حَمداًpraise لِمَنto Him who جَعَلmade التاريخhistory عَقدa necklace of حُلىornaments
حَمداً لِمَن جَعَل التاريخ عَقد حُلى
تَزهوgleam بِهِwith it مِنof عُقولthe minds of الأَذكياءthe keen-witted طلىnecks
تَزهو بِهِ مِن عُقول الأَذكياء طلى
Praise be to Him who made history a necklace of jewels,
Praise to Him who made history a necklace of jewels,
through which the necks of gifted minds gleam.
with which the necks of discerning minds gleam.
ثُمَّthen الصَلاةblessings مَعwith التَسليمsalutations أُتحفهاI offer them as a gift
ثُمَّ الصَلاة مَع التَسليم أُتحفها
خَيرَthe best of الوَرىcreation ماas long as بَداappeared نجمa star وَماand as long as أَفلاset
خَيرَ الوَرى ما بَدا نجم وَما أَفلا
Then blessings, together with salutations of peace, I offer
Then I offer blessings together with salutations
to the best of creation, whenever a star rises or sets;
to the best of creation, as long as a star appears and sets,
وَالآلand the family وَالصَحبand the companions وَالأَتباعand the followers مَنwho بَذَلواgave freely
وَالآل وَالصَحب وَالأَتباع مَن بَذَلوا
نُفوسَهُمtheir lives فَبَنواand so built لِلمكرماتfor noble deeds عُلىlofty heights
نُفوسَهُم فَبَنوا لِلمكرمات عُلى
and to his Family, Companions, and Followers, who sacrificed
and to his family, companions, and followers, who gave
their lives and thereby raised virtue to lofty heights.
their lives, thus building lofty heights for noble deeds.
وَبعدُand now فَالعلمso knowledge بِالتاريخof history أَحسَنthe best ماthat which
وَبعدُ فَالعلم بِالتاريخ أَحسَن ما
يقنىis acquired وَأجملand the most beautiful ماthat which يَكسوclothes النهىthe intellects حُلَلاrobes
يقنى وَأجمل ما يَكسو النهى حُلَلا
And now: knowledge of history is the finest thing
And now: knowledge of history is the finest thing
the mind can treasure, the loveliest robe to clothe understanding.
one can acquire, and the fairest that clothes minds in robes.
وَهَذِهِand this بَعدafter حَمدpraising اللَهGod غانيَةٌa beautiful woman
وَهَذِهِ بَعد حَمد اللَه غانيَةٌ
أَلبَستهاI clothed her مِنfrom حلىthe ornaments of التاريخhistory ماwhat جَملاbeautified
أَلبَستها مِن حلى التاريخ ما جَملا
Here, after praising God, is a beautiful maiden
And this, after praise of God, is a fair woman,
whom I have clothed in every lovely jewel of history,
whom I have clothed in history's beautifying jewels,
مِنfrom كُلِّevery دُرّةpearl غَوّاصa diver's غلتwas costly ثَمَناًin price
مِن كُلِّ دُرّة غَوّاص غلت ثَمَناً
حَتّىuntil عَلَتshe rose high فَجَلَتand so shone نَظماًas verse حَلاwas lovely مَثَلاas an example
حَتّى عَلَت فَجَلَت نَظماً حَلا مَثَلا
with every diver’s pearl that was precious in price,
each a diver's pearl, precious in price,
until she rose and shone as verse, sweet as a proverb.
until she rose high and shone as verse, lovely as an example.
إِنif شئتyou wish تَبلغto attain مِنfrom نَيلattaining العُلاeminence أَمَلاa hope
إِن شئت تَبلغ مِن نَيل العُلا أَمَلا
فَلازمthen persevere in الحفظmemorization حَتّىuntil تَبلغyou attain الأَمَلاthe hope
فَلازم الحفظ حَتّى تَبلغ الأَمَلا
If you wish to attain your hope of reaching the heights,
If you wish to fulfill a hope of attaining eminence,
hold fast to memorization until you attain that hope.
then persevere in memorizing until you attain that hope.
قَدindeed كانَtook place حجّthe pilgrimage of وداعfarewell المُصطَفىthe Chosen One وَلَهُand it has
قَد كانَ حجّ وداع المُصطَفى وَلَهُ
تاريخa date حُبّlove بِرَمزthrough the cipher of العامthe year قَدindeed حَصَلاwas obtained
تاريخ حُبّ بِرَمز العام قَد حَصَلا
Indeed, the Chosen One’s Farewell Pilgrimage had its own
The Chosen One's Farewell Pilgrimage took place, and it has
date: “ḥubb” (“love”), obtained through the year’s cipher.
the date 'love,' obtained through the year's cipher.
وَذَلِكَand that العامyear مِنfrom تاريخthe date of هجرتِهِhis migration
وَذَلِكَ العام مِن تاريخ هجرتِهِ
وَفيهِand in it مِنهُof him حمىthe domain of الدينthe faith الحَنيفthe upright خَلاwas empty
وَفيهِ مِنهُ حمى الدين الحَنيف خَلا
That year is reckoned from the date of his Emigration,
And that year is reckoned from the date of his migration,
and in it the sanctuary of the true faith was left bereft of him.
and in it the domain of the true faith was left bereft of him.
صلّىmay He bless الإلهGod عَلَيهِupon him ماas long as سَماwas lofty وَعَلاand was exalted
صلّى الإله عَلَيهِ ما سَما وَعَلا
وَماand as long as عَلىupon آلهِhis family غَيثthe rain of الرضىfavor هَطلاpoured
وَما عَلى آلهِ غَيث الرضى هَطلا
May God bless him whenever anything soars and rises,
May God bless him as long as he is lofty and exalted,
and whenever grace’s rain pours upon his household.
and as long as the rain of favor pours upon his family.
هَذاthis وَكانand was اِفتِتاحthe conquest of الشامal-Sham مبدأهits beginning
هَذا وَكان اِفتِتاح الشام مبدأه
لَهُit has مِنfrom الرَمزthe cipher وجهa face بِالسُرورwith joy حلاbecame lovely
لَهُ مِن الرَمز وجه بِالسُرور حلا
Now, the conquest of Syria had its beginning;
Now, the onset of the conquest of al-Sham
its chronogram was “a face made sweet with joy.”
had the cipher 'face,' made lovely by joy.
وَقيسريّةand Caesarea فيin ذاthis العامyear قَدindeed فتحَتwas conquered
وَقيسريّة في ذا العام قَد فتحَت
قَسراًby force وَفيهِand in it بِناءُthe building of البَصرةBasra اِكتمَلاwas completed
قَسراً وَفيهِ بِناءُ البَصرة اِكتمَلا
And Caesarea, in that year, was indeed conquered
And Caesarea was conquered in that year,
by force; and in it the building of Basra was completed,
by force; in it, the building of Basra was completed,
حَتّىuntil تَهلّلbeamed وَجهthe face of النَصرvictory وَاِفتتحتand was conquered
حَتّى تَهلّل وَجه النَصر وَاِفتتحت
مصرEgypt بِتاريخwith the date طيٍّfolding قَدindeed طَوىfolded away الجَهلاignorance
مصر بِتاريخ طيٍّ قَد طَوى الجَهلا
until victory’s face beamed; and Egypt too was conquered
until victory's face beamed, and conquered was
on the date “ṭayy” (“folding”), which indeed folded ignorance away.
Egypt, with the date 'folding,' which folded ignorance away.
وَفَتحand the conquest of قبرسCyprus فيat أَيديthe hands of الغُزاةthe raiders لَهُit has
وَفَتح قبرس في أَيدي الغُزاة لَهُ
كوبa cup سَقىgave to drink الحَتفdeath فيهِin it المُشرِكينthe polytheists طلاwine
كوب سَقى الحَتف فيهِ المُشرِكين طلا
And Cyprus’s conquest, at the hands of the warriors, had
And the conquest of Cyprus, at the hands of the raiders, has
a cup that gave the polytheists death to drink as wine.
a 'cup': in it, death gave the polytheists wine to drink.
وَحينand when حاصرbesieged إسلامبولIslambol طالبهاits would-be conqueror
وَحين حاصر إسلامبول طالبها
زَجرتI urged on صَهوةa steed's back تاريخيmy chronogram فَقُلتso I said هَلاgo on!
زَجرت صَهوة تاريخي فَقُلت هَلا
And when he besieged Istanbul, seeking to take it,
And when its would-be conqueror besieged Islambol,
I spurred the steed of my chronology and cried, “On!”
I urged on my chronogram's steed and said, 'Go on!'
وَليand for me غَداbecame الرَمزthe cipher لِلبارودfor gunpowder إِذwhen ظَهَرتappeared
وَلي غَدا الرَمز لِلبارود إِذ ظَهَرت
حَوادثcalamities مِنهُfrom it تأويinhabit السَهلthe plain وَالجَبَلاand the mountain
حَوادث مِنهُ تأوي السَهل وَالجَبَلا
And I found the cipher for gunpowder when there appeared
And 'for me' became the cipher for gunpowder, when there arose
events from it that spread through plain and mountain.
calamities from it that dwelt on plain and mountain.
ثُمَّthen اِبتِداءthe beginning of ظُهورthe emergence مِنfrom among مُلوكthe kings of بَنيthe sons of
ثُمَّ اِبتِداء ظُهور مِن مُلوك بَني
أُميَّةٍUmayya حازَacquired تاريخاًa date بِرَمزthrough the cipher إِلىto
أُميَّةٍ حازَ تاريخاً بِرَمز إِلى
Then began the rise of kings from the house
Then the first emergence of kings from the house of
of Umayya; its date was captured by the cipher “ilā.”
Umayya acquired a date through the cipher 'to.'
وَقَدand indeed بَنواthey built جامِعاًa congregational mosque لِلعربfor the Arabs فيin الغَلطاGalata
وَقَد بَنوا جامِعاً لِلعرب في الغَلطا
رَمزيmy cipher لَدَيهِfor it حَلاwas sweet نَظماًas verse وَطابَand was pleasing حُلىornaments
رَمزي لَدَيهِ حَلا نَظماً وَطابَ حُلى
And they built a congregational mosque for the Arabs in the Ghouta;
And they built a congregational mosque for the Arabs in Galata;
my chronogram for it shone as verse, delightful as an ornament.
my cipher for it was sweet in verse and pleasing as jewels.
وَإِنَّand indeed أَوّلthe first ماtime that سكَّتwere minted دَراهمناour dirhams
وَإِنَّ أَوّل ما سكَّت دَراهمنا
أَرّختهاI dated them عادَreturned أَمرthe affairs of الملكthe realm مُكتملاcomplete
أَرّختها عادَ أَمر الملك مُكتملا
And the first time our dirhams were minted,
And when our dirhams were first minted,
I dated it: “The affair of sovereignty returned complete.”
I dated them: the affairs of the realm 'returned' to completeness.
وَفيand in يَكنlet it be مَولدthe birth of النعمانal-Nu'man كانَoccurred فَقلso say
وَفي يَكن مَولد النعمان كانَ فَقل
هُوَhe الإِمامthe imam إِمامthe imam of الفَضلvirtue وَالفضلاand the virtuous
هُوَ الإِمام إِمام الفَضل وَالفضلا
And in “yakun” was al-Nuʿman’s birth; so say:
And in 'let it be' occurred al-Nu'man's birth; so say:
“He is the imam—the imam of excellence and the excellent.”
'He is the imam, the imam of virtue and the virtuous.'
وَإِنand indeed سَجّيلةSajjila بِالفَتحin conquest وافقهاcoincided with it
وَإِن سَجّيلة بِالفَتح وافقها
بوغازthe Strait of مسّينةٍMessina فيin رَمزa cipher كسبwon عُلاeminence
بوغاز مسّينةٍ في رَمز كسب عُلا
And Sicily, in its conquest, was joined by
And Sajjila's conquest coincided with that of
the Strait of Messina, in the cipher “kasb ʿulā” (“winning glory”).
the Strait of Messina, in a cipher that 'won' eminence.
وَجامعand the mosque of الغلطاGalata مُذsince جَدّدوهthey renovated it أَتىcame
وَجامع الغلطا مُذ جَدّدوه أَتى
تاريخهits date فيهِin it أَعنيI mean العلمknowledge وَالعملاand action
تاريخه فيهِ أَعني العلم وَالعملا
And when they rebuilt the Congregational Mosque of the Ghouta, there came
And Galata's mosque, once they renovated it, received
its date within it—I mean, “knowledge and action.”
its date: 'in it'—I mean knowledge and action.
وَعامand the year نَحسَبwe reckon فيهِin it اِستَصنَعواthey had made وَرقاًpaper
وَعام نَحسَب فيهِ اِستَصنَعوا وَرقاً
وَلِلكِتابةand for writing قَبلاًformerly كانَthere was رِقّparchment طلاa fawn
وَلِلكِتابة قَبلاً كانَ رِقّ طلا
And we reckon a year in which they had paper manufactured,
And in the year 'we reckon,' they had paper made;
while before that parchment had been the writing material.
previously, writing was on fawn-skin parchment.
وَقابلٌand accepting مِنكَfrom you تاريخthe date of اِنقِراضthe demise of بَنيthe sons of
وَقابلٌ مِنكَ تاريخ اِنقِراض بَني
أُميّةUmayya لِزَوالfor the ending of البَغيoppression قَدindeed قَبلاassented
أُميّة لِزَوال البَغي قَد قَبلا
And set against it yourself the date when the sons
And from you comes 'accepting,' the date of the demise of the sons of
of Umayya vanished: “For oppression’s passing” indeed fitted it.
Umayya; it assented to the ending of oppression.
وَدَولةand a dynasty مِنfrom بَنيthe sons of العَباسal-Abbas قَدindeed ظَهرتemerged
وَدَولة مِن بَني العَباس قَد ظَهرت
وَالسَعدand good fortune أَرَّخَdated أَقبلcome forward إِنif ترمyou seek أَمَلاa hope
وَالسَعد أَرَّخَ أَقبل إِن ترم أَمَلا
Then the dynasty of the sons of al-Abbas arose,
And a dynasty from the sons of al-Abbas emerged;
and good fortune dated it “aqbil” (“Come!”)—if you seek hope.
and good fortune dated it: 'Come forward,' if you pursue a hope.
ثُمَّthen الوَفاةdeath لَهاit has رَمزa cipher فَلمthen why? حَضرتvisited
ثُمَّ الوَفاة لَها رَمز فَلم حَضرت
أَباAbu حَنيفةHanifa هَلّاwhy not اِستفسحتyou sought an extension أَجَلاa term of life
أَبا حَنيفة هَلّا اِستفسحت أَجَلا
Then death, too, has its cipher; and when it came
Then death has its cipher: why, then, did it visit
to Abu Hanifa, why did it not seek a longer term?
Abu Hanifa? Why did you not seek a longer term?
وَمَولدand the birth of الشافعيّal-Shafi'i الحبرthe learned scholar عمدتناour mainstay
وَمَولد الشافعيّ الحبر عمدتنا
فيin ذَلِكَthat العامyear بِالإِسعادwith felicity قَدindeed شملاwas encompassed
في ذَلِكَ العام بِالإِسعاد قَد شملا
And al-Shafiʿi, the learned master, was born, by our reckoning,
And the birth of al-Shafi'i, the learned scholar, our mainstay,
in that same year; by good fortune the two events were joined.
was, in that year, encompassed by felicity.
وَدَولَةand the dynasty of الفاطِميينthe Fatimids الَّتيwhich ظَهَرَتappeared
وَدَولَة الفاطِميين الَّتي ظَهَرَت
بِالغَربin the West عامthe year زفيرa sigh فيamong المَلاthe gathering اِشتَعَلاblazed
بِالغَرب عام زفير في المَلا اِشتَعَلا
And the Fatimid dynasty, which arose
And the dynasty of the Fatimids, which appeared
in the West in the year “zafīr,” blazed among the people.
in the West, in the year of a 'sigh' that blazed among the gathering.