إذاif كثرتgrow numerous حسادناour enviers قلcounts for little عدُّهمtheir number
إذا كثرت حسادنا قل عدُّهم
وعزَّand becomes scarce صديقٌa friend صادقٌsincere حسبناsuffices us الحقُtruth
وعزَّ صديقٌ صادقٌ حسبنا الحقُ
If our enviers multiply, they count for little;
If our enviers increase, say: count them!
and if a sincere friend is scarce, truth suffices us.
And a sincere, loyal friend is enough for us.
وماand not أناI فيin أخلاقهمtheir character قدindeed خدمتكمI served you
وما أنا في أخلاقهم قد خدمتكم
ولكنbut بأخلاقٍwith virtues يخلّقهاfashions them الصدقُtruth
ولكن بأخلاقٍ يخلّقها الصدقُ
I have not served you in their manner,
And I have not served you with their morals,
but with virtues fashioned by truth.
But with the morals truth itself creates.
فماso … not بلغواthey attained واللّهby God منيagainst me مناهمُtheir aims
فما بلغوا واللّه مني مناهمُ
وكانتand … was لكto you الشكوىthe complaint ومنand from فميmy mouth النطقُspeech
وكانت لك الشكوى ومن فمي النطقُ
So, by God, they have not achieved their aims against me;
By Allah, they have not attained their hopes in me
the complaint went to you, and the words came from my mouth.
While you had the complaint and my mouth spoke.
ولستand I am not بمنone who يرضىaccepts شفيعاًan intercessor لديكمbefore you
ولست بمن يرضى شفيعاً لديكم
ولكنbut شفيعيmy intercessor شئمةa noble trait فيكin you والخُلقُand character
ولكن شفيعي شئمة فيك والخُلقُ
Nor am I one to accept an intercessor before you,
And I am not one who accepts intercession with you
but my intercessor is your noble nature and character.
Rather my intercessor is your dislike of vileness and manners.
فوso, by اللّهGod ماnot أخطتerred فراسةthe discernment of حيدرٍHaydar
فو اللّه ما أخطت فراسة حيدرٍ
ففيfor, in راشدRashid سماكhe named you كيso that ترشدyou guide الخَلقُhumankind
ففي راشد سماك كي ترشد الخَلقُ
So, by God, Haydar's discernment did not err:
By Allah, the insight of Haydar did not fail
for he named you Rashid, that you might guide humankind.
So that Rashid’s authority guides people.
عليكit is your duty أباO father of الأنصافjustice أنصافdoing justice to منone who غداhas become
عليك أبا الأنصاف أنصاف من غدا
عبيداًa humble slave لكمto you حاشاهfar be it from him ماnot عابهُblemished him عتقُemancipation
عبيداً لكم حاشاه ما عابهُ عتقُ
You owe justice, O father of justice, to one who has become
It is upon you, O fair one, to be fair to one who tomorrow
your humble slave—far be it from him! No emancipation has blemished him.
Will be your loyal slave - the free man whom freedom did not blame.
وفيand at كلevery آنٍmoment دامhe remained واللّهby God حافظاfaithful
وفي كل آنٍ دام واللّه حافظا
لعهدكto your pledge والميثاقand the covenant ماnot غرَّهbeguiled him رزقُbounty
لعهدك والميثاق ما غرَّه رزقُ
And at every moment he has remained, by God, faithful
And at every moment, by Allah as protector,
to your pledge and covenant; no bounty has beguiled him.
Loyal to your pact which gain did not tempt.
إليكto you أياO مولايmy lord يشكوhe complains of مصابهُhis misfortune
إليك أيا مولاي يشكو مصابهُ
فيحظىso he is favored بألطافٍwith kindnesses ويشملهُand enfolds him الرفقُgentleness
فيحظى بألطافٍ ويشملهُ الرفقُ
To you, O my lord, he laments his misfortune,
To you, O my Master, he complains of his affliction
and so receives favors, and gentleness enfolds him.
So he obtains kindness and gentle care.
فماfor … not أناI ممنamong those who قدmay تضيعbe lost حقوقهمtheir rights
فما أنا ممن قد تضيع حقوقهم
وماand not أنتyou ممنamong those who ضاعwas lost عندهمwith them الحقُjustice
وما أنت ممن ضاع عندهم الحقُ
For I am not one whose rights may be lost,
For I am not one whose rights are lost
nor are you one with whom justice is lost.
Nor are you one who loses people's rights.