دَعيناspare us مِنfrom بعادكyour estrangement أوor عِديناpromise us
دَعينا مِن بعادك أو عِدينا
بِوَصلكwith your union أَوor بصدّكwith your rejection أَوعِديناthreaten us
بِوَصلك أَو بصدّك أَوعِدينا
Spare us your estrangement, or promise us
Whether you call us from afar or bring us near
union with you—or threaten us with your rejection.
With your affection or your estrangement call us
لَئنeven if دَنَتdrew near المَنازلthe dwellings بَعدَafter بُعدٍdistance
لَئن دَنَت المَنازل بَعدَ بُعدٍ
فَإِنّاfor indeed we بِالصُدودwith rejection لَقَدindeed رَضيناwe became content
فَإِنّا بِالصُدود لَقَد رَضينا
Even if the dwellings have drawn near after distance,
If the dwellings are brought near after distance
we have indeed become content with rejection.
Then with the estrangements we are already pleased
أَلاlo! ياO ظبيةgazelle الجَرعاءal-Jar‘a (sandy tract) رِفقاًgently
أَلا يا ظبية الجَرعاء رِفقاً
فَقَدfor indeed فَتَكتravaged ظُبىblade-edges الأَلحاظof glances فيناamong us
فَقَد فَتَكت ظُبى الأَلحاظ فينا
O gazelle of al-Jar‘a, be gentle!
Oh you doe with slender neck gently
For the sword-edges of your glances have struck us down.
For the doe glances have ravaged us
أَماناًsafety مِنfrom لحاظكyour glances وَالتَجنّيand unjust reproaches
أَماناً مِن لحاظك وَالتَجنّي
وَتيهٍand haughtiness قَدindeed أَهاجstirred بِناwithin us شُجوناsorrows
وَتيهٍ قَد أَهاج بِنا شُجونا
Grant us safety from your glances and unjust reproaches,
Safety from your glance and coyness
and haughtiness that has stirred sorrows within us.
And passion that has stirred sorrows in us
بِروحيwith my soul مَنthe one whom عَهدتI pledged لَهاto her بروحيwith my soul
بِروحي مَن عَهدت لَها بروحي
فَأَمسىso became القَلبthe heart فيin يَدِهاher hand رَهيناa hostage
فَأَمسى القَلب في يَدِها رَهينا
My soul be ransom for her to whom I pledged my soul,
By my soul whoever I entrusted my soul to
and my heart became a hostage in her hand.
The heart has thus fallen into her custody
مَهاةan oryx doe كُلَّماwhenever خَفقتshe waved بُنوداbanners
مَهاة كُلَّما خَفقت بُنودا
وَجَدتI found القَلبthe heart قَدalready منعَhad been denied السُكوناrepose
وَجَدت القَلب قَد منعَ السُكونا
An oryx doe—whenever she waves banners,
A beauty whenever she fluttered eyelids
I find my heart denied repose.
The heart was found to have denied tranquility
بَدَتshe appeared فَتمايلتthen she swayed فاِزددتso I grew هَتكاin disgrace
بَدَت فَتمايلت فاِزددت هَتكا
عَلىupon هَتكdisgrace فَشمتُso I glimpsed سناًradiance مَصوناguarded
عَلى هَتك فَشمتُ سناً مَصونا
She appeared and swayed, and I incurred disgrace
She appeared and swayed so I was rend asunder
upon disgrace, as I glimpsed a guarded radiance.
Above rending I inhaled protected teeth
وَنادَواand they called بِالصَبوحfor morning wine لَناto us فَقُلناso we said
وَنادَوا بِالصَبوح لَنا فَقُلنا
ألاcome! هبّيrise بِصحنكwith your bowl فَاِصبحيناthen give us morning wine
ألا هبّي بِصحنك فَاِصبحينا
They called us to morning wine, and we said:
They called to us at dawn so we said
Come, rise with your bowl and give us morning wine!
Come give us your cheek and make our day
فَأَسفرthen unveiled وَجههاher face عَنfrom رَوضa garden حُسنٍof beauty
فَأَسفر وَجهها عَن رَوض حُسنٍ
أَراناshowed us الوَردroses توّجcrowned ياسميناjasmine
أَرانا الوَرد توّج ياسمينا
Then her face unveiled a garden of beauty,
Her face shone revealing a garden of beauty
showing us roses crowning jasmine.
The roses crowned jasmine
وَلاحand shone جَبينهاher brow فَنَظرتso I beheld شَمساًa sun
وَلاح جَبينها فَنَظرت شَمساً
فَهَلso, is شَمسthe sun الضُحىof midmorning تُدعىcalled جَبيناa brow
فَهَل شَمس الضُحى تُدعى جَبينا
Her brow shone forth, and I beheld a sun;
Her forehead's brilliance made me see a sun
can the midmorning sun be called a brow?
Can the radiant dawn be called a forehead?
وَخَطّand drew الحسنbeauty نُقطةa dot مسكof musk خالa mole
وَخَطّ الحسن نُقطة مسك خال
فَصارso became الحاجبthe brow المقرونconjoined نوناa nūn
فَصار الحاجب المقرون نونا
And beauty traced a mole, a dot of musk,
Beauty traced a dot of musk on her cheek
so her joined brows became a nūn.
So the thin eyebrow became a noon
فَلاso never كَالثغرlike the mouth مِنهاof hers شمتI glimpsed ميماًa mīm
فَلا كَالثغر مِنها شمت ميماً
وَلاnor كَالطرّةlike the forelock الحَسناءlovely سيناa sīn
وَلا كَالطرّة الحَسناء سينا
Never have I glimpsed a mīm like her mouth,
None like her mouth have I seen mim a meem
nor a sīn like her lovely forelock.
Nor like the lovely mole seen a seen
وَلاnor خطَّwrote ابنُson of مُقلةَMuqla قَطُّever صاداًa ṣād
وَلا خطَّ ابنُ مُقلةَ قَطُّ صاداً
تُشابهresembling مِنamong لَواحظهاher glancing eyes عُيوناeyes
تُشابه مِن لَواحظها عُيونا
Nor did Ibn Muqla ever write a ṣād
No calligrapher traced a letter like her sad
that resembled her glancing eyes,
Her glances match each other as eyes
وَلاnor واواًa wāw كواوlike the wāw الصدغof the temple-lock عطفاًin curvature
وَلا واواً كواو الصدغ عطفاً
وَلاnor أَلفاًan alif كَغُصنlike a bough القدّof the stature ليناin suppleness
وَلا أَلفاً كَغُصن القدّ لينا
nor a wāw curved like the wāw of her temple-lock,
No wow like the wow of her cheek's curve
nor an alif as supple as her branch-like form.
No aleph like her neck's tender branch
أَقولI say لَهاto her وَقدand already نَفرتshe drew away دَلالاًin coquetry
أَقول لَها وَقد نَفرت دَلالاً
قفيstop قَبلbefore التَفرّقparting وَدّعيناbid us farewell
قفي قَبل التَفرّق وَدّعينا
I say to her, as she draws away in coquetry:
I said to her as she walked away coquettishly
Stop before we part, and bid us farewell.
Stop before parting and call us
فَماfor not أَناI مَنone who عَلىagainst ذاthis البَينparting يَقوىcan endure
فَما أَنا مَن عَلى ذا البَين يَقوى
وَلاnor أَنthat لاnot أَرىI see المَولىthe lord الأَميناAmin, the trustworthy
وَلا أَن لا أَرى المَولى الأَمينا
For I am not one who can endure this parting,
I cannot endure this distance
nor bear not seeing the trusted lord, Amin.
Unless I see the trusted protector
أَمينAmin, trustee الدولةof the state العَلياءexalted فيماin what
أَمين الدولة العَلياء فيما
يشيّدhe strengthens أَمرَهاits affairs دُنياworldly life وَديناand religion
يشيّد أَمرَها دُنيا وَدينا
Amin al-Dawla, the exalted state's trustee, as
The trusted noble state in what
he strengthens its affairs in worldly life and religion.
It builds its affairs of life and religion
أَمينAmin, trustee الدولةof the state الغَرّاءillustrious لَولاwere it not for
أَمين الدولة الغَرّاء لَولا
أَمانتهhis trustworthiness لَماwould not دُعيَbe called الأَميناAmin, the trustworthy
أَمانته لَما دُعيَ الأَمينا
Amin al-Dawla, trustee of the illustrious state—were it not for
The trusted virtuous state were it not
his trustworthiness, he would not be called Amin.
For his trust he would not be called trusted
حَليمjudicious فيin المَعارفbranches of knowledge لَستَyou do not تَلقىfind
حَليم في المَعارف لَستَ تَلقى
سِوىexcept الرَأيjudgment السَديدsound لَهُfor him قَريناa companion
سِوى الرَأي السَديد لَهُ قَرينا
Judicious in learning; you find
Clement in knowledge you do not find
no companion for him but sound judgment.
Except the right opinion a companion to him
حَليفan ally بَصيرَةٍof insight وَذكاءِand keenness لُبٍّof mind
حَليف بَصيرَةٍ وَذكاءِ لُبٍّ
وَفكرand thought يَمنَعbars الوَسنَdrowsiness الجُفوناthe eyelids
وَفكر يَمنَع الوَسنَ الجُفونا
An ally of insight and keenness of mind,
Ally of insight, intelligence of mind
and thought that bars drowsiness from his eyelids,
And thought that prevents heavy eyelids
وَإِقدامand courage وَعَزمand resolve وَاِهتِمامand care
وَإِقدام وَعَزم وَاِهتِمام
وَنورand radiance مَهابةof majesty يَغشىoverwhelms العُيوناthe eyes
وَنور مَهابة يَغشى العُيونا
and courage, resolve, and care,
And courage, resolve, care
and a light of majesty that overwhelms the eyes.
And awe covers the eyes
وَحيدpeerless فيin مَناقبهhis merits فَريدunique
وَحيد في مَناقبه فَريد
صِفاتqualities كَمالهof his perfection شَرفتwere exalted شُؤوناin standing
صِفات كَماله شَرفت شُؤونا
Peerless in his merits, unique,
Peerless in his virtues unique
his perfect qualities are exalted in standing.
His perfect traits ennobled affairs
لِكسبto gain المَجدglory ماwhatever مَلَكتpossessed يَداهhis two hands
لِكسب المَجد ما مَلَكت يَداه
أَفادhe bestowed كَأَنَّماas though يَقضيhe repays ديوناdebts
أَفاد كَأَنَّما يَقضي ديونا
To win glory, all that his hands possessed
To earn glory what his hands possessed
he bestowed as though repaying debts.
As though settling debts he gave
شمائلnoble traits تَشملenvelop العَلياءhigh distinction عزّاًin honor
شمائل تَشمل العَلياء عزّاً
وَتَكسوand clothe الحاسدينthe envious عَناًin distress وَهوناand humiliation
وَتَكسو الحاسدين عَناً وَهونا
Noble traits that envelop high distinction in honor
Attributes comprising honor
and clothe the envious in distress and humiliation.
And clothing the envious in shame and lowness
وَأَخلاقand virtues صفتbecame pure كَرَماًin generosity وَحلماًand forbearance
وَأَخلاق صفت كَرَماً وَحلماً
فَأَصبَحso became وِردُهاtheir draught ماءًwater مَعيناfreely flowing
فَأَصبَح وِردُها ماءً مَعينا
And virtues pure in generosity and forbearance,
And manners of generosity and clemency
so their draught became freely flowing water.
Thus his stream became refreshing water
بِحكمتهthrough his wisdom أبانmade clear لَناto us عُلوماًsciences
بِحكمته أبان لَنا عُلوماً
أَخَذناwe acquired مِنfrom لَطائِفِهاtheir subtleties فُنوناarts
أَخَذنا مِن لَطائِفِها فُنونا
Through his wisdom he made sciences clear to us,
With his wisdom he clarified for us knowledge
from whose subtleties we acquired varied arts.
We took from its subtleties diverse arts
رَوىtransmitted عَنهُfrom him أَرسطاليسAristotle حزماًresolve
رَوى عَنهُ أَرسطاليس حزماً
وَتَدبيراًand planning وَلاnor طبُّmedicine of اِبنson of سيناSina
وَتَدبيراً وَلا طبُّ اِبن سينا
Aristotle drew from him resolve
Aristotle related to him solemnity
and planning; not even Ibn Sina's medicine compares.
And management though not the medicine of Ibn Sina
لَهُhe has فيin كلّevery مُعضلةٍdifficult problem وَخَطبٍand calamity
لَهُ في كلّ مُعضلةٍ وَخَطبٍ
دَواءa remedy يُبرئُcures الداءthe disease الدَفيناhidden
دَواء يُبرئُ الداء الدَفينا
For every knotty problem and calamity, he has
For him in every complexity and adversity
a remedy that heals the hidden disease.
A remedy that heals chronic disease
لَهُhe has خُلقcharacter الكَمالof perfection أَفادَearned حَمداًpraise
لَهُ خُلق الكَمال أَفادَ حَمداً
غَداbecame عَنof طيبthe goodness عُنصرهof his origin مُبيناrevealing
غَدا عَن طيب عُنصره مُبينا
His perfect character earned praise
He possesses the trait of perfection which brought him praise
that came to reveal the goodness of his origin.
Morning's scent made it clear
لَهُhe has كَرمnobility الخِصالof character أبانrevealed حُبّاًlove
لَهُ كَرم الخِصال أبان حُبّاً
بِأَفئدةin the hearts الأَنامof humankind غَداbecame كَميناhidden
بِأَفئدة الأَنام غَدا كَمينا
His nobility of character revealed a love
He possesses the generosity of traits which showed love
that lay hidden in the hearts of humankind.
To people's hearts he sneaked in
لَقَدindeed شَرفتwas honored بِهِby him بَيروتBeirut حَتّىto the point that
لَقَد شَرفت بِهِ بَيروت حَتّى
تَقلّدwore جيدهاher neck عقداًa necklace ثَميناprecious
تَقلّد جيدها عقداً ثَمينا
Indeed, Beirut was so honored by him that
Through him Beirut was ennobled so
her neck wore a precious necklace.
Its neck was adorned with a precious necklace
وَقَدand indeed عَزّتgrew mighty بِهِthrough him رتبُranks المَعاليof high distinction
وَقَد عَزّت بِهِ رتبُ المَعالي
وَصادفand found عزّهاtheir honor حصناًa fortress حَصيناimpregnable
وَصادف عزّها حصناً حَصينا
Through him the ranks of high distinction grew mighty,
Through him the ranks of highness became mighty
and their honor found an impregnable fortress.
And attained its might an impregnable fortress
بِتَوفيقthrough the favor of العِنايةProvidence نالhe attained سَعداًgood fortune
بِتَوفيق العِناية نال سَعداً
كَماas حازَgained السَعادةblessedness طورُMount سيناSinai
كَما حازَ السَعادة طورُ سينا
With Providence's favor he attained good fortune,
With divine guidance he attained happiness
as Mount Sinai attained blessedness.
As Mount Sinai gained good fortune
أَلاlo! ياO أَيُّهاyou المَلهوفthe anguished one شَوقاًwith longing
أَلا يا أَيُّها المَلهوف شَوقاً
لِرُؤيَتِهِto see him وَقَدand already أَضحىhe became ظَعيناa traveler
لِرُؤيَتِهِ وَقَد أَضحى ظَعينا
O you distressed by longing
Oh you who yearn to see him
to see him, now that he has become a traveler,
And has become disheartened and weary
رُويدكbe patient سَوفَwill نَنظرwe behold مِنهُfrom him شَمساًa sun
رُويدك سَوفَ نَنظر مِنهُ شَمساً
نَفوزwe gain بِنورهاwith its light مُستَبشِريناrejoicing
نَفوز بِنورها مُستَبشِرينا
be patient: we shall behold in him a sun,
Calm yourself you shall see from him a sun
whose light we shall gain, rejoicing.
By its light we will be joyous
فَلاso do not تَيأسdespair إِذاif ماever غابَhe is absent عَنّاfrom us
فَلا تَيأس إِذا ما غابَ عَنّا
وَأبقىand left حَمدَهُpraise of him وَثَناهand his acclaim فيناamong us
وَأبقى حَمدَهُ وَثَناه فينا
So do not despair if ever he is absent from us
Do not despair if he is absent from us
and leaves his praise and acclaim among us.
And let his praise and poetry about him remain in us
فَعاداتfor the habits of البُدورfull moons تَغيبvanish حيناًfor a time
فَعادات البُدور تَغيب حيناً
وَتُشرقand shine بِالسُرورwith joy عَلَيكَupon you حيناat another time
وَتُشرق بِالسُرور عَلَيكَ حينا
For full moons are wont to vanish for a time
It is the way of celestial bodies to disappear for a time
and shine upon you with joy at another.
And shine joyously upon you for a time
نَأىhe went far away وَدِيارُناwhile our dwellings تَلتاعburn with anguish وَجداًwith longing
نَأى وَدِيارُنا تَلتاع وَجداً
وخلّىand left فيin حشاشتناour innermost souls حَنيناyearning
وخلّى في حشاشتنا حَنينا
He went far away, while our dwellings burned with longing,
He went away and our lands were jubilant
and left yearning in our innermost souls.
And left behind in our inner selves pining
وَفَوقَand upon البَحرthe sea مِنهُfrom him شَهدتI witnessed بَحراًa sea
وَفَوقَ البَحر مِنهُ شَهدت بَحراً
يَميناًI swear إِنَّهُindeed he أَندىmore bountiful يَميناin right hand
يَميناً إِنَّهُ أَندى يَمينا
Upon the sea, I beheld in him a sea;
Above the sea I saw from him a sea
I swear: his right hand is more bountiful.
A right hand, it is the most dewy right hand
سَعىhe strove فيماin what بِهِthrough it أَمرthe affairs الرَعاياof the subjects
سَعى فيما بِهِ أَمر الرَعايا
يؤولcomes إِلىto النَجاحsuccess بِأَنso that يَكوناit might be
يؤول إِلى النَجاح بِأَن يَكونا
He strove for that by which the subjects' affairs
He worked for what would lead
might come to a successful outcome.
The affairs of thesubjects to success and prosperity
فَلاso may not بَرحتcease مَساعيهِhis endeavors بِخَيرin prosperity
فَلا بَرحت مَساعيهِ بِخَير
وَلاand may not زالَcease الإلهُGod لَهُfor him مُعيناa helper
وَلا زالَ الإلهُ لَهُ مُعينا
May his endeavors never cease to prosper,
His efforts did not cease being virtuous
and may God ever remain his helper.
And God remained for him a helper