هَناءٌfelicity وَإِسعادٌand joy bestowed وعزٌّand honor مُؤَبَّدeverlasting
هَناءٌ وَإِسعادٌ وعزٌّ مُؤَبَّد
وَيمنٌand good fortune وَإِقبالٌand prosperity وَفَوزٌand triumph مخلَّدُimmortal
وَيمنٌ وَإِقبالٌ وَفَوزٌ مخلَّدُ
Felicity, joy bestowed, and everlasting honor,
Delight and joy and enduring might
Good fortune, prosperity, and immortal triumph,
Good fortune and prosperity and immortalized victory
وَحمدٌand praise وَتَوفيقand success وَمَجدand glory وَرفعةand elevation
وَحمدٌ وَتَوفيق وَمَجد وَرفعة
وَبشرand gladness وَأفراحand joys وَسَعدand good fortune وَسُؤددُand eminence
وَبشر وَأفراح وَسَعد وَسُؤددُ
Praise, success, glory, and exalted rank,
And praise and success and glory and highness
Gladness, rejoicing, happiness, and eminence.
And glad tidings and joys and happiness and blessings
لِمَنfor whom هَذِهِthese إِنif قُلتyou say قالَتsaid لَكَto you العُلىeminence
لِمَن هَذِهِ إِن قُلت قالَت لَكَ العُلى
مَقالةwords صدقٍof truth وَالمَآثرand noble deeds تَشهَدُbear witness
مَقالة صدقٍ وَالمَآثر تَشهَدُ
If you ask, 'For whom are these?' Eminence answers you
Are for the one whom the most high says this of
With words of truth, and noble deeds bear witness:
Statements of truth and glorious deeds bear witness
لِمَنfor him who هُوَhe فيamong أَهلthe people المَراتبof ranks واحِدٌunique
لِمَن هُوَ في أَهل المَراتب واحِدٌ
لَهُhis is الفَخرthe pride فيamong أَقرانِهِhis peers وَالتَفرّدُand uniqueness
لَهُ الفَخر في أَقرانِهِ وَالتَفرّدُ
For him who stands alone among men of rank,
For the one who among the ranks of the eminent is unique
Whose are pride and distinction among his peers.
Pride among his peers is his and singularity
لِمَنfor him who جمعتgathered شَملَthe unity المَكارمof noble virtues كَفُّهُhis hand
لِمَن جمعت شَملَ المَكارم كَفُّهُ
عَلىdespite أَنthat شملَthe unity المالof wealth فيهاin it مُبدَّدُscattered
عَلى أَن شملَ المال فيها مُبدَّدُ
For him whose hand has gathered the noble virtues together,
For the one whose palm encompasses all virtues
Though in it the wealth he holds is scattered.
While embracing wealth among them is diminished
لِمَنfor him who لَوif دَعاsummoned المَجدُglory المُروءةَchivalry وَالنَدىand generosity
لِمَن لَو دَعا المَجدُ المُروءةَ وَالنَدى
للبّاهُwould surely answer it مِنهُfrom him طاهرunsullied الذَيلof hem أَصيدُproud
للبّاهُ مِنهُ طاهر الذَيل أَصيدُ
For him who, were Glory to summon chivalry and generosity,
For the one whom if glory and chivalry were to call
Would answer its call, proud and with an unstained hem.
The virtues in him, pure of tail, would answer
فَتىًa young man يَصنَعdoes المَعروفgood لاnot لاِكتِسابهfor his gaining
فَتىً يَصنَع المَعروف لا لاِكتِسابه
ثَناءًpraise وَلَكنbut طَبعهُhis nature البرُّgoodness وَاليدُand a giving hand
ثَناءً وَلَكن طَبعهُ البرُّ وَاليدُ
A young man who does good not to gain
A young man who does good not for praise
Praise, but goodness and a giving hand are his nature.
But his nature is righteousness and generosity
خَبيرٌwell informed بِأَحوالabout the conditions الأَنامof humankind مهذَّبrefined
خَبيرٌ بِأَحوال الأَنام مهذَّب
حَليمforbearing لَهُfor him نورthe light الفراسةof discernment مُرشدُa guide
حَليم لَهُ نور الفراسة مُرشدُ
Well versed in people's circumstances, refined,
Wise in the states of people, well-mannered
Forbearing, guided by the light of discernment.
Forbearing, enlightened by insight to guide
تَدابيرplans ذيof one possessing لُبٍّintellect وَحكمةand wisdom عارفٍof a knowledgeable man
تَدابير ذي لُبٍّ وَحكمة عارفٍ
تُؤسّسlay foundations بُنيانthe edifice العلىof eminence وَتُشيّدُand build high
تُؤسّس بُنيان العلى وَتُشيّدُ
The plans of a man of intellect and the wisdom of one who knows
Plans of an intelligent and knowing one
Lay the foundations of eminence and build it high.
Who establishes the building of the sublime and constructs
وَهمّةُand resolve مِقدامof a bold man وَسَطوةُand might قسوَرٍof a lion
وَهمّةُ مِقدام وَسَطوةُ قسوَرٍ
هصورٍcrushing إِذاwhen ماemphatic particle قابلhe confronts الأُسدthe lions ترعدُthey tremble
هصورٍ إِذا ما قابل الأُسد ترعدُ
And the resolve of a bold champion, and the might of a lion,
Brave resolve and powerful dominance
Crushing in strength: when he confronts lions, they tremble.
When facing a lion, formidable and thunderous
هُوَhe الجَوهَرthe jewel الفَردunique الَّذيwhose قَدindeed تَعدّدتhave multiplied
هُوَ الجَوهَر الفَرد الَّذي قَد تَعدّدت
مَزاياهhis merits فَضلاًin excellence وَهوَand he لاnot يَتَعدّدُis multiplied
مَزاياه فَضلاً وَهوَ لا يَتَعدّدُ
He is the unique jewel whose
The peerless unique gem whose merits though numerous
Merits are manifold in excellence, though he cannot be multiplied.
In virtue while he is not numerous
عَزيزُrare مثالas a match لاnot لقلّةbecause of a scarcity مَنof those whose نَمَتhave grown
عَزيزُ مثال لا لقلّة مَن نَمَت
مَعارفهمtheir knowledge بَلrather مِثلهُhis like لَيسَnot يوجَدُis found
مَعارفهم بَل مِثلهُ لَيسَ يوجَدُ
Rare is his match—not for lack of men whose
A dear ideal not for scarcity of those
Knowledge has grown, but because his like does not exist.
Whose knowledge progressed but the like of him is not found
مهيبٌawe-inspiring مَتىwhenever ماemphatic particle تلقهyou meet him تَلقَyou meet فارِساًa knight
مهيبٌ مَتى ما تلقه تَلقَ فارِساً
يُقابلconfronts جَمعاًa host بَأسهhis might وَهوَand he مُفردُalone
يُقابل جَمعاً بَأسه وَهوَ مُفردُ
Awe-inspiring: whenever you meet him, you meet a knight
August when you meet him you meet a horseman
Whose might confronts a host while he stands alone.
Who faces a group with his might while alone
تَقلّدhe girded on سَيفَthe sword الحلمof forbearance حَزماًwith resolve وَطالَماand often
تَقلّد سَيفَ الحلم حَزماً وَطالَما
تفيدُachieves النُهىreason ماwhat لاnot يُفيدُachieves المُهَنَّدُthe Indian-forged sword
تفيدُ النُهى ما لا يُفيدُ المُهَنَّدُ
He girded on the sword of forbearance with resolve, and often
He assumed the sword of forbearance with wisdom and oft
Reason achieves what the Indian-forged blade cannot.
Advice benefits what threats do not benefit
رَفيعlofty مَقامin station دونَbelow غايَتهhis summit السُهاSuha (star)
رَفيع مَقام دونَ غايَته السُها
فَماso no فَوقَهُabove him نَسرٌNasr (star) وَنجمand a star وَفَرقَدُand Farqad (star)
فَما فَوقَهُ نَسرٌ وَنجم وَفَرقَدُ
Lofty in station: Suha lies below his summit,
Of lofty position though below his limits
And no Nasr, star, or Farqad stands above him.
Above him an eagle, a star, and planets
كَسَتclothed مَجدهُhis glory أَخلاقهhis character حُللَrobes الثَناof praise
كَسَت مَجدهُ أَخلاقه حُللَ الثَنا
عَلىdespite أَنَّهُthat he مِنof كُلِّevery شَينٍblemish مُجَرّدُstripped
عَلى أَنَّهُ مِن كُلِّ شَينٍ مُجَرّدُ
His character has clothed his glory in robes of praise,
His glory is clothed in the garments of praise
Though he is stripped of every blemish.
Though he is free of any blemish
شَمائلqualities لَوif أَلقَتcast سَناًa gleam مِنof شُعاعهاtheir radiance
شَمائل لَو أَلقَت سَناً مِن شُعاعها
عَلىupon عَبدa slave رقٍّof bondage لاِنثنىhe would surely return وَهوَand he سَيّدُa lord
عَلى عَبد رقٍّ لاِنثنى وَهوَ سَيّدُ
Such qualities that, if they cast a gleam of their radiance
Attributes that if they shed light on
Upon a slave in bondage, he would return a lord.
A subservient slave he would straighten and become master
فَللّهِso, by God مِنهُin him ماجِدٌa noble man لَيسَnot هَمُّهُhis concern
فَللّهِ مِنهُ ماجِدٌ لَيسَ هَمُّهُ
مِنof الكسبgain إِلّاexcept ماwhat بِهِthrough it الذكرthe remembrance يخلدُlasts forever
مِن الكسب إِلّا ما بِهِ الذكر يخلدُ
So, by God, what a noble man, whose concern
So to God what he glorifies, his care is not
In gain is nothing but what makes remembrance everlasting.
For any gain but what immortalizes his mention
أَغَرّbright-browed إِذاwhen مَدَّspreads الظَلامthe darkness رواقهits canopy
أَغَرّ إِذا مَدَّ الظَلام رواقه
بِطَلعَتِهِby his countenance تُهدىare guided السراةthe night travelers وَتُرشدُand directed
بِطَلعَتِهِ تُهدى السراة وَتُرشدُ
Radiant-browed: when darkness spreads its canopy,
Dazzling, when darkness extends its porch
By his countenance the night travelers are guided and shown the way.
With his rising, the wanderers are guided and directed
مَناقبهُhis virtues آياتverses حَقٍّof truth عَلىbefore المَلاthe assembly
مَناقبهُ آيات حَقٍّ عَلى المَلا
متىwhenever تُليتare recited كادَتalmost لَهاbefore them الهامthe heads تسجدُprostrate themselves
متى تُليت كادَت لَها الهام تسجدُ
His virtues are verses of truth before all,
His merits are signs of truth over mankind
When recited, heads almost fall in prostration before them.
When recited, minds nearly bow down in prostration
وَأَخلاقُهُand his character فيin كُلِّevery شَرقٍeast وَمَغربٍand west
وَأَخلاقُهُ في كُلِّ شَرقٍ وَمَغربٍ
حَديثٌan account عَنof المَجدِthe glory المُؤثّلِdeep-rooted مُسنَدُattested
حَديثٌ عَن المَجدِ المُؤثّلِ مُسنَدُ
And his character, in every east and west,
His morals in every east and west
Is an attested account of deeply rooted glory.
News of enduring glory relayed and supported
حُسامٌa sword يُرجّىis hoped for عَفوهhis pardon وَهوَand he مصلتٌdrawn
حُسامٌ يُرجّى عَفوه وَهوَ مصلتٌ
وَتَخشىand fear الأَعاديthe enemies بَأسَهُhis might وَهوَand he مغمدُsheathed
وَتَخشى الأَعادي بَأسَهُ وَهوَ مغمدُ
A sword whose pardon is hoped for while drawn,
A sword hoped for his pardon and feared for his might when sheathed
And whose might enemies fear while sheathed.
Before him enemies’ blood nearly
تَكادalmost إِذاwhen ماemphatic particle عايَنتهُthey behold him دِماؤُهاtheir blood
تَكاد إِذا ما عايَنتهُ دِماؤُها
تَسيلُflows وَيَزدادُand increases الخُشوعُthe awe فتجمدُthen freezes
تَسيلُ وَيَزدادُ الخُشوعُ فتجمدُ
When they behold him, their blood almost
Flows and awe increases, freezing
Flows; then awe increases, and it freezes.
Trained since youth with the discipline of horses
تَعوَّدَbecame accustomed to زجرurging on الخَيلthe horses مُذsince كانَhe was يافِعاًa youth
تَعوَّدَ زجر الخَيل مُذ كانَ يافِعاً
وَقامَand undertook بِأَعباءthe burdens العُلىof eminence وَهوَand he أَمرَدُbeardless
وَقامَ بِأَعباء العُلى وَهوَ أَمرَدُ
He grew used to urging horses on while still a youth,
And assumed the burdens of sublimity while a teenager
And bore the burdens of eminence while still beardless.
An ally of piety from the Hashemite group
حَليفan ally تُقىًof piety مِنfrom عُصبَةٍa band هاشِميّةٍHashimite
حَليف تُقىً مِن عُصبَةٍ هاشِميّةٍ
عَلىfor مِثلِهاits like أولىthe first of الخَناصرthe little fingers تُعقدُare bent in counting
عَلى مِثلِها أولى الخَناصر تُعقدُ
An ally of piety, of a Hashimite band
For it the purest allegiances are bound
Such as merits the first little finger bent in counting.
Bracelets shining in every place
قَساورlions مضّاؤونresolute فيin كُلّevery مَوطنٍfield
قَساور مضّاؤون في كُلّ مَوطنٍ
إِذاwhen أَتهمdescend to Tihama الشوسُthe fierce القَساورthe lions أَنجَدواthey ascend to Najd
إِذا أَتهم الشوسُ القَساور أَنجَدوا
Lions, resolute in every field;
When hardships befell, the shining bracelets supported
When the fierce lions descend to Tihama, they ascend to Najd.
My praise goes on when I count their merits
يَطولُgrows long ثَنائيmy praise إِذas أعدّدI enumerate فَضلَهمtheir excellence
يَطولُ ثَنائي إِذ أعدّد فَضلَهم
وَيقصرُand falls short عَنof إحصائِهِenumerating it المُتَعمّدُone intent on counting
وَيقصرُ عَن إحصائِهِ المُتَعمّدُ
My praise grows long as I recount their excellence,
And falls short of fully enumerating
Yet even one intent on counting falls short of numbering it.
So O master whom fame has spread
فَياso O أَيُّهاyou المَولىthe lord الَّذيwhose شاعَhas spread ذِكرهُhis renown
فَيا أَيُّها المَولى الَّذي شاعَ ذِكرهُ
فَغَنّىso sang بِهِof him حادٍa camel-driver وَأَطرَبَand delighted مُنشدُa reciter
فَغَنّى بِهِ حادٍ وَأَطرَبَ مُنشدُ
O lord whose fame has spread,
Who the passionate and singers delight in
Of whom the camel-driver sings, and the reciter delights his hearers,
Your place above the two lights is of utmost height
مَكانكyour station فَوقَabove النيّرينthe two luminaries تَرفّعاًin exaltation
مَكانك فَوقَ النيّرين تَرفّعاً
فَحَتّىso until مَتىwhen تَعلوyou rise إِلىto أَينَwhere تصعدُyou ascend
فَحَتّى مَتى تَعلو إِلى أَينَ تصعدُ
Your station is exalted above the two luminaries;
So to where, still, do you rise and ascend?
How long will you keep rising? How far will you ascend?
I see the supreme state when you were its sword
أَرىI see الدَولةthe state العَلياءexalted إِذsince كُنتyou were سَيفَهاits sword
أَرى الدَولة العَلياء إِذ كُنت سَيفَها
بِوَجهin the face العِداof the foes إيّاكyou alone قامَتit rose تجرّدُit unsheathes
بِوَجه العِدا إيّاك قامَت تجرّدُ
I see the exalted state, since you were its sword,
Against the enemies it stood stripping for battle
Rise to unsheathe you in the face of the foe.
Your love with the marks of glory never
حبتكit bestowed upon you بِنيشانa decoration المَعاليof high honors فَلَمso it has not يَزَلceased
حبتك بِنيشان المَعالي فَلَم يَزَل
عَلامةa mark مجدٍof glory بِالصَداقةِto friendship تَشهدُit bears witness
عَلامة مجدٍ بِالصَداقةِ تَشهدُ
It bestowed on you the decoration of high honors, which remains
Ceased as a sign of glory witnessed in friendship
A mark of glory bearing witness to friendship.
It did not grant you power but rather
وَماand not قَلَّدتكit invested you with العزَّthe honor فيهِthrough it وَإِنَّماbut rather
وَما قَلَّدتك العزَّ فيهِ وَإِنَّما
لَهُupon it بِكَthrough you عزّthe honor الفَخرof glory أَمسَتit came to تُقلّدُit bestows
لَهُ بِكَ عزّ الفَخر أَمسَت تُقلّدُ
It did not invest you with honor through it; rather,
Through you power was honored to be granted
Through you it invested the decoration with the honor of glory.
If you think me ignorant in my words, no wonder
فَإِنso if يَكis مرتاباًdoubting بِقوليَconcerning my words جاهلan ignorant man
فَإِن يَك مرتاباً بِقوليَ جاهل
فَلاthen no عَجَباًwonder أَنthat لاnot يَرىsees الشَمسَthe sun أَرمَدُone with inflamed eyes
فَلا عَجَباً أَن لا يَرى الشَمسَ أَرمَدُ
If an ignorant man should doubt my words,
A blind man cannot see the sun
It is no wonder that one with inflamed eyes cannot see the sun.
No surprise if you were gentle with the envious
وَلاand no بدعstrangeness أنthat كدتَyou outwitted الحَسودthe envious man تَلطّفاwith gentleness
وَلا بدع أن كدتَ الحَسود تَلطّفا
فَقَدfor indeed يَغمرmay engulf الماءthe water السَعيرthe blaze فَتخمدُso it dies out
فَقَد يَغمر الماء السَعير فَتخمدُ
Nor is it strange that you have foiled the envious man with gentleness;
Water may quench blazing fire and extinguish
Water may engulf a blaze, and so it dies out.
So say to the enemy: O confused one, die in your rage
فَقُلso say لِلعِدىto the foes ياO بُهمُbrutes موتواdie بِغيظِكُمin your rage
فَقُل لِلعِدى يا بُهمُ موتوا بِغيظِكُم
فَلاfor not عَيشكمyour life صافٍclear وَلاand not الدَهرtime مسعدُbringing happiness
فَلا عَيشكم صافٍ وَلا الدَهر مسعدُ
Tell the foes, 'You brutes, die in your rage!'
Neither your life pure nor fate prosperous
Neither is your life serene nor does time bring you joy.
With ignorance do the envious wish to deceive?
أَبالجهلِis it through ignorance يَبغيseek الحاسِدونthe envious خَديعَةًdeception
أَبالجهلِ يَبغي الحاسِدون خَديعَةً
وَفيand on وَجهِهمtheir faces ماءُthe water الرياof hypocrisy يَتَرَدّدُripples
وَفي وَجهِهم ماءُ الريا يَتَرَدّدُ
Do the envious seek deception through ignorance,
On their faces the water of disgrace oscillates
While the water of hypocrisy ripples upon their faces?
My poetry is too lofty to descend to their lows
تَنَزَّهkept aloof شِعريmy poetry عَنfrom أَسافلthe base folk كُلَّماwhenever
تَنَزَّه شِعري عَن أَسافل كُلَّما
يَمُرُّpasses بِفكريthrough my mind ذِكرهاtheir mention أتَنَهّدُI sigh
يَمُرُّ بِفكري ذِكرها أتَنَهّدُ
My verse keeps clear of base folk; whenever
Whenever the thought of them passes I sigh
Their mention crosses my mind, I sigh.
My accord with them in the abode of righteousness is absolute
نَواليmy giving لَهاto them فيin مَوطنthe realm البرّof kindness مُطلَقunrestrained
نَوالي لَها في مَوطن البرّ مُطلَق
وَقَلبيand my heart بِحَملby bearing الضَيمoppression عَنهاfrom them مُقيَّدُbound
وَقَلبي بِحَمل الضَيم عَنها مُقيَّدُ
My giving to them in the realm of kindness is unrestrained,
While my heart's burden for their injustice remains confined
And my heart is bound by bearing their oppression.
If not for my observance of the neighbor's sanctity between us
فَلولاso were it not for رعائيmy observing حرمةthe sanctity الجارof the neighbor بَينَهُمamong them
فَلولا رعائي حرمة الجار بَينَهُم
لَغادرتهمI would surely have left them وَالصُبحand the morning كَاللَيلlike night أَسوَدُblack
لَغادرتهم وَالصُبح كَاللَيل أَسوَدُ
Were it not for my regard for the sanctity of neighborliness among them,
I would leave them and dawn is as dark as night
I would have left them with morning black as night,
With every generous one cloaked in glory
بِكُلِّwith every جَوادٍgenerous man مُكتَسيclothed in المَجدglory تحتهbeneath him
بِكُلِّ جَوادٍ مُكتَسي المَجد تحته
جَوادٌa steed مِنof النجبthe noble-bred السَلاهبlong-limbed أَجرَدُsleek-coated
جَوادٌ مِن النجب السَلاهب أَجرَدُ
With every generous man clothed in glory, beneath him
A generous gray stallion, stripped
A sleek-coated steed of noble, long-limbed stock.
I am the spear and arrow aimed at the enemy
أَناI الرُمحthe spear وَالسَهمand the arrow المُسدّدaimed لِلعِدىat the foes
أَنا الرُمح وَالسَهم المُسدّد لِلعِدى
وَدرعand the shield المَعاليof high honors وَالحسامand the sword المُجرّدُunsheathed
وَدرع المَعالي وَالحسام المُجرّدُ
I am the spear and the arrow aimed at the foe,
Shield of glory and bare sword
The shield of high honors and the unsheathed sword.
I am but all I say I am
وَماand not أَناI إِلّاexcept كلall ماthat أَناI قائِلٌsay
وَما أَنا إِلّا كل ما أَنا قائِلٌ
وَماand not قُلتI said إِلّاexcept بَعضsome ماof what فيّin me يعهدُis known
وَما قُلت إِلّا بَعض ما فيّ يعهدُ
I am nothing but all that I say I am,
And say but some of what I know
And I have spoken only some of what is known of me.
In me a free soul not earth of lowliness
وَبيand within me نَفسa soul حُرٍّof a free man لاnot ترابis disquieted بحطّةٍby degradation
وَبي نَفس حُرٍّ لا تراب بحطّةٍ
مِنof الخسفِabasement إِلّاexcept أَوشَكَتit is on the verge تَتَصعّدُit rises aloft
مِن الخسفِ إِلّا أَوشَكَت تَتَصعّدُ
Within me is a free man's soul, never troubled by a lowering
Except nearing ascent from ruin
Into humiliation without being ready to soar.
Stalwartness that empowered so faced
عِصاميَّةٌself-made عزَّتit was proud فَلاقَتso it encountered مِنof الأَساgrief
عِصاميَّةٌ عزَّت فَلاقَت مِن الأَسا
مِنَfrom الدَهرtime ماwhat لاnot يَمتريهِcan doubt it التجلّدُendurance
مِنَ الدَهر ما لا يَمتريهِ التجلّدُ
Self-made and proud, it has met such sorrow
From fate what cannot be endured with resilience
From time as endurance itself cannot doubt.
Challenges speak to me in darkness and alike
تحدّثنيit speaks to me بِالخطبof calamity وَاللَيلand the night مِثلُهُlike it
تحدّثني بِالخطب وَاللَيل مِثلُهُ
فَتوقظُso it awakens عَزميmy resolve وَالخليّونand the carefree هُجَّدُasleep
فَتوقظُ عَزمي وَالخليّون هُجَّدُ
It speaks to me of calamity while the night resembles it,
Awakening my resolve while negligents slumber
And wakes my resolve while the carefree sleep.
I am not one to complain of time but
وَلَستand I am not بِمَنone who يَشكوcomplains of الزَمانtime وَإِنَّماbut rather
وَلَست بِمَن يَشكو الزَمان وَإِنَّما
أَفوهُI speak بِهِof it مِنfrom حَيثwhere لاnot أَتَعَمَّدُI intend
أَفوهُ بِهِ مِن حَيث لا أَتَعَمَّدُ
I am not one to complain of time; rather,
Speak of it incidentally without intending
I speak of it without intending to.
I indirectly criticized a group and
تَعرَّضتI ventured لِلتَعريضinto allusion فيin أَمرthe matter معشرof a group
تَعرَّضت لِلتَعريض في أَمر معشر
وَلَستand I do not أُباليcare أنthat يُرابis unsettled المفنّدُthe faultfinder
وَلَست أُبالي أن يُراب المفنّدُ
I ventured into allusion concerning a certain company,
Do not care if the critic is displeased
And I do not care if the faultfinder is unsettled.
Whoever is of the nature of the noble, I
فمنso whoever يَكُis ذاpossessed of طَبعa nature حرونٍstubborn فَإنَّنيthen indeed I
فمن يَكُ ذا طَبع حرونٍ فَإنَّني
بِماby what قُلتهُI said it إِيّاهhim specifically أَعنيI mean وأقصدُand intend
بِما قُلتهُ إِيّاه أَعني وأقصدُ
For whoever has a stubborn nature, I
Mean him in what I say and intend
Mean and intend him by what I have said.
Whoever is pure of heart, he is
وَمَنand whoever كانَis ذاpossessed of قَلبٍa heart سليمsound فَإِنَّهُthen indeed he
وَمَن كانَ ذا قَلبٍ سليم فَإِنَّهُ
بَريءٌinnocent وَشرّand the worst الجاهِلينof the ignorant المُعربدُthe brawler
بَريءٌ وَشرّ الجاهِلين المُعربدُ
And whoever has a sound heart
Innocent while the ignorant fool babbles
Is innocent; the worst of the ignorant is the brawler.
Lo the one distant from the eye, I
أَلاhear now أَيُّهاO you النائيdistant عَنfrom العَينthe eye إنَّنيindeed I
أَلا أَيُّها النائي عَن العَين إنَّني
أَراكI see you بِقَلبيwith my heart حَيثماwherever أتفقّدُI look
أَراك بِقَلبي حَيثما أتفقّدُ
O you who are far from sight, I
See you in my heart wherever I check
See you in my heart wherever I look.
If from me you are distant, you have encompassed
لَئنeven if كُنتyou have been عَنّيfrom me قَدindeed بَعدتdistant فَقَدthen indeed حَوَتhave contained
لَئن كُنت عَنّي قَد بَعدت فَقَد حَوَت
سَجاياكyour qualities فَضلاًexcellence وَصفهits description مِنكَthan you أَبعَدُmore distant
سَجاياك فَضلاً وَصفه مِنكَ أَبعَدُ
Though you have grown distant from me, there dwells
Merit, its description from you more distant
In your character an excellence whose description is more distant than you.
You continue to rise in rank after rank
وَماand not زِلتyou ceased تَرقىyou ascend رتبةa rank بَعدafter رُتبَةٍa rank
وَما زِلت تَرقى رتبة بَعد رُتبَةٍ
إِلىuntil أَنthat غَدَتbecame شَمسthe sun الضُحىof forenoon لَكَof you تحسدُenvious
إِلى أَن غَدَت شَمس الضُحى لَكَ تحسدُ
You have continued to rise, rank after rank,
Until the sun of dawn envies you
Until the morning sun itself has come to envy you.
Congratulations. Lo the one entering the spring
هَنيئاًcongratulations ألاhear now ياO واردone reaching المنهلthe watering place الَّذيwhich
هَنيئاً ألا يا وارد المنهل الَّذي
لِظمأىfor the thirsty الأَمانيof hopes مِنهُfrom it يعسرis difficult موردُaccess
لِظمأى الأَماني مِنهُ يعسر موردُ
Congratulations! O you who come to the watering place
For the thirst of wishes from it the watering place is scarce
Whose approach is hard for thirsty hopes.
I see you overjoy whenever the branches shake
أَراكI see you طَروباًenraptured كُلَّماwhenever اِهتَزَّتِquivered القَناthe lances
أَراك طَروباً كُلَّما اِهتَزَّتِ القَنا
كَماas أَطرَبdelighted النَشوىthe intoxicated woman الرَحيقُthe pure wine المُبرَّدُchilled
كَما أَطرَب النَشوى الرَحيقُ المُبرَّدُ
I see you thrilled whenever the lances quiver,
As the nectar delights the warbling bird
As chilled pure wine delights an intoxicated woman.
We robed the days in garments of praise
خَلَعناwe bestowed عَلىupon الأَيّامthe days مِنfrom حُللrobes الثَناof praise
خَلَعنا عَلى الأَيّام مِن حُلل الثَنا
بُروداًstriped mantles وَقُمناand we rose لِلتَهانيfor congratulations نجدِّدُwe renew
بُروداً وَقُمنا لِلتَهاني نجدِّدُ
We bestowed upon the days, from the robes of praise,
And stood to renew congratulations
Striped mantles, and rose to renew our congratulations.
Possessed me to say: yours is the glad tidings
وَهيّمنيand enraptured me قَولthe words البَشيرof the herald لَكَto you الهَناfelicity
وَهيّمني قَول البَشير لَكَ الهَنا
كَماas هيّمenraptured الصَبَّthe lovesick man الحمامُthe doves المغرِّدُsinging
كَما هيّم الصَبَّ الحمامُ المغرِّدُ
The herald's cry, 'Felicity be yours,' enraptured me,
As the pigeons’ cooing possesses the one who announces good news
As singing doves enrapture the lovesick man.
So I composed it a chaste ode and it articulated
فأنشأتهاso I composed her بكراًa virgin عروباًloving فَأَعربَتso she expressed
فأنشأتها بكراً عروباً فَأَعربَت
بِحَمدwith praise عَلَيهِfor it ليfor me أَرىI see الناسthe people تحمدُpraise
بِحَمد عَلَيهِ لي أَرى الناس تحمدُ
So I fashioned her a loving virgin, and she voiced
In his praise, that I see people praising
Praise for which I see people praising me.
It stood in thanks to God at the door of the glorious
وَقامَتand she rose بِشُكرwith thanks اللَهto God فيat بابthe door ماجدٍof a noble man
وَقامَت بِشُكر اللَه في باب ماجدٍ
عَلَيهِover him لِواءُthe banner النَصرof victory ماnot زالceased يعقدُis tied
عَلَيهِ لِواءُ النَصر ما زال يعقدُ
She rose to give thanks to God at a noble man's door,
Upon him the banner of victory remains bound
Above whom the banner of victory is ever tied.
Your eyes, she nearly makes other brides renounce
فَهاكَso take عَروساًa bride كُلَّماwhenever جليتshe is unveiled عَلىbefore
فَهاكَ عَروساً كُلَّما جليت عَلى
عُيونكyour eyes كادَتshe almost بِالعَرائسin brides تزهدُmakes you lose interest
عُيونك كادَت بِالعَرائس تزهدُ
Here, take a bride: whenever she is unveiled before
A shapely date palm nurtured in the meadow of propriety
Your eyes, she almost makes you forsake other brides.
For her virtue is origin and determination the pillar
رَبيبةa sheltered maiden خدرof the curtained chamber قَدindeed ربتgrew فيin رُبىthe heights النهىof reason
رَبيبة خدر قَد ربت في رُبى النهى
لَهاfor her الفَضلexcellence أَصلٌa root وَالشَهامةand gallantry محتدُancestry
لَها الفَضل أَصلٌ وَالشَهامة محتدُ
A maiden of the curtained chamber, grown on the heights of reason,
The daughter of one who mastered every verse jewels
With excellence for her root and gallantry for her lineage.
And not all that is built of poetry is good
بنتshe built فَأَجادَتso she perfected كلّevery بَيتverse-house جَواهراًjewels
بنت فَأَجادَت كلّ بَيت جَواهراً
وَماand not كُلُّevery ماwhat يبنىis built مِنof الشعرpoetry جيّدُgood
وَما كُلُّ ما يبنى مِن الشعر جيّدُ
She built, finely fashioning every house of verse from jewels,
If Bilqis had seen of its structures
And not everything built of poetry is good.
She would have said: a mansion paved of rubies
فَلوso if أَنّindeed بلقيساًBilqis رَأَتsaw مِنsome of بيوتهاher verse-houses
فَلو أَنّ بلقيساً رَأَت مِن بيوتها
لَقالَتshe would surely say مِنof الياقوتrubies صرحa palace ممرَّدُsmoothly wrought
لَقالَت مِن الياقوت صرح ممرَّدُ
Had Bilqis seen some of her houses,
If recited one day to one hurt
She would have said, 'A smoothly wrought palace of rubies!'
By your absence we said: worry is dispelled
وَلَوand if تليتis recited يَوماًone day عَلىto منone whom أَجنّهُmaddened him
وَلَو تليت يَوماً عَلى من أَجنّهُ
بِعادُكَyour absence خِلناwe would think ماردَthe demon الهمّof sorrow يطردُis driven out
بِعادُكَ خِلنا ماردَ الهمّ يطردُ
And were she recited one day to someone maddened
So ascend the ranks of might, O you whose name
By your absence, we would think the demon of sorrow driven out.
For him a lineage in which adherence is completed
فَثِبso leap دَرجاتthe ranks العزّof honor ياO مَنone whose سميّهُhis namesake
فَثِب دَرجات العزّ يا مَن سميّهُ
لَهُhe has نسبٌa lineage فيهِin it يتمُّis completed التَشهّدُthe profession of faith
لَهُ نسبٌ فيهِ يتمُّ التَشهّدُ
So leap up the ranks of honor, O you whose namesake
And trust in whom you hope when standing supplicating
Has a lineage in which the profession of faith is completed.
Speaking of your mention: You we worship
وَثقand trust بِالَّذيin Him whom تَرجوyou hope in إِذاwhen قُمتyou stand داعياًpraying
وَثق بِالَّذي تَرجو إِذا قُمت داعياً
تُخاطبهyou address Him بالذكرin remembrance إِيّاكَYou alone نَعبُدُwe worship
تُخاطبه بالذكر إِيّاكَ نَعبُدُ
Trust in Him whom you hope in when you stand praying,
For the one who gave Solomon his request
Addressing Him in remembrance: 'You alone we worship.'
Will give you what you hope for, O Muhammed
فَإِنّfor indeed الَّذيHe who أَعطىgave سُليمانSulayman سُؤلهُhis request
فَإِنّ الَّذي أَعطى سُليمان سُؤلهُ
سَيُعطيكHe will give you ماwhat أَمّلتهُyou hoped for it ياO محمّدُMuhammad
سَيُعطيك ما أَمّلتهُ يا محمّدُ
For He who granted Sulayman his request
So plunge into every sea and collect the pearls of praise
Will grant you what you have hoped for, O Muhammad.
And return successful, for return is best
فَخضso plunge كُلّevery لجٍّdeep sea وَاِلتقطand gather دُررpearls الثَناof praise
فَخض كُلّ لجٍّ وَاِلتقط دُرر الثَنا
وَعُدand return راشداًrightly guided بِالفوزwith triumph فالعودfor the return أحمَدُmore praiseworthy
وَعُد راشداً بِالفوز فالعود أحمَدُ
Plunge into every deep sea and gather the pearls of praise,
And return rightly guided with triumph: the return is more praiseworthy.
Partial English translation: 132 of 134 Arabic lines translated.