كمhow long ترسلونyou let loose اعنَّةthe reins of الهجرانِestrangement
كم ترسلون اعنَّة الهجرانِ
فقدُloss of الحياةlife وَفقدكُمand losing you سيّانِare alike
فقدُ الحياة وَفقدكُم سيّانِ
How long will you let loose the reins of estrangement?
How often you send the signs of estrangement
Losing life and losing you are alike.
Since losing you and losing life are equal
فصلواso join جناحيmy wing بالوصالthrough reunion فَمُنكَرٌfor it is shameful
فصلوا جناحي بالوصال فَمُنكَرٌ
إِخلالُneglect by أهلِpeople of الفضلِvirtue بالخلاّنtoward friends
إِخلالُ أهلِ الفضلِ بالخلاّن
So mend my wing through reunion; shameful is
Unite my wings with reunion, for it is strange
the neglect of friends by men of virtue.
To break ties of kindness with intimates
انّيindeed, I أغارُfeel protective jealousy عليكمfor you أنlest تسلكواyou follow
انّي أغارُ عليكم أن تسلكوا
فيin الودِّaffection غيرَother than طرائقthe paths of الفتيانِgallant youths
في الودِّ غيرَ طرائق الفتيانِ
I am jealous for you, lest you follow
I envy that you tread
in friendship any paths but those of gallant youths.
Ways other than those of youth in affection
وأخافُand I fear مُرَّthe bitterness of عِتابكمyour reproach ماas لمnot أَخَفI feared
وأخافُ مُرَّ عِتابكم ما لم أَخَف
تحتbeneath العجاجthe dust-clouds عواليَthe points of المُرَّانِash-wood spears
تحت العجاج عواليَ المُرَّانِ
And I fear your bitter reproach as I never feared
And I fear the bitterness of your blame, as I never feared
the points of ash-wood spears beneath the battle dust.
The heights of war's tumults
لمnot أجنI committed a wrong فاستعطفتكمso I sought your compassion لكنَّbut بيwithin me
لم أجن فاستعطفتكم لكنَّ بي
شوقاًa longing الىfor استعطافكمseeking your compassion الجانيthe wrongdoer
شوقاً الى استعطافكم الجاني
I did no wrong that I should beg your mercy; rather, within me is
I have not sinned, so I beseech you, but in me
a longing for the wrongdoer to win your compassion.
Is a yearning to beseech you, though guilty
وهبونيand suppose me الجانيthe wrongdoer ألَستُam I not شقيقكمyour brother
وهبوني الجاني ألَستُ شقيقكم
هلاّwhy not غفرتمyou forgave للشقيقfor the brother الجانيwho has wronged
هلاّ غفرتم للشقيق الجاني
And suppose me the wrongdoer—am I not your brother?
Consider me a guilty one, am I not your brother?
Why not forgive your brother who has wronged?
Why not forgive the guilty brother?
غَطُّواcover بأذيالwith the trailing hems of التجاوزforbearance منكمfrom you
غَطُّوا بأذيال التجاوز منكم
صفحاتpages جانٍa wrongdoer للندامةof remorse جانيa reaper
صفحات جانٍ للندامة جاني
Cover, with the trailing hems of your forbearance,
Cover with the trains of pardon, from you
the pages of a wrongdoer who reaps remorse.
Pages of a guilty one regretful and repentant
ولربّماand often كرهَdisliked العقوبةَpunishment حازمٌa prudent man
ولربّما كرهَ العقوبةَ حازمٌ
كيماso that يفوزhe may gain بلذَّةِthe pleasure of الغُفرانforgiveness
كيما يفوز بلذَّةِ الغُفران
And often a prudent man dislikes punishment,
And perhaps the arbiter disliked punishment
so that he may gain the pleasure of forgiveness.
So he may win the delight of forgiveness
ماhow كانwas أيمنauspicious طائريmy bird of omen بلقاكُمon meeting you
ما كان أيمن طائري بلقاكُم
ايامin the days when عوديmy bough أنضرthe freshest of العيدانboughs
ايام عودي أنضر العيدان
How auspicious was my bird of omen when I met you,
It was not auspicious when you left me
in the days when my bough was the freshest of boughs!
In the days of my return, the branches were green
لولاwere it not for الفراقparting لماwould not فرقتI feared ولوand if هوىfell
لولا الفراق لما فرقت ولو هوى
نجمthe star of الهوىpassion أمنwould be safe from الجنونmadness جنانيmy heart
نجم الهوى أمن الجنون جناني
Were it not for parting, I would not fear; and were
If not for separation, I would not have parted, and if
love's star to fall, my heart would be safe from madness.
The star of love had not fallen, I would not be mad
ببعادكمwith you far away أبغضتI hated دارthe abode of كرامتيmy honor
ببعادكم أبغضت دار كرامتي
وبقربكمand with you near أحببتُI loved دارَthe abode of هوانيmy humiliation
وبقربكم أحببتُ دارَ هواني
With you far away, I hated the abode of my honor;
With your distance, I hated the abode of my dignity
and with you near, I loved the abode of my humiliation.
And with your nearness, I loved the abode of my disgrace
فاستأنفواso renew بتعهديby caring for me احسانكمyour kindness
فاستأنفوا بتعهدي احسانكم
انَّindeed التعهُّدَattentive care صيقلُthe burnisher of الاحسانِkindness
انَّ التعهُّدَ صيقلُ الاحسانِ
So renew your kindness by caring for me;
So renew with me your favors
indeed, attentive care is the burnisher of kindness.
For renewal is the polish of favor
وتبيّنواand recognize انّيthat I بليتُhave been afflicted بمعشرٍwith a company
وتبيّنوا انّي بليتُ بمعشرٍ
طلبُseeking التملّسescape منهمfrom them ايلانيunclear as written كذاthus
طلبُ التملّس منهم ايلاني كذا
And recognize that I have been afflicted with a company:
And realize that I have been afflicted with a people
seeking escape from them [unclear word]—thus—
Who seek to feel me out for weakness
حتىuntil أعودI return منthrough المسرَّةjoy ناسياًforgetful
حتى أعود من المسرَّة ناسياً
أنthat كنتI was يوماًonce منamong بنيthe sons of الأحزانsorrows
أن كنت يوماً من بني الأحزان
until, through joy, I return forgetful
Until I forget from delight
that I was once among the sons of sorrows.
That once I was of the sorrowful
ويعودand returns بعدafter اليأسdespair فكريmy mind طامعاًaspiring
ويعود بعد اليأس فكري طامعاً
فيto كُلِّevery بكرٍmaiden للمنىamong hopes وعَوانِand matron
في كُلِّ بكرٍ للمنى وعَوانِ
And after despair my mind returns, aspiring
And after despair my hopes return anew
to every hope, maiden or matron.
For every dawn of purpose and help
ويشوقنيand stirs my longing بعدafter السلوّceasing to yearn عنfor الصّباyouthful passion
ويشوقني بعد السلوّ عن الصّبا
حَدَقُthe eyes of المهاoryxes وسوالفُand the neck-sides of الغزلانgazelles
حَدَقُ المها وسوالفُ الغزلان
And after I cease yearning for youthful passion, I am stirred by
And after avoiding the passions of youth
the eyes of oryxes and the necks of gazelles.
The winking of lightning and trysts of gazelles attract me
للهِto God درُّbounty (in praise) المكرميّينthe Makramis الأُلىthose who
للهِ درُّ المكرميّين الأُلى
خَرَّfell prostrate الكرامُthe noble لهمbefore them علىupon الأذقانِthe chins
خَرَّ الكرامُ لهم على الأذقانِ
God bless the Makramis, those
Bless the generous noble ones
before whom the noble fell prostrate upon their chins,
Honor has bowed to them in humility
الناصحينthose who sincerely counsel الملكthe king علماًknowing منهمُon their part
الناصحين الملك علماً منهمُ
انthat النصيحةsincere counsel حليةُthe adornment of الإيمانfaith
ان النصيحة حليةُ الإيمان
who sincerely counsel the king, knowing
The advisers whose knowledge has taught the king
that sincere counsel is faith's adornment,
That advice is the ornament of faith
والسالكينand those who tread بحُبِّthrough love of آلthe family of محّمدٍMuhammad
والسالكين بحُبِّ آل محّمدٍ
سُبُلَthe paths of الهدىguidance فيin السرِّsecrecy والاعلانand publicity
سُبُلَ الهدى في السرِّ والاعلان
and who, through love of Muhammad's family, tread
And those who tread the paths of guidance
the paths of guidance in private and in public.
Openly and secretly in love of Muhammad's family
فمديحهمso praise of them سَبَبٌa means إلىto نيلattaining العُلاthe heights
فمديحهم سَبَبٌ إلى نيل العُلا
وولائهمand allegiance to them منfrom الحدثانِtime's calamities
وولائهم من الحدثانِ
So praise of them is a means of reaching the heights,
So praising them is reason to attain loftiness
and allegiance to them [a safeguard] from time's calamities.
And loyalty to them is protection from sins