أماis there no عندكَwith you محتلٌan occupier ؟
أما عندكَ محتلٌ ؟
فقمْthen rise واشترِand buy محتلّاan occupier
فقمْ واشترِ محتلّا
Have you no occupier?
Don't you have an occupier?
Then rise and buy an occupier.
Then get up and buy an occupier
وماand is there not عندكَwith you منone who يسْطوseizes
وما عندكَ من يسْطو
علىupon ماwhat زادis abundant أوor قلّاis little؟
على ما زاد أو قلّا؟
And have you no one who seizes
And who will dominate
whatever is plentiful or scant?
What has increased or decreased?
ومنand one who يصطادُhunts أعماراlives
ومن يصطادُ أعمارا
ويقفوand tracks كلَّevery منْone who فلّاhas fled؟
ويقفو كلَّ منْ فلّا؟
And one who hunts down lives
Who hunts lifetimes
and tracks everyone who flees?
And follows every fugitive?
ومنand one who يلتهمُdevours الأرضَthe land
ومن يلتهمُ الأرضَ
ويسْترعيكَand makes you tend ماwhat ظلّاremains؟
ويسْترعيكَ ما ظلّا؟
And one who devours the land
Who devours the earth
and charges you with tending what remains?
And makes you see what was shaded?
ومنand one whom لمdid not يروهِquench him الماءُwater
ومن لم يروهِ الماءُ
وفيand in العِرْقِthe vein يرىsees الحلّاthe solution؟
وفي العِرْقِ يرى الحلّا؟
And one whom water cannot quench,
Who hasn't been watered
who sees the solution in the vein?
And sees sweat in the vein?
ومنand one whom تُسديyou offer لهto him الشكرَthanks
ومن تُسدي له الشكرَ
اذاif ابقىhe leaves لكfor you الظلّاthe shade؟
اذا ابقى لك الظلّا؟
And one to whom you offer thanks
And to whom will you give thanks
if he leaves you the shade?
If the shade remains for you?
ففتشthen search عنfor عدوٍّan enemy لاnot
ففتش عن عدوٍّ لا
يداريكhumors you إذاwhen احتلّاhe occupies
يداريك إذا احتلّا
Then seek an enemy who does not
So look for an enemy that
humor you when he occupies,
Doesn't care if occupied
ويُشقيكand makes you suffer ويُفنيكand destroys you
ويُشقيك ويُفنيك
إذاwhen ما(emphasis) شأنهhis standing جلّاgrows great
إذا ما شأنه جلّا
who makes you suffer and destroys you
And makes you miserable and destroys you
when his standing grows great,
If its affair has matured
ويُشفيكand cures you منof الداءthe sickness
ويُشفيك من الداء
الذيthat بالبيتin the house قدhas حلّاsettled
الذي بالبيت قد حلّا
and cures you of the sickness
And cures you of the disease
that has settled in the house.
That has settled in the house
وماand not الداءthe sickness سوىanything but الحمقfolly
وما الداء سوى الحمق
إذاwhen ما(emphasis) حرَّburns hot واستعلىand gains ascendancy
إذا ما حرَّ واستعلى
And the sickness is nothing but folly,
And the disease is nothing but stupidity
when it burns hot and gains ascendancy.
When it boils and rises high
أليسwas it not الحمقُfolly منthe one that أودىbrought death
أليس الحمقُ من أودى
بغَضٍّto a tender youth أشبهَresembled الفلّاjasmine
بغَضٍّ أشبهَ الفلّا
Was it not folly that brought death
Isn't stupidity that which destroyed
to a tender youth resembling jasmine?
Hatred most resembling chaff?
أليسwas it not الحمقُfolly منthe one that أردىlaid low
أليس الحمقُ من أردى
أمانthe security العمرِof life فاعتلّاso it fell ill
أمان العمرِ فاعتلّا
Was it not folly that laid low
Isn't stupidity that which demolished
life's security, leaving it ailing,
The lifetime’s security so it limped?
ومنand one who فيin عهدهِits reign استجدىbegged alms
ومن في عهدهِ استجدى
أصيلُnoble النبعةstock البغْلاthe mule
أصيلُ النبعة البغْلا
and under whose reign
And who in his era sought
one of noble stock begged alms from a mule?
The prime of the mule and mixed breed
أماdid not عزّgain honor بهthrough it الزعراthe thugs (word continues)
أما عزّ به الزعرا
ن(completes 'the thugs') والأستاذand the teacher قدhad ذُلّاbeen abased؟
ن والأستاذ قد ذُلّا؟
Did not the thugs gain honor through it,
Were not the weak empowered by him
while the teacher was brought low?
And the most learned rendered ignorant?
وجاعand starved العلمُlearning واستعطىand begged alms
وجاع العلمُ واستعطى
العليمُthe learned one الأعلمُthe most learned الجهلاignorance؟
العليمُ الأعلمُ الجهلا؟
And learning starved, while alms were sought
Was Palestine not assassinated
by the learned one—the most learned—from ignorance?
When he took over?
أماwas not أغتيلتassassinated فلسطينPalestine
أما أغتيلت فلسطين
وشُقّتand was torn apart عندماwhen استولىit seized control؟
وشُقّت عندما استولى؟
Was Palestine not assassinated
And haven’t you lived in the days
and torn apart when it seized control?
Of plague and quills?
أماdid not جاورتَyou live beside فيin أيّاdays (word continues)
أما جاورتَ في أيّا
مهits (completes 'its days') الطاعونَthe plague والسّلّاand consumption؟
مه الطاعونَ والسّلّا؟
Did you not, in its days, live beside
And when asking the mirror
the plague and consumption,
For advice, did it not show an old man?
ومرآةًand a mirror إذwhen استفتيْconsulted (verb continues)
ومرآةً إذ استفتيْ
تهاyou ... it (verb ending) غرّاas a guileless youth أرتْshowed كهْلاan old man؟
تها غرّا أرتْ كهْلا؟
and a mirror that, when you consulted
Have you not slipped on embers
it as a guileless youth, showed you an old man?
With no retreat the next month?
أماare you not زلْتstill remaining علىupon الجمرِthe embers
أما زلْت على الجمرِ
وعُقبand the end الشهرof the month ماhas not ولّىpassed؟
وعُقب الشهر ما ولّى؟
Are you not still upon the embers,
So why patience and concealment?
and the month's end has yet to pass?
Get up and buy an occupier
ففيمthen why الصبرpatience والكتماand silence (word continues)
ففيم الصبر والكتما
ن(completes 'silence')؟ قمْrise واشترِand buy محتلّاan occupier
ن؟ قمْ واشترِ محتلّا
Then why patience and silence?
For the markets have been filled with them
Rise and buy an occupier.
And supply has decreased
فقدfor indeed عجّتteemed بهwith him الأسواthe markets (word continues)
فقد عجّت به الأسوا
قُ(completes 'the markets') والإقبالُand demand قدhas قلّاdwindled
قُ والإقبالُ قد قلّا
For the markets teem with occupiers,
And the station of the Arabs has become
while demand has dwindled.
Today of higher cost
وموْقand the folly العُرْبِof the Arabs باتhas become اليوtoday (word continues)
وموْق العُرْبِ بات اليو
م(completes 'today') ذاhaving تكلفةٍa cost أعلىhigher
م ذا تكلفةٍ أعلى
And the Arabs' folly has today become
And more severe if occupied
a thing of greater cost.
The direction of prayer collects the diaspora
وفيand in حرّthe heat منthe one who احتلّاoccupied
وفي حرّ من احتلّا
تلمُّgathers together القِبلةُthe direction of prayer الشّملاthe scattered company
تلمُّ القِبلةُ الشّملا
And in the heat of the occupier,
And the soul does not surrender
the qibla gathers the scattered together;
And the sword remains sharpened
ولاand not تستسلمُsurrenders الروحthe soul
ولا تستسلمُ الروح
ويبقىand remains السيفُthe sword مُستلّاunsheathed
ويبقى السيفُ مُستلّا
and the soul does not surrender,
And ignorance is not consulted
and the sword remains unsheathed.
And knowledge builds what has collapsed
ولاand not يُستنصحُis asked for counsel الجهلُignorance
ولا يُستنصحُ الجهلُ
ويَبنيand builds العلمُknowledge ماwhat ثُلّاwas demolished
ويَبني العلمُ ما ثُلّا
And ignorance is not asked for counsel,
And wisdom dictates the verdict
and knowledge rebuilds what was demolished.
And stupidity withdraws addled
وتمليand dictates الحكمةwisdom الحكمjudgment
وتملي الحكمة الحكم
ويجلوand departs الحمقُfolly منسلّاslipping away
ويجلو الحمقُ منسلّا
And wisdom dictates judgment,
And our voice of truth rises high
and folly departs, slinking away.
So the hero passes wounded
ويعلوand rises صوتُناour voice الحقّtrue
ويعلو صوتُنا الحقّ
فيمضيso departs البطْلُfalsehood مُنشلّاparalyzed
فيمضي البطْلُ مُنشلّا
And our voice of truth rises,
And the best speech is that which said little
so falsehood departs, crippled.
And the best few are those that indicated
وخيرand the best القولof speech ماwhat قلّاis brief
وخير القول ما قلّا
وخيرand the best القُلِّof brevity ماwhat دلّاconveys meaning
وخير القُلِّ ما دلّا
And the best speech is brief,
and the best brief speech conveys meaning.
Partial English translation: 54 of 56 Arabic lines translated.