خُذtake فيabout هَوىlove for الغيدgraceful beauties عَنّيfrom me أَحسَنthe finest الخَبَرِaccount
خُذ في هَوى الغيد عَنّي أَحسَن الخَبَرِ
وَقُلand say رَوَيناهwe transmitted it بِالإِسنادwith a chain of transmission عَنfrom عُمَرِUmar
وَقُل رَوَيناه بِالإِسناد عَن عُمَرِ
Take from me the finest account of love for graceful beauties,
Take good tidings from me about the beloved,
And say: We transmitted it with a chain of authority from Umar.
And say we related it with attribution from Umar.
وَاِنقُلand transmit أَحاديثaccounts of أَشجانيmy sorrows مُسلسلَةًin an unbroken chain
وَاِنقُل أَحاديث أَشجاني مُسلسلَةً
عَنfrom صَبوَتيmy yearning عَنfrom مَجاريthe channels of الدَمعtears عَنfrom سَهَريmy sleeplessness
عَن صَبوَتي عَن مَجاري الدَمع عَن سَهَري
And transmit the accounts of my sorrows in an unbroken chain,
And transmit the conversations that made me complain,
From my yearning, from the channels of my tears, from my sleeplessness.
About my youth, about the paths of my tears, about my night vigil.
وَاِهجرand shun مَواضيعthe fabricated reports of عذّاليmy reproachers فَقَدfor indeed وضعتhave been forged
وَاِهجر مَواضيع عذّالي فَقَد وضعت
فيin العذلreproach مفترياتٍfalsehoods حكمهنَّtheir verdict فَريfabrication
في العذل مفترياتٍ حكمهنَّ فَري
And shun my reproachers’ fabrications, for there have been forged
And abandon the topics of my blamers, for I have composed
Falsehoods in reproach, whose verdict is fabrication.
About separation some false allegations whose rule is separation.
وَاِنسخand transcribe صحاحthe authentic accounts of رِواياتيmy narrations فَقَدfor indeed نسختhave abrogated
وَاِنسخ صحاح رِواياتي فَقَد نسخت
أَحكامthe rulings of شَرعthe law of الهَوىlove فيin سالفthe bygone العصرِage
أَحكام شَرع الهَوى في سالف العصرِ
And transcribe my authentic accounts, for they have superseded
And transcribe the verified narrations of my love stories, for I have transcribed
The rulings of love’s law in ages past.
The rules of the law of love from the previous age.
وَاِنقُلand relate عَنfrom الأَغيدthe graceful one البسّامthe ever-smiling one ليfor me أثراًa report
وَاِنقُل عَن الأَغيد البسّام لي أثراً
إِذاwhen نَقلتyou relate عَنfrom العبّاسal-Abbas مِنsome أَثَرِtradition
إِذا نَقلت عَن العبّاس مِن أَثَرِ
And relate to me a report from the graceful, ever-smiling one,
And transmit from the beloved gazelle a trace for me,
When you relate a tradition from al-Abbas.
When you transmit from Al-Abbas any trace.
بِالروحwith the soul as ransom أَحوىa dark-lipped one حَوىheld روحيmy soul بِراحتهِin his palm
بِالروح أَحوى حَوى روحي بِراحتهِ
فَلمso has not يَزَلceased خاطِريmy mind مِنهُbecause of him عَلىin خَطَرِperil
فَلم يَزَل خاطِري مِنهُ عَلى خَطَرِ
My soul be ransom for a dark-lipped one who held my soul in his palm,
With the spirit I desired his inclination,
For my mind has never ceased to be in peril from him.
So my thoughts about him have not ceased to be in danger.
مرُّbitter in التَجنّيunjust cruelty إِذاwhen ماever مَرّhe passes فيهِthrough it حَلاbecome sweet
مرُّ التَجنّي إِذا ما مَرّ فيهِ حَلا
هَتكيmy disgrace وَفتكيand my destruction وَتبريحيand my torment وَمُصطبريand my endurance
هَتكي وَفتكي وَتبريحي وَمُصطبري
Bitter is his cruelty; when he passes through my thoughts, sweet become
When the critic passes by, he undresses, kills, and unveils me,
My disgrace, my destruction, my torment, and my endurance.
My dissolution, my destruction, my exposure, and my confusion.
أَشكوI complain فَأَنثُرso I scatter ياقوتthe rubies of الدُموعtears لَهُbefore him
أَشكو فَأَنثُر ياقوت الدُموع لَهُ
فَيَنثَنيand he turns باسِماًsmiling يَفترّparts his lips عَنrevealing دررُpearls
فَيَنثَني باسِماً يَفترّ عَن دررُ
I complain, scattering rubies of tears before him,
I complain so I shed the gems of my tears to him,
And he turns smiling, his parted lips revealing pearls.
So he smiles at me, stopping the scattering of pearls.
مورَّسsaffron-colored الوَجهof face أَغدوI become حينَwhen أَنظرهI behold him
مورَّس الوَجه أَغدو حينَ أَنظره
مَورَّدrose-tinted الخَدّof cheek مِنfrom تيهpride وَمِنand from خَفرِbashfulness
مَورَّد الخَدّ مِن تيه وَمِن خَفرِ
I grow saffron-pale of face when I behold him,
My face becomes rosy when I look at him,
His cheek rose-red with pride and bashfulness.
My cheek reddened from confusion and from being swept away.
كَأَنّas though فيin الخَدّthe cheek ماwhat فيin القَلبthe heart مِنof لَهَبflame
كَأَنّ في الخَدّ ما في القَلب مِن لَهَب
وَزيدand was added فيهِto it سَوادthe blackness of القَلبthe heart وَالبَصَرِand the eye
وَزيد فيهِ سَواد القَلب وَالبَصَرِ
As though his cheek held the flame within my heart,
As if in the cheek is what is in the heart of fire,
And to it were added the blackness of heart and eye.
With more blackness of heart and sight added to it.
ريمa gazelle رَناgazed فَرَمىthen shot قَلبيmy heart فَأَنفذthen drove through بِيme
ريم رَنا فَرَمى قَلبي فَأَنفذ بِي
سَهماًan arrow فَرىthat cleft القَلبthe heart عَنfrom قَوسa bow بِلاwithout وَتَرِa bowstring
سَهماً فَرى القَلب عَن قَوس بِلا وَتَرِ
A gazelle gazed, then shot my heart, driving through me
The gazelle glanced, so he shot my heart, striking me
An arrow that cleft the heart, from a bow without a string.
With an arrow, so the heart sees without a bow or string.
فَمَنso who لِجرحcan tend a wound بِهِat which الآسيthe healer يحارُis bewildered أَسىًwith grief
فَمَن لِجرح بِهِ الآسي يحارُ أَسىً
مِنfrom أَسهُمthe arrows of اللَحظthe glance أَمor مِنfrom أَسهُمthe arrows of القَدَرِfate
مِن أَسهُم اللَحظ أَم مِن أَسهُم القَدَرِ
Who, then, can tend a wound at which the healer is bewildered with grief,
So who will heal the wound of the hopeless one, bewildered in pain,
From the arrows of a glance—or from the arrows of fate?
From the arrows of the glance or from the arrows of fate?
ياO ساحرenchanter of الطرفِthe glance كَمhow often بِالسحرwith magic تمرضنيyou make me ill
يا ساحر الطرفِ كَم بِالسحر تمرضني
أَناI السُهاSuha, a faint star بِالخَفاin faintness ياO كَوكَبstar of السحرِdawn
أَنا السُها بِالخَفا يا كَوكَب السحرِ
O enchanter of the glance, how often your magic makes me ill!
O magician of the eyelashes, how you sicken me with magic,
I am Suha in my faintness, O star of dawn!
I am bewitched with wink, O star of magic!
نحولُthe slenderness of خصركَyour waist ياO مَولايَmy lord أنحلنيhas wasted me
نحولُ خصركَ يا مَولايَ أنحلني
وَطالَماand for so long قَدindeed أَطَلتyou have prolonged الهَجرestrangement فَاِختصرِso shorten it
وَطالَما قَد أَطَلت الهَجر فَاِختصرِ
The slenderness of your waist, my lord, has wasted me;
Your slender waist, my master, releases me,
Long have you prolonged estrangement—now shorten it.
Since you have prolonged estrangement, so be concise.
بِماby what بِعطفيكَis in your sides مِنof لينsoftness وَمِنand of هيفslender grace
بِما بِعطفيكَ مِن لين وَمِن هيف
وَماand what بِعينيكis in your eyes مِنof غنجٍcoyness وَمِنand of حورِcontrasting black-and-white eye beauty
وَما بِعينيك مِن غنجٍ وَمِن حورِ
By the softness and slender grace of your sides,
By the gentleness and languor in your arm,
And the coyness and dark-eyed beauty in your eyes,
And the flirtation and tenderness in your eye,
وَماand what بصبّكis in your lovesick lover مِنof سكرintoxication وَمِنand of وَلَهٍrapture
وَما بصبّك مِن سكر وَمِن وَلَهٍ
وَماand what بِثَغركis in your mouth مِنof خَمرwine وَمِنand of سَكَرِintoxicating drink
وَما بِثَغرك مِن خَمر وَمِن سَكَرِ
And the drunkenness and rapture in your lovesick devotee,
And the nectar and infatuation in your mouth,
And the wine and intoxicating drink in your mouth,
And the wine and intoxication in your lips.
إِلّاwill you not رَحمتَshow mercy عَليلاًto a sick man لاno عِلاجremedy لَهُfor him
إِلّا رَحمتَ عَليلاً لا عِلاج لَهُ
ياO جارحwounder of القَلبthe heart إِلّاexcept مرهمthe salve of النَظَرِa glance
يا جارح القَلب إِلّا مرهم النَظَرِ
Will you not pity a sick man who has no cure,
Have mercy on a sick one who has no cure,
O wounder of the heart, except the salve of a glance?
O wounder of the heart, except the ointment of seeing you.
أشتاقُI yearn for رَشفsipping اللَمىdark lips وَاللَحظand the glance يَمنَعنيforbids me
أشتاقُ رَشف اللَمى وَاللَحظ يَمنَعني
فَيَظمأso thirsts القَلبthe heart بَينَbetween الوِردapproaching the water وَالصَدرِand departing from it
فَيَظمأ القَلب بَينَ الوِرد وَالصَدرِ
I long to sip his dark lips, but his glance forbids me,
I yearn for a sip and a glance, but it prevents me,
So the heart thirsts between coming to the water and turning away.
So the heart thirsts between roses and breasts.
ياO لَوعةburning anguish of الوَجدpassion إنif أُحرَمI am denied بِهِin him أَمَليmy hope
يا لَوعة الوَجد إن أُحرَم بِهِ أَمَلي
عَلىof فُؤاديَmy heart لاdo not تبقيspare وَلاand do not تَذريleave anything
عَلى فُؤاديَ لا تبقي وَلا تَذري
O burning anguish of love, if I am denied my hope in him,
O agony of passion, if my hopes are denied me
Spare nothing of my heart, and leave nothing behind.
Over my heart, you leave nothing and spare nothing.
ماwhatever أَنسI forget لاnot أَنسَI forget لَمّاwhen زارَنيhe visited me سحراًbefore dawn
ما أَنس لا أَنسَ لَمّا زارَني سحراً
وَقَدwhile indeed تَشاجرquarreled ورقthe gray doves of الأَيكthe grove فيin الشَجَرِthe trees
وَقَد تَشاجر ورق الأَيك في الشَجَرِ
Whatever I forget, I shall not forget when he visited me before dawn,
I do not forget, I do not forget when he visited me at night,
While the grove’s gray doves were quarreling in the trees.
And the leaves of the creeping plants had quarreled in the trees,
وَسنانdrowsy يَفترّparts his lips عَنrevealing بَرقlightning فَأنشدهُso I recite to him
وَسنان يَفترّ عَن بَرق فَأنشدهُ
ياO ساهرwatcher of البَرقthe lightning أَيقظawaken راقدthe sleeper of السَمرِnighttime conversation
يا ساهر البَرق أَيقظ راقد السَمرِ
Drowsy, his smile flashed lightning, and I recited to him:
And his shining teeth smiled, so I recited to him:
O watcher of the lightning, wake the slumberer at our night-talk!
O watcher of the lightning, wake the sleeper of the night vigil.
فَقامَthen he rose يَسعىhastening وَشَمسand the sun of الراحwine فيin يَدهِhis hand
فَقامَ يَسعى وَشَمس الراح في يَدهِ
ياO مَنone who رَأىsaw الشَمسthe sun تجلىrevealed فيin يَدthe hand of القَمَرِthe moon
يا مَن رَأى الشَمس تجلى في يَد القَمَرِ
He rose and hastened, the sun of wine in his hand—
So he got up, walking quickly, and the sun of comfort was in his hand,
O you who saw the sun revealed in the hand of the moon!
O you who saw the sun shine in the hand of the moon!
لاهوتthe divinity of حسنloveliness بناسوتin the human nature of الجَمالbeauty بَداappeared
لاهوت حسن بناسوت الجَمال بَدا
فيin صورةٍa form حارَwas bewildered مِنهاby it عابدthe worshipper of الصُورِimages
في صورةٍ حارَ مِنها عابد الصُورِ
Divine loveliness appeared embodied in human beauty,
The divinity of the beauty of his appearance showed
In a form that bewildered the worshipper of images.
In a form the worshipers of images were confused about.
لَوif قابلhe faced النسوةthe women اللاتيwho فُتنَّwere infatuated جَوىًwith burning passion
لَو قابل النسوة اللاتي فُتنَّ جَوىً
لَقُلنthey would have said تاللّهby God ماnot هَذاthis مِنamong البَشَرِhuman beings
لَقُلن تاللّه ما هَذا مِن البَشَرِ
Had he faced the women driven wild with passion,
If he met the women who were infatuated with passion,
They would have said: By God, this is no human being!
They would say, by God, this is not one of humans!
حَيّاhe greeted مَرابعthe haunts of أنسيmy delight يَنثَنيswaying مَرَحاmerrily
حَيّا مَرابع أنسي يَنثَني مَرَحا
فَقُلتso I said أَهلاًwelcome بِغُصنto the bough of البانةthe ban tree النَضرِfresh
فَقُلت أَهلاً بِغُصن البانة النَضرِ
He greeted the haunts of my delight, swaying merrily,
He came to me cheerful, so I said, Welcome
And I said: Welcome, fresh bough of the ban tree!
To the tender branch of flexibility and youth.
وَماسand he swayed فيin حللٍrobes خُضرgreen فَذكّرنيso he reminded me
وَماس في حللٍ خُضر فَذكّرني
خُضرgreen الرُبوعabodes زَهَتgrew radiant بِالسَيّدthrough Sayyid الخضريal-Khudari
خُضر الرُبوع زَهَت بِالسَيّد الخضري
He swayed in green robes, reminding me
And he was clad in green garments, so he reminded me
Of verdant abodes made radiant by Sayyid al-Khudari.
Of the green meadows adorned with the verdant.
مُختارthe chosen one of أَهلthe people of التُقىpiety وَالفَضلand virtue سَيّدهمtheir master
مُختار أَهل التُقى وَالفَضل سَيّدهم
سَميّnamesake of مُختارthe chosen one of رَبّthe Lord of العَرشthe Throne مِنfrom مُضَرِMudar
سَميّ مُختار رَبّ العَرش مِن مُضَرِ
Chosen among the people of piety and virtue, their master,
The chosen one of piety and superiority, their master,
Namesake of the man of Mudar chosen by the Lord of the Throne.
The elect chosen one of the Lord of the Throne from Mudar.
مُحمّدMuhammad; much-praised الذاتin person مَحمودpraiseworthy الصِفاتin attributes لَهُhe has
مُحمّد الذات مَحمود الصِفات لَهُ
مِنof المَحامدcommendable qualities عدٌّa number غَيرnot منحصرِlimited
مِن المَحامد عدٌّ غَير منحصرِ
Muhammad in person, praiseworthy in attributes; he has
Muhammad in essence, praiseworthy in attributes, for him
Commendable qualities beyond all counting.
From praises a number that cannot be comprehended.
بَحرٌan ocean مِنof العلمlearning لَكنyet لاno قَرارbottom لَهُfor it
بَحرٌ مِن العلم لَكن لا قَرار لَهُ
طودa mountain مِنof الحلمforbearance لَكنyet قطّever لَمdid not يمرِsway
طود مِن الحلم لَكن قطّ لَم يمرِ
An ocean of learning, yet with no bottom;
An ocean of knowledge, but without shores for it,
A mountain of forbearance, yet never swayed.
A towering mountain of patience, but a cat has never passed it.
مِنamong الألىthose who رَسختbecame firmly rooted أَقدامهمtheir feet وَسَماand rose
مِن الألى رَسخت أَقدامهم وَسَما
إِقدامهمtheir boldness فَوقabove هامthe heads of الأَنجُمthe stars الزهرِradiant
إِقدامهم فَوق هام الأَنجُم الزهرِ
One of those whose feet stand firm, while high rises
From firmness their feet were rooted, and their courage
Their boldness, above the heads of the radiant stars.
Soared above the zealousness of the sparkling stars.
مُستَظهرmaking manifest الحَقّthe truth حَتّىso that لاno خفاءَobscurity بِهِabout it
مُستَظهر الحَقّ حَتّى لا خفاءَ بِهِ
مُؤيّدsupporting الحُكمthe ruling بِالبُرهانwith proof وَالأَثَرِand transmitted tradition
مُؤيّد الحُكم بِالبُرهان وَالأَثَرِ
He makes truth manifest, leaving it no obscurity,
Manifesting the truth until there is no concealment with it,
And supports each ruling with proof and transmitted tradition.
Supported by evidence and traces.
فَالسَمعand the ear تَاللّهby God لَمnot يسمعhas heard بذيof one possessing نَظرٍreason
فَالسَمع تَاللّه لَم يسمع بذي نَظرٍ
أَعلىhigher يَداًin mastery مِنهُthan he بِالسَمعيِّin transmitted learning وَالنَظرِand reasoning
أَعلى يَداً مِنهُ بِالسَمعيِّ وَالنَظرِ
And by God, no ear has heard of a thinker
By God, hearing has not heard one with insight
More masterful than he in transmitted learning and reason.
Higher of hand than him in hearing and sight.
وَرُشدand the soundness of إِرشادهhis guidance كَالماءlike water يخمدُquenches ماwhatever
وَرُشد إِرشاده كَالماء يخمدُ ما
بِالقَلبin the heart أَورَتkindled زِنادthe flints of الغيّerror مِنof شَرَرِsparks
بِالقَلب أَورَت زِناد الغيّ مِن شَرَرِ
The wisdom of his guidance, like water, quenches whatever
The guidance of his guidance is like water extinguishing what
Sparks the flints of error have kindled within the heart.
The wicked ignited in hearts of sparks.
مَولىa master بِهِthrough him ثَغرthe port of دمياطDamietta تَبسّمsmiled عَنrevealing
مَولى بِهِ ثَغر دمياط تَبسّم عَن
نَيلattainment of المُنىhopes وَبُلوغand attainment of العزّhonor وَالوَطَرِand desire
نَيل المُنى وَبُلوغ العزّ وَالوَطَرِ
A master through whom Damietta’s port has smiled, revealing
My master, by him the lips of Damietta smiled,
Hopes attained, and honor and desires fulfilled.
Attaining wishes and reaching might and loftiness.
بِهِthrough him اللَياليthe nights غَدَتbecame صَفواًserenity بِلاwithout كَدَرٍtrouble
بِهِ اللَيالي غَدَت صَفواً بِلا كَدَرٍ
وَتِلكَand those أَيّامُهاtheir days أَمناًsecurity بِلاwithout حَذَرِfear
وَتِلكَ أَيّامُها أَمناً بِلا حَذَرِ
Through him, the nights have become serenity without trouble,
By him the nights became pure without any filth,
And those days of theirs, security without fear.
And those days secure without any caution.
سقيتmay you be watered ياO ثغرport of دُمياطDamietta كُؤوسcups of هناhappiness
سقيت يا ثغر دُمياط كُؤوس هنا
وَجادكand may it lavish upon you الغَيثthe rain مِنwith هامٍfalling rain وَمُنهمرِand streaming rain
وَجادك الغَيث مِن هامٍ وَمُنهمرِ
May you be watered with cups of happiness, O port of Damietta,
You quenched thirst, O lips of Damietta, from cups of bliss,
And may rain pour generously upon you in torrents and streams.
And your rain clouds poured from zeal and downpour.
رُبوعabodes of فَضلvirtue إِذاwhen ماever بِتّI spend the night أَذكُرُهاrecalling them
رُبوع فَضل إِذا ما بِتّ أَذكُرُها
يَلتَذّtakes delight سَمعيmy hearing كَماjust as يَشتاقُهاlongs for them نَظَريmy sight
يَلتَذّ سَمعي كَما يَشتاقُها نَظَري
Abodes of virtue: whenever I spend the night recalling them,
Gardens of virtue, when I spend the night remembering them
My hearing delights, just as my sight longs for them.
My hearing is delighted as my sight yearns for them.
إِنif يَسمحpermits الدَهرtime ليfor me يَوماًone day بِرؤيَتِهاthe sight of them
إِن يَسمح الدَهر لي يَوماً بِرؤيَتِها
لَمnot يَبقَwould remain لِلدَهرfor time ذَنبa sin غَيرnot مُغتَفرِforgiven
لَم يَبقَ لِلدَهر ذَنب غَير مُغتَفرِ
If time should grant me one day the sight of them,
If time allows me one day to see them,
No sin of time would remain unforgiven.
No sin of time remains except a forgiven sin.
أَحياrevived المَعالمthe landmarks نَشرthe spreading of العلمknowledge مِنهُfrom him بِهاin them
أَحيا المَعالم نَشر العلم مِنهُ بِها
فَلوso if نَباfailed الغَيثthe rain أَغناهاit spared them the need عَنfor المَطَرِrain
فَلو نَبا الغَيث أَغناها عَن المَطَرِ
His spreading of knowledge there has revived their landmarks;
It gave life to landmarks, spreading knowledge from it,
Should the rain fail, it would spare them the need for showers.
So if the rain announced good tidings, it would spare it from rain.
ياO دَوحَةspreading tree لَمhas not يَزَلceased فيin ظِلِّهاits shade مَلأan assembly
يا دَوحَة لَم يَزَل في ظِلِّها مَلأ
أَعلىhigher مِنthan الزُهرthe bright stars يجنيgathers يانعripe الزهرِblossoms
أَعلى مِن الزُهر يجني يانع الزهرِ
O spreading tree beneath whose shade there is ever an assembly,
O Doha, in its shade a filled group never ceased
Higher than the bright stars, gathering ripe blossoms;
Picking ripe fruit above flowers.
وَنيّراًand a radiant light يَهتديfinds guidance الساريthe night-traveler بِطلعَتِهِby his rising
وَنيّراً يَهتدي الساري بِطلعَتِهِ
يَسموrises high علىabove النيّرينthe two luminaries الشَمسthe sun وَالقَمَرِand the moon
يَسمو على النيّرين الشَمس وَالقَمَرِ
And radiant light by whose rising the night-traveler finds his way,
And a brilliant star they are guided by its rising,
Soaring above the two luminaries, sun and moon;
Transcending sun and moon.
سقياًmay there be watering لجنّةfor a garden of فَضلbounty أَنتَyou غارسهاits planter
سقياً لجنّة فَضل أَنتَ غارسها
لَمnot يفسدspoiled المَنّreminders of favors مِنهاof it يانعripe الثَمَرِfruit
لَم يفسد المَنّ مِنها يانع الثَمَرِ
May the garden of bounty you have planted be watered,
A waterer of the garden of virtue you planted,
Its ripe fruit never spoiled by reminders of favors.
No defect occurred in its ripe fruit.
ياO وارثَheir to العلمlearning وَالإِسمand the name اِرتَفعrise شَرَفاًin honor
يا وارثَ العلم وَالإِسم اِرتَفع شَرَفاً
وَاِفخَرand take pride فَماfor no فَوقabove ذاthis فَخرٌpride لِمُفتَخرِfor one taking pride
وَاِفخَر فَما فَوق ذا فَخرٌ لِمُفتَخرِ
O heir to learning and the name, rise in honor,
O inheritor of knowledge and name, rise in nobility
And take pride: no one has a greater cause for pride than this.
And take pride, for none is prouder than the proud.
جلّتwere great مَساعيكyour efforts فيin دَرسstudying العُلومthe sciences فَكَمso how many
جلّت مَساعيك في دَرس العُلوم فَكَم
مطوّلٍa lengthy treatise عَنكfrom you مَأخوذlearned وَمُختَصرِand an abridgment
مطوّلٍ عَنك مَأخوذ وَمُختَصرِ
Great are your efforts in studying the sciences: how many
Your efforts shined in studying the sciences, so how many
Lengthy works and abridgments have been learned from you!
Summaries are transmitted from you and full transmissions.
إِنّindeed الفُنونthe disciplines الَّتيthat أَنشأتyou developed فيin صغرٍyouth
إِنّ الفُنون الَّتي أَنشأت في صغرٍ
كانَتwere هُدىًguidance لِشيوخfor the elders of العَصرthe age فيin الكبرِold age
كانَت هُدىً لِشيوخ العَصر في الكبرِ
The disciplines you developed in your youth
Surely the arts you established in your youth
Were guidance for the elders of the age in their old age.
Were guidance for the elders of the age in old age.
لِلّهfor God مِنكَin you همامa resolute nobleman بَذلdevoted همّتهhis zeal
لِلّه مِنكَ همام بَذل همّته
فيto طاعةobedience to اللَهGod لاnot فيto طاعةobedience to البَشَرِhumankind
في طاعة اللَه لا في طاعة البَشَرِ
God be praised for the noble man in you, who devoted his zeal
To God belong the concerns, he exerted his efforts
To obeying God, not to obeying mortals.
In obeying God, not in obeying humans.
صافيpure of السَريرةinward character إِلّاexcept أنّthat سيرتهhis conduct
صافي السَريرة إِلّا أنّ سيرته
مسكmusk إِذاwhen ضاعwafted fragrance ماnot ضاعَتwas lost مَعwith السيرِtravel
مسك إِذا ضاع ما ضاعَت مَع السيرِ
Pure of heart—yet his conduct
Pure in conscience, but his conduct
Is musk: when its scent wafts, his repute is not lost along the way.
Is musk - if it is lost, nothing is lost with travel.
يَسروis noble إِذاwhen البَدرthe full moon يَسريtravels by night فيin أسرّتهthe lines of his brow
يَسرو إِذا البَدر يَسري في أسرّته
شتّانfar apart ماwhat بَينbetween سارٍa night-traveler مِنهماof the two وَسَريand a nobleman
شتّان ما بَين سارٍ مِنهما وَسَري
He is noble as the full moon travels through the lines of his brow;
How different between one who walks among them happily
How far apart are the night-traveler and the noble one!
And one who walks among them secretly by night!
إِذاwhen دَعاsummons الطِرسthe page أَقلاميmy pens لمدحتهto praise him
إِذا دَعا الطِرس أَقلامي لمدحته
لَبّتthey answered عَلىon الراسthe head تَسعىhastening سَعيthe haste of مُبتدرِone rushing forward
لَبّت عَلى الراس تَسعى سَعي مُبتدرِ
When the page summons my pens to praise him,
If the young pigeons called my pens for his praise,
They answer, running on their heads in eager haste.
They would comply, hastening to the task.
صَريرهاtheir scratching عِندَto سَمعيmy hearing فيin طلاوتهits sweetness
صَريرها عِندَ سَمعي في طلاوته
ألذُّmore delightful مِنthan نَغماتthe melodies of النايthe flute وَالوَتَرِand the string
ألذُّ مِن نَغمات الناي وَالوَتَرِ
Their scratching, in all its sweetness to my ear,
Their scratching, when I hear it in its freshness,
Is lovelier than the melodies of flute and strings.
Is sweeter to me than the melodies of flute and strings.
أبتاعI purchase مِنهاfrom them القَوافيrhymes كُلّهاall of them غررٌchoice pieces
أبتاع مِنها القَوافي كُلّها غررٌ
فيin سوقthe market of فِكريmy thought بِلاwithout غبنunfair loss وَلاnor غررِrisk
في سوق فِكري بِلا غبن وَلا غررِ
I buy from them rhymes, all of them choice pieces,
I bought from it all rhymes as precious gems
In the market of my thought, without unfair loss or risk,
In the market of my thoughts without any cheating or gems.
لِمَنfor one who عَلاrose الشعرpoetry سعراًin price فيin مَدائحهِhis praises
لِمَن عَلا الشعر سعراً في مَدائحهِ
حَتّىuntil غَلاgrew costly وَهوَwhile he مَنfrom رَيبsuspicion of الغلوّexaggeration بَريfree
حَتّى غَلا وَهوَ مَن رَيب الغلوّ بَري
For him in whose praises poetry has risen in price,
For one who raised the price of poetry in his praises
Until it grew costly, though he is free of suspicion of exaggeration.
Until it became expensive, and he avoids exorbitance in price.
أَكرمhow noble بمُنتسبٍis one affiliated للحمدwith praise مكتسبٍstriving
أَكرم بمُنتسبٍ للحمد مكتسبٍ
لِلّهfor God منتدبٍvolunteering بِاللَهthrough God مُنتصرِvictorious
لِلّه منتدبٍ بِاللَه مُنتصرِ
How noble is one linked to praise, laboring
Honor one related to praise, earning,
For God, devoted to His service, and victorious through God!
From God commissioned, by God supported.
يَفوحwafts طيبthe fragrance of ثَناهhis praise فيamong حَواسدهِthose who envy him
يَفوح طيب ثَناه في حَواسدهِ
كَفائحlike the wafting of المسكmusk بَينَbetween الفهرthe stone pestle وَالحجرِand the stone
كَفائح المسك بَينَ الفهر وَالحجرِ
The sweet scent of his praise wafts among those who envy him,
The fragrance of his praise emanates in his sermons
Like musk releasing fragrance between pestle and stone.
Like the diffusion of musk between spacious mounts.
مَنone whom خَصّهsingled him out اللَهُGod بِالحُبّwith love القَديمtimeless كَماjust as
مَن خَصّه اللَهُ بِالحُبّ القَديم كَما
عَلَيهِupon him أَجمَعunited حُبّthe love of البَدوِnomads وَالحَضَرِand townspeople
عَلَيهِ أَجمَع حُبّ البَدوِ وَالحَضَرِ
One whom God singled out with timeless love, just as
One whom God distinguished with ancient love, as
Nomad and townsman have united in love for him.
The love of nomads and city dwellers united upon him.
عَذبsweet in المَناهلwatering places مَشمولenfolded الشَمائلcharacter traits فيin
عَذب المَناهل مَشمول الشَمائل في
نورthe light of الفَضائلvirtues باهيresplendent in المَجدglory وَالخَطَرِand eminence
نور الفَضائل باهي المَجد وَالخَطَرِ
Sweet in his springs, his traits enveloped in
Sweet waterhole, embraced in mannerisms in
The light of virtues, resplendent in glory and eminence.
The light of virtues, magnificent in glory and venture.
هُوَhe الهمامthe resolute nobleman الَّذيwhose فيin الدينreligion همّتهُhis zeal
هُوَ الهمام الَّذي في الدين همّتهُ
فاقَتsurpassed عَلىabove فوقthe height of حَدّthe edge of الصارمthe keen sword الذكرِof hard steel
فاقَت عَلى فوق حَدّ الصارم الذكرِ
He is the resolute man whose zeal in religion
He is the zealous one whose zeal in religion
Has risen far above the edge of the keen steel sword.
Surpassed the edge of the sharp sword.
فاِنشرso unfurl عَلَيهِover him لِواءthe banner of الحَمدpraise واِدعand pray لَهُfor him
فاِنشر عَلَيهِ لِواء الحَمد واِدع لَهُ
عَلىthroughout المَدىall time بِمَزيدfor an increase in الفَضلvirtue وَالعُمرِand lifespan
عَلى المَدى بِمَزيد الفَضل وَالعُمرِ
So unfurl over him the banner of praise, and pray for him
So spread over him the banner of praise and invoke for him
Throughout time, for greater virtue and longer life.
Continued increase of grace and life.
وَرِدand come to drink تَجدyou will find بَحرa sea of علمlearning عِندَbeside بَحرa sea of تقىًpiety
وَرِد تَجد بَحر علم عِندَ بَحر تقىً
وَفُزand win لَدىat مَجمَعthe meeting of البَحرينthe two seas بِالدررِwith pearls
وَفُز لَدى مَجمَع البَحرين بِالدررِ
And come to drink: you will find a sea of learning beside a sea of piety,
You will find an ocean of knowledge with an ocean of piety,
And win pearls at the meeting of the two seas.
And attain at the confluence of the two seas pearls.
وَاِنظمand string عُقودnecklaces of الثَناpraise وَاِنثُرand scatter مَحامدهُhis merits
وَاِنظم عُقود الثَنا وَاِنثُر مَحامدهُ
فَرائِداًrare pearls بَينَamong مَنظومstrung; in verse وَمنتثرِand scattered; in prose
فَرائِداً بَينَ مَنظوم وَمنتثرِ
String necklaces of praise, and scatter his merits
And string together necklaces of praise and scatter his glories
As rare pearls, both strung and scattered.
In prose and verse.
وَقُلand say أَقلexcuse عثرَتيmy stumble وَاِستُرand conceal عَلىover زلليmy slips
وَقُل أَقل عثرَتي وَاِستُر عَلى زللي
وَاِصفحand overlook عَنregarding العَجزinability وَاِمنَحand grant عَفوthe pardon of مُقتدرِone with power
وَاِصفح عَن العَجز وَاِمنَح عَفو مُقتدرِ
And say: excuse my stumble, and conceal my slips;
And say I fell short, and conceal my stumble,
Overlook my inability, and grant the pardon of one who has power.
And pardon incapacity, and grant the pardon of the Capable.
وَاِعذرand excuse قُصورَthe shortcomings of فَتىًa young man جَفَّتhas dried up قَريحتهُhis poetic gift
وَاِعذر قُصورَ فَتىً جَفَّت قَريحتهُ
ياO خَيرbest مُقترحdeviser of عُذراًan excuse لِمعتذرِfor one seeking pardon
يا خَير مُقترح عُذراً لِمعتذرِ
Excuse the shortcomings of a young man whose poetic gift has dried up,
And excuse the inadequacy of a lad whose talent dried up,
O best deviser of excuses for one who seeks pardon!
O best proposer of excuses for one who makes excuses.
فقريmy poverty لِسجعfor the cooing of حَمامdoves الرَوضthe garden أنظمهُI versify it
فقري لِسجع حَمام الرَوض أنظمهُ
إِلَيكَto you فَضلاًlet alone عَنbeyond الأَسجاعrhymed prose وَالفقرِand prose passages
إِلَيكَ فَضلاً عَن الأَسجاع وَالفقرِ
I lack even the garden doves’ cooing to versify
The inadequacy of my technical composition, I drafted it
For you, let alone rhymed prose and passages.
To you, surpassing technicality and inadequacy.
وَإِنَّماand it is only غيرةthe jealousy of الأَيّامthe days قَدindeed منعتhas barred
وَإِنَّما غيرة الأَيّام قَد منعت
سَبيلthe path of قصديmy purpose وإنand indeed الدَهرtime ذوfull of غِيرِvicissitudes
سَبيل قصدي وإن الدَهر ذو غِيرِ
It is only the jealousy of the days that has barred
But the jealousy of time has hindered
The path of my purpose, for time is full of changes.
My intention, and time is jealous.
إِلَيكهاhere she is for you مِنfrom among بناتthe daughters of الخدرseclusion جاريةًa maiden
إِلَيكها مِن بنات الخدر جاريةً
بِهاthrough her تَجرّىdared عَلىagainst حسّانHassan نَظمverse جَريbold
بِها تَجرّى عَلى حسّان نَظم جَري
Here she comes to you, a maiden from among the daughters of seclusion;
To you from the words of poetry a young girl
Through her, bold verse has dared to challenge Hassan.
Runs with it to the poetry of passion.
أمّتshe sought حِماكَyour sanctuary حَماكَmay He protect you اللَهGod راجيَةًhoping
أمّت حِماكَ حَماكَ اللَه راجيَةً
قبولَهاher acceptance مِنكَfrom you ياO شَمسيmy sun وَياand O قَمَريmy moon
قبولَها مِنكَ يا شَمسي وَيا قَمَري
She sought your sanctuary—may God protect you—hoping
It protects you, may God protect you, hoping
For your acceptance, O my sun and my moon.
For your acceptance, O my sun and O my moon!
فَاِسلمso live unharmed وَدمand remain كَوكَبthe star of الأَسحارthe predawns ماas long as طَلَعتrises
فَاِسلم وَدم كَوكَب الأَسحار ما طَلَعت
غَزالةthe gazelle of الأُفقthe horizon تَرعىgrazing on نَرجسthe narcissus of السحرِdawn
غَزالة الأُفق تَرعى نَرجس السحرِ
So live unharmed, and remain the star of dawns, as long as there rises
So submit to the star of dawn, it rose
The gazelle of the horizon, grazing on dawn’s narcissus.
A gazelle of the horizon grazing the narcissus of dawn.