تقنّعْmask yourself فكيفماfor however تبَدَّلَmay change وجْهكَyour face
تقنّعْ فكيفما تبَدَّلَ وجْهكَ
القبيحugly تظلُّyou remain فيin العيونِthe eyes دنيّاbase
القبيح تظلُّ في العيونِ دنيّا
Mask yourself: however your face may change,
You disguise yourself, yet no matter how you change your face
ugly as it is, you remain base in people's eyes.
The ugly remains ugly in the eyes
تلوّنْchange your colors فكيفماfor however تلوَّنَchanges color جلدُكyour skin
تلوّنْ فكيفما تلوَّنَ جلدُك
فغلُّكfor your rancor بائنٌplain وليسand is not خفيّاhidden
فغلُّك بائنٌ وليس خفيّا
Change your colors: however your skin changes color,
You camouflage yourself, yet no matter how your skin changes color
your rancor is plain, not hidden.
Your fraud is evident and not hidden
ومهماand however تفنّنتْthey contrive artfully بإخفاءِby concealing كنههاtheir true nature
ومهما تفنّنتْ بإخفاءِ كنهها
تظلّremain الحرابيُّchameleons أقلّless رقيّاin refinement
تظلّ الحرابيُّ أقلّ رقيّا
And however artfully they conceal their true nature,
No matter how you try to conceal your nature
chameleons remain less refined.
You remain the most ignoble
تكبّرْbe arrogant ففيfor in قلبِthe heart of تكبُّرِكyour arrogance الفناruin
تكبّرْ ففي قلبِ تكبُّرِك الفنا
وفيand in عينهِits eye فناكyour ruin باتhas become جليّاclear
وفي عينهِ فناك بات جليّا
Be arrogant: at the heart of your arrogance lies ruin,
You boast, yet in the heart of your boast is decay
and in its eye your ruin has become clear.
And in its eyes is your evident decay
تجبّرْbe tyrannical فقدfor indeed تجبّرتْacted tyrannically أممٌnations خلتْpassed away
تجبّرْ فقد تجبّرتْ أممٌ خلتْ
فكانso was المآلُthe outcome نيطلاa calamity أبديّاeverlasting
فكان المآلُ نيطلا أبديّا
Be tyrannical, for bygone nations were tyrannical,
You act arrogantly, yet arrogant nations have passed
and their end was everlasting calamity.
And the outcome was eternal damnation
سرقتَyou stole المكانَthe position وائْتسىand took an example بكَfrom you أرذلُthe vilest
سرقتَ المكانَ وائْتسى بكَ أرذلُ
الزمانِof the age وكنتand you were للّئامِto the base وليّاa patron
الزمانِ وكنت للّئامِ وليّا
You stole your position, and were emulated by the vilest
You stole the place and the most vulgar took shelter in you
of the age; you were a patron to the base.
And you were a patron to the wicked
وأيّدكand supported you العارُdisgrace بقومٍwith a people كبيرُهمtheir leader
وأيّدك العارُ بقومٍ كبيرُهم
رعاهُreared him الفجورُdebauchery والنفاقُand hypocrisy صبيّاas a boy
رعاهُ الفجورُ والنفاقُ صبيّا
And disgrace backed you with people whose leader
And disgrace supported you with a people whose elders
was reared as a boy by debauchery and hypocrisy.
Were shepherded by immorality and hypocrisy while young
فعدْتمso you all became لفرعونَof Pharaoh وهامانَand Haman عُبَّداworshippers
فعدْتم لفرعونَ وهامانَ عُبَّدا
وكنتمْand you all were لمنfor whoever خابَfailed وعابَand was flawed مطيّاmounts
وكنتمْ لمن خابَ وعابَ مطيّا
So you all became worshippers of Pharaoh and Haman,
You then worshipped Pharaoh and Haman
and you were mounts for those who failed and were flawed.
And were a horse for those who lost and were shamed
وطارتand flew بكwith you الأحلامُdreams غايتُهاtheir goal بروtow- (start of 'towers')
وطارت بك الأحلامُ غايتُها برو
ج-ers (end of 'towers') وهمٍillusion أمِنْتهاyou trusted them وكنتَand you were عميّاblind
ج وهمٍ أمِنْتها وكنتَ عميّا
And dreams bore you aloft, their goal the tow-
Dreams carried you away, believing in delusions
ers of illusion you trusted, while you were blind.
While you were blind
وسُمَّand was poisoned كلامُكyour speech ونمَّand spread slander لسانكyour tongue
وسُمَّ كلامُك ونمَّ لسانك
فخفّso hastened الكريمُthe noble man للترابِto the dust رضيّاcontentedly
فخفّ الكريمُ للترابِ رضيّا
And your speech was poisoned, and your tongue spread slander;
Your words were poisoned and your tongue slept
so the noble man hastened contentedly to the dust.
So the generous recoiled into dust willfully
وعابتْand were shameful فعالُكyour deeds وعمّand spread everywhere بلاؤُكyour scourge
وعابتْ فعالُك وعمّ بلاؤُك
وإبليسand Iblis ودَّwished لوif only يعودُhe might become again تقيّاpious
وإبليس ودَّ لو يعودُ تقيّا
And your deeds were shameful, and your scourge spread wide,
And your actions were blameworthy and your afflictions spread
and Iblis wished he could become pious again.
That even Satan, if he returned, would become devout
وعشتَand you lived مُدلّسًاa deceiver عطاؤكَyour giving للغريto the gul- (start of 'gullible')
وعشتَ مُدلّسًا عطاؤكَ للغري
رِ-lible (end of 'gullible') منfrom جيْبِهِhis pocket وكمand how much بذلتَyou gave سخيَّاgenerously
رِ من جيْبِهِ وكم بذلتَ سخيَّا
And you lived a fraud: your gifts to the gul-
You lived as a swindler, your charity to the needy
lible man came from his own pocket—and how generously you gave!
Was from their own pockets - how generous you were!
وزادand increased عطاؤُكyour giving وكُدِّسَand was amassed مالُكyour wealth
وزاد عطاؤُك وكُدِّسَ مالُك
وأمسيْتand you became بينamong الأرذلينَthe vilest عليّاexalted
وأمسيْت بين الأرذلينَ عليّا
And your giving grew, and your wealth was piled up,
Your charity increased and your wealth was sanctified
and you became exalted among the vilest.
And you became the highest of the most vulgar
وهاجتand raged رياحُthe winds of الشرقthe East وانتفضتْand rose up رماsa- (start of 'sands')
وهاجت رياحُ الشرق وانتفضتْ رما
لُهُ-nds of it (completes 'its sands') فغدَتْso became بروجُthe towers of وهمِكyour illusion جِيّاplaster
لُهُ فغدَتْ بروجُ وهمِك جِيّا
And the winds of the East raged, and its sa-
The winds of the East roared and its expanses shook
nds rose up; so your towers of illusion turned to plaster.
So the constellations of your delusions perished
فعدتَso you returned بهيئةin the guise of الغرابِthe crow لتدّعيto claim
فعدتَ بهيئة الغرابِ لتدّعي
الخلاقَvirtue وماand not كانwas الغرابُthe crow دعيّاan impostor
الخلاقَ وما كان الغرابُ دعيّا
So you returned in a crow's guise to claim
You returned in the form of a crow claiming
virtue—though the crow was no impostor.
To be the Creator - yet crows cannot create
أماdid ... not? علّموكthey teach you أنّthat برجاًa tower علىupon رماsa- (start of 'sands')
أما علّموك أنّ برجاً على رما
لِنا-nds of ours (completes 'our sands') لاnot يدومُendure أمor غدوتَyou have become نسيّاforgetful
لِنا لا يدومُ أم غدوتَ نسيّا
Did they not teach you that a tower on our sa-
Did they not teach you that a constellation in the sky
nds cannot endure—or have you become forgetful?
Does not last? Or did you become forgetful?
وليسand does not يفيدكbenefit you القناعُthe mask وأنفُكand your nose
وليس يفيدك القناعُ وأنفُك
اذاwhen ماever (emphasis) تحدثتyou speak استطالgrows longer شكيّاcomplaining
اذا ما تحدثت استطال شكيّا
The mask does you no good, and your nose,
Neither the disguise, nor your nose
whenever you speak, lengthens in complaint.
When you speak, doubt arises
ولاand do not تدّعclaim الرقيَّrefinement إذْsince أنتyou خصمُهits adversary
ولا تدّع الرقيَّ إذْ أنت خصمُه
وماand not كنتyou were الاexcept أرْعَناًreckless همَجيّاbarbaric
وما كنت الا أرْعَناً همَجيّا
Do not claim refinement, for you are its foe;
Do not claim excellence when you are its adversary
you were nothing but reckless and barbaric.
And you were nothing but a barbaric screamer
ولاand do not يخرجنّlet ... utter صدركyour chest الآهthe sigh مبدياًdisplaying
ولا يخرجنّ صدرك الآه مبدياً
إباءَthe proud defiance of رجولةٍmanhood فلستَfor you are not أبيّاnoble-spirited
إباءَ رجولةٍ فلستَ أبيّا
Do not let your chest utter a sigh, displaying
Do not let your chest reveal a sigh showing
manly dignity, for you are not noble-spirited.
Virility - for you are not virile
ولاand do not تذرفنّlet ... shed عينكyour eye الدمعtears مبدياًdisplaying
ولا تذرفنّ عينك الدمع مبدياً
نقاءَthe purity of سريرةٍone's inner self فلستَfor you are not نقيّاpure
نقاءَ سريرةٍ فلستَ نقيّا
Do not let your eye shed tears, displaying
Nor let your eye reveal a teardrop displaying
purity of heart, for you are not pure.
Purity - for you are not pure
ولاand do not تدَّعِclaim الحزنَsorrow علىover حالthe plight of أمّةٍa nation
ولا تدَّعِ الحزنَ على حال أمّةٍ
أضاعتْhas lost طريقَهاits way فلسْتَfor you are not وليّاa guardian
أضاعتْ طريقَها فلسْتَ وليّا
Do not claim sorrow over the plight of a nation
Do not claim to grieve over the state of a nation
that has lost its way, for you are no guardian.
That lost its way - for you are no guardian
ورتِّلْand recite كتابَكمyour book (plural 'your') وغادرْand leave كتابَناour book
ورتِّلْ كتابَكم وغادرْ كتابَنا
فماfor not كنتyou were مؤمناًa believer ولاnor عربيّاan Arab
فما كنت مؤمناً ولا عربيّا
Recite your book, and leave our book alone;
Reject your scripture and leave ours
for you were neither a believer nor an Arab.
For you were never faithful nor Arab
وألفُand a thousand نبيٍّprophets ماnot كفوكَsufficed you ألوثةٌis it a touch of madness?
وألفُ نبيٍّ ما كفوكَ ألوثةٌ
سرتْcrept منfrom خيالٍfantasy فاستحلتَso you became نبيَّاa prophet؟
سرتْ من خيالٍ فاستحلتَ نبيَّا؟
A thousand prophets did not suffice you—did a touch of madness
For is not one prophet enough for your wickedness
creep from fantasy, so that you became a prophet?
That crept from a delusion so you deemed yourself a prophet?
وليسand is not البقاءُsurvival فوقupon أرضٍearth دليلproof of قوstre- (start of 'strength')
وليس البقاءُ فوق أرضٍ دليل قو
وةٍ-ngth (end of 'strength') أوor مناعةٍinvulnerability فلسْتَfor you are not قويّاstrong
وةٍ أو مناعةٍ فلسْتَ قويّا
And surviving on earth is no proof of stre-
And survival on land is no indication of strength
ngth or invulnerability, for you are not strong.
Or immunity - so you are not strong
فأعجِبْso marvel بمنat whoever أعْطاكَgave you سلمًاpeace مُصدّقًاbelieving
فأعجِبْ بمن أعْطاكَ سلمًا مُصدّقًا
بأنّكthat you ياO نذلُscoundrel غدوتَyou have become سويّاupright
بأنّك يا نذلُ غدوتَ سويّا
So marvel at whoever gave you peace, believing
So praise the One who gave you a peaceful ladder agreeing
that you, scoundrel, had become upright.
That you, O despicable one, became decent
فقدfor indeed فسدَhas become corrupt الكونُthe world وأنتand you علامةٌa sign
فقد فسدَ الكونُ وأنت علامةٌ
وإلّاand otherwise فماthen what سرّthe secret of بقائكyour remaining حيّاalive
وإلّا فما سرّ بقائك حيّا
For the world has grown corrupt, and you are a sign;
For the universe is corrupt and you are a symbol
otherwise, what is the secret of your remaining alive?
Otherwise, what is the secret behind your survival?
وإنand if كنتyou are فيin شكِّdoubt منabout القولِthe statement فاستعرْthen borrow
وإن كنت في شكِّ من القولِ فاستعرْ
منfrom العقلreason شيئاًa little ثمّthen فكّرْthink مليّاat length
من العقل شيئاً ثمّ فكّرْ مليّا
And if you doubt these words, then borrow
And if you doubt this speech, then borrow
a little reason, then ponder at length.
Some intellect and ponder thoroughly