كلall حمدpraise لماfor what صنعتمyou did قليلlittle
كل حمد لما صنعتم قليل
وافرabundant الشكرthanks قاصرinsufficient والطويلand lengthy thanks
وافر الشكر قاصر والطويل
All praise for what you have done is little.
All praise for what you have done is little,
Abundant thanks fall short, and lengthy thanks too.
Abundant thanks, though too brief and long,
قدindeed رفعتمyou raised للحقfor truth رايةa banner فضلvirtue
قد رفعتم للحق راية فضل
وسلكتمand you followed هدىright guidance ونعمand excellent is السبيلthe path
وسلكتم هدى ونعم السبيل
You have raised for truth a banner of virtue,
You have raised the banner of excellence for the Truth,
and followed right guidance—what an excellent path!
And have followed guidance and the best path.
وهديتمand you guided إلىto الرشادright conduct أناساpeople
وهديتم إلى الرشاد أناسا
كادnearly يغويهمlead them astray العدوthe enemy الجهولdeeply ignorant
كاد يغويهم العدو الجهول
And you guided people toward right conduct,
You have guided people to righteousness,
whom the ignorant enemy nearly led astray.
When the ignorant enemy almost led them astray.
فسهرتمso you kept vigil ونامand slept منone whom لاnot أسميI name
فسهرتم ونام من لا أسمي
هhim ولولاand were it not for كمyou (plural) لحلwould have arisen العويلwailing
ه ولولا كم لحل العويل
So you kept vigil, while one I do not name slept;
You stayed awake while those I do not name slept,
and, had it not been for you, wailing would have broken out.
And were it not for you, there would be wailing.
وحقنتمand you spared دماءthe blood of قومa people لهمthey have فيin
وحقنتم دماء قوم لهم في
ذمةthe protection of المسلمينthe Muslims عهدa covenant جليلsolemn
ذمة المسلمين عهد جليل
And you spared the blood of a people who hold
You have saved the blood of a people who
a solemn covenant under Muslim protection.
Have a noble covenant with the Muslims.
شهدbore witness اللهGod انهمthat they اقربthe closest الناthe people (first part)
شهد الله انهم اقرب النا
سcompletion of 'people' اليكمto you مودةin affection والرسولand the Messenger
س اليكم مودة والرسول
God bore witness that they are the closest of people
God bears witness they are the closest of people
to you in affection; and the Messenger
To you in affection, as does the Messenger.
قالsaid خاصمتI contended against منwhoever اذاهمharmed them حديكunclear; likely 'a saying'
قال خاصمت من اذاهم حديك
مسندwith a chain of transmission ماno لصدقهfor its truth تبديلalteration
مسند ما لصدقه تبديل
said, “I contend against whoever harms them”—a saying [probable reading],
Your opponent has disputed that they are under your protection,
with a chain of transmission, its truth unalterable.
Supporting what cannot be verified.
ولناand we have ماwhat لكمyou have حديثa saying شريفnoble
ولنا ما لكم حديث شريف
ثمthen هذاthis القرآنthe Qur'an والانجيلand the Gospel
ثم هذا القرآن والانجيل
“And we have what you have”—a noble saying.
We have what you have, a noble hadith,
Then this Qur'an and the Gospel
As well as the Quran and the Gospel.
قدindeed أمرناenjoined us بالبرto righteousness والعدلand justice والاحand benevolence (first part)
قد أمرنا بالبر والعدل والاح
سانcompletion of 'benevolence' لاnot بالفجورwith wickedness جاءcame التنزيلrevelation
سان لا بالفجور جاء التنزيل
have enjoined righteousness, justice, and benevolence upon us;
We have been commanded to do good, justice and kindness,
revelation came not with wickedness.
Not corruption - this is what Revelation dictates.
ذاكthat شرعthe law of الاديانthe religions لاmay not رحمshow mercy to الرحthe All-Merciful (first part)
ذاك شرع الاديان لا رحم الرح
مانcompletion of 'the All-Merciful' قوماa people دعواهمtheir claim تضليلdeception
مان قوما دعواهم تضليل
That is the law of religions; may the All-Merciful show no mercy
This is the law of religions, not showing mercy to a people
to a people whose claim is deception.
Whose claim is misguidance.
أيwhat دينreligion يحللpermits النهبplunder والقتand killing (first part)
أي دين يحلل النهب والقت
لcompletion of 'killing' وهلand is ذاكthat مذهبa doctrine معقولreasonable
ل وهل ذاك مذهب معقول
What religion permits plunder and killing?
What religion permits pillage and murder?
And is that a reasonable doctrine?
Is that a reasonable doctrine?
منwhoever يحللنهماpermits both of them جحودan obstinate denier كفورdeeply ungrateful
من يحللنهما جحود كفور
ماnot لهhe has فيin الاديانthe religions طراall, without exception دليلproof
ما له في الاديان طرا دليل
Whoever permits them both is an obstinate denier, an ingrate;
Whoever permits them is an unbelieving ingrate,
he has no proof in any religion whatsoever.
With no proof in the religions.
ياO حماةguardians of الحمىthe sanctuary عقدتمyou bound لسانيmy tongue
يا حماة الحمى عقدتم لساني
بايادwith favors (hands) مناfrom us لهاfor them تقبيلkissing
باياد منا لها تقبيل
O guardians of the sanctuary, you have bound my tongue
O protectors of the sanctuary, you have tied my tongue
with beneficent hands to which we offer kisses.
With hands I kiss.
ياO حماةguardians of الحمىthe sanctuary بكمthrough you صحrecovered health جسمthe body of الthe (attached to 'justice')
يا حماة الحمى بكم صح جسم ال
عدلjustice والعدلand justice منذsince عهدan age عليلailing
عدل والعدل منذ عهد عليل
O guardians of the sanctuary, through you health returned to the body of
O protectors of the sanctuary, through you the body of
justice, which had long been ailing.
Justice has been healed, though it has been unwell since ancient days.
هذهthis سنةthe custom of الأكارمthe noble طراall, without exception
هذه سنة الأكارم طرا
هكذاthus يحرسguards الخليلa close friend الخليلa close friend
هكذا يحرس الخليل الخليل
This is the custom of all the noble;
This is the way of the honourable,
thus does a friend guard a friend.
Thus the beloved guards the beloved.