىuntil أنthat سعرkindled التسوprocrastination (start)
إلى أن سعر التسو
فprocrastination (end) شرthe evil of الحربwar والضرمand conflagration
ف شر الحرب والضرم
until procrastination kindled
Until the price of delay
the evil of war and conflagration.
Was the evil of war and destruction
ولماand when طالتgrew long البلوىthe ordeal
ولما طالت البلوى
تنادىcalled one another القومthe people للشيمto noble qualities
تنادى القوم للشيم
When the ordeal grew long,
And when misery was prolonged
the people called one another to noble conduct,
The people called for integrity
وقالواand they said علperhaps أهلthe men of الحكjudgment (start)
وقالوا عل أهل الحك
مjudgment (end) ينعطفونwill incline للكرمtoward generosity
م ينعطفون للكرم
and said, 'Perhaps the men of judgment
And said, perhaps the wise
will incline toward generosity.
Judges will show kindness
نعاودهمwe approach them again لعلperhaps خميa ferment (start)
نعاودهم لعل خمي
رa ferment (end) رأيof thought خلفbehind صمتهمtheir silence
ر رأي خلف صمتهم
Let us approach them again; perhaps a ferment
When suddenly the high council
of thought lies behind their silence.'
Broadcast its foolish judgment
إذاsuddenly بالمجلسthe council العاليhigh
إذا بالمجلس العالي
يذيعbroadcasts سخيفthe foolishness of حكمهمtheir ruling
يذيع سخيف حكمهم
Then suddenly the High Council
Summarized that the mission
broadcast its foolish ruling,
Of knowledge and wisdom
ملخّصهits gist بأنbeing that سفاan embassy (start)
ملخّصه بأن سفا
رةan embassy (end) العرفانof knowledge والحكمand judgment
رة العرفان والحكم
the gist being that the embassy
Brought immense benefits
of knowledge and judgment
To the scholars, like blessings
أتتbrought بفؤائدbenefits جلتbecame manifest
أتت بفؤائد جلت
لدىto العلماءthe scholars كالنعمlike blessings
لدى العلماء كالنعم
had brought benefits that shone
But did not solve what
to the scholars like blessings;
Was beyond the imagination of the wise
ولكنbut حلoccurred ماwhat لمnot يbe (start)
ولكن حل ما لم ي
كbe (end) فيin حسبانthe reckoning of محتلمa grown man
ك في حسبان محتلم
but something occurred that had never
For some of its members
entered any grown man's reckoning:
Stars of injustice
وذلكand that أنis that بعضاsome منamong
وذلك أن بعضا من
ذويهاits members أنجمstars of الظلمdarkness
ذويها أنجم الظلم
namely, that some among
Whose knowledge streams overflowed
its members—the stars of darkness—
Confined their comprehension
طغتoverflowed انهارthe rivers of علمهمtheir knowledge
طغت انهار علمهم
فقاتتand exceeded (uncertain reading) وسعthe capacity of فهمهمtheir understanding
فقاتت وسع فهمهم
the rivers of their knowledge overflowed,
And some exceeded their understanding
outstripping their understanding's reach;
Beyond the cosmos of their knowledge
وبعضهمand some of them تجاوزsurpassed فهtheir understanding (start)
وبعضهم تجاوز فه
مهمtheir understanding (end) افلاكthe spheres of علمهمtheir knowledge
مهم افلاك علمهم
while, for others, their understanding surpassed
So they came back with what
the celestial spheres of their knowledge.
They had not preserved from those seeds
فىبواso they returned بالذيwith what لمnot يحthey retained (start)
فىبوا بالذي لم يح
فظواthey retained (end) منfrom تلكمthose التخمborderlands
فظوا من تلكم التخم
So they returned with what they had not
And forgot why they had gone
retained from those borderlands,
Like those in panic
وأنسواand were made to forget كلall ماthat منfor أجthe sake of (start)
وأنسوا كل ما من أج
لهits sake (end) رجعواthey returned كمنهرمlike a senile man
له رجعوا كمنهرم
and were made to forget all for whose sake
Moreover without investigation
they had returned, like a senile man;
Or credible claim
علىalthough أنهمthey منwithout غيverification (start of phrase)
على أنهم من غي
رwithout (end) تحقيقverification ولاnor زعمconjecture
ر تحقيق ولا زعم
though they, without
They saw truth as belonging
verification or even conjecture,
To the powerful, without doubt
يرونthey hold الحقright للاقوىbelongs to the stronger
يرون الحق للاقوى
بلاwithout شكdoubt ولاnor جرمwrongdoing
بلا شك ولا جرم
held that right belongs to the stronger,
The opponents poured on them
without doubt or sense of wrongdoing.
Something unlike blood
فصبso poured عليهمupon them الخصماthe two adversaries (start)
فصب عليهم الخصما
نthe two adversaries (end) شيئاsomething ليسnot كالديمlike steady rains
ن شيئا ليس كالديم
Then the two adversaries poured upon them
And said, if only you were mute
something unlike gentle rains,
And the people deep in deafness
وقالاand both said ليتكمwould that you were خرسmute
وقالا ليتكم خرس
وليتand would that القومthe people فيin صممdeafness
وليت القوم في صمم
and both said, 'Would that you were mute,
May God show no mercy to the lad
and the people utterly deaf!
Who aids your injustice
ولاand may not رحمshow mercy الالهGod فتىto a man
ولا رحم الاله فتى
يعاونكمwho helps you علىin الظلمinjustice
يعاونكم على الظلم
May God show no mercy to any man
For you are people of destruction
who helps you in injustice.
And dispersion of unity
فانتمfor you are أهلagents of تدميرdestruction
فانتم أهل تدمير
وتشتيتand scattering لملتئمof what is united
وتشتيت لملتئم
For you are agents of destruction
The shining nation launched
and of scattering what is united.'
A war of vengeance and voracity
وشنّتand launched أمّةthe nation of الطلياthe Italians (start)
وشنّت أمّة الطليا
نthe Italians (end) حربa war of الثأرvengeance والنهمand greed
ن حرب الثأر والنهم
The nation of the Italians launched
Against the Abyssinians, so they sought
a war of vengeance and greed
Refuge with the fallen nations
علىagainst الحبشانthe Abyssinians فالتجأواso they sought refuge
على الحبشان فالتجأوا
إلىwith مخلوعةthe dethroned one of الأممthe nations
إلى مخلوعة الأمم
against the Abyssinians, who sought refuge
And said, we are from you
with the nations' dethroned assembly,
And you are the canopy of protection
وقالواand they said إنناwe indeed منكمare of your number
وقالوا إننا منكم
وانتمand you are قبةthe dome of الذممpledges
وانتم قبة الذمم
and said, 'We are of your number,
You are the Kaaba of character
and you are the dome of pledges;
And fairness and charity
وانتمand you are كعبةthe Kaaba of العرفاknowledge (start)
وانتم كعبة العرفا
نknowledge (end) والانصافand fairness والنعمand blessings
ن والانصاف والنعم
you are the Kaaba of knowledge,
So speak your word to relieve
fairness and blessings.
The hearing of the deaf
فقولواso speak قولكمyour word يشفيthat it may heal
فقولوا قولكم يشفي
مسامعthe hearing of كلevery ذيone possessing صممdeafness
مسامع كل ذي صمم
So speak your word, that it may heal
And revive the dejected
the hearing of every deaf man,
And dispel the transgressor
وينعشand revives كلevery مدحورone cast down
وينعش كل مدحور
ويطردand drives away كلevery مقتحمinvader
ويطرد كل مقتحم
revive every one cast down,
You have witnessed the oppression
and drive away every invader.
That has spread over us
وقدand indeed عاينتمyou witnessed ماwhat حbefell (start)
وقد عاينتم ما ح
لbefell (end) فيناus منof اذىharm عممwidespread
ل فينا من اذى عمم
You have witnessed what has befallen
This is your day to deter
us of widespread harm.
Their tremendous sin
وهذاand this اليومday يومكمis your day
وهذا اليوم يومكم
لردعto restrain عظيمthe enormity of إثمهمtheir sin
لردع عظيم إثمهم
This day is your day
Soothe them with justification
to restrain their grievous sin.'
And reasoning, well taken
فاغنوهمso they enriched them بتمهيلwith postponement
فاغنوهم بتمهيل
وتعليلand soothing promises بمغتنمof gains
وتعليل بمغتنم
So they enriched them with postponements
Threaten them with condemnation
and consoling promises of gains,
And warning, O you of integrity
ومنوّهمand fed them hopes بتهويلwith bluster
ومنوّهم بتهويل
وانذارand warnings لمجترمto a wrongdoer
وانذار لمجترم
and fed them hopes with bluster
But they returned with glorification
and warnings to the wrongdoer.
And thanks, not sullen
فآبواso they returned بينamid تهليلcries of joy
فآبوا بين تهليل
وشكرand gratitude غيرnot منكتمconcealed
وشكر غير منكتم
They returned amid cries of joy
Can a promise or threat
and unconcealed gratitude.
Hold back an upright army?
وهلand can يدفعrepel وعدa promise أوor
وهل يدفع وعد أو
وعيدa threat جيشan army مستقمsteadfast
وعيد جيش مستقم
But can a promise or
Can a warning restrain
a threat repel a steadfast army?
The flood of rage and bitterness?
وهلand can يردعrestrain انذارa warning
وهل يردع انذار
صبيبthe torrent of الغيظwrath والضرمand fire
صبيب الغيظ والضرم
Can a warning restrain
Can vengeance withhold one
the torrent of wrath and fire?
Like me or my offspring?
وهلand can يقعدhold back عنfrom ثأرvengeance
وهل يقعد عن ثأر
كميa warrior أوor سليلthe descendant of كميa warrior
كمي أو سليل كمي
Can it hold back from vengeance
So they tasted the slaying
a warrior or a warrior's descendant?
Due reward for their betrayal
فذاقواso they tasted طعمthe taste of تقتيلslaughter
فذاقوا طعم تقتيل
جزاءas recompense for قديمthe oldness of غدرهمtheir treachery
جزاء قديم غدرهم
So they tasted slaughter,
With undifferentiated bombardment
the recompense for their old treachery,
And inseparable blows
بنسفwith demolition غيرnot منفصلinterrupted
بنسف غير منفصل
وضربand blows غيرnot منفصمbroken off
وضرب غير منفصم
with unceasing demolition
They cried, "Oh the horror of fate
and unbroken blows.
That has brought us to doom
وصاحواand they cried ياoh, the terror of لهولthe calamity (start) [including vocative] الخطthe calamity (start)
وصاحوا يا لهول الخط
بthe calamity (end) بتناwe have become فيin يدthe hand of العدمannihilation
ب بتنا في يد العدم
They cried, 'Oh, the terror of this calamity!
Where are the covenants of nations?
We have fallen into annihilation's hands.
Where are our towering hopes?
فأينso where are عهودthe pledges of أقوامpeoples
فأين عهود أقوام
وأقيالand princes أليpossessing عظمgreatness
وأقيال ألي عظم
Where are the pledges of peoples
Where are the castles of aspirations
and princes of great stature?
We built upon the peaks?
وأينand where are صروحthe towers of آمالhopes
وأين صروح آمال
بنيناهاwe built them علىupon قممpeaks
بنيناها على قمم
Where are the towers of hope
Where is justice, will it resurrect
we built upon the peaks?
The souls for reconstruction
وأينand where is الحكمarbitration هلcan it يبعsend (start)
وأين الحكم هل يبع
ثsend (end) أرواحاspirits إلىinto رممdecayed remains
ث أرواحا إلى رمم
Where is arbitration? Can it send
Will it revive the murdered
spirits into decayed remains?
Truth between destruction and ruin?
وهلand can it يحييrevive اصطباراpatient endurance ماdied (start)
وهل يحيي اصطبارا ما
تdied (end) بالتسويفthrough procrastination والسأمand weariness
ت بالتسويف والسأم
Can it revive the patient endurance that died
Answer, O leaders of earth
of procrastination and weariness?
Nay, O anguish of pain
أماتَit killed الحقright والانصاand fairness (start)
أماتَ الحق والانصا
فfairness (end) بينamid الهدمdestruction والحممand lava
ف بين الهدم والحمم
It killed right and fairness
When suddenly a voice recited something
amid destruction and lava.
Resembling revelation that dropped from knowledge
أجيبواanswer ياO دهاةthe wily men of الارthe earth (start)
أجيبوا يا دهاة الار
ضthe earth (end) بلrather ياO غصةthe choking pang of الألمpain
ض بل يا غصة الألم
Answer, O wily men of the earth—
Saying the judges, people of wisdom
rather, O choking pang of pain!'
And resolve, have ruled
إذاsuddenly بالصوتthe voice يتلوrecites شبsomething like (start)
إذا بالصوت يتلو شب
هsomething like (end) وحيrevelation حطdescended منfrom علمa peak
ه وحي حط من علم
Then a voice recited something like
That truth here is doubtful
revelation descended from a peak,
Amidst this injustice
يقولsaying قضىruled رجالthe men of الحكjudgment (start)
يقول قضى رجال الحك
مjudgment (end) أهلthe men of العلمknowledge والهممand lofty resolve
م أهل العلم والهمم
saying, 'The men of judgment have ruled—
For how can there be truth
men of knowledge and lofty resolve—
Without witnesses of integrity?
بأنthat الحقright مشكوكis doubted
بأن الحق مشكوك
بهin it فيin هذهthis الظلمdarkness
به في هذه الظلم
that right is doubtful
The defeated have no rights
in this darkness.
Even if sheltered in sanctuary
وكيفand how بينclear حقa right دوwithout (start)
وكيف بين حق دو
نwithout (end) أشهادwitnesses ذويpossessing قيمworth
ن أشهاد ذوي قيم
How can a right be clear without
Oppression is rejected
witnesses of worth?
By the judges and people of honor
ولاand no حقright لمغلوبfor the vanquished
ولا حق لمغلوب
ولوeven if قدindeed عاذhe sought refuge بالحرمin the sanctuary
ولو قد عاذ بالحرم
The vanquished has no right,
But nothing new under this sun
even if he has sought the sanctuary.
In the systems
وانand that الظلمinjustice يأباهthey reject it
وان الظلم يأباه
رجالthe men of الحكمjudgment والشممand proud honor
رجال الحكم والشمم
And injustice is rejected by
For truth belongs to the powerful
the men of judgment and proud honor.
God's law since antiquity
ولكنbut لاnothing جديدnew تحbeneath (start)
ولكن لا جديد تح
تbeneath (end) هذيthis الشمسsun فيin النظمthe order of things
ت هذي الشمس في النظم
But there is nothing new beneath
Should we disobey God
this sun in the order of things:
Or rule by what He has ordained?
فإنfor indeed الحقright للقوbelongs to strength (start)
فإن الحق للقو
ةstrength (end) شرعthe law of اللهGod منsince قدمancient times
ة شرع الله من قدم
for right belongs to strength—
So the Abyssinians flooded them
God's law since ancient times.
With curses and abuse
أنعصيshall we disobey اللهGod أمor نقضيjudge
أنعصي الله أم نقضي
بماby what قدalready خطwas written بالقلمwith the pen
بما قد خط بالقلم
Shall we disobey God, or judge
And said, worst of all people
by what the pen has written?'
Are the Franks of the nations
فغمرهمso overwhelmed them بنوthe sons of الحبشاthe Abyssinians (start)
فغمرهم بنو الحبشا
نthe Abyssinians (end) باللعناتwith curses والسخمand rancor
ن باللعنات والسخم
The sons of the Abyssinians overwhelmed them
We are the noble Berbers
with curses and rancor,
Of betrayal and ill omens
وقالواشرand they said: the worst أهلpeople of الأرthe earth (start)
وقالواشر أهل الأر
ضthe earth (end) قومthe people of فرنجةthe Franks الأممthe nations
ض قوم فرنجة الأمم
and said, 'The worst people on earth
While you are the people of honor
are the Frankish peoples among the nations!
And loyalty and charity
أنحنare we البربرthe barbarians الاجلاthe uncouth (start)
أنحن البربر الاجلا
فthe uncouth (end) أهلthe people of النكثtreachery والشؤمand ill omen
ف أهل النكث والشؤم
Are we the uncouth barbarians,
Upon you is the curse
the people of treachery and ill omen,
Of the Merciful, morning and night
وأنتمand you are أمةthe nation of الاشراthe noblemen (start)
وأنتم أمة الاشرا
فthe noblemen (end) أهلthe people of العدلjustice والذممand pledges
ف أهل العدل والذمم
and you the nation of noblemen,
You have destroyed our kingdom
the people of justice and pledges?
With deceit and trickery
عليكمupon you لعنةthe curse of الرحماthe All-Merciful (start)
عليكم لعنة الرحما
نthe All-Merciful (end) فيat الاصباحdawn والظلمand darkness
ن في الاصباح والظلم
Upon you be the All-Merciful's curse
You are the worst creatures
at dawn and in darkness!
Created by the Creator of breath
أضعتمyou squandered ملكناour kingdom بالمطلthrough delay
أضعتم ملكنا بالمطل
لredundant continuation letter والتغريرand deception والبرمand vexation
ل والتغرير والبرم
You lost us our kingdom through delay,
May no eye shed a tear for you
deception and vexation.
Or foot walk in your favor
وانتمand you are شرthe worst مخلوقcreature
وانتم شر مخلوق
براهHe created it خالقthe Creator of النسمliving souls
براه خالق النسم
You are the worst creature
And the scent of oil
the Creator of living souls has made.
Rose for the Turks from Rum
فلاso may not اختلجتtwitch لكمof yours عينan eye
فلا اختلجت لكم عين
ولاnor سرتمmay you walk علىon قدمa foot
ولا سرتم على قدم
May no eye of yours ever twitch,
And there was no oil story
nor may you ever walk on a foot!'
Spread among aggressors
وشمand smelled التركthe Turks ريحthe scent of النفoil (start)
وشم الترك ريح النف
طoil (end) يصعدrising منfrom ربىthe heights of إرمIram
ط يصعد من ربى إرم
The Turks smelled the scent of oil
The Turks possess a charm
rising from the heights of Iram.
Called the telescope in Persian
ولمand not تكthere was قصةa tale للنفof oil (start)
ولم تك قصة للنف
طoil (end) شاعتspread عندamong مقتحمan invader
ط شاعت عند مقتحم
No tale of oil had
And called by us the trumpet
spread among invaders.
And sorcery for opponents
وللاتراكand the Turks have طرمذةboastful bluffing
وللاتراك طرمذة
تسمىcalled البلفbluff بالعجميin a foreign tongue
تسمى البلف بالعجمي
The Turks have a boastful trick
Spies brought them news
called 'bluff' in a foreign tongue;
Without suspicion
وتدعىand called عندناamong us نفخاpuffery
وتدعى عندنا نفخا
وشعوذةand trickery لمختصمfor a disputant
وشعوذة لمختصم
among us it is called puffery
They said, that is from Paris
and a disputant's trickery.
From esteemed generous folk
وجاءتهمand came to them جواسيسspies
وجاءتهم جواسيس
بنقلwith an account غيرnot متهمsuspect
بنقل غير متهم
Spies came to them
People we have ruled
with an account beyond suspicion;
With unassuming magic
فقالواso they said ذاكthat عنfrom باريParis (start)
فقالوا ذاك عن باري
زParis (end) عنfrom صحبfriends ذويpossessing كرمgenerosity
ز عن صحب ذوي كرم
they said, 'That is from Paris,
Before battle they defeated us
from friends endowed with generosity:
Without concealment
أناسpeople قدalready ملكناهمwe mastered them
أناس قد ملكناهم
ببلفwith bluff غيرnot محتشمmodest
ببلف غير محتشم
people whom we have mastered
Bullets of lead penetrated
with shameless bluff.
Their bodies
فقبلso before الحربthe war ربواتtens of thousands
فقبل الحرب ربوات
أدانوناthey lent us بلاwithout عتمdelay
أدانونا بلا عتم
Before the war, sums in their tens of thousands
After battle they defeated us
they lent us without delay.
With worthless weapons
سبكناهاwe cast them رصاصاinto lead قدthat had
سبكناها رصاصا قد
تغلغلpenetrated فيinto جسومهمtheir bodies
تغلغل في جسومهم
We cast them into lead that
Until they enabled us
penetrated their bodies.
To destroy the Armenians
وعقبand after الحربthe war اغنوناthey enriched us
وعقب الحرب اغنونا
باسلحةwith weapons بلاwithout قيمprices
باسلحة بلا قيم
After the war, they enriched us
And we bid them farewell
with weapons at no price,
With the death of some of their soldiers
إلىuntil أنthat مكنوناthey enabled us منto
إلى أن مكنونا من
هلاكthe destruction of ارامنthe Armenians of التخمthe borderlands
هلاك ارامن التخم
until they enabled us to bring about
Ask the free men what
the destruction of the borderland Armenians.
We buried in their land
وودعناهمand we bade them farewell بفناwith annihilation (start)
وودعناهم بفنا
ءannihilation (end) قسمof a portion منof جنودهمtheir troops
ء قسم من جنودهم
We bade them farewell with the annihilation
They were neither angry nor complained
of a portion of their troops.
Proof of their might
سلواask أهلthe people of الرهاal-Ruha عماabout what
سلوا أهل الرها عما
دفناwe buried فيin جوارهمtheir neighborhood
دفنا في جوارهم
Ask the people of al-Ruha what
They are obsessed with us, and if
we buried in their neighborhood.
We incline, in their blood
وماand not غضبواthey grew angry ولاnor عتبواreproached
وما غضبوا ولا عتبوا
وذاكand that دليلis proof of بأسهمtheir courage
وذاك دليل بأسهم
They neither grew angry nor reproached us:
The like is attracted to its like
that is proof of their courage!
And in us there is their form
لهمthey have ولعinfatuation بناwith us ولئنeven though
لهم ولع بنا ولئن
ولفناwe grew accustomed فيin دمائهمtheir blood
ولفنا في دمائهم
They are infatuated with us, even though
They have no passion for us
we have made ourselves at home in their blood.
But zeal for themselves
شبيهthe likeness of الشيءa thing منجذبis attracted
شبيه الشيء منجذب
وفيناand in us بعضsome of شكلهمtheir kind
وفينا بعض شكلهم
Like is drawn to like,
And if I call it envy
and we share something of their kind.
Then I have not erred in describing them
وليسand not لهمthey have بناfor us شغفpassionate fondness
وليس لهم بنا شغف
ولكنbut غيرةjealousy بهمwithin them
ولكن غيرة بهم
It is not that they are passionately fond of us,
For they have enmity
but rather jealousy within them.
For the British, even if compensated in blood
وانand if سميتهاyou call it حسداenvy
وان سميتها حسدا
فلمthen not تبعدyou strayed far بوصفهمin describing them
فلم تبعد بوصفهم
If you call it envy,
And feared the emergence of disparities
your description of them is not far off.
Like sheep over their sheep
فهمfor they are للانكلينof the English عدىenemies
فهم للانكلين عدى
ولوeven if مجواthey spew دماblood بدمwith blood
ولو مجوا دما بدم
For they are enemies of the English,
So they supported us with supplies
even if they spew blood upon blood.
And aid like a womb
وخافواand they feared انthat تصيرwould become فروFaruq (start)
وخافوا ان تصير فرو
قFaruq (end) غنماspoils فوقon top of غنمهمtheir spoils
ق غنما فوق غنمهم
They feared that Faruq would become
Without consideration of their army
spoils on top of their own spoils.
Or the Armenians for shedding blood
فمدوناso they supplied us بأعتدةwith equipment
فمدونا بأعتدة
وامدادand reinforcements كذيlike one possessing رحمkinship
وامداد كذي رحم
So they supplied us with equipment
And said, apart from you destruction
and reinforcements, like kinsmen.
So assault like an avenger
وماand not بالواthey cared بعسكرهمabout their soldiers
وما بالوا بعسكرهم
ولاnor بالارمنabout the Armenians للفدمfor the dullard
ولا بالارمن للفدم
They cared nothing for their own soldiers,
Leave not one Armenian child
nor for the Armenians—how dull-witted!
Or elderly brother
وقالواand they said دونكمhere for you إزميIzmir (start)
وقالوا دونكم إزمي
رIzmir (end) فاقتحمواso storm it كمنتقمlike an avenger
ر فاقتحموا كمنتقم
They said, 'Here is Izmir for you:
They found us quick to understand
storm it like avengers.
And judged by their expulsion
ولاand do not تدعواleave منamong اليوناthe Greeks (start)
ولا تدعوا من اليونا
نthe Greeks (end) طفلاa child أوor أخاone possessing هرمold age
ن طفلا أو أخا هرم
Leave not among the Greeks
While we walk away from you
a child or an aged man.
First, the allies, like protective jealousy
وجدواand strive نحنwe; apparently 'toward' here إستبوIstanbul (start)
وجدوا نحن إستبو
لIstanbul (end) واحتكمواand impose judgment بطردهمby expelling them
ل واحتكموا بطردهم
Press on toward Istanbul,
And you will see our bounty
and impose your judgment by expelling them.
Follow bounty like blood
ونحنand we نسيرshall lead away عنكمfrom you أوthe foremost (start)
ونحن نسير عنكم أو
لthe foremost (end) الحلفاءof the Allies كالحشمlike servants
ل الحلفاء كالحشم
We shall lead away from you the foremost
And when we settled in
of the Allies, like servants.
The abode of security and sanctuary
وسوفand will ترونyou see مناfrom us الغنspoils (start)
وسوف ترون منا الغن
مspoils (end) يتلوfollowing الغنمspoils كالديمlike steady rains
م يتلو الغنم كالديم
You shall see from us spoils
A messenger came to us from
following spoils like steady rains.'
Their side
ولماand when أنindeed حللناwe settled فيin
ولما أن حللنا في
ربوعthe abodes of الأمنsafety والحرمand sanctuary
ربوع الأمن والحرم
When we had settled in
With matching name, nickname
the abodes of safety and sanctuary,
And appearance and tune
أتاناcame to us نحوtoward أنقرةAnkara
أتانا نحو أنقرة
رسولa messenger منfrom جنابهمtheir presence
رسول من جنابهم
there came to us toward Ankara
We asked, what is this name? He said, nicknamed El-Wakhm
a messenger from their presence,
So we said, evil is the messenger
شفيعan intercessor الاسمin name والكنيand surname (start)
شفيع الاسم والكني
ةsurname (end) والسحنةand countenance والنغمand tone
ة والسحنة والنغم
an intercessor in name and surname,
Who is silent
in countenance and tone.
And we dictated to him a covenant
سألناwe asked العلجthe foreigner ماwhat ذاis this الاسname (start)
سألنا العلج ما ذا الاس
مname (end) قالhe said كنيتI was surnamed بالوخمUnwholesomeness
م قال كنيت بالوخم
We asked the foreigner, 'What is this name?'
Unlike theirs
He said, 'I am surnamed Unwholesomeness.'
And it was said the Turks
فقلناso we said قبحmay be disgraced المرسthe envoy (start)
فقلنا قبح المرس
لthe envoy (end) منfor بكمmuteness
ل من بكم
We said, 'Shame upon the envoy
Are rushing to aggression and vengeance
for his muteness!'
And falsely proclaimed
وامليناand we dictated عليهto him نصthe text of
واملينا عليه نص
عهدa pact غيرunlike عهدهمtheir pact
عهد غير عهدهم
We dictated to him the text
That our brothers called to them from the seeds
of a pact unlike their pact.
Saying they suffer affliction
وقيلand it was said التركthe Turks مندفعوare rushing (start)
وقيل الترك مندفعو
نare rushing (end) للعدوانtoward aggression والنقمand vengeance
ن للعدوان والنقم
It was said, 'The Turks are rushing
From an enemy of their race
toward aggression and vengeance.'
For that they asked their ally
وسراand secretly لفقواthey concocted كذباa lie
وسرا لفقوا كذبا
سداهits warp غيرnot ملتحمtightly joined
سداه غير ملتحم
In secret they concocted a lie
For their wronged right
whose warp was not tightly joined;
Those of integrity said: this is
أذاعواthey announced أنthat إخواناbrothers
أذاعوا أن إخوانا
تنادوهمcalled to them منfrom التخمthe borderlands
تنادوهم من التخم
they announced that brothers
The village of the opponent
were calling to them from the borderlands,
Are they not since the distant epoch
يقاسونsuffer البلاaffliction منfrom جوthe tyranny of (start)
يقاسون البلا من جو
رthe tyranny of (end) عرشthe throne of خصمthe enemy of جنسهمtheir people
ر عرش خصم جنسهم
suffering affliction from the tyranny
In comfort and sanctuary?
of the throne of their people's enemy.
Has the aroma of Arab honor
لذلكtherefore طالبواthey demanded of ذاتthe lady الthe (article)
لذلك طالبوا ذات ال
حليفةally حقthe right of منظلمan oppressed person
حليفة حق منظلم
Therefore they demanded of the ally
Smelled the wind of judgment and knowledge?
the right of one oppressed.
They answered: you are the heedless
فقالso said لهمto them ذووthe men of الانصاfairness (start)
فقال لهم ذوو الانصا
فfairness (end) هذيthis قريةis the village of الخصمthe enemy
ف هذي قرية الخصم
The men of fairness told them,
Wandering in injustice
'This is the enemy's village.
Is not this ally raising us
أليسواhave they not منذsince اقصىthe remotest الدهtime (start)
أليسوا منذ اقصى الده
رtime (end) فيin دعةease وفيand in حرمsanctuary
ر في دعة وفي حرم
Have they not, since remotest times,
Above the plunder?
lived in ease and sanctuary?
Do the people of greed convey to us
وهلand have شمsmelled الكرامthe noble العرArabs (start)
وهل شم الكرام العر
بArabs (end) ريحthe scent of الحكمgovernment والعلمand learning
ب ريح الحكم والعلم
Have the noble Arabs ever smelled
Then we spend the night like beasts?
the scent of government and learning?'
We are not in the neighborhood
اجابواthey replied انتمyou are الاغفاthe heedless (start)
اجابوا انتم الاغفا
لthe heedless (end) تخبطونstumbling فيin الظلمdarkness
ل تخبطون في الظلم
They replied, 'You are the heedless,
Of the humpbacked and bitter sanctuary
stumbling about in darkness!
But in the neighborhood of the French
أماis not هذيthis حليفهمtheir ally
أما هذي حليفهم
تعلوناsurpassing us علىin الغنمgains
تعلونا على الغنم
Is not this their ally,
Of gentleness and generosity
outstripping us in gains?
We share their gentleness
أيبلغناshall they overtake us بنوthe sons of التاميthe Tamin (start)
أيبلغنا بنو التامي
نthe Tamin (end) ثمthen نبيتwe spend the night كالبهمlike beasts
ن ثم نبيت كالبهم
Shall the sons of the Tamin overtake us,
And partake of their oil
and we then spend the night like beasts?
Sometimes we threaten them
ولسناand we are not فيin جوارthe neighborhood of الموMosul (start)
ولسنا في جوار المو
صلMosul (end) الحدباءthe Hunchback والضرمand conflagration
صل الحدباء والضرم
We are not in the neighborhood of Mosul
And sometimes, compassionate
the Hunchback, and of conflagration,
We dredge the covenant of the wretched
ولكنbut فيin جوارthe neighborhood of بنيthe sons of
ولكن في جوار بني
فرنساFrance اللطفcourtesy والكرمand generosity
فرنسا اللطف والكرم
but in the neighborhood of the sons
Franklin, so detestable
of France—courtesy and generosity!
For their might dazzled him
نشاركمهمwe share with them بلطفهمin their courtesy
نشاركمهم بلطفهم
ونشركهمand make them partners بنفطهمin their oil
ونشركهم بنفطهم
We share with them in their courtesy,
So he departed near-blind
and give them a share of their oil.
The masses of the sick and diseased
وأحياناand sometimes نهددهمwe threaten them
وأحيانا نهددهم
وأحياناand sometimes ذووwe possess رحمkinship
وأحيانا ذوو رحم
Sometimes we threaten them,
Will assist us in their myriad colors
and sometimes we are kinsmen;
Ignorance of a ruler they appointed
وننبشand we dig up عهدةthe pledge of الخنزيthe pig (start)
وننبش عهدة الخنزي
رthe pig (end) فرنكلينFranklin ذيpossessing الوخمunwholesomeness
ر فرنكلين ذي الوخم
we dig up the pledge of that pig,
Among people of integrity
Franklin, the unwholesome.
We drive it as we wish
فقدfor indeed بهرتهdazzled him هيبتناour majesty
فقد بهرته هيبتنا
فامضىso he signed وهوwhile he was شبهlike عمa blind man
فامضى وهو شبه عم
Our majesty so dazzled him
So it recites revelation like an idol
that he signed, almost blind.
Aiding us is a villain among us
وسوفand will تعينناhelp us جميthe assembly (start; defective text)
وسوف تعيننا جمي
ةthe assembly (end) الاسقامof sicknesses والسخمand rancor
ة الاسقام والسخم
The assembly will also help us,
Like an opponent
that gathering of sickness and rancor.
We knew him long ago
بلوناهاwe have tested it وفيهاand within it زمa band (start)
بلوناها وفيها زم
رةa band (end) الاغفالof the heedless كالنعمlike cattle
رة الاغفال كالنعم
We have tried it; within it is a band
Among the silent
of heedless men, like cattle:
And the British ambassador assists
غباوةthe stupidity of جاهلan ignoramus قدalready حكthey appointed him judge (start)
غباوة جاهل قد حك
موهthey appointed him judge (end) فيover ذويthose possessing القيمworth
موه في ذوي القيم
the stupidity of an ignoramus whom they made
For the best conclusion
judge over men of worth.
نسيرهاwe steer it كماas نهوىwe please
نسيرها كما نهوى
فتتلوso it recites الوحيrevelation كالصنمlike an idol
فتتلو الوحي كالصنم
We steer it as we please,
and it recites revelation like an idol.
يساعدناhelps us خبيثa scoundrel عنwith us (start)
يساعدنا خبيث عن
دناwith us (end) منهمone of them كمختصمlike a disputant
دنا منهم كمختصم
A scoundrel helps us, here
among us, one of them, like a disputant.
وكناand we had قدalready عهدناهknown him
وكنا قد عهدناه
قديماlong ago منamong ذويthose possessing البكمmuteness
قديما من ذوي البكم
We had known him
long ago as one of the mute;
ويسعفهand assists him سفيرthe ambassador of الانthe English (start)
ويسعفه سفير الان
كليزthe English (end) لخيرfor the best مختتمending
كليز لخير مختتم
and the English ambassador aids him,
for the best of endings.'
Partial English translation: 243 of 252 Arabic lines translated.