لَولاwere it not for البَشائرthe glad tidings فيof لقاmeeting الأَحبابthe loved ones
لَولا البَشائر في لقا الأَحباب
ذَهَبتwould have carried away بِناus البُرحاءthe agony كُلّcomplete ذَهابِdestruction
ذَهَبت بِنا البُرحاء كُلّ ذَهابِ
Were it not for glad tidings of meeting loved ones,
Without the good tidings of meeting loved ones,
Agony would have swept us utterly away.
separation would have taken us away completely.
وَأَناand I العَليلthe ailing one بِغَيرwithout تَعليلthe solace of اللقاreunion
وَأَنا العَليل بِغَير تَعليل اللقا
لَمnot تُشفَbeen healed مِنof عللthe ills of النَوىseparation أَوصابيmy pains
لَم تُشفَ مِن علل النَوى أَوصابي
And I am ailing; without reunion’s solace,
And I, sick without being diagnosed, from not meeting,
My pains have not been healed of separation’s ills.
my yearning has not been cured from its ailments.
ليI have مُهجةa heart مَقروحةwounded فَتَكَتwreaked havoc بِهاon it
لي مُهجة مَقروحة فَتَكَت بِها
أَيديthe hands of البِعادseparation بأسهمٍwith arrows وَحِرابِand lances
أَيدي البِعاد بأسهمٍ وَحِرابِ
Mine is a wounded heart, ravaged by
I have a wounded heart that was attacked
The hands of separation with arrows and lances.
by the hands of distance with its arrows and swords.
فَمَنso who المُبَشّرُthe bearer of glad tidings فيof لِقاءmeeting أَحبَّتيmy loved ones
فَمَن المُبَشّرُ في لِقاء أَحبَّتي
لِأَقومso that I may stand بَينَbetween يَديهِhis two hands فيat الأَعتابِthe thresholds
لِأَقوم بَينَ يَديهِ في الأَعتابِ
Who, then, brings glad tidings of meeting my loved ones,
So who brings me the good news of meeting my loved ones,
That I may stand before him at the thresholds,
that I may stand at their threshold?
وَأَعدُّهُand deem him الملكthe king المُطاعobeyed لِأَمرهin his command
وَأَعدُّهُ الملك المُطاع لِأَمره
وَأَناand I لَهُfor him مِنamong جُملةthe company of الحجّابِthe chamberlains
وَأَنا لَهُ مِن جُملة الحجّابِ
And deem him the king whose command is obeyed,
And I count them as the obeyed king in his command,
While I am one of his chamberlains?
and I am of those veiled from them.
أَحبِبhow delightful! بِجَمعis the gathering of الشَملthe company بَعدafter تَفَرُّقseparation
أَحبِب بِجَمع الشَمل بَعد تَفَرُّق
وَبُزوغand the rising of شَمسthe sun of الوَصلreunion غبّafter غِيابِabsence
وَبُزوغ شَمس الوَصل غبّ غِيابِ
How delightful is reunion after separation,
I love the gathering after separation
And the rising of reunion’s sun after absence,
and the rising of the sun of union after its disappearance.
وَصَفاءand the clarity of كَأسthe cup of الأُنسcompanionship بَعدَafter تَكَدُّرِcloudiness
وَصَفاء كَأس الأُنس بَعدَ تَكَدُّرِ
وَلَذيذand delicious راحٍwine بَعدَafter مُرِّbitter شَرابِdrink
وَلَذيذ راحٍ بَعدَ مُرِّ شَرابِ
And the clarity of companionship’s cup after cloudiness,
And the purity of the cup of intimacy after its turbidity,
And delicious wine after a bitter drink!
and the sweetness of rest after bitter drinking.
ياO صاحِبيَّmy two companions تَناهزاboth seize فُرصthe opportunities for الهَناhappiness
يا صاحِبيَّ تَناهزا فُرص الهَنا
هاbehold قَدindeed مَلَأتI have filled مِنwith السُرورjoy وطابيmy skin flasks
ها قَد مَلَأت مِن السُرور وطابي
O my two companions, seize the chances for happiness;
My friend, seize the opportunities for bliss,
Behold, I have filled my skin flasks with joy.
for I have been filled with joy and delight.
وَاِستَبشراand both rejoice بِمُنىin the wishes of القُلوبthe hearts وَنَيلهاand their attainment
وَاِستَبشرا بِمُنى القُلوب وَنَيلها
فَلَقَدfor indeed بَلَغتُI have attained بِنَيلِهاby attaining them آرابيmy desires
فَلَقَد بَلَغتُ بِنَيلِها آرابي
And rejoice in the hearts’ wishes and their fulfillment,
And rejoice in fulfilling the hearts' wishes,
For by attaining them I have fulfilled my desires.
for I have reached the fulfillment of my wishes.
وَاِستَجلياand both unveil أَكوابthe cups of بَكرvirgin مَسَرّةjoy
وَاِستَجليا أَكواب بَكر مَسَرّة
سلبُnegation of الهُمومcares بِهاthrough them مِنan instance of الإِيجابِaffirmation
سلبُ الهُموم بِها مِن الإِيجابِ
And unveil the cups of virgin joy;
And enjoy the fresh goblets of delight,
Negating cares through them is an affirmation.
that dispel sorrows with joy.
وَاِستَقبلاand both welcome قَمرthe moon of السِيادةeminence فيon ذرىthe summits of
وَاِستَقبلا قَمر السِيادة في ذرى
عَلياهhis exalted stature بَينَamong كَواكبthe stars of الأَصحابِthe companions
عَلياه بَينَ كَواكب الأَصحابِ
And welcome the moon of eminence upon the summits
And meet the moon of nobility in its orbit,
Of his exalted stature, among the stars of his companions:
Elevated among the stars of companions.
السَيّدthe master اليافيّal-Yafi مَنwho هُوَhe لِلمَلاfor the people
السَيّد اليافيّ مَن هُوَ لِلمَلا
كَهفa sheltering cave for المريدthe disciple وَعُمدةand the mainstay of الطُلّابِthe seekers
كَهف المريد وَعُمدة الطُلّابِ
The master al-Yafi, who for the people is
The noble master, who is a refuge for disciples
The disciple’s sheltering cave and the seekers’ mainstay;
and a pillar for all seekers.
شَمسthe sun of الأَفاضلthe virtuous ذُوpossessor of الفَضائلvirtues وَالنُهىand reason
شَمس الأَفاضل ذُو الفَضائل وَالنُهى
وَالحلمand forbearance بَدرthe full moon of سَماthe sky of أوليthose possessed of الأَلبابِunderstanding
وَالحلم بَدر سَما أولي الأَلبابِ
The sun of the virtuous, endowed with virtues and reason
The sun of virtue, of sublime morals and guidance,
And forbearance; the full moon of the wise men’s sky;
and forbearance, a full moon for the wise.
عَلمa guiding landmark بِهِby him تُهدىis guided الأَنامhumankind كَأَنَّهُas though he were
عَلم بِهِ تُهدى الأَنام كَأَنَّهُ
داودDavid لَمّاwhen قامَhe stood فيin المِحرابِthe sanctuary
داود لَمّا قامَ في المِحرابِ
A guiding landmark by whom humankind is led, as though he were
A banner under which people are guided, as if
David when he stood in the sanctuary.
he stood praying like David in the prayer niche.
وَغَضَنفرand a lion بِاللَهthrough God لاnot بِمهنّدthrough an Indian-steel sword
وَغَضَنفر بِاللَه لا بِمهنّد
لَيسَis not الغَضَنفرa lion كُلّevery ذيpossessor of مِخلابِa claw
لَيسَ الغَضَنفر كُلّ ذي مِخلابِ
And a lion through God, not through an Indian-steel sword;
He is angry for God, not for himself,
Not every creature with a claw is a lion.
for not all who frown are men of dignity.
فَمَتىso whenever بِناwith us جَمحتbolt خُيولthe horses of غوايةmisguidance
فَمَتى بِنا جَمحت خُيول غواية
رُدَّتare driven back بِهمّتهby his resolve عَلىon الأَعقابِthe heels
رُدَّت بِهمّته عَلى الأَعقابِ
So whenever the horses of misguidance bolt with us,
So whenever the steeds of temptation stampede with us,
They are driven back on their heels by his resolve.
they are turned back at his determination.
أَبوابهُhis doors للعزِّfor honor أَنجحthe most fruitful مَطلبٍresort
أَبوابهُ للعزِّ أَنجح مَطلبٍ
وَرِحابهand his courtyards لِلفَوزfor success خَيرthe best رِحابِcourtyards
وَرِحابه لِلفَوز خَير رِحابِ
His doors are the most fruitful resort for honor,
His doors are the best place to seek honor,
And his courtyards the finest courts for success.
and his sanctuary the best sanctuary.
وَمَقامهand his station أَعلىthe highest مَقامٍstation بَينَناamong us
وَمَقامه أَعلى مَقامٍ بَينَنا
وَجَنابُهُand his court فيناamong us أَعَزّthe most honored جَنابِcourt
وَجَنابُهُ فينا أَعَزّ جَنابِ
And his station is the highest station among us,
His position is the highest among us,
And his court is the most honored court in our midst.
and his side the most honored of sides.
فَاِسعَدso prosper بِجدّكthrough your good fortune أَوor بِجدّكthrough your forefather حائزpossessor of الthe
فَاِسعَد بِجدّك أَو بِجدّك حائز ال
عَلياءlofty eminence مِنthrough حسبٍancestral honor وَمِنand through أَنسابِlineage
عَلياء مِن حسبٍ وَمِن أَنسابِ
So prosper through your fortune—or your forefather—you who possess the
So be happy with your grandfather or with your grandfather's heir,
Lofty eminence through ancestral honor and lineage.
the most sublime in lineage and ancestry.
فَلَناfor we have بِعزّكthrough your glory ياO سميَّnamesake of محمّدMuhammad
فَلَنا بِعزّك يا سميَّ محمّد
عزٌّglory يَدومendures عَلىthrough مَدىthe span of الأَحقابِthe ages
عزٌّ يَدوم عَلى مَدى الأَحقابِ
For through your glory, O namesake of Muhammad, we have
For through your might, O praised Muhammad,
A glory that endures through the ages.
we have lasting might throughout the ages.
أَفلاshall we not نَفوزtriumph وَقَدand indeed أَتىhas arrived النَصرal-Nasr (Victory) الَّذيwho
أَفلا نَفوز وَقَد أَتى النَصر الَّذي
قَدindeed عدَّis counted مِنamong أَنجالكyour sons الأَنجابِthe noble ones
قَد عدَّ مِن أَنجالك الأَنجابِ
Shall we not triumph, now that al-Nasr has arrived, who
Shall we not succeed, when the victory has come,
Is counted among your noble sons?
which you counted among your perfect offspring?
وَلَناand ours is الهَناhappiness شَرَفthe honor of الإِيابreturn أَتىcame بِهِwith it
وَلَنا الهَنا شَرَف الإِياب أَتى بِهِ
يَتلوfollows السُرورdelight فَكانَand so it was خَيرthe finest إِيابِreturn
يَتلو السُرور فَكانَ خَير إِيابِ
And happiness is ours, brought by the honor of his return;
And ours is the joy - the return brought it,
With delight following, it was the finest return.
and it was the best return, following joy.
حُيّيتَmay you be greeted ياO محييreviver of القُلوبthe hearts بِعودهthrough his return
حُيّيتَ يا محيي القُلوب بِعوده
وَمُنعّمand giver of bliss to الأَرواحthe souls بَعدَafter عَذابِtorment
وَمُنعّم الأَرواح بَعدَ عَذابِ
Hail to you, reviver of hearts through his return,
Greetings to you, reviver of hearts by his return,
And giver of bliss to souls after torment.
and enricher of souls after suffering!
فَمآبكfor your return الساميthe exalted بعزّكthrough your glory فيamong المَلاthe people
فَمآبك السامي بعزّك في المَلا
أَمسىhas become لَناfor us زُلفىnearness وَحُسنand a good مَآبِplace of return
أَمسى لَنا زُلفى وَحُسن مَآبِ
For your exalted return, through your glory among the people,
Your lofty station, by your might amongst people,
Has become for us a means of nearness and a good place of return.
has become intimacy and blessed destination for us.
وَلَقدand indeed نَظَرتI looked إِلىat الحمىthe protected domain فَوَجدتهand so I found it
وَلَقد نَظَرت إِلى الحمى فَوَجدته
يَختالُstruts proudly فيin حُلَلٍrobes مِنof الإِعجابِadmiration
يَختالُ في حُلَلٍ مِن الإِعجابِ
And I looked upon the protected domain and found it
I saw the camp swaggering in garments
Strutting in robes of admiration.
of admiration and wonder.
وَبَدَتand appeared رِياضthe gardens of الأُنسcompanionship وَهيَwhile they were نَواضرfresh and flourishing
وَبَدَت رِياض الأُنس وَهيَ نَواضر
تَزهوshine proudly كَزَهوlike the splendor of الخودِthe fair maiden تَحتbeneath نِقابِa veil
تَزهو كَزَهو الخودِ تَحت نِقابِ
And the gardens of companionship appeared, fresh and flourishing,
And the gardens of intimacy appeared blooming,
Glowing as a fair maiden glows beneath her veil.
blossoming like the cheeks’ bloom beneath the veil.
فَكَأَنّso it is as though أَغصانthe branches of الرُبىthe hills بِيَدِin the hand of الصِباthe east wind
فَكَأَنّ أَغصان الرُبى بِيَدِ الصِبا
مَرحاًin frolic قدودthe slender forms of كَواعبٍfull-breasted maidens أَترابِof like age
مَرحاً قدود كَواعبٍ أَترابِ
So it is as though the hillside branches, in the east wind’s hand,
As if the branches of basil were waving playfully
Were, in their frolic, the slender forms of full-breasted maidens of like age.
like the hands of flirtatious and supple-bodied maidens.
وَشَدَتand sang بَلابلthe nightingales of دَوحهاtheir spreading trees فَكَأنَّماso it was as though
وَشَدَت بَلابل دَوحها فَكَأنَّما
تُمليdictate عَلَيناto us نَغمةthe melody of الفارابيal-Farabi
تُملي عَلَينا نَغمة الفارابي
And the nightingales of their spreading trees sang, as though
And the songbirds trilled their melody, as if
Dictating to us the melody of al-Farabi.
dictating to us the tunes of Al-Farabi,
طَرَباًin rapture تَحنّyearn لَهاfor it القُلوبthe hearts كَأَنَّهاas though it were
طَرَباً تَحنّ لَها القُلوب كَأَنَّها
داعيthe herald of التَهانيcongratulations فيat لقاmeeting الغُيّابِthe absent
داعي التَهاني في لقا الغُيّابِ
In rapture, hearts yearn for it, as though it were
Enchanting the hearts, as if calling out greetings
A herald of congratulations at reunion with the absent.
to the absent in this meeting.
مَولايmy master ياO مَنyou who لاno مَلاذrefuge لَناfor us سِوىexcept
مَولاي يا مَن لا مَلاذ لَنا سِوى
أَبوابهhis doors فيamong الناسpeople مِنamong أَبوابِdoors
أَبوابه في الناس مِن أَبوابِ
My master, O you—we have no refuge save
My Master, O you in whom we have no refuge
Your doors, among all the doors of humankind.
but your doors amongst people!
أَوجَزتI have been brief فيin مَدحيmy praise of مَناقبكyour virtues الَّتيwhich
أَوجَزت في مَدحي مَناقبك الَّتي
بِالفَضلthrough their excellence تَستَغنيhave no need عَنof الإِسهابِlengthy elaboration
بِالفَضل تَستَغني عَن الإِسهابِ
I have been brief in my praise of your virtues, which
I summarized your merits in my praise, which
In their excellence need no lengthy elaboration.
are self-sufficient, without prolonged speech.
فَاِعذرso pardon مريدكَyour disciple إِنّindeed دَهريmy fate شاغِليkeeps me occupied
فَاِعذر مريدكَ إِنّ دَهري شاغِلي
بِهجائهwith satirizing it عَنfrom مَدحpraising كُلّevery نِقابِdiscerning man
بِهجائه عَن مَدح كُلّ نِقابِ
So pardon your disciple: my fate keeps me occupied
So forgive your disciple - my time preoccupies me
With satirizing it, rather than praising every discerning man.
from praising every veil.
وَلَئنand though أَساءit did wrong فَقَدyet indeed عَفَوتI have forgiven وَإِنَّماand indeed
وَلَئن أَساء فَقَد عَفَوت وَإِنَّما
يَعفوforgives الفَتىthe young man فَيَنالand thus gains خَيرthe finest ثَوابِreward
يَعفو الفَتى فَيَنال خَير ثَوابِ
And though it has done wrong, I have forgiven it; indeed,
And if I did wrong, you have pardoned me, for
A man forgives and thereby earns the finest reward.
the noble pardon and gain the best reward.
وَلَقَدand indeed ظَفَرتI have attained بِماwhat أَرومI desire وَأَبتَغيand seek
وَلَقَد ظَفَرت بِما أَروم وَأَبتَغي
فَمنعتso I have withheld عَنهُfrom it تعتُّبيmy reproach وَعِتابيand my rebuke
فَمنعت عَنهُ تعتُّبي وَعِتابي
And I have attained what I desire and seek,
I have attained what I desire and seek,
So I have withheld from it my reproach and rebuke.
so you prevented me from complaining and rebuke.
فاِسلمso be safe وَدُمand endure فَلأَنتfor surely you are غايةthe ultimate end of مَقصديmy aim
فاِسلم وَدُم فَلأَنت غاية مَقصدي
وَرضاكand your favor سُؤليmy wish فيamong الوَرىhumankind وَطِلابيand my quest
وَرضاك سُؤلي في الوَرى وَطِلابي
So be well and live on, for you are my ultimate aim,
So submit to the One, and remain, for you are the goal of my pursuit,
And your favor is my wish and my quest among humankind.
and your pleasure is what I seek in life and desire.