فرشتI spread فوقover ثراكyour soil الطاهـرpure الهدبeyelashes
فرشت فوق ثراك الطاهـر الهدب
فياso O دمشـقDamascus... لماذاwhy نبـدأdo we begin العتبـاreproach؟
فيا دمشـق... لماذا نبـدأ العتبـا؟
I spread my eyelashes over your pure soil.
You spread over your pure ashes,
So, O Damascus, why do we begin with reproach?
O Damascus ... Why should we start blaming?
حبيبتيmy beloved أنـتyou... فاستلقيso recline كأغنيـةٍlike a song
حبيبتي أنـت... فاستلقي كأغنيـةٍ
علىupon ذراعيmy arm، ولاand do not تستوضحيask for clarification of السبباthe reason
على ذراعي، ولا تستوضحي السببا
You are my beloved; recline like a song
My beloved ... you are, so lie down like a song
Upon my arm, and do not ask the reason.
On my arm, and do not ask for the reason
أنتyou النساءwomen جميعاًall.. ماnot منany امـرأةٍwoman
أنت النساء جميعاً.. ما من امـرأةٍ
أحببتI loved بعدكafter you.. إلاexcept خلتهاI thought her كـذباa lie
أحببت بعدك.. إلا خلتها كـذبا
You are all women; there is no woman
You are all women ... No woman have I loved after you
I have loved after you without thinking her a lie.
Except I made her a lie
ياO شامDamascus، إنindeed جراحيmy wounds لاno ضفافshores لهfor it
يا شام، إن جراحي لا ضفاف له
فمسحيso wipe away عنfrom جبينيmy forehead الحزنsadness والتعباand weariness
فمسحي عن جبيني الحزن والتعبا
O Damascus, my wounds have no shores;
O Levant, my wounds have no banks
So wipe sadness and weariness from my brow.
So wipe off my forehead the sorrow and fatigue
وأرجعينيand bring me back إلىto أسـوارthe walls of مدرسـتيmy school
وأرجعيني إلى أسـوار مدرسـتي
وأرجعيand bring back الحبرthe ink والطبشورand the chalk والكتباand the books
وأرجعي الحبر والطبشور والكتبا
And bring me back to the walls of my school,
And take me back to the walls of my school
And bring back the ink, the chalk, and the books.
And bring back the ink, the chalk and the books
تلكthose الزواريبalleys كمhow many a كنزٍtreasure طمرتI buried بهin it
تلك الزواريب كم كنزٍ طمرت به
وكمand how many تركتI left عليهاupon them ذكرياتmemories صـباyouth
وكم تركت عليها ذكريات صـبا
Those alleys—how many a treasure I buried there,
Those windows, how much treasure they buried
And how many memories of youth I left upon them.
And how many memories of youth they left
وكمand how many رسمتI drew علىon جدرانهاtheir walls صـورpictures
وكم رسمت على جدرانها صـور
وكمand how many كسرتI broke علىon أدراجـهاtheir steps لعباtoys
وكم كسرت على أدراجـها لعبا
And how many pictures I drew on their walls,
And how many pictures I drew on their walls
And how many toys I broke upon their steps.
And how many toys I broke on their shelves
أتيتI came منfrom رحمthe womb of الأحزانsorrows... ياO وطنيmy homeland
أتيت من رحم الأحزان... يا وطني
أقبلI kiss الأرضthe earth والأبـوابand the doors والشـهباand the shooting stars
أقبل الأرض والأبـواب والشـهبا
I came from the womb of sorrows, O my homeland,
I came from the womb of sorrows ... My homeland
Kissing the earth, the doors, and the shooting stars.
I kiss the ground, the doors and the meteors
حبيmy love هـناhere.. وحبيباتيand my beloved women ولـدنwere born هـنhere (apparently truncated)
حبي هـنا.. وحبيباتي ولـدن هـن
فمـنso who يعيـدwill restore ليto me العمرthe lifetime الذيthat ذهباhas gone؟
فمـن يعيـد لي العمر الذي ذهبا؟
My love is here, and my beloveds were born here;
My love is here .. and my darlings were born here
So who will give me back the years that have gone?
So who will give me back the life that went away?
أناI قبيلـةa tribe عشـاقٍof lovers بكامـلـهin its entirety
أنا قبيلـة عشـاقٍ بكامـلـه
ومنand from دموعيmy tears سقيتI watered البحرthe sea والسحباand the clouds
ومن دموعي سقيت البحر والسحبا
I am an entire tribe of lovers,
I am a whole tribe of lovers
And with my tears I watered the sea and the clouds.
And I watered the sea and the clouds with my tears
فكـلso every صفصافـةٍwillow tree حولتهاI turned it into امـرأةًa woman
فكـل صفصافـةٍ حولتها امـرأةً
وand كـلevery مئذنـةٍminaret رصـعتهاI studded it ذهـباgold
و كـل مئذنـةٍ رصـعتها ذهـبا
So I turned every willow into a woman,
So every willow tree I turned into a woman
And studded every minaret with gold.
And every minaret I decorated with gold
هـذيthese البساتـينgardens كانتwere بينamong أمتعتيmy belongings
هـذي البساتـين كانت بين أمتعتي
لماwhen ارتحلـتI departed عـنfrom الفيحـاءal-Fayha مغترباliving abroad
لما ارتحلـت عـن الفيحـاء مغتربا
These gardens were among my belongings
These orchards were among my belongings
When I left al-Fayha to live abroad.
When I left Al-Fayhaa an expatriate
فلاso no قميصshirt منamong القمصـانthe shirts ألبسـهI wear it
فلا قميص من القمصـان ألبسـه
إلاexcept وجـدتI found علىon خيطانـهits threads عنباgrapes
إلا وجـدت على خيطانـه عنبا
So there is no shirt I wear
So no shirt of shirts do I wear
Without finding grapes upon its threads.
Except I find grapes on its threads
كـمhow many مبحـرٍa sailor.. وهمومand the cares of البرthe land تسكنهdwell in him
كـم مبحـرٍ.. وهموم البر تسكنه
وهاربٍand one fleeing منfrom قضاءthe decree of الحبlove ماnot هـرباescaped
وهاربٍ من قضاء الحب ما هـربا
How many a sailor has the cares of land dwelling within him,
How many sailors ... and the worries of the land inhabit him
And how many flee love's decree, yet never escape.
And escaping the fate of love never escaped
ياO شـامDamascus، أيـنwhere هماthe two of them عـيناthe two eyes of معاويةٍMuawiya
يا شـام، أيـن هما عـينا معاويةٍ
وأيـنand where منthose who زحمواjostled بالمنكـبwith the shoulder الشهباthe shooting stars
وأيـن من زحموا بالمنكـب الشهبا
O Damascus, where are Muawiya's two eyes,
O Levant, where are Muawiyah's eyes
And where are those whose shoulders jostled the shooting stars?
And where are those who crowded youth with fame?
فلاso no خيـولhorses بنيthe sons of حمـدانHamdan راقصـةٌdancing
فلا خيـول بني حمـدان راقصـةٌ
زهــواًin pride... ولاnor المتنبيal-Mutanabbi مالئٌfilling حـلباAleppo
زهــواً... ولا المتنبي مالئٌ حـلبا
For the horses of the Banu Hamdan no longer dance
So no dancing horses of Bani Hamdan
With pride, nor does al-Mutanabbi fill Aleppo.
Prancing ... nor is Al-Mutanabbi filling Aleppo
وقبـرand the tomb of خالدKhalid فيin حـمصٍHoms نلامسـهwe touch it
وقبـر خالد في حـمصٍ نلامسـه
فـيرجفso it trembles القبـرthe tomb منat زوارهits visitors غـضباin anger
فـيرجف القبـر من زواره غـضبا
And we touch Khalid's tomb in Homs,
And Khaled's grave in Homs we touch
So the tomb trembles in anger at its visitors.
So the grave trembles with anger from its visitors
ياoh ربhow many a حـيٍliving man.. رخامthe marble of القبرthe tomb مسكنـهhis dwelling
يا رب حـيٍ.. رخام القبر مسكنـه
وربand how many a ميتٍdead man.. علىupon أقدامـهhis feet انتصـباstood upright
ورب ميتٍ.. على أقدامـه انتصـبا
Oh, how many a living man has a tomb's marble for his dwelling,
O alive Lord ... marble is its dwelling
And how many a dead man has stood upright upon his feet.
And O dead Lord ... on his feet stood up
ياO ابنson of الوليـدal-Walid.. ألاis there not سيـفٌa sword تؤجرهyou rent it out؟
يا ابن الوليـد.. ألا سيـفٌ تؤجره؟
فكلfor all أسيافناour swords قدhave أصبحـتbecome خشـباwood
فكل أسيافنا قد أصبحـت خشـبا
O son of al-Walid, have you no sword to rent out?
O son of Al-Waleed ... Is there a sword for rent?
For all our swords have turned to wood.
For all our swords have become wood
دمشـقDamascus، ياO كنزtreasure of أحلاميmy dreams ومروحتيand my fan
دمشـق، يا كنز أحلامي ومروحتي
أشكوshall I complain of العروبةArabism أمor أشكوshall I complain لكto you العرباthe Arabs؟
أشكو العروبة أم أشكو لك العربا؟
Damascus, O treasure of my dreams and my fan,
Damascus, O treasure of my dreams and my solace
Shall I complain of Arabism, or complain to you of the Arabs?
Shall I complain of Arabism or shall I complain of the Arabs to you?
أدمـتbloodied سياطthe whips of حزيرانJune ظهورهمtheir backs
أدمـت سياط حزيران ظهورهم
فأدمنوهاso they grew addicted to them.. وباسواand they kissed كفthe hand of منthe one who ضرباstruck
فأدمنوها.. وباسوا كف من ضربا
The whips of June bloodied their backs,
They flailed their whips in June on their backs
So they grew addicted to them, and kissed the hand of the one who struck them.
So they indulged, and kissed the hand that beat
وطالعواand they read كتبthe books of التاريخhistory.. واقتنعوand they were convinced
وطالعوا كتب التاريخ.. واقتنعو
متىwhen البنادقrifles كانتused to تسكنdwell in الكتباbooks؟
متى البنادق كانت تسكن الكتبا؟
And they read the history books, and were convinced.
And browsed history books, and were convinced
When did rifles ever dwell in books?
When were rifles found in books?
سقـواthey watered فلسطـينPalestine أحلاماًdreams ملونةًcolorful
سقـوا فلسطـين أحلاماً ملونةً
وأطعموهاand they fed her سخيفfoolish القولtalk والخطباand speeches
وأطعموها سخيف القول والخطبا
They watered Palestine with colorful dreams,
They gave Palestine colorful dreams
And fed her foolish talk and speeches.
And fed it foolish words and sermons
وخلفواand they left behind القدسJerusalem فوقupon الوحلthe mud عاريةًnaked
وخلفوا القدس فوق الوحل عاريةً
تبيحshe offers عـزةthe honor of نهديهاher two breasts لمـنto whoever رغبـاdesired..
تبيح عـزة نهديها لمـن رغبـا..
And left Jerusalem naked upon the mud,
And left Jerusalem naked in the mud
Offering the honor of her breasts to whoever wished.
Making its dignity permissible to those who wanted...
هلis there منfrom فلسطينPalestine مكتوبٌa letter يطمئننيreassures me
هل من فلسطين مكتوبٌ يطمئنني
عمنabout the one whom كتبتI wrote إليهto him.. وهوwhile he ماnot كتباwrote؟
عمن كتبت إليه.. وهو ما كتبا؟
Is there a letter from Palestine to reassure me
Is there anything written from Palestine reassuring me?
About the one I wrote to, who has not written back?
About whom I wrote to ... and he did not write back?
وعنand about بساتينorchards of ليمونٍlemons، وعنand about حلمٍa dream
وعن بساتين ليمونٍ، وعن حلمٍ
يزدادincreases عنيfrom me ابتعاداًin distance.. كلماeach time اقترباit draws near
يزداد عني ابتعاداً.. كلما اقتربا
And about lemon orchards, and about a dream
And about lemon groves, and a dream
That grows farther from me each time it draws near.
That moves away from me, the closer it gets
أياO فلسطينPalestine.. منwho يهديكgives you زنبقةًa lily؟
أيا فلسطين.. من يهديك زنبقةً؟
ومنand who يعيدrestores لكto you البيتthe house الذيthat خرباfell into ruin؟
ومن يعيد لك البيت الذي خربا؟
O Palestine, who will give you a lily?
O Palestine ... who will send you a lily?
And who will restore to you the house that fell into ruin?
And who will rebuild the house that was destroyed?
شردتyou wandered فوقupon رصيفthe pavement of الدمعtears باحثةًsearching
شردت فوق رصيف الدمع باحثةً
عنfor الحنانtenderness، ولكنbut ماnot وجدتyou found أباa father..
عن الحنان، ولكن ما وجدت أبا..
You wandered upon the pavement of tears, searching
You wandered on the sidewalk of tears searching
For tenderness, but you found no father.
For affection, but did not find a father ...
تلفـتيlook around... تجـديناyou will find us فيin مـباذلناour debauchery..
تلفـتي... تجـدينا في مـباذلنا..
منthose who يعبدworship الجنسsex، أوor منthose who يعبدworship الذهباgold
من يعبد الجنس، أو من يعبد الذهبا
Look around: you will find us in our debauchery,
Look around ... you find us in our shrines
Those who worship sex, or those who worship gold.
One who worships sex, or one who worships gold
فواحـدٌfor one أعمـتblinded النعمىprosperity بصيرتهhis insight
فواحـدٌ أعمـت النعمى بصيرته
فانحنىso he bowed وأعطىand gave الغـوانيthe beautiful women كـلall ماthat كسباhe earned
فانحنى وأعطى الغـواني كـل ما كسبا
For one, prosperity has blinded his insight,
So one was blinded by bliss in his vision
So he bowed and gave the beautiful women all he earned.
So he bowed and gave the flirts everything he earned
وواحدٌand one ببحـارin seas of النفـطoil مغتسـلٌbathing
وواحدٌ ببحـار النفـط مغتسـلٌ
قدhas ضاقgrown weary بالخيشof sackcloth ثوباًas a garment فارتدىso he put on القصباfine cloth
قد ضاق بالخيش ثوباً فارتدى القصبا
And one bathes in seas of oil,
And one bathing in oceans of oil
He tired of sackcloth as a garment, so he donned fine cloth.
Finding the burlap clothes too tight so he wore velvet
وواحـدٌand one نرجسـيٌnarcissistic فيin سـريرتهhis innermost nature
وواحـدٌ نرجسـيٌ في سـريرته
وواحـدٌand one منfrom دمthe blood of الأحرارthe free قدhas شرباdrunk
وواحـدٌ من دم الأحرار قد شربا
And one is narcissistic in his innermost nature,
And one narcissistic in his privacy
And one has drunk of the blood of the free.
And one who drank the blood of the free
إنif كانwere منthose who ذبحواslaughtered التاريخhistory همthey نسبيmy kin
إن كان من ذبحوا التاريخ هم نسبي
علىthroughout العصـورthe ages.. فإنيthen I أرفضreject النسباthe lineage
على العصـور.. فإني أرفض النسبا
If those who slaughtered history are my kin
If those who slaughtered history are my lineage
Throughout the ages, then I reject that lineage.
Then I refuse lineage over the ages
ياO شامDamascus، ياO شامDamascus، ماno فيin جعبتيmy quiver طربٌdelight
يا شام، يا شام، ما في جعبتي طربٌ
أستغفرI seek forgiveness from الشـعرpoetry أنfor يستجديit begs for الطرباdelight
أستغفر الشـعر أن يستجدي الطربا
O Damascus, O Damascus, there is no delight in my quiver.
O Levant, O Levant, there is no joy in my pocket
I ask poetry's pardon for its begging for delight.
That I ask poetry to beg for joy
ماذاwhat سأقرأshall I recite مـنfrom شعريmy poetry ومنand from أدبيmy writings؟
ماذا سأقرأ مـن شعري ومن أدبي؟
حوافرthe hooves of الخيلhorses داسـتtrampled عندناamong us الأدباliterature
حوافر الخيل داسـت عندنا الأدبا
What shall I recite from my poetry and my writings?
What shall I read from my poetry and literature?
The hooves of horses have trampled literature among us,
The horses' hooves trampled literature where we are
وحاصرتناand besieged us.. وآذتنـاand hurt us.. فلاso no قلـمٌpen
وحاصرتنا.. وآذتنـا.. فلا قلـمٌ
قالspoke الحقيقةthe truth إلاexcept اغتيـلwas assassinated أوor صـلباwas crucified
قال الحقيقة إلا اغتيـل أو صـلبا
And besieged us and hurt us; no pen
And besieged us ... and hurt us ... so no pen
Has spoken the truth without being assassinated or crucified.
Spoke the truth except it was assassinated or crucified
ياO منyou who يعاتبreproach مذبوحـاًa slaughtered man علىfor دمـهhis blood
يا من يعاتب مذبوحـاً على دمـه
ونزفand the bleeding of شريانهhis artery، ماhow أسهـلeasy العـتباreproach
ونزف شريانه، ما أسهـل العـتبا
O you who reproach a slaughtered man for his blood
O you who blame the slaughtered for his blood
And his artery's bleeding—how easy reproach is!
And his artery bled, how easy is the blame
منwhoever جربexperienced الكيcauterization لاdoes not ينسـىforget مواجعهits pains
من جرب الكي لا ينسـى مواجعه
ومنand whoever رأىhas seen السمpoison لاdoes not يشقىsuffer كمنlike one who شرباdrank
ومن رأى السم لا يشقى كمن شربا
Whoever has experienced cauterization does not forget its pains,
He who experienced being shackled does not forget his torment
And whoever has seen poison does not suffer like one who drank it.
And he who saw poison does not suffer like one who drank it
حبلthe rope of الفجيعةtragedy ملتفٌis wound عـلىaround عنقيmy neck
حبل الفجيعة ملتفٌ عـلى عنقي
منwho ذاis it يعاتبreproaches مشنوقاًa hanged man إذاwhen اضطرباhe writhes؟
من ذا يعاتب مشنوقاً إذا اضطربا؟
The rope of tragedy is wound around my neck;
The rope of agony is wound around my neck
Who would reproach a hanged man when he writhes?
Who should blame the hanged if he is restless?
الشعرpoetry ليـسis not حمامـاتٍdoves نـطيرهwe send it flying
الشعر ليـس حمامـاتٍ نـطيره
نحوtoward السماءthe sky، ولاnor ناياًa flute.. وريحand a wind صباeasterly
نحو السماء، ولا ناياً.. وريح صبا
Poetry is not doves we send flying
Poetry is not doves we fly
Toward the sky, nor a flute and an east wind;
Toward the sky, nor a flute ... and the breeze of youth
لكنهbut it غضـبٌanger طـالتhave grown long أظـافـرهits claws
لكنه غضـبٌ طـالت أظـافـره
ماhow أجبنcowardly الشعرpoetry إنif لمdoes not يركبride الغضباanger
ما أجبن الشعر إن لم يركب الغضبا
But it is anger whose claws have grown long.
But it is anger whose nails have grown long
How cowardly poetry is if it does not ride anger!
How cowardly is poetry if it does not ride anger