أَماindeed وَالهَوىby love لَولاwere it not for الأُلىthose who نَزَلواthey settled السفحاthe mountainside
أَما وَالهَوى لَولا الأُلى نَزَلوا السفحا
لَماwould not have أَلفتgrown accustomed أَجفانكyour eyelids السهدَsleeplessness وَالسَفحاand tear-shedding
لَما أَلفت أَجفانك السهدَ وَالسَفحا
Indeed, by love, were it not for those who settled on the mountainside,
Were it not for the torment of love, they would not have descended the slopes
Your eyelids would not have grown used to sleeplessness and streaming tears.
Had your eyelids not met the slopes and plains
وَلَولاand were it not for الثَناياthe front teeth بِالعذيبat al-'Udhayb لَماwould not have شَجىgrieved
وَلَولا الثَنايا بِالعذيب لَما شَجى
فؤادكyour heart برقُthe lightning of الأبرقينal-Abraqayn لَهاfor them لمحاflashing
فؤادك برقُ الأبرقين لَها لمحا
And but for the front teeth at al-'Udhayb, no grief would have come
And were it not for the turnings in narrow paths, passion
To your heart from al-Abraqayn's lightning, flashing for them.
Would not have rent your heart with the flashes of lightning
سَقىmay water اللَهGod عَهديmy bygone days وَالمَعاهدand the familiar haunts مِنof مِنىًMina
سَقى اللَه عَهدي وَالمَعاهد مِن مِنىً
فَكَمfor how many مِنof مُنىًwishes مِنهاfrom there بَلغتI attained بِهِthrough it المَنحاthe gifts
فَكَم مِن مُنىً مِنها بَلغت بِهِ المَنحا
May God water my bygone days and the familiar haunts of Mina;
May God water the covenant from Mina
For how many wishes from there I gained as gifts in those days!
So how much purpose have I attained through it
وَحيّاand may greet الحياthe rain مَغنىthe dwelling of الأَغانيsongs وَحَبّذاand how lovely
وَحيّا الحيا مَغنى الأَغاني وَحَبّذا
غوانٍbeautiful women لَهاfor whom قَدindeed برَّحتhas tormented بيme يَدthe hand of البرحاagony
غوانٍ لَها قَد برَّحت بي يَد البرحا
And may rain greet the dwelling of songs—how lovely
It greeted the living with songs of love and blessed
The beauties for whom torment's hand has sorely afflicted me!
The dimpled cheeks after freeing from the veil
وَبيand I suffer from ظبياتgazelles مِنfrom زرودٍZarud شَغفننيthey enraptured me
وَبي ظبيات مِن زرودٍ شَغفنني
عَسىmay there be عطفةa tender gesture مِنكنّfrom you all ياO ساكِنيdwellers of البَطحاal-Batha
عَسى عطفة مِنكنّ يا ساكِني البَطحا
I suffer for gazelles from Zarud who have pierced my heart;
With me are gazelles from flowered meadows that stir passion
May some tenderness come from you, O dwellers of al-Batha!
Maybe you residents of the valley will show some kindness
فياso O طاويَcrosser of الوَعساءthe soft sands مَهلاًgently فَكَمfor how many عَلىbecause of
فيا طاويَ الوَعساء مَهلاً فَكَم عَلى
هوىlove of ظبياتgazelles of القاعthe plain مضنىًa wasted lover طَوىdrew in الكَشحاthe flank
هوى ظبيات القاع مضنىً طَوى الكَشحا
O crosser of the soft sands, gently! How many, for
So O the curving beauty take it easy, for how much
Love of the plain's gazelles, have wasted away and drawn in their flanks!
Have I suffered in love of the gazelles of the plains and wandered the arid land
وَكَمand how many مِنof لُباناتٍyearnings لِباناتِfor the ban-trees of حاجرٍHajir
وَكَم مِن لُباناتٍ لِباناتِ حاجرٍ
بِناwith us عَبثتtoyed والبينand separation عنّاaway from us بهاwith them نحّاmoved away
بِنا عَبثت والبين عنّا بها نحّا
And how many yearnings for Hajir's ban-trees
Have toyed with us, while separation carried them away from us!
مراميthe shafts of النوىseparation أقصتdrove far away مراميmy aims وإنّand indeed ليI have
مرامي النوى أقصت مرامي وإنّ لي
برامةat Rama آراماًgazelles لحاmay curse اللّهGod منwhoever يلحاreproaches
برامة آراماً لحا اللّه من يلحا
The shafts of separation have driven my aims far away; yet I have
At Rama, gazelles—may God curse whoever reproaches me!
حميتmay you be protected حماماتِdoves of الحِمىthe sanctuary سَجعاًin coos اِصدحيsing out
حميت حماماتِ الحِمى سَجعاً اِصدحي
وَهىgrew weak القَلبthe heart صَدعاًthrough rending فَهوَfor it قَدalready أَلفgrew accustomed to الصدحاsong
وَهى القَلب صَدعاً فَهوَ قَد أَلف الصدحا
May you be protected, doves of the sanctuary—sing out in coos!
The heart has weakened from being rent, for it has grown used to song.
وَياand O عَذباتboughs of الرندthe laurel قَدindeed عذبbecame sweet الهَوىlove
وَيا عَذبات الرند قَد عذب الهَوى
فَماso how أَعذبsweet التَعذيبtorment عِنديto me إِذاwhen صَحّاis genuine
فَما أَعذب التَعذيب عِندي إِذا صَحّا
And O laurel boughs, love has become sweet;
So how sweet is torment to me when love is true!
وَياand O نَسماتbreezes of القُربnearness مِنfrom أَيمنthe right side of اللوىal-Liwa
وَيا نَسمات القُرب مِن أَيمن اللوى
أَلاheed فاِحمليthen carry عَنّيon my behalf لمتنِfor the text of الهَوىlove شَرحاa commentary
أَلا فاِحملي عَنّي لمتنِ الهَوى شَرحا
And O breezes of nearness, from the right side of al-Liwa,
Hear me: carry, on my behalf, a commentary on love's text!
أَجلyes ليmine is رهانthe wagered prize of السبقvictory فيin مَلعبthe arena of الظُبىsword-edges
أَجل لي رهان السبق في مَلعب الظُبى
إِذاwhen ماever عدَتgalloped بيwith me عادياتthe coursers of الهَوىlove ضبحاpanting
إِذا ما عدَت بي عاديات الهَوى ضبحا
Yes, mine is the prize of victory in the arena of blades,
Whenever love's coursers gallop with me, panting.
وَماand not الحُبّlove إِلّاexcept فيin حَشاشةthe last vestige of life of مُغرمٍa besotted lover
وَما الحُبّ إِلّا في حَشاشة مُغرمٍ
تَوارَتlay hidden لَدَيهِwithin him مورياتthe fire-kindlers of الجَوىburning longing قَدحاstriking sparks
تَوارَت لَدَيهِ موريات الجَوى قَدحا
Love is only in the last vestige of a besotted lover's life,
In whom longing's fire-kindlers lie hidden, striking sparks.
صباyearned لِلتَصابيfor youthful dalliance مُدنفاsick with love بَيدَbut أَنَّهُthat he
صبا لِلتَصابي مُدنفا بَيدَ أَنَّهُ
عَليلailing بِمعتلّwith the affliction of الصِباyouthful passion جسمهhis body صَحّاis sound
عَليل بِمعتلّ الصِبا جسمه صَحّا
He yearned for youthful dalliance, sick with love; yet he was
Ailing with youth's affliction, though his body was sound.
إِذاwhen شامَsighted بَرقthe lightning of القُربnearness سامَbade دُموعهhis tears
إِذا شامَ بَرق القُرب سامَ دُموعه
بِهَطلٍwith a downpour إِذاwhen شَحّwas stingy الحَياthe rain وَبلهاhe poured them سحّاin torrents
بِهَطلٍ إِذا شَحّ الحَيا وَبلها سحّا
Whenever he sights the lightning of nearness, he bids his tears
Fall in showers; when rain is stingy, he pours them in torrents.
أَعاذِلتيO my reproacher فيfor حُبِّlove of مَنone who لَوif تَمثّلتshe appeared
أَعاذِلتي في حُبِّ مَن لَو تَمثّلت
لِأَعينbefore the eyes of حورِthe fair-eyed maidens العينthe wide-eyed هامَتwere enraptured بِهاby her شَطحاin ecstasy
لِأَعين حورِ العين هامَت بِها شَطحا
O you who reproach me for loving one who, were she to appear
Before the eyes of the wide-eyed houris, they would fall into ecstatic love for her:
هَبيsuppose أنّthat ذاthis نصحadvice فَأيُّthen which مُتيّمٍlove-enslaved lover
هَبي أنّ ذا نصح فَأيُّ مُتيّمٍ
مِنamong الناسpeople قَبليbefore me فيin الهَوىlove قَبلَaccepted النُصحاadvice
مِن الناس قَبلي في الهَوى قَبلَ النُصحا
Grant that this is advice—what love-enslaved lover
Among people before me ever accepted advice in love?
عَسىmay بانةthe ban-tree of الجَرعاءal-Jar'a تَعطفincline منّةًas a favor
عَسى بانة الجَرعاء تَعطف منّةً
عَليّtoward me فَكَمfor how many قَدindeed أَثخنتlaid low مهجاًhearts جرحاwith wounds
عَليّ فَكَم قَد أَثخنت مهجاً جرحا
May the ban-tree of al-Jar'a bend, as a gracious favor,
Toward me; how many hearts she has gravely wounded!
بِعَيشكby your life ياO حاديdriver of المطيّcamel mounts إِلىtoward الحمىthe sanctuary
بِعَيشك يا حادي المطيّ إِلى الحمى
خُذtake الجدَّearnestness جَدّاًearnestly واِتركand leave الهَزلfrivolity وَالمَزحاand jest
خُذ الجدَّ جَدّاً واِترك الهَزل وَالمَزحا
By your life, O driver of camel mounts toward the sanctuary,
Take earnestness earnestly; leave frivolity and jest.
وَحيّand hasten عَلىto نَيلattaining اللقاreunion بَعدafter ذاthis الشَقاmisery
وَحيّ عَلى نَيل اللقا بَعد ذا الشَقا
وَمَنand whoever لامَreproaches فاِضربthen turn عَنaway from مَلامتهhis reproach صفحاaside
وَمَن لامَ فاِضرب عَن مَلامته صفحا
And hasten to attain reunion after this misery;
Whoever reproaches, turn away from his reproach.
وَإلّاand otherwise فَدعthen leave أَمرthe affair of الهَوىlove وَاِطلُبand seek العُلىhigh honor
وَإلّا فَدع أَمر الهَوى وَاِطلُب العُلى
بِبابat a door of هدىًguidance مَنwhoever أَمَّهُgoes toward it بلغَattained الرِبحاprofit
بِباب هدىً مَن أَمَّهُ بلغَ الرِبحا
Otherwise, leave love's affairs and seek high honor
At a door of guidance, where whoever goes finds profit.
وَحيّand greet حمىthe sanctuary of آلthe family of الرَسولthe Messenger وَلُذand seek refuge بهمwith them
وَحيّ حمى آل الرَسول وَلُذ بهم
فَإِنّكfor indeed you لاwill not تَظمىthirst هُناكthere وَلاnor تضحىsuffer the sun's heat
فَإِنّك لا تَظمى هُناك وَلا تضحى
Greet the sanctuary of the Messenger's family, and seek refuge with them;
For there you will neither thirst nor suffer the sun's heat.
فَثمّfor there تَرىyou see مَولىًa patron عَلىat بابthe door of فَضلهhis bounty
فَثمّ تَرى مَولىً عَلى باب فَضله
تُناخare made to kneel مَطاياcamel mounts of الوَفدthe delegation بِالساحَةin the courtyard الندحاspacious
تُناخ مَطايا الوَفد بِالساحَة الندحا
There you will see a patron, at whose door of bounty
The delegation's camel mounts are made to kneel in the spacious courtyard.
هُوَhe الشَهمthe noble man عَبد'Abd (servant) اللَهAllah (God) وَالجَهبذand the discerning master الَّذيwho
هُوَ الشَهم عَبد اللَه وَالجَهبذ الَّذي
لرفعto raise عِمادthe pillar of الدينreligion قَدindeed بَذلhas offered النُصحاsincere counsel
لرفع عِماد الدين قَد بَذل النُصحا
He is the noble 'Abd Allah, the discerning master who
Has offered sincere counsel to raise religion's pillar.
وَقامand stood بِأَعباءwith the burdens of الشَريعةthe sacred law رافِعاًraising
وَقام بِأَعباء الشَريعة رافِعاً
مَنارthe beacon of دَليلthe proof of الحَقّtruth فَهوَand so it بِهِthrough him صَحّاis sound
مَنار دَليل الحَقّ فَهوَ بِهِ صَحّا
And has shouldered the burdens of sacred law, raising
The beacon of truth's proof, which through him is made sound.
إِمامleader of الوَرىhumankind مُفتيmufti of الأَنامall people وَمَنand one who عَلىconcerning
إِمام الوَرى مُفتي الأَنام وَمَن عَلى
فَضائلهhis virtues قامَتstood لَناfor us الحججُthe proofs الرجحاweighty
فَضائله قامَت لَنا الحججُ الرجحا
Leader of humankind, mufti of all people, and one whose
Virtues are supported for us by weighty proofs.
سَقىmay water حَلبAleppo الشَهباءthe Gray صَوبa downpour مِنof الحَياrain
سَقى حَلب الشَهباء صَوب مِن الحَيا
وَحَيّاand may greet أُناساًpeople خَيّمواthey camped حَيّهاits quarter البدحاspacious
وَحَيّا أُناساً خَيّموا حَيّها البدحا
May a downpour of rain water Aleppo, the Gray,
And greet the people who camped in its spacious quarter:
مَطالعrising-places of أَقمارmoons مَنازلabodes of سادَةٍnoble lords
مَطالع أَقمار مَنازل سادَةٍ
إِذاwhen أَسفَرَتlit up جنحthe wings of الدُجاdarkness أَطلعتbrought forth صُبحاdawn
إِذا أَسفَرَت جنح الدُجا أَطلعت صُبحا
Rising-places of moons, abodes of noble lords,
When they brighten the wings of night, they bring forth dawn.
همُthey آلthe family of عَبد'Abd (servant) الباقيal-Baqi (the Everlasting) وَالسادةand the lords الأُلىwho
همُ آل عَبد الباقي وَالسادة الأُلى
هُمُthey نقباchiefs of الأَشرافthe nobles مَنwho بَلَغواthey attained الصُحّاthe heights
هُمُ نقبا الأَشراف مَن بَلَغوا الصُحّا
They are the family of 'Abd al-Baqi and the lords who
Are chiefs of the nobles, men who have reached the heights.
وَمَنand one مِنهمُamong them ذاthis الفاضلexcellent one القُدوةthe exemplar الَّذيwho
وَمَن مِنهمُ ذا الفاضل القُدوة الَّذي
لَهُمfor them شادَraised مِنfrom أَطوادthe mountains of عزّتهمtheir glory رُكحاa buttress
لَهُم شادَ مِن أَطواد عزّتهم رُكحا
And among them is this excellent exemplar, who
Raised for them a buttress from the mountains of their glory.
همامa resolute man بَنوsons of العَلياءhigh honor تَحتَbeneath لِوائهِhis banner
همام بَنو العَلياء تَحتَ لِوائهِ
إِذاwhen مسّtouched قرحa wound لَمdid not تَكُنbecome ترهبfear القَرحاwounds
إِذا مسّ قرح لَم تَكُن ترهب القَرحا
A resolute man; beneath his banner, the sons of high honor,
When touched by a wound, have no fear of wounds.
يَروعterrifies جُيوشَthe armies of الحادِثاتcalamities يراعُهُhis reed pen
يَروع جُيوشَ الحادِثات يراعُهُ
مَتىwhenever هَزّbrandished فَوقabove الطرسِthe page مِنfrom قَدّهits shaft رُمحاa spear
مَتى هَزّ فَوق الطرسِ مِن قَدّه رُمحا
His reed pen terrifies the armies of calamities,
Whenever he brandishes above the page a spear fashioned from its shaft.
وَمَنand whoever يَتَولّىoversees اللَهGod فيamong الخَلقcreation أَمرهhis affairs
وَمَن يَتَولّى اللَه في الخَلق أَمره
بِعَينwith the eye of عِناياتthe care of الرضىfavor بَلغattained النجحاsuccess
بِعَين عِنايات الرضى بَلغ النجحا
And whoever has God oversee his affairs among creation,
With the watchful eye of favor's care, attains success.
هُوَhe البرُّthe benevolent one وَالبَحرand the sea الَّذيwhich عَمَّspread everywhere نَفعهُhis benefit
هُوَ البرُّ وَالبَحر الَّذي عَمَّ نَفعهُ
فَياand oh طالَماhow often تَندىshed dew مَكارمهhis generous deeds السَنحاforthcoming
فَيا طالَما تَندى مَكارمه السَنحا
He is the benevolent one and the sea whose bounty embraces all;
Oh, how often his freely offered kindnesses shed dew!
هُوَhe العالمthe scholar النحريرthe consummate master وَالعلمand the landmark الَّذيwhich
هُوَ العالم النحرير وَالعلم الَّذي
بِهِby it يَهتَديare guided السارونnight travelers فيthrough المهمthe wastes السرحاwide-open
بِهِ يَهتَدي السارون في المهم السرحا
He is the masterful scholar and the landmark
By which night travelers find their way across the open wastes.
هُوَhe البَدرthe full moon فيat صَدرthe head of المَجالسgatherings إنif يَضقgrows tight
هُوَ البَدر في صَدر المَجالس إن يَضق
بِناwithin us الصَدرthe breast يَوماًone day نالgained مِنfrom حلمهhis forbearance شَرحاrelief
بِنا الصَدر يَوماً نال مِن حلمه شَرحا
He is the full moon at the head of gatherings; if there is constriction
In our breast one day, it finds relief through his forbearance.
جلتdispelled ظلماتthe darkness of الغيّerror أَنوارُthe lights of رُشدهِhis guidance
جلت ظلمات الغيّ أَنوارُ رُشدهِ
عَنِfrom الناسpeople حتّىuntil لاno جُناحblame وَلاand no جنحاgloom
عَنِ الناس حتّى لا جُناح وَلا جنحا
The lights of his guidance have dispelled error's darkness
From people, till neither blame nor gloom remains.
جَنىgathered مِنfrom جَنىthe fruit of الأفضالbeneficence وَالفَضلand excellence يانِعاًripe
جَنى مِن جَنى الأفضال وَالفَضل يانِعاً
فَطابَand became sweet شَذاfragrance رَيّاًrichly fragrant مَحامدهhis praiseworthy qualities نَفحاwafting
فَطابَ شَذا رَيّاً مَحامده نَفحا
He gathered ripe fruit from the harvest of favors and excellence,
And his praiseworthy qualities wafted a rich, sweet fragrance.
وَقَدand indeed سَعدتwas blessed بَيروتBeirut إِذwhen شرفتwas honored بِهِby him
وَقَد سَعدت بَيروت إِذ شرفت بِهِ
فَأضحتand became بِهِthrough him مِنfrom بَعدafter أَتراحهاits sorrows فَرحىjoyful
فَأضحت بِهِ مِن بَعد أَتراحها فَرحى
And Beirut was blessed when it was honored by him;
Through him it grew joyful after its sorrows.
سَقاهاhe gave it to drink كُؤوسcups of الأنسfellowship وَاليمنand good fortune وَالهَناand bliss
سَقاها كُؤوس الأنس وَاليمن وَالهَنا
فَلمso did not نَدرِwe know أَيّwhich of الناهلينthe drinkers بِناamong us أَصحىmore sober
فَلم نَدرِ أَيّ الناهلين بِنا أَصحى
He gave it cups of fellowship, good fortune, and bliss,
So we could not tell which of us drinkers was more sober.
وَمَنand whoever هَطلتrained فيon أَرضهhis land سُحُبُthe clouds of الرضىfavor
وَمَن هَطلت في أَرضه سُحُبُ الرضى
فَماthen not ضَرّهharmed him الحُسّادthe envious لَوeven if أَصبَحَتbecame أَشحاmore grudging
فَما ضَرّه الحُسّاد لَو أَصبَحَت أَشحا
And whoever has clouds of favor rain upon his land,
The envious do him no harm, even if they become more grudging.
فَياso O أَيهذاyou السَيّدthe lord الملجأthe refuge الَّذيwho
فَيا أَيهذا السَيّد الملجأ الَّذي
حَوىpossessed كَرَمthe nobility of الأَخلاقcharacter فَاِستوجَبand thus deserved المَدحاpraise
حَوى كَرَم الأَخلاق فَاِستوجَب المَدحا
So, O lord, the refuge who
Embraces nobility of character and thus deserves praise,
وَمَنand one who عَنfrom سُليمانSulayman رَوىtransmitted الملكkingship وَالعُلىand high rank
وَمَن عَن سُليمان رَوى الملك وَالعُلى
وَعَنand from جَدّهhis forefather طَهTaha رَوىtransmitted النَصرvictory وَالفَتحاand conquest
وَعَن جَدّه طَه رَوى النَصر وَالفَتحا
And who transmits kingship and high rank from Sulayman,
And from his forefather Taha transmits victory and conquest:
لَقدindeed وَقَفَتhas stood بلقيسBilqis of نَظميmy verse بِبابكمat your gate
لَقد وَقَفَت بلقيس نَظمي بِبابكم
فَهَبهاthen grant her قبولاًacceptance مِنكَfrom you أَنthat تَدخلshe may enter الصرحاthe palace
فَهَبها قبولاً مِنكَ أَن تَدخل الصرحا
The Bilqis of my verse has stood at your gate;
Grant her your acceptance, that she may enter the palace.
هِيَshe البكرthe virgin وافتhas come تَنجليunveiling herself حَيثwherever تَنثَنيshe sways
هِيَ البكر وافت تَنجلي حَيث تَنثَني
بِمَدحكin praising you تيهاًproudly تَخجلputs to shame الغادةthe graceful maiden البدحاfull-figured
بِمَدحك تيهاً تَخجل الغادة البدحا
She is a virgin, come to unveil herself wherever she sways,
Proudly praising you, putting the full-figured beauty to shame.
وَلاand not بدعstrange أنthat يهدىbe offered إِلىto البَحرthe sea جَوهَرa jewel
وَلا بدع أن يهدى إِلى البَحر جَوهَر
فَإِنّfor indeed لَناwe have فيin لجّthe depths of تمداحهpraising him سَبحاa swim
فَإِنّ لَنا في لجّ تمداحه سَبحا
Nor is it strange that a jewel should be offered to the sea,
For we swim in the depths of praising him.
فَهبنيso grant me فَدَتكmay ransom you النَفسthe soul عَفوكyour pardon إنif أَكُنI have
فَهبني فَدَتك النَفس عَفوك إن أَكُن
أَتيتI came بِماwith what يَستَوجبdeserves الرَميcasting away وَالطَرحاand discarding
أَتيت بِما يَستَوجب الرَمي وَالطَرحا
Grant me—may my soul ransom you—your pardon, if I have
Offered something deserving to be cast away and discarded.
عَلىalthough أَنّthat تَقصيريmy falling short بِعلياكconcerning your greatness بَيّنٌplain
عَلى أَنّ تَقصيري بِعلياك بَيّنٌ
وَعَينand the eye of الرِضاfavor تَستَلزمrequires العَفوpardon وَالصفحاand forgiveness
وَعَين الرِضا تَستَلزم العَفو وَالصفحا
Though my failure to do justice to your greatness is plain,
The eye of favor calls for pardon and forgiveness.
فَدُمso remain بَدرa full moon of سَعدgood fortune فيin سَماthe sky of المَجدglory مُشرقاshining
فَدُم بَدر سَعد في سَما المَجد مُشرقا
سَناهits radiance إِذاwhen أَمسىevening comes عَلىupon الناسpeople أَوor أَضحىmorning comes
سَناه إِذا أَمسى عَلى الناس أَو أَضحى
Remain a full moon of fortune in glory's sky, shining
With its radiance over people, whether evening or morning comes.
فَلاso never زِلتyou cease وِرداًa watering-place لِلأَنامfor humankind وَمَنهلاand a spring
فَلا زِلت وِرداً لِلأَنام وَمَنهلا
وَلاand never برحتyou cease تَلقىfind بِساحتكمin your courtyard فسحاample room
وَلا برحت تَلقى بِساحتكم فسحا
May you ever remain a watering-place and a spring for humankind,
And may you never cease to find ample room in your courtyard.
Partial English translation: 12 of 100 Arabic lines translated.