هَذيthis هِيَit المرآةthe mirror تُجلىis polished لِمَنfor whoever
هَذي هِيَ المرآة تُجلى لِمَن
تشرىis bought لَهُfor him بِالنَفسwith the soul لاnot بِالثَمَنwith the price
تشرى لَهُ بِالنَفس لا بِالثَمَن
This is the mirror, polished for the one
This is the mirror that reveals to whom
for whom it is bought with the soul, not with money.
It is sold for the soul not for the price
صُنعworkmanship يَدٍa hand تَنظمstrings دُرّpearls الحلىjewelry
صُنع يَدٍ تَنظم دُرّ الحلى
جادَتgave generously بِهاwith it برّاًin kindness لِأَهلto the people of الوَطَنthe homeland
جادَت بِها برّاً لِأَهل الوَطَن
The work of a hand that strings pearls for adornment,
A work of a hand that strings pearls
and bestowed it generously, in kindness to the homeland's people.
It presented goodness to the people of the homeland
مِنfrom صُنعthe work of ذيone possessing فَضلmerit بِبَيروتin Beirut لاnot
مِن صُنع ذي فَضل بِبَيروت لا
مِنfrom صُنعthe work of صَنعاءِSanaa بِلادthe lands of اليَمَنYemen
مِن صُنع صَنعاءِ بِلاد اليَمَن
The work of a man of merit in Beirut, not
Made by one with merit in Beirut not
the work of Sanaa, in the land of Yemen.
Made in Sanaa the land of Yemen
مِنof آلthe house of عَدنانAdnan بِأَحسابهاin its ancestral honors
مِن آل عَدنان بِأَحسابها
تَفخَرboasts إِعجاباًin self-admiration عَلىabove ذيDhu (possessor of) يَزنYazan
تَفخَر إِعجاباً عَلى ذي يَزن
Of the house of Adnan, which, in its ancestral honors,
From the family of Adnan in her origins
boasts in self-admiration above Dhu Yazan.
It boasts impressively over one from Yazan
أَديبناour man of letters القاسمal-Qasim مَنwho جادَgave generously إِذwhen
أَديبنا القاسم مَن جادَ إِذ
أَجادexcelled فيin نَظمstringing اللآليpearls وَمَنand bestowed favors
أَجاد في نَظم اللآلي وَمَن
Our man of letters, al-Qasim, who gave generously when
Our writer Al-Qasim who was generous when
he excelled at stringing pearls and bestowed favors.
He excelled in stringing gems and who
فَياso, oh! لَهاfor it مرآةa mirror حُسنbeauty صَفاbecame clear
فَيا لَها مرآة حُسن صَفا
ماءwater البَهاsplendor مِنهاfrom it لِأَهلfor people of الفِطَنdiscernment
ماء البَها مِنها لِأَهل الفِطَن
Oh, what a mirror of beauty! Clear is
What a mirror of pure beauty
its water of splendor for the discerning.
Its water for the people of wisdom
يَهجرforsakes مِنwhoever طالعstudies أَلفاظهاits words
يَهجر مِن طالع أَلفاظها
بِنظرthrough the gaze of الفكرthe mind لَذيذsweet الوَسنslumber
بِنظر الفكر لَذيذ الوَسن
Whoever studies its words forsakes,
Those eloquent in it shun
through the mind's gaze, the sweetness of slumber.
With thought the delicious intimacy
فَاِنظُرso behold جَمالbeauty النَفسthe soul فيهاin it وَإِنand if
فَاِنظُر جَمال النَفس فيها وَإِن
تقدحyou find fault فَفيthen in نَفسكyour soul ذاكَthat الدَرَنstain
تقدح فَفي نَفسك ذاكَ الدَرَن
So behold the soul's beauty within it; and if
So look at the beauty of the soul in it and if
you find fault, that stain lies in your own soul.
You ignite then in yourself lies that flaw
لاno عَيبfault فيin المرآةthe mirror إِنif ذمَّهاdisparages it
لا عَيب في المرآة إِن ذمَّها
مُستقبحugly الصورةappearance باديdisplaying الرعنfolly
مُستقبح الصورة بادي الرعن
There is no fault in the mirror if it is disparaged by
No fault in the mirror if he blamed it
one ugly in appearance, whose folly is plain.
The ugly of image manifest stupidity
فَهيَfor it is كَصافيlike clear الماءwater بِاللُطفin delicacy إِنif
فَهيَ كَصافي الماء بِاللُطف إِن
خَيلshows an image لِلوَحشto the wild beast خَيالاًan image حَرَنbalks
خَيل لِلوَحش خَيالاً حَرَن
For, in its delicacy, it is like clear water: if
It is like the purity of water in subtlety if
it shows a wild beast an image, the beast balks.
To the feral it imagined a fright
تَقابلit meets القبحugliness بِتمثالهwith its likeness
تَقابل القبح بِتمثاله
وَالحُسنَand beauty أرّخmark the date بِنَظيرٍwith a counterpart حَسَنfair
وَالحُسنَ أرّخ بِنَظيرٍ حَسَن
It meets ugliness with its likeness,
It meets ugliness with its image
and beauty—mark the date—with a fair counterpart.
And beauty it recorded with a like beauty