قدindeed زارَناhas visited us الرَحمنُthe Merciful واتضحَand became clear الهُدَىguidance
قد زارَنا الرَحمنُ واتضحَ الهُدَى
وانثالتِand tumbled down الأوثانِthe idols وافتضحَand were exposed العِدَىthe foes
وانثالتِ الأوثانِ وافتضحَ العِدَى
The Merciful has visited us, and guidance has become clear.
The Merciful visited us and guidance became clear
The idols have tumbled down, and the foes stand exposed.
Idols collapsed and enmity was exposed
وحَظِيand was blessed الأَنامُhumanity بنِعمةٍwith a blessing قُدسيَّةٍholy
وحَظِي الأَنامُ بنِعمةٍ قُدسيَّةٍ
أَضحَىbecame بهاthrough it نَهجُthe path الخَلاصِof salvation مُمَّهداpaved
أَضحَى بها نَهجُ الخَلاصِ مُمَّهدا
Humanity has received a holy blessing
People were blessed with a holy grace
through which the path of salvation has been paved.
Through which the path of salvation was paved
هُوَذاbehold الإِلهُGod نراهُwe see him مبتدئاًbeginning لناamong us
هُوَذا الإِلهُ نراهُ مبتدئاً لنا
منwith مَولِدٍa birth وَهوَthough he is القديمُthe eternal one بلاwithout ابتداbeginning
من مَولِدٍ وَهوَ القديمُ بلا ابتدا
Behold God: we see him beginning among us
Behold, we see this God starting for us
with a birth, though he is eternal, without beginning.
A birth though He is the Ancient without a beginning
وافَىhe came بثوبِin the garment الإِنسِof humanity متَّشِحاًclothed وقدand already
وافَى بثوبِ الإِنسِ متَّشِحاً وقد
ملأَfilled العُفاةَthe supplicants جَداًwith bounty وفضلاًand favor يُجتَدَىsought as a gift
ملأَ العُفاةَ جَداً وفضلاً يُجتَدَى
He came clothed in the garment of humanity, having
Fulfilling the dress of humanity while having
filled the supplicants with bounty and favor freely sought.
Filled the destitute with seriousness and overflowing grace
مُتَدثِّراًwrapping himself in ناسُوتَناour humanity وَهُوَand he is الذيthe one who
مُتَدثِّراً ناسُوتَنا وَهُوَ الذي
مازالَhas always been متَّشِحَclothed in الضِياءِlight كماlike الرداa cloak
مازالَ متَّشِحَ الضِياءِ كما الردا
Wrapping himself in our humanity, he is the one
Covering Himself in our humanity though He is the One
who has always worn light as a cloak.
Who has always been covered in splendor like the full moon
عِقدَthe necklace الحيوةِof life أناطَhe hung فيupon جِيدِthe neck الوَرَىof humanity
عِقدَ الحيوةِ أناطَ في جِيدِ الوَرَى
وأَماطَand removed عناfrom us وقرَthe burden أَغلالِof the shackles الرَدَىof death
وأَماطَ عنا وقرَ أَغلالِ الرَدَى
He hung the necklace of life upon humanity's neck
The Lord of life bound to the neck of humanity
and lifted from us the burden of death's shackles.
And unveiled from us the shackles of misery
مَنhe who لمnot يَزَلhas ceased فيupon عرشِthe throne عِزِّof the glory عَلائهِof his exaltation
مَن لم يَزَل في عرشِ عِزِّ عَلائهِ
قدindeed شاءَchose فيin ذُلِّthe lowliness الوِلادةِof birth مِذوَداa manger
قد شاءَ في ذُلِّ الوِلادةِ مِذوَدا
He who has ever occupied the throne of his exalted glory
He who has never ceased to be on the Throne of His glorious might
chose a manger in the lowliness of birth.
Willed in the lowliness of birth to be humbled
هُوَhe ذاbehold العليُّthe Most High علىupon البسيطةِthe earth راقدٌlying
هُوَ ذا العليُّ على البسيطةِ راقدٌ
وَهُوَand he is الذيthe one who فيupon عرشِهِhis throne لنnever يَرقُداwill sleep
وَهُوَ الذي في عرشِهِ لن يَرقُدا
Behold the Most High lying upon the earth,
Behold, the Most High lying in a manger
though upon his throne he never sleeps.
Yet He is the One on whose Throne no slumber can prevail
فيin بيتِBeth- لحمٍ-lehem حيثُwhere دارَroamed سوامُهاits grazing livestock
في بيتِ لحمٍ حيثُ دارَ سوامُها
ثمَّthen الإلهُGod الابنُthe Son مارسَexperienced مَولِداbirth
ثمَّ الإلهُ الابنُ مارسَ مَولِدا
In Bethlehem, where its grazing livestock roamed,
In Bethlehem, where once grazed its cattle
God the Son then experienced birth.
The God Son then received a birth
عجبٌa wonder عظيمٌيشدهُmighty, astounding الألبابَminds إذas
عجبٌ عظيمٌيشدهُ الألبابَ إذ
ظهرَappeared الإلهُGod برفدهِin his bounty مُتَجسِّداincarnate
ظهرَ الإلهُ برفدهِ مُتَجسِّدا
A mighty wonder astounds the mind, as
A tremendous marvel that captures minds
God appears incarnate in his bounty:
When God appeared embodied in flesh
مُتنازِلاًdescending مُتعالياًtranscendent مُتذلِّلاًabasing himself
مُتنازِلاً مُتعالياً مُتذلِّلاً
مُتَشرِّفاًexalted مُتَخضِّعاًsubmitting himself مُتَمجِّداglorious
مُتَشرِّفاً مُتَخضِّعاً مُتَمجِّدا
descending, transcendent, abasing himself,
Condescending, transcendent, humble
exalted, submitting himself, glorious,
Honorable, submissive, glorious
مُتَواضِعاًhumble مُتَأَلِّماsuffering مُستَحقَراًheld in contempt
مُتَواضِعاً مُتَأَلِّما مُستَحقَراً
مُتَعاظِماًmajestic مُتَنعِّماًenjoying bliss مُتَأَيِداempowered
مُتَعاظِماً مُتَنعِّماً مُتَأَيِدا
humble, suffering, held in contempt,
Meek, suffering, despised
majestic, blessed, and mighty.
Exalted, prospering, supported
بُشراكِgood tidings to you ياO حَوّاءُEve اصلَsource بَلائِناof our affliction
بُشراكِ يا حَوّاءُ اصلَ بَلائِنا
كُفِّيcease النُواحَlamentation فقدfor indeed تَمَلَّكتِyou have gained الفِدَىredemption
كُفِّي النُواحَ فقد تَمَلَّكتِ الفِدَى
Good tidings to you, Eve, source of our affliction!
Rejoice, O Eve, the source of our trials
Cease your lamenting, for redemption is now yours.
Cease your weeping for redemption has come
اليومَtoday أَصواتُthe voices الملائكِof the angels شُرَّعٌuplifted
اليومَ أَصواتُ الملائكِ شُرَّعٌ
يَنحُونَthey direct بالتمجيدِglorification toward رباًa Lord أَمجداmost glorious
يَنحُونَ بالتمجيدِ رباً أَمجدا
Today the angels' voices are uplifted;
Today the voices of angels are unleashed
they direct their glorification to a most glorious Lord.
Singing praises to the most glorious Lord
يومٌa day قَدِindeed اصطَحَمَتthronged together بهِon it ثُوَبُthe hosts العَلاof the heights
يومٌ قَدِ اصطَحَمَت بهِ ثُوَبُ العَلا
يَحبُونَthey bestow تهليلاًhallelujahs upon يسوعَJesus السيِّداthe Lord
يَحبُونَ تهليلاً يسوعَ السيِّدا
A day when the hosts on high have thronged together,
The day on which the clothing of affliction
offering hallelujahs to Jesus the Lord.
Was torn, crying “Hallelujah” to Jesus the Master
اليومَtoday حانَhas arrived منfrom الضَلالِerror نَجازُهُits end
اليومَ حانَ من الضَلالِ نَجازُهُ
حَقاًtruly وآنَand the time has come لنارهِfor its fire أَنto تَخمَداdie down
حَقاً وآنَ لنارهِ أَن تَخمَدا
Today the end of error is at hand,
Today the deliverance from misguidance arrived
truly, and the hour has come for its fire to die.
Truly, and it is time for its fire to be extinguished
اليومَtoday قدindeed نُظِمَتhave been strung عُقودُthe necklaces فِدائِناof our redemption
اليومَ قد نُظِمَت عُقودُ فِدائِنا
وقدِand indeed اغتَدَىhas become عِقدُthe necklace الضَلالِof error مُبدَّداscattered
وقدِ اغتَدَى عِقدُ الضَلالِ مُبدَّدا
Today the necklaces of our redemption have been strung,
Today the bonds of our ransom were tied
and error's necklace has been scattered.
While the bonds of misguidance were shattered
اليومَtoday بُشِّرَتِwere given good tidings الرُعاةُthe shepherds وقدand indeed أَتَواthey came
اليومَ بُشِّرَتِ الرُعاةُ وقد أَتَوا
لِيُحقِّقواto ascertain العَجَبَthe wonder الفريدَunique الأَوحَداmatchless
لِيُحقِّقوا العَجَبَ الفريدَ الأَوحَدا
Today the shepherds received good tidings and came
Today the shepherds were told the good news and came
to behold the singular, matchless wonder:
To witness the unique and wondrous marvel
ربٌّa Lord أَتَىcame مُتَجسِّداًincarnate منfrom بِكرِهِhis virgin
ربٌّ أَتَى مُتَجسِّداً من بِكرِهِ
وخِتامُهاand her seal باقٍremains كماeven as منهاfrom her بداhe emerged
وخِتامُها باقٍ كما منها بدا
a Lord come incarnate from his virgin,
A Lord came incarnate from His virginity
whose seal remains intact even as he emerges from her.
And her seal remains as it was when she began
إِنَّindeed المُلوكَthe kings الفارسيَّةَPersian أَشخَصواdeparted عنfrom
إِنَّ المُلوكَ الفارسيَّةَ أَشخَصوا عن
أَرضِهِمtheir land لمَّاwhen لَهمto them نَجمٌa star بداappeared
أَرضِهِم لمَّا لَهم نَجمٌ بدا
The Persian kings indeed departed from
Surely the Persian magi set out from
their land when a star appeared to them.
Their land when a star appeared to them
مَلكُونُMalkun كِسبارُKisbar السَرِيُّthe noble وبَختَصاand Bakhtsa–
مَلكُونُ كِسبارُ السَرِيُّ وبَختَصا
لُ–l (name ending) طَوَواtraversed بعَسفِهِمِwith their journeying السريعِswift الفَدفَداthe wilderness
لُ طَوَوا بعَسفِهِمِ السريعِ الفَدفَدا
Malkun, noble Kisbar, and Bakhtsal
Kings Caspar, Melchior, and Balthazar
crossed the wilderness with their swift journeying.
Hastened with their swift journey
نَجمٌa star تَقَدَّمَهمpreceded them يسيرُmoving تُجاهَهمbefore them
نَجمٌ تَقَدَّمَهم يسيرُ تُجاهَهم
منfrom مَشرِقٍthe east حتىuntil استَبانُواthey discerned المِذوَداthe manger
من مَشرِقٍ حتى استَبانُوا المِذوَدا
A star preceded them, moving before them
A star preceded them, traveling toward them
from the east until they discerned the manger.
From the east until they arrived at Bethlehem
فَتَحواthey opened كُنوزَهُمُtheir treasures وقدand indeed أَهدَواoffered لَهُto him
فَتَحوا كُنوزَهُمُ وقد أَهدَوا لَهُ
مُرّاًmyrrh وذاكيةَand fragrant اللُبانِfrankincense وعَسجَداand gold
مُرّاً وذاكيةَ اللُبانِ وعَسجَدا
They opened their treasures and offered him
They opened their treasures and gifted Him
myrrh, fragrant frankincense, and gold.
With myrrh, frankincense, and gold
فيin بيتِBeth- لحمٍ-lehem شاهَدُواthey beheld رَبّاًa Lord أَرَىI see
في بيتِ لحمٍ شاهَدُوا رَبّاً أَرَى
طِفلاًas a child وضيعاًlowly بالقِماطِin swaddling bands مُشدَّداtightly bound
طِفلاً وضيعاً بالقِماطِ مُشدَّدا
In Bethlehem they beheld a Lord whom I see
In Bethlehem they saw a Lord appearing
as a lowly child, tightly bound in swaddling bands.
As an outcast child wrapped in swaddling clothes
داودُDavid تاقَlonged إلىfor وُرودِdrinking مِياهِهاits waters
داودُ تاقَ إلى وُرودِ مِياهِها
وشَكاand complained of اللُغوبَweariness وهلand did he لذاكthat تقصَّداintend
وشَكا اللُغوبَ وهل لذاك تقصَّدا
David longed to drink its waters
David longed for its water to drink
and complained of weariness—but was that truly his intention?
And complained of thirst; was that his intention?
فأَراقَهُso he poured it away لمَّاwhen أَتَوهُthey brought him بهِit وماand not
فأَراقَهُ لمَّا أَتَوهُ بهِ وما
إِنindeed راقَهُdid it please him إذsince لمnot يُرِدهُhe desired it تَعَمُّداdeliberately
إِن راقَهُ إذ لم يُرِدهُ تَعَمُّدا
He poured it away when they brought it to him, and
So when they brought it to him, he poured it out and did not drink
it did not please him, for he had deliberately not desired it,
For he did not want it intentionally
ليُبِينَto reveal توقاًa longing لمnot يَكُنwas لوُرودِهاfor drinking there
ليُبِينَ توقاً لم يَكُن لوُرودِها
بلbut لِلَّذيfor the one who سيَكُونُwould be أَفضَلَهاits most generous يداin giving
بل لِلَّذي سيَكُونُ أَفضَلَها يدا
to reveal a longing not for drinking there,
But rather to demonstrate a longing
but for him who would be its most generous giver:
Not for its waters but for the superior One to come
رمزاًas a symbol إلىof ماءِthe water الحيوةِof life ومَنبَعِand the fountain الthe (continued)
رمزاً إلى ماءِ الحيوةِ ومَنبَعِ ال
حَسَناتِgood deeds رِيِّthe quenching الذائِبِينَof those wasting away منfrom الصَدَىthirst
حَسَناتِ رِيِّ الذائِبِينَ من الصَدَى
a symbol of the water of life and the fountain of
Symbolizing the water of life and fountain of
goodness, quenching those wasting away from thirst;
Good deeds that satisfies the thirsty from distress
بحرِthe ocean المراحمِof mercies والمكارمِand noble gifts والغِنَىand abundance
بحرِ المراحمِ والمكارمِ والغِنَى
كَنزِthe treasury المغانمِof blessings والعظائِمِand wonders والجَداand bounty
كَنزِ المغانمِ والعظائِمِ والجَدا
the ocean of mercies, noble gifts, and abundance,
The sea of mercies, favors, and riches
the treasury of blessings, wonders, and bounty.
Treasure of profits, marvels, and generosity
أَعنيI mean بهِby him الفاديthe Redeemer مَعِينَthe wellspring خَلاصِناof our salvation
أَعني بهِ الفادي مَعِينَ خَلاصِنا
عينَthe fountain المَفاخِرِof glories والمآثرِand noble deeds والنَدَىand generosity
عينَ المَفاخِرِ والمآثرِ والنَدَى
I mean the Redeemer, the wellspring of our salvation,
I mean by this the Redeemer, aid of our salvation
the fountain of glories, noble deeds, and generosity.
Pride of glories and wonders and brilliance
هِيرُودُسُHerod الخَثَّارُthe treacherous (apparently الختّار) ساءَdid evil بقتلِهِby his killing
هِيرُودُسُ الخَثَّارُ ساءَ بقتلِهِ
أَطفالَchildren أَفراثاًinto mangled pieces وأَسرَفَand exceeded bounds واعتَدَىand transgressed
أَطفالَ أَفراثاً وأَسرَفَ واعتَدَى
Herod the treacherous did evil by slaughtering
Herod the villain acted horribly by killing
children into shreds, exceeding all bounds and transgressing.
Innocent infants, transgressing, and aggressing
لمَّاwhen رأَىsaw المُغتالُthe murderer سُخرِيَةَthe mockery المَجوof the Magi (continued)
لمَّا رأَى المُغتالُ سُخرِيَةَ المَجو
سِending of 'Magi' بهِof him تَضرَّمَblazed قلبُهُhis heart وتوقَّداand burned
سِ بهِ تَضرَّمَ قلبُهُ وتوقَّدا
When the murderer saw how the Magi
When the killer saw the mockery of the manger toward him
had mocked him, his heart blazed and burned.
His heart became inflamed and ignited
قَتَلَhe killed الصِغارَthe little children منِfrom ابنِa child ذيof عامَينِtwo years أوor
قَتَلَ الصِغارَ منِ ابنِ ذي عامَينِ أو
ماwhat was دُونَbelow ذلكَthat عاتباًresentful مُتَمرِّداrebellious
ما دُونَ ذلكَ عاتباً مُتَمرِّدا
He killed the little children aged two years or
He killed the young boys from two years old or less
younger, resentful and rebellious.
Opposing and rebelling recklessly
قدindeed أَولَغَset ravening الظُلَّامَthe oppressors فيby حُكمٍa decree فأوand plunged (continued)
قد أَولَغَ الظُلَّامَ في حُكمٍ فأو
لغَending of 'plunged' فيinto حَشَىthe entrails الأَطفالِof the children بالظُلمِunjustly المُدَىthe blades
لغَ في حَشَى الأَطفالِ بالظُلمِ المُدَى
By decree he set the oppressors ravening, and plunged
He unleashed injustice in his rule, so he unleashed
blades unjustly into the children's entrails.
In the bellies of infants injustice that crossed limits
خَشِيَhe feared استِلابَthe snatching away المُلكِof kingship منهُfrom him لأَنَّهُbecause he
خَشِيَ استِلابَ المُلكِ منهُ لأَنَّهُ
يبغيwishes الجَهُولُthe fool بأَنto يعيشَlive مُخلَّداforever
يبغي الجَهُولُ بأَن يعيشَ مُخلَّدا
He feared being stripped of his kingdom, for
He feared the loss of his kingdom from Him since
the fool wished to live forever.
The ignorant seek to live forever
وأَرادَand he intended أَنto يُردِيkill بامرٍby an order رادَهُhe devised
وأَرادَ أَن يُردِي بامرٍ رادَهُ
منthe one who قدindeed تَنزَّهَis beyond بالبَقاءِthrough eternal being عنany الرَدَىdeath
من قد تَنزَّهَ بالبَقاءِ عن الرَدَى
By an order he devised, he sought to kill
And he wanted to destroy the One whom
one whose eternal being is beyond death.
Transcendence from decay had honored
لمnot يَدرِhe knew إِذwhen فَقَدَhe lost الصَوابَsound judgment بانَّهُthat he
لم يَدرِ إِذ فَقَدَ الصَوابَ بانَّهُ
رَبُّis Lord الممالكof kingdoms فَهوَand so he يَملِكُreigns سَرمَداeternally
رَبُّ الممالك فَهوَ يَملِكُ سَرمَدا
Having lost his senses, he did not know that he
He did not realize since he lost wisdom that
is Lord of kingdoms and reigns eternally.
The Lord of Kingdoms, He is the One who reigns eternally
وبهِand through him سيَفنَىwill perish كلُّevery مُلكٍkingdom زائِلpassing
وبهِ سيَفنَى كلُّ مُلكٍ زائِل
ويدومُand he endures فيin المُلكِkingship العزيزِmighty مُؤَيَّداupheld
ويدومُ في المُلكِ العزيزِ مُؤَيَّدا
Through him every passing kingdom will perish,
And through Him every fleeting kingdom will perish
while he endures, upheld in mighty kingship.
While the mighty Kingdom will last supported
فاليهِand to him ثابَreturned الفهمُunderstanding لكنbut بعدَماafter
فاليهِ ثابَ الفهمُ لكن بعدَما
رشقَhe loosed السهامَthe arrows ومدَّand stretched للبُؤسَىtoward misery يَداa hand
رشقَ السهامَ ومدَّ للبُؤسَى يَدا
Understanding returned to him, but only after
So to Him belongs insight, though after
he had loosed the arrows and stretched out a hand to misery.
Having shot arrows and extended a hand to the afflicted
راحيلُRachel طالَendured نحيبُهاher sobbing وزفيرُهاand her sighing
راحيلُ طالَ نحيبُها وزفيرُها
ثكلاءُbereaved قدindeed أَبَتshe refused العزاءَconsolation علىthroughout المَدَىall time
ثكلاءُ قد أَبَت العزاءَ على المَدَى
Rachel's sobbing and sighing endured:
Rachel prolonged her weeping and moaning
bereaved, she refused consolation forever.
Inconsolable in grief over the long term
تغضِيshe closes الجُفونَthe eyelids منfrom السُهادِsleeplessness علىupon القَذَىgrit
تغضِي الجُفونَ من السُهادِ على القَذَى
منfrom مَدمَعٍa flow of tears فيupon خَدِّهاher cheek قدindeed خَدَّداhad furrowed
من مَدمَعٍ في خَدِّها قد خَدَّدا
She closes eyes worn by sleeplessness upon their grit,
Rubbing her eyelids from sleeplessness on the rubble
from tears that have furrowed her cheek.
With a tear on her cheek that etched lines
جَفنٌan eyelid نَباrecoiled فأَبَىand refused يُلِمُّto visit غِرارُهُits brief slumber
جَفنٌ نَبا فأَبَى يُلِمُّ غِرارُهُ
مُتَرقِّباًwatching زُهرthe stars الدُجَىof darkness مُتَسهِّداsleepless
مُتَرقِّباً زُهر الدُجَى مُتَسهِّدا
An eyelid recoils, refusing even a brief slumber,
An eyelid that sprouted and refused to be patient
watching the stars of darkness, sleepless.
Anticipating the blossoms of youth lying down
ملأَتshe filled نواحيَthe regions رامةٍof Ramah نَوحاًwith lamentation علىfor
ملأَت نواحيَ رامةٍ نَوحاً على
أَطفالِهاher children وأَسىًand grief يُذِيبُthat melts الأَكبُداhearts
أَطفالِها وأَسىً يُذِيبُ الأَكبُدا
She filled the regions of Ramah with lamentation for
She filled the environs of Ramah with lament
her children, and grief that melts the heart.
Over her children, with sorrow that melts livers
أَمرَcommanded الإِلهُGod الآبُthe Father يُوسُفَJoseph فيin الكَرَىsleep
أَمرَ الإِلهُ الآبُ يُوسُفَ في الكَرَى
خُذtake مريماًMary والطِفلَand the child واهرُبand flee مُبعِداfar away
خُذ مريماً والطِفلَ واهرُب مُبعِدا
God the Father commanded Joseph in sleep:
God the Father commanded Joseph in theNight
Take Mary and the child, and flee far away.
Take Mary and the Child and flee far away
والبَثand remain مُقِيماًdwelling فيin حِمَىthe protection مِصرٍof Egypt إلىuntil
والبَث مُقِيماً في حِمَى مِصرٍ إلى
زَمَنٍa time يعودُbecomes العَودُthe return فيهِin it أحمداmore favorable
زَمَنٍ يعودُ العَودُ فيهِ أحمدا
Remain within Egypt's protection until
And live secretly in the haven of Egypt until
a time when returning will be better.
The time the rod returns in which He is praised
لمَّاwhen ثَوَواthey dwelt فيin أرضِthe land مِصرٍof Egypt غادَرواthey left
لمَّا ثَوَوا في أرضِ مِصرٍ غادَروا
أَصنامَهاits idols دكاًshattered ومرآهاand their spectacle سُدَىbrought to nothing
أَصنامَها دكاً ومرآها سُدَى
When they dwelt in the land of Egypt, they left
When they took refuge in the land of Egypt
its idols shattered and their spectacle brought to nothing.
They left its idols flattened and its pyramids in ruins
فغَدَتso became رُبَىthe heights الطِغيانِof tyranny رسماًa vestige دارساًeffaced
فغَدَت رُبَى الطِغيانِ رسماً دارساً
فيهاthere ورُكنُand the pillar الدِينِof religion عادَbecame again مُشيَّداerected
فيها ورُكنُ الدِينِ عادَ مُشيَّدا
The heights of tyranny became an effaced ruin
So the nests of tyranny became a neglected lesson
there, while religion's pillar was raised anew.
While the pillar of religion returned rebuilt
وغداand became اليقينُcertainty مسوَّماًdistinguished والحقُّand truth ساproceeded (continued)
وغدا اليقينُ مسوَّماً والحقُّ سا
رَending of 'proceeded' مُقوَّماًuprightly والكُفرُand unbelief ظلَّremained مبدَّداdispersed
رَ مُقوَّماً والكُفرُ ظلَّ مبدَّدا
Certainty became distinguished, and truth proceeded
Certainty became poisoned and truth
uprightly, while unbelief remained dispersed.
Corrected, while disbelief was demolished
أَمسَىbecame طريقُthe road الخوفِof fear مسدوداًblocked ونَهجُand the path
أَمسَى طريقُ الخوفِ مسدوداً ونَهجُ
الأَمنِof safety منfrom كلِّevery الجِهاتِdirection مُسدَّداmade straight
الأَمنِ من كلِّ الجِهاتِ مُسدَّدا
The road of fear was blocked, and the path
The path of fear became blocked and the way
of safety made straight in every direction.
Of safety was opened from every side
وغداand became سبيلُthe way اللَهof God مفتوحاًopen لَمنto whoever
وغدا سبيلُ اللَه مفتوحاً لَمن
يَبغِيwishes السُلوكَto walk بهِupon it وكانَthough it had been مُوصَّداshut
يَبغِي السُلوكَ بهِ وكانَ مُوصَّدا
God's way became open to whoever
And the way of God became opened to whoever
wished to walk it, though it had been shut.
Seeks to walk in it though it had been shut
هذاthis هُوَis الحقُّthe truth الصُراحُplain وإِنَّنيand indeed I
هذا هُوَ الحقُّ الصُراحُ وإِنَّني
ماnot زِلتَI have ceased (contextual reading) فيهِtherein مُبرهِناًoffering proof ومُقلِّداand following tradition
ما زِلتَ فيهِ مُبرهِناً ومُقلِّدا
This is the plain truth, and I
This is the plain truth, and I
have remained therein, both offering proof and following tradition.
Remain in it reasoning and conforming
جَمَدَتfroze بِحارُthe seas الغَيِّof error منthrough آياتِهِhis signs الthe (continued)
جَمَدَت بِحارُ الغَيِّ من آياتِهِ ال
فُضلَىmost excellent وكادَتthough they almost قبلُbefore أَنwould لاnot تَجمُداfreeze
فُضلَى وكادَت قبلُ أَن لا تَجمُدا
The seas of error froze at his signs,
The oceans of miracles from His signs
most excellent, though before they had seemed never to freeze.
Froze over, and almost did not freeze
لمnot يَتَّقِdid he avoid ابنُthe Son اللَهِof God إِمرةَthe authority غادرٍof a traitor
لم يَتَّقِ ابنُ اللَهِ إِمرةَ غادرٍ
فيماwhen تَهدَّدhe threatened ظالماًunjustly وتَوَعَّداand uttered menaces
فيما تَهدَّد ظالماً وتَوَعَّدا
The Son of God did not avoid a traitor's authority,
The Son of God did not fear the threat
when he threatened unjustly and uttered menaces,
Of an aggressor who intimidated and warned
إِلَّاexcept لنُوغِلَthat we might go far يالتَنائيby withdrawing (apparently بالتنائي) حينماwhen
إِلَّا لنُوغِلَ يالتَنائي حينما
تَقَعُstrike الحوادثُcalamities والبَلاءُand affliction ونَحفِداand we hasten
تَقَعُ الحوادثُ والبَلاءُ ونَحفِدا
except that we might withdraw far away when
Except that we plunge, O Eternal One, whenever
calamities and affliction strike, and hasten our departure.
Disasters, trials, and wars occur
عَتَقَgrew old الأَنامُhumanity منthrough الخَطاءِsin بآدَمٍin Adam
عَتَقَ الأَنامُ من الخَطاءِ بآدَمٍ
لكنbut بمِيلادِthrough the birth المسيحِof Christ تجدَّداwas renewed
لكن بمِيلادِ المسيحِ تجدَّدا
Humanity grew old through sin in Adam,
He freed mankind from the mistake of Adam
but through Christ's birth it was renewed.
But through Christ’s birth renewal came
ولقدand indeed حُبيwas granted حُسنَa gracious التَخَلُّصِescape منfrom ضَلاits error (continued)
ولقد حُبي حُسنَ التَخَلُّصِ من ضَلا
لتهِending of 'its error' وعادَand returned بمريمٍthrough Mary مسترشِداguided
لتهِ وعادَ بمريمٍ مسترشِدا
It was granted a gracious escape from its
And with Mary guidance returned
error, and through Mary returned to guidance.
Enlightened, purified, and guided
بكرٌa virgin سَمَتsurpassed شأوَthe utmost reach المعاليof glories مُذwhen عَلَتrose
بكرٌ سَمَت شأوَ المعالي مُذ عَلَت
أَقدامُهاher feet مَتنَabove the back السُهَىof Suha والفَرقَداand Farqad
أَقدامُها مَتنَ السُهَى والفَرقَدا
A virgin surpassed the utmost heights of glory when
A virgin whose feet tread the heights of nobility
her feet mounted above Suha and Farqad.
Since she began walking the platter and the throne
وَلَدَتshe gave birth وقدwhile indeed لَبِثَتshe remained بتولاًa virgin مِثلَماjust as
وَلَدَت وقد لَبِثَت بتولاً مِثلَما
كانتshe had been ومازالتand has remained علىthroughout طُولِthe length المَدَىof time
كانت ومازالت على طُولِ المَدَى
She gave birth while remaining a virgin, just as
She gave birth while remaining a virgin as she
she had been and has remained for all time.
Was and still is for all ages
كمhow many قدindeed هَدَتguided ضُلاًlost souls إلىto دِينِthe faith ابنِهاof her Son
كم قد هَدَت ضُلاً إلى دِينِ ابنِها
آياتُهاher signs فمُخَضرَماًone spanning two eras ومُولَّداand one of a later generation
آياتُها فمُخَضرَماً ومُولَّدا
How many lost souls have been guided to her Son's faith
How many misguided she guided to her Son’s religion
by her signs, of earlier and later generations!
Through her signs, seasoned and originated!
وَلَجُواthey entered بدِينِGod's faith اللَهِof God أَفواجاًin multitudes فإِنwhether
وَلَجُوا بدِينِ اللَهِ أَفواجاً فإِن
مُتَمجِّساًa Magian قدindeed كانَhe had been أوor مُتَهوِّداa follower of Judaism
مُتَمجِّساً قد كانَ أو مُتَهوِّدا
They entered God's faith in multitudes, whether
They entered the religion of God in droves
they had been Magians or followers of Judaism.
Whether sanctified or Judaized
أنذرتI vowed ذاتيmyself وقفas a dedication حبto love كمالهاof her perfection
أنذرت ذاتي وقف حب كمالها
وجمالهاand her beauty أمسيmy yesterday ويوميand my today بلindeed غداtomorrow
وجمالها أمسي ويومي بل غدا
I vowed myself to the love of her perfection
I warned my soul to stop loving her perfection
and her beauty—yesterday, today, and tomorrow.
And beauty yesterday, today, and tomorrow
ماnot نَسمةٌa breeze سَحَريَّةٌof dawn قدindeed أَوَّدَتhas bent
ما نَسمةٌ سَحَريَّةٌ قد أَوَّدَت
بهُبوبِهاwith its blowing قَدَّthe stature الأَراكِof the arak الأَملَداsupple
بهُبوبِها قَدَّ الأَراكِ الأَملَدا
No dawn breeze that has bent
No enchanting breeze has swooned
with its blowing the supple stature of the arak,
With its blowing the flexible branches
والغُصنُand the branch لمَّاwhen صَفَّقَتclapped راحاتُهُits palms
والغُصنُ لمَّا صَفَّقَت راحاتُهُ
غنَّىsang لهُto it الطَيرُthe birds الأَغَنُّmelodious وغَرَّداand warbled
غنَّى لهُ الطَيرُ الأَغَنُّ وغَرَّدا
nor the branch whose palms have clapped
And when the hand of the branch rustled
as melodious birds sang and warbled to it,
The birds sang the most melodious song
والروضُand the garden يزهوflourishes نَورُهُits blossoms بكِمامِهِin their calyxes
والروضُ يزهو نَورُهُ بكِمامِهِ
حتىuntil غداit became للبَسطِfor delight أَشرَفَthe finest مُنتدَىgathering place
حتى غدا للبَسطِ أَشرَفَ مُنتدَى
nor the garden whose blossoms flourish in their calyxes
The garden blossoms with its light in its turban
until it becomes the finest gathering place for delight,
Until it became the most virtuous forum
والزُهرُand the stars تُجلَىare unveiled والأَزاهرُand the flowers تنجليshine forth
والزُهرُ تُجلَى والأَزاهرُ تنجلي
والعُودُand the wood / lute إِنif أَهدَىit offers الشَذاfragrance وانand if شَداit sings
والعُودُ إِن أَهدَى الشَذا وان شَدا
nor stars unveiled and flowers shining,
The flowers shine and the blooms beam
nor wood, whether offering fragrance or singing,
And the wood, if it sighs or sings
بأَجَلَّmore glorious منthan إِنعامِthe beneficence مريمَof Mary مَنshe who بهاthrough her
بأَجَلَّ من إِنعامِ مريمَ مَن بها
بالفضلfor grace حقاًtruly قدindeed يُؤَمُّis sought ويُقتدَيand followed
بالفضل حقاً قد يُؤَمُّ ويُقتدَي
is more glorious than Mary's beneficence—she who
With superior grace than the favor of Mary, whoever
is truly sought for grace and followed as a guide.
Through merit truly hopes and follows
نَفِدَran dry المِدادُthe ink وكلَّand grew weary عنof أوصافهاdescribing her
نَفِدَ المِدادُ وكلَّ عن أوصافها
لُسُنُthe tongues الوَرَىof humanity ونُعوتُهاand her attributes لنnever تَنفَذاwill be exhausted
لُسُنُ الوَرَى ونُعوتُها لن تَنفَذا
Ink runs dry, and tongues grow weary describing her,
Ink has run out, and all the eloquence of humanity
yet her attributes will never be exhausted.
And its attributes will never suffice
ياO تَيمَنTeman اللَهِof God التيwho منهاfrom her أَتَىcame
يا تَيمَن اللَهِ التي منها أَتَى
قَمَرُthe moon المَشارقِof the East مَنthe one who بهِthrough him الضالُthe lost اهتدىfound guidance
قَمَرُ المَشارقِ مَن بهِ الضالُ اهتدى
O Teman of God, from whom came
O God’s blessing from whom came
the moon of the East, through whom the lost found guidance!
The moon of the horizons by whom the lost found guidance
ياO بنتَdaughter داودَof David التيwho لاحتappeared لهُto him
يا بنتَ داودَ التي لاحت لهُ
جبلاًas a mountain تَفرَّدَstanding alone بالعُلىin sublimity وتَوحَّداand unrivaled
جبلاً تَفرَّدَ بالعُلى وتَوحَّدا
O daughter of David, who appeared to him
O daughter of David who appeared to Him
as a mountain standing alone in its sublime height!
As a unique mountain summiting the heights
ياO جَرَّةًjar قدindeed ضُمِنَّتcontaining مَنَّthe manna الحيوof life (continued)
يا جَرَّةً قد ضُمِنَّت مَنَّ الحيو
ةending of 'life' وجِزَّةًand fleece قَبِلَتthat received مَنَfrom الرُوحِthe Spirit النَدَىdew
ة وجِزَّةً قَبِلَت مَنَ الرُوحِ النَدَى
O jar containing the manna of life,
O jar that contained the draught of life
and fleece that received the Spirit's dew!
And handful that received the spirit of brilliance
ماnot شاهَدَhas witnessed الآياتِthe signs منكِfrom you مُوفَّقٌa favored soul
ما شاهَدَ الآياتِ منكِ مُوفَّقٌ
إِلَّاexcept ودانَand he acknowledged لصِدقِهاtheir truth وتَشهَّداand professed faith
إِلَّا ودانَ لصِدقِها وتَشهَّدا
No favored soul has witnessed your signs
None witness her signs as proofs and are granted success
without acknowledging their truth and professing faith.
Except he professes their truth and testifies
كَلَّاno indeed ولمand not يُبصِرhas beheld مَراحِمَكِyour mercies امرُؤٌa man
كَلَّا ولم يُبصِر مَراحِمَكِ امرُؤٌ
إِلَّاexcept وعادَand he returned مُكبِّراًmagnifying God ومُوحِداand affirming his oneness
إِلَّا وعادَ مُكبِّراً ومُوحِدا
No indeed: no man has beheld your mercies
Never does a person look upon her mercies
without magnifying God and affirming his oneness.
Except he returns glorifying and unifying
رديbring back طريداًan outcast خائفاًfrightened مستأنساًaccustomed to
ردي طريداً خائفاً مستأنساً
أجَمَthe thickets المعاصيof sins عنfrom حماكِyour sanctuary مُشرَّداdriven away
أجَمَ المعاصي عن حماكِ مُشرَّدا
Bring back a frightened outcast, accustomed to
Return my straying, fearful, feeling at home
the thickets of sins, driven far from your sanctuary.
Withdrawing sins in your refuge, expelled
وأقضيand dispel بنوركِwith your light ظلمتيmy darkness وظلامتيand my wrongs
وأقضي بنوركِ ظلمتي وظلامتي
كرماًin generosity فزندُfor the fire-stick الرُشدِof guidance منيwithin me أَضلداhas failed to spark
كرماً فزندُ الرُشدِ مني أَضلدا
Dispel with your light my darkness and my wrongs,
And dispel my darkness and gloom with Your light
in generosity: my fire-stick of guidance has failed to spark.
Out of generosity, so devoutness in me is ignited
ولقدand indeed غَدَوتُI have become بلاwithout اكتفاءsufficiency فارمُقِيso look upon
ولقد غَدَوتُ بلا اكتفاء فارمُقِي
رَمَقيmy remaining life فانيfor I قدindeed رَجَوتُكِhave hoped in you ماnot عَداgone beyond
رَمَقي فاني قد رَجَوتُكِ ما عَدا
I have come to lack all sufficiency; look upon
And I have become without sufficiency, so sustain me
my flicker of life, for my hope has gone no further than you.
My fleeting sustenance, for I have hoped in You
ياO خيرَbest عالِمةٍknower بماof what أَحتاجُهُI need
يا خيرَ عالِمةٍ بما أَحتاجُهُ
دُونَwithout الهُتافِa cry فلاso no احتِياجَneed إلىfor النِداcalling
دُونَ الهُتافِ فلا احتِياجَ إلى النِدا
O you who best know what I need
O best knower of what I need
without a cry—there is no need to call!
Without needing to implore, no call required
إِنif كُنتِyou are عَونيmy help ياO بقولةُVirgin (apparently بتولة) فيamong الوَرَىhumanity
إِن كُنتِ عَوني يا بقولةُ في الوَرَى
لمnot أَخشَwould I fear منfrom كَبدِthe malice العَدُوِّof the enemy ولوeven if عَداhe attacks
لم أَخشَ من كَبدِ العَدُوِّ ولو عَدا
If you are my help among mortals, O Virgin,
If You are my aid, O Door of Heaven
I will not fear the enemy's malice, even if he attacks.
I will not fear the harm of enemies, even if they transgress
ياO مَنyou who غَزَتvanquished كيدَthe plotting العَدُوِّof the enemy بسطوةٍwith might
يا مَن غَزَت كيدَ العَدُوِّ بسطوةٍ
ماnot مارسَتdid she wield فيهاin it قَناًspears ومُهنَّداor an Indian blade
ما مارسَت فيها قَناً ومُهنَّدا
O you who vanquished the enemy's plotting with a might
O You who defeated the scheme of the enemy by a power
that wielded neither spears nor an Indian blade!
In which You did not practice bow or spear
تاللَهِby God إنيindeed I لاnot أُصِيحُheed (apparently أصيخ) لعاذلِa reproacher
تاللَهِ إني لا أُصِيحُ لعاذلِ
فيهاconcerning her وحاشاand far be it انthat أُطِيعَI obey مُفنِّداa detractor
فيها وحاشا ان أُطِيعَ مُفنِّدا
By God, I will not heed a reproacher
By God, I do not proclaim for a critic against her
concerning her; far be it that I obey a detractor.
And far be it that I obey one causing doubt
ياO حاسدُenvious one اقصِرdesist فالمَحَبَّةُfor love شِيمتيis my nature
يا حاسدُ اقصِر فالمَحَبَّةُ شِيمتي
ومَحَبَتَّيand my love لاnot تستطيعُcan abide الحُسَّداthe envious
ومَحَبَتَّي لا تستطيعُ الحُسَّدا
Envious one, desist! Love is my nature,
O envier, be short, for benevolence is my way
and my love cannot abide the envious.
And my love for her envy cannot pull
أناI لاnot أُداريplacate الحاسدينَthe envious فكُلَّماfor whenever
أنا لا أُداري الحاسدينَ فكُلَّما
داريتُI accommodate أَخلاقَthe ways اللئيمof the base man تَمرَّداhe grows rebellious
داريتُ أَخلاقَ اللئيم تَمرَّدا
I do not placate the envious, for whenever
I do not confront enviers, so whenever
I accommodate a base man's ways, he grows rebellious.
I confronted the ethics of villains, they rebelled
أَنعِشrevive فُؤَاديmy heart ياO سميرُcompanion بمدحِهاwith her praise
أَنعِش فُؤَادي يا سميرُ بمدحِها
وذرَنَّand leave aside إِسحقَIshaq النديمَthe boon companion ومعبَداand Ma'bad
وذرَنَّ إِسحقَ النديمَ ومعبَدا
Revive my heart, O companion, with her praise,
Revive my heart, O Nightingale, with praising her
and leave Ishaq the boon companion and Ma'bad aside.
And leave Isaac the housemate and Ma’bad
وانثُرand scatter علىupon سَمعيmy hearing نِظامَthe strung arrangement قريضِهاof her verse
وانثُر على سَمعي نِظامَ قريضِها
وَدَعِand leave الفَرَزدَقَal-Farazdaq يستهيمُto wander lovesick واحمداand Ahmad
وَدَعِ الفَرَزدَقَ يستهيمُ واحمدا
Scatter upon my hearing the strung verses of her praise,
And strew upon my hearing the prosody of her ode
and leave al-Farazdaq and Ahmad to wander lovesick.
And leave Al-Farazdaq to rave deliriously and praise
ماwhenever جادَexcelled فِكريmy thought فيin مدائحِpraises جُودهاof her bounty
ما جادَ فِكري في مدائحِ جُودها
إِلَّاthen وكانَwas بهِthrough it المديحُthe praise مُجوَّداfinely wrought
إِلَّا وكانَ بهِ المديحُ مُجوَّدا
Whenever my thought has excelled in praising her bounty,
When has my mind flowed with praise of her generosity
the praise it produced has been finely wrought.
Except the praise was most well done?
يَترَنَّمُchants الحاديthe camel-driver بهِit فتَمُدُّand stretch بالwith the (continued)
يَترَنَّمُ الحادي بهِ فتَمُدُّ بال
آذانِears والسيرِand the pace المَطِيُّthe mounts إذاwhen حَداhe sings
آذانِ والسيرِ المَطِيُّ إذا حَدا
The camel-driver chants it, and the mounts stretch
The melodist hums it, so ears extend in yearning
their ears and lengthen their stride when he sings.
And the journey’s traveler sings it while traveling
طُوباكِblessed are you ياO غَوثَhelp الوَرَىof humanity طُولَthroughout المَدَىall time
طُوباكِ يا غَوثَ الوَرَى طُولَ المَدَى
ماas long as دامَcontinues فضلُكِyour grace للخلائقِfor creation مُرفِداbestowing aid
ما دامَ فضلُكِ للخلائقِ مُرفِدا
Blessed are you, help of humanity, for all time,
Blessed are you, O Succor of humanity for all time
as long as your grace bestows aid upon creation.
As long as your favor for creatures provides
طُوباكِblessed are you ماwhenever أحيىَkeeps alive الظلامَthe night مُجاهدٌa striver
طُوباكِ ما أحيىَ الظلامَ مُجاهدٌ
بِعبادةِin worship ابنكِof your Son جاثماًkneeling مُتَهجِّداkeeping nightly vigil
بِعبادةِ ابنكِ جاثماً مُتَهجِّدا
Blessed are you whenever a striver keeps the night alive
Blessed are you, as long as one persevering
in worship of your Son, kneeling in nightly vigil.
In worshiping your Son remains devout
وعليكِand upon you منfrom ربّيmy Lord التحيةُgreeting والرضىand favor
وعليكِ من ربّي التحيةُ والرضى
ماas long as حنَّyearns إِلفٌa lover للقاءِfor a meeting تودُداaffectionately
ما حنَّ إِلفٌ للقاءِ تودُدا
Upon you be greeting and favor from my Lord,
From my Lord are greetings and pleasure to you
as long as a lover yearns affectionately for a meeting,
As long as intimacy inclines toward affection
وزَهَتand flourish بسُندُيِهاin their silk (text unclear) الرياضُthe gardens وقدand indeed سقىhas watered
وزَهَت بسُندُيِها الرياضُ وقد سقى
عَذَباتهاtheir tender boughs صَوبthe showers العِهادِof recurring rains تَعَهُّداwith attentive care
عَذَباتها صَوب العِهادِ تَعَهُّدا
and gardens flourish in their silks, watered
And its arms have watered with sweetnesses
on their tender boughs by faithfully returning showers,
The worshippers’ precincts with care
وسرىand passes النسيمُthe breeze مصافِحاًclasping زَهرَthe flowers الرُبىof the hills
وسرى النسيمُ مصافِحاً زَهرَ الرُبى
سَحَراًat dawn وغنَّىand sings العندليبُthe nightingale وغرَّداand warbles
سَحَراً وغنَّى العندليبُ وغرَّدا
and the breeze passes, clasping the hilltops' flowers
The breeze blew, greeting the garden’s blossoms
at dawn, and the nightingale sings and warbles.
Before dawn, and the nightingale sang and trilled
وغداand became نِظامُthe strung arrangement المدحِof praise فيكِof you لآلئاًpearls
وغدا نِظامُ المدحِ فيكِ لآلئاً
كَرُمَتprecious فباهتand so outshone جوهراًjewels وزَبَرجَداand chrysolite
كَرُمَت فباهت جوهراً وزَبَرجَدا
The strung praise of you has become pearls,
And the system of your praise became pearls
precious, outshining jewels and chrysolite.
You favored, so the essence dimmed while the gems dazzled
حُمِدَتwere praised مبادئُهُits beginnings فكانَand so became خِتامُهُits ending
حُمِدَت مبادئُهُ فكانَ خِتامُهُ
مسكاًmusk يزِينُadorning المُنتهىthe ending والمُبتَداand the beginning
مسكاً يزِينُ المُنتهى والمُبتَدا
Its beginnings were praised, and so its ending became
Its beginnings are praised, so its ending was
musk adorning both the ending and the beginning.
Musk beautifying onset and conclusion