مفاعلتُنmufāʿalatun (metrical foot) مفاعلتُنmufāʿalatun (metrical foot) فعولfaʿūl (metrical foot)
مفاعلتُن مفاعلتُن فعول
بكمthrough you يزدادgrows وافرهاits wāfir meter جمالاin beauty
بكم يزداد وافرها جمالا
Mufāʿalatun, mufāʿalatun, faʿūl.
Through you, its wāfir gains in beauty.
وهلand is there فيin غيركمanyone other than you للشعرfor poetry معنىmeaning؟
وهل في غيركم للشعر معنى؟
وهلand has فيin غيركمanyone other than you بلغreached الكمالاperfection؟
وهل في غيركم بلغ الكمالا؟
And does poetry have meaning in anyone but you?
And has it reached perfection in anyone but you?
فإنso if قلناهwe said it منfrom قبلbefore انتصاراin support
فإن قلناه من قبل انتصارا
نقلهwe say it الآنnow فخراwith pride واحتفالاand in celebration
نقله الآن فخرا واحتفالا
So if we recited it before in support,
we recite it now with pride and celebration.
روىْrecounted المجدُGlory حكايتَهُits tale فلمّاthen when
روىْ المجدُ حكايتَهُ فلمّا
رويناwe recounted احْمرَّblushed منfrom خجلٍshame وقالاand said
روينا احْمرَّ من خجلٍ وقالا
Glory recounted its tale; then, when
we recounted ours, it blushed with shame and said:
جُعلتُmay I be made فداكمُyour ransom لكنّbut شكًّاa doubt
جُعلتُ فداكمُ لكنّ شكًّا
تخلّلَpenetrated مهجتيmy heart وأبىand refused العدولاto turn aside
تخلّلَ مهجتي وأبى العدولا
May I be your ransom! But a doubt
penetrated my heart and refused to turn aside.
تعقّبَfollowed خطوَهits footsteps فيin الجسمِthe body همٌّa worry
تعقّبَ خطوَه في الجسمِ همٌّ
تسنّمَmounted هامتيthe crown of my head وأبىand refused النّزولاto descend
تسنّمَ هامتي وأبى النّزولا
A worry followed its footsteps through the body,
mounted the crown of my head and refused to descend.
وأينand wherever يحطّalights شكٌّa doubt حطّalights همٌّa worry
وأين يحطّ شكٌّ حطّ همٌّ
ترقّبُهُwaiting for it لعمرِكَby your life لنْwill not يطولاlast long
ترقّبُهُ لعمرِكَ لنْ يطولا
And wherever doubt alights, worry alights;
by your life, the wait for it will not be long.
وإنand although كثُرتْabound دواعيcauses of الهمِّworry فيناwithin us
وإن كثُرتْ دواعي الهمِّ فينا
فوُلْدُfor the offspring of الشكِّdoubt أغلظهُits harshest نزيلاas a lodger
فوُلْدُ الشكِّ أغلظهُ نزيلا
And though reasons for worry abound within us,
doubt's offspring is its harshest lodger.
فقلتُso I said إذاif رويتُI recounted روَوْاthey recounted وعندand at
فقلتُ إذا رويتُ روَوْا وعند
الحقيقةِthe truth يؤثرُprefers الشكُّdoubt الرّحيلاdeparture
الحقيقةِ يؤثرُ الشكُّ الرّحيلا
So I said: if I recount, they will recount; and at
the truth, doubt prefers departure,
فيحذوso follows حذوَهُits example همٌّa worry عرفتُI have known الthe
فيحذو حذوَهُ همٌّ عرفتُ ال
همومَworries فماbut not عرفتُI have known لهُfor it مثيلاan equal
همومَ فما عرفتُ لهُ مثيلا
so a worry follows its lead; I have known
worries, but I have known none like it.
وشكّيand my doubt أنّنيthat I يومًاone day سمعتُheard
وشكّي أنّني يومًا سمعتُ
بكُمْof you فغداso became عليّupon me اسميْmy name ثقيلاheavy
بكُمْ فغدا عليّ اسميْ ثقيلا
And my doubt is that I once heard
of you, and my name grew burdensome to me.
وهمّيand my worry أنّهthat it إنif صحّproved true ظنّيmy suspicion
وهمّي أنّه إن صحّ ظنّي
غداbecame عيشيْmy living معwith اسمِيmy name مُستحيلاimpossible
غدا عيشيْ مع اسمِي مُستحيلا
And my worry is that, if my suspicion proves true,
living with my name will become impossible.
لأنتمindeed you عينُهُits very essence ولقدْand indeed أبنتُمْyou made clear
لأنتم عينُهُ ولقدْ أبنتُمْ
لِمنto one who كانwas اسمُهُhis name المجدَGlory الدَّليلاthe proof
لِمن كان اسمُهُ المجدَ الدَّليلا
You are indeed its very essence, and you have made clear
the proof to one whose name was Glory.
ولوand if عرفَhad known الّذيthe one who كنّانيَnamed me المجGlory (first part)
ولو عرفَ الّذي كنّانيَ المج
دَGlory (last part) ماwhat المجدُglory لأعطىْhe would have given اسْمًاa name بَديلاalternative
دَ ما المجدُ لأعطىْ اسْمًا بَديلا
And had the one who named me Glory known
what glory was, he would have given me another name.
ولوand if عرفَتْhad known بخلقِكمُof your creation الرَّواسيْthe steadfast mountains
ولو عرفَتْ بخلقِكمُ الرَّواسيْ
يُending of 'mountains' ماnot انتظرَتْwould have waited دُهوراages كيْin order to تقولاsay:
يُ ما انتظرَتْ دُهورا كيْ تقولا:
And had the steadfast mountains known of your creation,
they would not have waited ages to say:
فلوso if كنّاwe had علىْupon الغيْبِthe unseen اطّلعناlooked into
فلو كنّا علىْ الغيْبِ اطّلعنا
لقُلناwe would have said ربَّناour Lord اجْعَلناmake us سُهولاplains
لقُلنا ربَّنا اجْعَلنا سُهولا
Had we looked into the unseen,
we would have said: Our Lord, make us plains.
ولوand if عرفَتْhad known بكمْof you أممٌnations أُذِّلَتْwere humiliated
ولو عرفَتْ بكمْ أممٌ أُذِّلَتْ
لظلَّwould have continued دعاؤُهاtheir prayer حتّىuntil تَزولاthey cease to exist:
لظلَّ دعاؤُها حتّى تَزولا:
And had humiliated nations known of you,
their prayer would have continued until they ceased to be:
فلوif only لحِقَتْhad reached بناto us أيّامُهمtheir days أوْor
فلو لحِقَتْ بنا أيّامُهم أوْ
قضَىallotted فيهاin them لناto us الرّحمنُthe All-Merciful جِيلاa generation
قضَى فيها لنا الرّحمنُ جِيلا
If only their days had reached us, or
the All-Merciful had allotted us a generation in them!
بِكُمthrough you فُجِئتْwere astonished منىًhopes أمستcame to تظنُّconsider
بِكُم فُجِئتْ منىً أمست تظنُّ
الّذيwhat حظِيتْhad gained بهِwith it قبلًاpreviously قليلاlittle
الّذي حظِيتْ بهِ قبلًا قليلا
Through you, hopes were astonished and came to consider
what they had gained before as little.
وهذيْand this قدسكُمْyour Jerusalem حظِيتْhas gained بماwith what قدْmay
وهذيْ قدسكُمْ حظِيتْ بما قدْ
تُدانيهِapproach it السَّماthe sky عرضًاin breadth وطولاand in length
تُدانيهِ السَّما عرضًا وطولا
And this Jerusalem of yours has gained what
the sky may approach in breadth and length.
خيالٌa vision كمْhow often تزيَّنتِadorned themselves المُنىhopes كيْin order to
خيالٌ كمْ تزيَّنتِ المُنى كيْ
تروقَplease لهُto it فيأتيَهاso it comes to them ذَلولاdocile
تروقَ لهُ فيأتيَها ذَلولا
A vision—how often hopes adorned themselves to
please it, so it would come to them docilely!
فخُيِّبَso was thwarted سعيُهاtheir striving فالحُسنُfor beauty إنْif لمْnot
فخُيِّبَ سعيُها فالحُسنُ إنْ لمْ
يكُنْbe قُدسًاJerusalem فلنthen will not يُرضيْplease الفُحولاthe stallions
يكُنْ قُدسًا فلن يُرضيْ الفُحولا
But their striving was thwarted: beauty, if it
is not Jerusalem, will never please the stallions.
وإذْand when منَّbestowed favor الكريمُthe Generous One علىupon شبابِthe youth of
وإذْ منَّ الكريمُ على شبابِ
الزّمانtime برُسْلِهِwith His messengers منّاa favor جَميلاbeautiful
الزّمان برُسْلِهِ منّا جَميلا
And when the Generous One favored the youth of
time with His messengers—a beautiful favor—
وآثرهُand favored it بكمwith you شيخًاas an old man ليُمسيْso it would become
وآثرهُ بكم شيخًا ليُمسيْ
لسابقِهِto its former self بذاthrough this المنِّfavor عَديلاan equal
لسابقِهِ بذا المنِّ عَديلا
and favored it in old age with you, so it might become
through this favor the equal of its former self,
فماso are not الثّقلانِthe two weighty kindreds إلاexcept هُمْthey وأنتُمْand you
فما الثّقلانِ إلا هُمْ وأنتُمْ
ورأيُand the opinion of الغيْرِothers لنْwill not يلقىْmeet قَبولاacceptance
ورأيُ الغيْرِ لنْ يلقىْ قَبولا
the two weighty kindreds are none but them and you,
and others' opinion will find no acceptance.
نصرتُمْyou aided سيِّدthe master of الثّقلينhumans and jinn حُبّاout of love
نصرتُمْ سيِّد الثّقلين حُبّا
وماand not هِبتُمْyou feared عدوًّاan enemy أوor خَذولاa betrayer
وما هِبتُمْ عدوًّا أو خَذولا
You aided the master of humans and jinn out of love,
and feared neither an enemy nor a betrayer.
تسابقتمْyou raced one another لنُصرتِهِto aid him أقلّهْfew in number
تسابقتمْ لنُصرتِهِ أقلّهْ
وهُمwhile they أُممٌnations بكمْthrough you أمستْbecame فُلولاrouted remnants
وهُم أُممٌ بكمْ أمستْ فُلولا
You raced to aid him, few though you were,
while they were nations, reduced by you to routed remnants.
ألاindeed أكرِمْhow noble بِمنare those who نصَروهُaided him حيًّاalive
ألا أكرِمْ بِمن نصَروهُ حيًّا
ومنand those who نصروهُaided him شمسًاa sun لنْwill never تمِيلاset
ومن نصروهُ شمسًا لنْ تمِيلا
Indeed, how noble are those who aided him alive,
and those who aided him—a sun that will never set!
ومُنكِركُمand whoever denies you وقدand indeed أعْرضْتُI turned away عنهُfrom him
ومُنكِركُم وقد أعْرضْتُ عنهُ
الّذيthe one who منfrom قبلِكمbefore you نكرَdenied الرّسُولاthe Messenger
الّذي من قبلِكم نكرَ الرّسُولا
And whoever denies you—and I have turned away from him—
is the one who denied the Messenger before you.
وغابِطُكمand one who envies your fortune رأىsaw خيرَthe best of الدُّروبِpaths
وغابِطُكم رأى خيرَ الدُّروبِ
دروبَكمyour paths وأقومَهاand their straightest سَبيلاin course
دروبَكم وأقومَها سَبيلا
And one who envies your fortune sees the best of paths
in your paths, the straightest in course.
حباكمْbestowed upon you ربُّكمْyour Lord شرفًاhonor رفيعاlofty
حباكمْ ربُّكمْ شرفًا رفيعا
ولمand did not يُؤثرْfavor بهِwith it إلّاexcept قلِيلاa few
ولم يُؤثرْ بهِ إلّا قلِيلا
Your Lord bestowed lofty honor upon you,
and favored only a few with it.
حملتُمْyou bore همَّthe burden of أمّةٍa nation استُذلَّتْwas abased
حملتُمْ همَّ أمّةٍ استُذلَّتْ
وصارَand became فتيُّهاits youth رهِلًاflabby علِيلاsickly
وصارَ فتيُّها رهِلًا علِيلا
You bore the burden of a nation brought low,
and its youth became flabby and sickly,
وأعذبُand the sweetest of مائِهاits water مِلْحًاsalty أُجاجاbitterly briny
وأعذبُ مائِها مِلْحًا أُجاجا
وأكرمُand the noblest of تُربِهاits soil قحْلًاbarren بَخيلاmiserly
وأكرمُ تُربِها قحْلًا بَخيلا
and its sweetest water, salty and bitterly briny,
and its noblest soil, barren and miserly,
وأشجعُand the bravest of أُسْدِهاits lions ضبًّاa desert lizard خَدوعاdeceitful
وأشجعُ أُسْدِها ضبًّا خَدوعا
وأسطعُand the brightest of نجمِهاits star قزمًاa dwarf أَفُولاfading
وأسطعُ نجمِها قزمًا أَفُولا
and the bravest of its lions, a deceitful lizard,
and its brightest star, a fading dwarf,
وأبلغُand the most eloquent of وصفِهاits description نقلًاcopying وزوراand falsehood
وأبلغُ وصفِها نقلًا وزورا
وأشعرُand the most poetic of شعرِهاits poetry شطَطًاexcess هَزيلاfeeble
وأشعرُ شعرِها شطَطًا هَزيلا
and its most eloquent description, copying and falsehood,
and its finest poetry, excessive and feeble,
وأعلىْand the loudest of صوتِهاits voice صمْتًاsilence مُريباsuspicious
وأعلىْ صوتِها صمْتًا مُريبا
وأقصىْand the utmost of فعلِهاits action صوْتًاa cry عَويلاwailing
وأقصىْ فعلِها صوْتًا عَويلا
and its loudest voice, a suspicious silence,
and its utmost action, a wailing cry,
وأكثرُand most of وقتِهاits time لعِبًاplay ولهواand diversion
وأكثرُ وقتِها لعِبًا ولهوا
ومَبلغُand the extent of علمِهاits knowledge قالاhe said وقيلاand it was said
ومَبلغُ علمِها قالا وقيلا
and most of its time, play and diversion,
and the extent of its knowledge, 'he said' and 'it was said.'
بحورُthe meters of الشّعرِpoetry وافرُهاtheir wāfir meter جميلٌbeautiful
بحورُ الشّعرِ وافرُها جميلٌ
وأكملهُand its most perfect بكُمthrough you زادَgrew اكتمالاin perfection
وأكملهُ بكُم زادَ اكتمالا
Among poetry's meters, the wāfir is beautiful,
and its most perfect grew more perfect through you.
بسيفكمُwith your sword يُتِمُّfulfills اللهُGod وعدًاa promise
بسيفكمُ يُتِمُّ اللهُ وعدًا
لهُfor it عشتُمْyou lived وماand not حِدْتُمyou strayed فتيلاa thread's breadth
لهُ عشتُمْ وما حِدْتُم فتيلا
With your sword, God fulfills a promise
for which you lived, never straying a thread's breadth.
إذاwhen منfrom غمدِهits sheath استُلَّwas drawn التقيتمْyou meet
إذا من غمدِه استُلَّ التقيتمْ
ببابكمُat your door أخاa brother of الدّمِblood والدّخيلاand the outsider
ببابكمُ أخا الدّمِ والدّخيلا
When it is drawn from its sheath, you meet
at your door your blood brother and the outsider,
لتقبيلِto kiss الأياديْthe hands، والخوافِand the fearful
لتقبيلِ الأياديْ، والخوافِ
إذاwhen سمِعواthey hear لهُfrom it صوتًاa sound صَليلاringing
إذا سمِعوا لهُ صوتًا صَليلا
there to kiss hands—and the fearful,
when they hear its ringing sound.
ومنand whoever يخشَfears الدّماءَbloodshed يعِشْlives عميّاblind
ومن يخشَ الدّماءَ يعِشْ عميّا
ومنand whoever يهبِfears النِّزالَcombat يمُتْdies ذليلاabased
ومن يهبِ النِّزالَ يمُتْ ذليلا
And whoever fears bloodshed lives blind,
and whoever fears combat dies abased.
فلمّاand when صارَbecame ملمُوسًاtangible نظَرتُI looked
فلمّا صارَ ملمُوسًا نظَرتُ
إلىْat نفسيْmyself وفيand in كُتبِيmy books خَجولاashamed
إلىْ نفسيْ وفي كُتبِي خَجولا
And when it became tangible, I looked
at myself and into my books, ashamed.
حلفتُI swore بربِّكمْby your Lord ماnot عزّwas exalted فيهاin them
حلفتُ بربِّكمْ ما عزّ فيها
سوىexcept رجلٍa man لهُfor whom بتُّمyou became قبيلاa clan
سوى رجلٍ لهُ بتُّم قبيلا
I swore by your Lord: none was exalted in them
except a man for whom you became a clan.
وميّتكمْand your dead one شهيدٌa martyr عندbefore ربٍّa Lord
وميّتكمْ شهيدٌ عند ربٍّ
كريمٍgenerous ماتَhe died سُقْمًاof sickness أمor قتيلاslain
كريمٍ ماتَ سُقْمًا أم قتيلا
And your dead one is a martyr before a Lord
most generous, whether he died of sickness or was slain.
وحيّكمُand your living one اصْطفاهُchose him البيتُthe House خلًّاas a close friend
وحيّكمُ اصْطفاهُ البيتُ خلًّا
ومنكمْand from you تصطفيْchooses القُدسُJerusalem الحَليلاthe consort
ومنكمْ تصطفيْ القُدسُ الحَليلا
And the House chose your living one as a close friend,
and from you Jerusalem chooses her consort.
وأيّand any اسمٍname تسمّيتُمْyou called yourselves بهِby it صاbecame (first part)
وأيّ اسمٍ تسمّيتُمْ بهِ صا
رَbecame (last part) بعدafter أنِthat اسْتُهلَّwas begun بكُمwith you أثيلاnoble; deep-rooted
رَ بعد أنِ اسْتُهلَّ بكُم أثيلا
And any name by which you called yourselves became
noble once it began with you;
وأيّand any اسمٍname تخيّرتُمْyou chose كرامًاbeing noble
وأيّ اسمٍ تخيّرتُمْ كرامًا
لصاحِبكُمfor your companion أقامَheld لهُfor him احْتِفالاa celebration
لصاحِبكُم أقامَ لهُ احْتِفالا
and any name you nobly chose
for your companion held a celebration for him.