إِنif حادثٌa calamity يختصُّaffects one أوor يَشمَلُaffects all
إِن حادثٌ يختصُّ أو يَشمَلُ
وكارثٌand a disaster يَصعَدُrises أوor يَنزِلُdescends
وكارثٌ يَصعَدُ أو يَنزِلُ
If a calamity affects one or all,
Whether an event concerns or affects us,
And a disaster rises or descends,
Or a catastrophe ascends or descends,
وأَزمةٌand a crisis تُنشِبُsinks in اظفارَهاits claws
وأَزمةٌ تُنشِبُ اظفارَها
ومِحنةٌand an ordeal تُدبِرُrecedes اوor تُقبِلُapproaches
ومِحنةٌ تُدبِرُ او تُقبِلُ
And a crisis sinks its claws,
And a crisis extends its claws,
And an ordeal departs or approaches,
And an ordeal schemes or draws near,
وكُربةٌand an affliction جُلَّىgrievous أَلَمَّتhas struck فماso not
وكُربةٌ جُلَّى أَلَمَّت فما
يُقشَعُis lifted عنّاfrom us ثَوبُهاالمُسدَلُits draped cloak
يُقشَعُ عنّا ثَوبُهاالمُسدَلُ
And a grievous affliction strikes, and never
And an affliction unveils its pain so that
Is its draped cloak lifted from us,
Its downcast robe cannot be removed from us,
ونَكبةٌand a catastrophe قدindeed ادركتhas overtaken فجأَةًsuddenly
ونَكبةٌ قد ادركت فجأَةً
منfor أجلهاits sake كادnearly النُهىreason يَذهَلُgrows dazed
من أجلها كاد النُهى يَذهَلُ
And a catastrophe has struck suddenly,
And a calamity has suddenly overtaken,
Because of which reason nearly grows bewildered,
For which the reproached almost swooned,
وعِلَّةٌand an illness عَلَّتsickened فُؤَاداًa heart ولمand did not
وعِلَّةٌ عَلَّت فُؤَاداً ولم
يَظفَرsucceed ببُرءٍin recovery داؤُهاits disease المُعضِلُintractable
يَظفَر ببُرءٍ داؤُها المُعضِلُ
And an illness has sickened a heart, yet never
And an illness has sickened a heart but
Has its intractable disease found a cure—
It found no cure for its stubborn malady,
عليكyou must turn بالبِكرِto the Virgin مَلاذِrefuge الوَرَىof humankind
عليك بالبِكرِ مَلاذِ الوَرَى
فَهيَfor she is المُنىhope والأَمنُand safety والمَوئِلُand sanctuary
فَهيَ المُنى والأَمنُ والمَوئِلُ
Turn to the Virgin, the refuge of humankind;
Seek refuge in the Chaste One, asylum of mankind,
She is hope, safety, and sanctuary.
For she is the wish, safety, and shelter,
واقصِدand seek حِماهاher protection إِنif تَكُنyou are خائفاًafraid
واقصِد حِماها إِن تَكُن خائفاً
فإِنهاfor she is المَلجَأُthe refuge والمَعقلُand the stronghold
فإِنها المَلجَأُ والمَعقلُ
Seek her protection if you are afraid,
And head for her protection if you are afraid,
For she is the refuge and the stronghold.
For she is the refuge, shelter, and stronghold,
ولاand do not تخشَfear منof صَعبٍa difficulty إذwhen جئتَهاyou came to her
ولا تخشَ من صَعبٍ إذ جئتَها
فكلُّfor every حَزنٍrugged place عندهاin her presence يَسهُلُbecomes smooth
فكلُّ حَزنٍ عندها يَسهُلُ
Fear no difficulty when you have come to her,
Do not fear any hardship when you come to her,
For every rugged place grows smooth in her presence.
For with her every sorrow is made easy,
ماnot عافهاshunned her العافونseekers of bounty إذsince أنهمthat they
ما عافها العافون إذ أنهم
نالواthey gained بهاthrough her فوقَbeyond الذيwhat أَمَّلواthey hoped for
نالوا بها فوقَ الذي أَمَّلوا
Seekers of bounty have not shunned her, for
Those whom she has granted wellbeing, for they
Through her they gained more than they hoped.
Attained through her more than they had hoped for,
انif أَشكَلbecame perplexing الأمرُthe matter فَرِدthen seek عِلمَهاher knowledge الthe
ان أَشكَل الأمرُ فَرِد عِلمَها ال
شافيhealing فكمfor how many حُلَّwas solved بهاthrough her مُشكِلُa difficulty
شافي فكم حُلَّ بها مُشكِلُ
If the matter is perplexing, seek her knowledge,
If the matter becomes difficult, turn to her healing knowledge,
Which heals: how many a difficulty has been solved through her!
For through it how many problems have been solved,
كمhow many قدindeed أتاهاcame to her نائحٌa weeper نادبٌa mourner
كم قد أتاها نائحٌ نادبٌ
ففاءَso he returned مسروراًhappy بهاthrough her يَجذَلُhe rejoices
ففاءَ مسروراً بها يَجذَلُ
How many a weeping mourner has come to her,
How many tearful mourners have come to her
And returned happy, rejoicing through her!
And left joyfully fluttering with delight,
حكَّمهاmade her arbiter اللَهُGod بآلائِهِover His blessings
حكَّمها اللَهُ بآلائِهِ
فكلُّso all ماthat يُقسَمُis apportioned أوor يُرسَلُis sent
فكلُّ ما يُقسَمُ أو يُرسَلُ
God made her arbiter of His blessings;
God has made her the judge of His signs,
Thus everything apportioned or sent
So all that is divided or sent is from her command,
عنby أمرهاher command الماضيbinding وعنand by إِذنِهاher permission
عن أمرها الماضي وعن إِذنِها
فلاso not إلىto مَنthose دُونَهاbeneath her تَحصُلُreach
فلا إلى مَن دُونَها تَحصُلُ
Is by her binding command and by her permission,
Without her permission and order nothing happens
And reaches no one beneath her otherwise.
Nor anything without her reaches fulfillment,
سَيّدةُLady الكَونَينِof both worlds مَنshe whose امرُهاher command
سَيّدةُ الكَونَينِ مَن امرُها
ماضٍprevailing بلاwithout رَدٍّrejection ولاand not تَفعَلُyou do
ماضٍ بلا رَدٍّ ولا تَفعَلُ
Lady of both worlds, whose command
Mistress of the two worlds, her command
Prevails without rejection or a 'Do not';
Is final with no refutation or refusal,
ومَلكةُand Queen الأَملاكِof the angels مَنshe whose مُلكُهاher reign
ومَلكةُ الأَملاكِ مَن مُلكُها
طولُthe length المَدىof duration والدهرِand of time بلnay أَطوَلُlonger
طولُ المَدى والدهرِ بل أَطوَلُ
And Queen of the angels, whose reign
And queen of queens whose kingdom
Lasts the whole span of time—indeed, longer.
Is endless time and longer still,
جاءَتshe appeared برَمزٍas a symbol جَبَلاًa mountain مُخصِباًfertile
جاءَت برَمزٍ جَبَلاً مُخصِباً
مظلِّلاًcasting shade دانتbowed لهُto it الأَجبُلُthe mountains
مظلِّلاً دانت لهُ الأَجبُلُ
She appeared in symbol as a fertile mountain,
She brought a symbol, a fruitful mountain,
Casting shade, to which the mountains bowed.
Shading, to which the mountains bowed down,
عَنَتbowed لهُto it الأَملاكُthe angels حتىuntil عَلَتrose high
عَنَت لهُ الأَملاكُ حتى عَلَت
منهاof hers علىabove تِيجانِهاtheir crowns الأَرجُلُthe feet
منها على تِيجانِها الأَرجُلُ
The angels bowed to it, until there rose
The angels served it until they rose
Her feet above their crowns.
Above their thrones and couches,
ماnot طُغمةُthe order الكاروبِof cherubim إلَّاexcept لَهاfor her
ما طُغمةُ الكاروبِ إلَّا لَها
جُندٌa host لَدَىbefore حَضرتهاher presence مُثَّلُstanding in attendance
جُندٌ لَدَى حَضرتها مُثَّلُ
The order of cherubim is nothing but her
The cherubim host is but for her
Host, standing in attendance before her.
An army in her noble court assembled,
ماnot الأَطلَسُthe outermost celestial sphere النُوريُّluminous إلَّاexcept بِهاthrough her
ما الأَطلَسُ النُوريُّ إلَّا بِها
يزهوshines splendidly وفيهِand in it نُورُهاher light الأَفضَلُthe surpassing
يزهو وفيهِ نُورُها الأَفضَلُ
The luminous outermost sphere only through her
The luminous celestial atlas but through her
Shines in splendor; within it is her surpassing light.
Beams, and in it her light is fairest,
وماand not سَماءُthe heaven المجدِof glory ذاتُpossessing البَهاradiance
وما سَماءُ المجدِ ذاتُ البَها
إلَّاexcept ومريمand Mary بدرُهاits full moon الأَكمَلُmost perfect
إلَّا ومريم بدرُها الأَكمَلُ
And the heaven of glory, radiant in beauty,
The heaven of glory with splendor
Has Mary as its most perfect full moon.
But Mary is its perfect full moon,
ماnot العالَمُthe world الأَعلىthe highest الجميلُbeautiful السَنَىradiance
ما العالَمُ الأَعلى الجميلُ السَنَى
الَّاexcept سَناهاher radiance الأَشرَفُthe noblest الأَجمَلُthe fairest
الَّا سَناها الأَشرَفُ الأَجمَلُ
The lofty world, beautiful in radiance,
The lofty beautiful celestial world
Is nothing but her noblest, fairest splendor.
But through her the noblest and most beautiful,
ماno مَنزِلٌstation فيat سِدرةthe Lote Tree المُنتَهىof the Utmost Bound
ما مَنزِلٌ في سِدرة المُنتَهى
إلَّاexcept بهِthere يعلوrises higher لهاof hers مَنزِلُa station
إلَّا بهِ يعلو لها مَنزِلُ
There is no station at the Lote Tree of the Utmost Bound
No dwelling in the Lote Tree of the extremity
At which her own station does not rise higher.
Except through her a dwelling is exalted,
ماnot الكاملونَthe perfect ones الغُرُّthe radiant فيin نَوعِهمtheir kind
ما الكاملونَ الغُرُّ في نَوعِهم
إِلَّاexcept ومنهمand among them مريمٌMary أَكمَلُmore perfect
إِلَّا ومنهم مريمٌ أَكمَلُ
The radiant ones, perfect in their kind,
The perfect ones, unique in their essence,
Are all surpassed in perfection by Mary.
Except that Mary among them is most perfect,
حازواthey attained الكَمالَperfection التِمَّcomplete لكِنَّهمyet they
حازوا الكَمالَ التِمَّ لكِنَّهم
لولاwere it not for يداthe two hands مريمَof Mary لمdid not يَكمُلواthey become perfect
لولا يدا مريمَ لم يَكمُلوا
They attained complete perfection, yet
They attained complete perfection, but without
Without Mary's two hands, they would not have become perfect.
Mary’s hand, they would not have been perfected,
منfrom حينِa time ماthat ليسَis not لهُfor it أَوَّلٌa beginning
من حينِ ما ليسَ لهُ أَوَّلٌ
قدalready اجتباهاchose her الأَزَلُEternity الأَوَّلُprimordial
قد اجتباها الأَزَلُ الأَوَّلُ
From a time that has no beginning,
She who has no beginning, the Eternal
Primordial Eternity had already chosen her,
Chose her in the first eternity,
واختارَهاand chose her أُمّاًa mother لهُfor Himself عاتقاًa maiden
واختارَها أُمّاً لهُ عاتقاً
منfrom غيرwithout ماany زَرعٍseed بهِthrough it تَحبَلُshe conceives
من غير ما زَرعٍ بهِ تَحبَلُ
And chose her, a maiden, to be His mother,
And selected her as a vessel to carry Him,
Without any seed by which she might conceive.
Without prior seed implanted to conceive,
والدةٌa mother عذراءُa virgin منwho ذاthat one رأىhas seen
والدةٌ عذراءُ من ذا رأى
أُمّاًa mother وبِكراًand a virgin امرُهاher state مُذهِلُastonishing
أُمّاً وبِكراً امرُها مُذهِلُ
A virgin mother—who has ever seen
A virgin mother - who has seen
A mother and a virgin? Her state is astounding.
A mother and virgin whose matter astounds?
حاكَwove لهُfor Him اللَهُGod بأَحشائِهاwithin her womb
حاكَ لهُ اللَهُ بأَحشائِها
حُلَّةَa robe إِنسٍof humanity حُسنُهاits beauty آثَلُdeep-rooted
حُلَّةَ إِنسٍ حُسنُها آثَلُ
God wove for Him, within her womb,
God fashioned for Himself in her womb
A robe of humanity, whose beauty is deeply rooted.
A human garment, its beauty immaculate,
منHe whom لمdid not تُحيِّزهُcontain Him رِحابُvast expanses العَلاof the heights
من لم تُحيِّزهُ رِحابُ العَلا
حازَenclosed عليهِaround Him البَشَرُhuman flesh الأَسفَلُthe lowly
حازَ عليهِ البَشَرُ الأَسفَلُ
He whom the vast expanses of heaven could not contain,
Whosoever the heavens’ expanse does not favor
Was enclosed within lowly human flesh.
Humankind seizes him, the lowest of the low,
وحاملُand He who bears الكونَينِboth worlds فيin كفِهِHis palm
وحاملُ الكونَينِ في كفِهِ
علىupon ذِراعَيthe two arms مريمٍof Mary يُحمَلُis carried
على ذِراعَي مريمٍ يُحمَلُ
And He who bears both worlds in His palm
TheBearer of the two worlds in His grasp
Is borne upon Mary's two arms.
In Mary’s arms is cradled,
ياO خيرَbest خَلقِof the creation اللَهِof God ماليI have nothing سُوَىexcept
يا خيرَ خَلقِ اللَهِ مالي سُوَى
فضلكِyour grace ياO غايةَultimate object ماof what أَسأَلُI ask
فضلكِ يا غايةَ ما أَسأَلُ
O best of God's creation, I have nothing but
O best of God’s creation, I have none but
Your grace, O ultimate object of all I ask.
Your grace, O ultimate aim of my request,
انتِyou عَصاthe rod هارونَof Aaron إذwhen فَرَّعَتsprouted branches
انتِ عَصا هارونَ إذ فَرَّعَت
فمَنso who رأَىhas seen يابسةًa dry rod تَخضَلُgrow green
فمَن رأَى يابسةً تَخضَلُ
You are Aaron's rod when it sprouted branches;
You are Aaron’s staff, for it brought forth
Who has seen a dry rod grow green?
So who has seen a dry staff blossom?
وانتِand you قُدسُthe Holy القُدسof Holies ثمthen الخِباthe Tent
وانتِ قُدسُ القُدس ثم الخِبا
والعرشُand the Throne والتابوتُand the Ark والهيكلُand the Temple
والعرشُ والتابوتُ والهيكلُ
And you are the Holy of Holies, and also the Tent,
You are the holiest of holies, then the Veil,
And the Throne, the Ark, and the Temple;
the Throne, the Ark, and the Temple,
وموضعُand the place الغُفرانِof forgiveness بحرُa sea النَقاof purity
وموضعُ الغُفرانِ بحرُ النَقا
فيin مائِهِits water آثامُناour sins تُغسَلُare washed away
في مائِهِ آثامُنا تُغسَلُ
And the place of forgiveness, a sea of purity,
The place of forgiveness, the sea of bounty,
In whose water our sins are washed away;
In its waters our sins are washed away,
وجَرَّةُand the jar المَنِّof manna وخُبزُand the bread الوُجوthe faces (partial word)
وجَرَّةُ المَنِّ وخُبزُ الوُجو
هِcompletion of 'faces' المانحُgranting الطُهرِpurity لَمنto whoever يأكُلُeats
هِ المانحُ الطُهرِ لَمن يأكُلُ
And the jar of manna, and the bread of the
The jar of manna and bread of presence
Presence, granting purity to whoever eats.
The Giver of purity to those who partake,
أَرجوكِI beseech you أُمَّMother اللَهِof God انthat تَعطِفيyou turn kindly
أَرجوكِ أُمَّ اللَهِ ان تَعطِفي
نحويtoward me لانيfor I am بائسٌwretched مُرمَلُdestitute
نحوي لاني بائسٌ مُرمَلُ
I beseech you, Mother of God, to incline
I beseech you, Mother of God, show me favor
Toward me, for I am wretched and destitute.
For I am a wretched weakling,
لاdo not تَخذُلينيforsake me إِنَّنيindeed I am طالبٌseeking
لا تَخذُليني إِنَّني طالبٌ
رِفدَكِyour aid والطالبُand the seeker لاnot يُخذَلُis forsaken
رِفدَكِ والطالبُ لا يُخذَلُ
Do not forsake me; I am seeking
Do not abandon me for I am a seeker
Your aid, and the seeker is not forsaken.
Of your gifts, and seekers are not rejected,
كانماas though القلبُthe heart يُغاثٌis aided وماand not
كانما القلبُ يُغاثٌ وما
اهمَّهُdistressed it البازيُّthe hawk والأَجدَلُand the falcon
اهمَّهُ البازيُّ والأَجدَلُ
It is as though the heart were being aided, and
As if my heart aches and is not soothed
Neither hawk nor falcon had distressed it.
By entertainers or chanters,
اشكَلَهُbewildered it الدهرُTime بأَشكالِهِwith its forms
اشكَلَهُ الدهرُ بأَشكالِهِ
فمَدمَعيso my tearful eye منfrom خَطبهِits calamity أَشكَلُbloodshot
فمَدمَعي من خَطبهِ أَشكَلُ
Time has bewildered it with its forms,
Time has burdened it with its difficulties
And my tearful eye is bloodshot from its calamity.
So my tears for its sorrows accumulate,
جئتُكِI came to you ظمآناًthirsty أرومُI seek الرَواquenching
جئتُكِ ظمآناً أرومُ الرَوا
فانكِfor you are المَورِدُthe watering place والمَنهَلُand the drinking spring
فانكِ المَورِدُ والمَنهَلُ
I came to you thirsty, seeking to be quenched,
To you I have come thirsty, hoping for water,
For you are the watering place and the spring.
For you are the wellspring and pool,
نَزَّهتُI kept free فيin حُبِّكِlove for you عنfrom شاغلٍa distraction
نَزَّهتُ في حُبِّكِ عن شاغلٍ
عقليَmy mind والمشغولُand what is occupied لاnot يُشغَلُis occupied
عقليَ والمشغولُ لا يُشغَلُ
In loving you, I freed from all distraction
I have transcended in your love all distraction,
My mind; the already occupied cannot be occupied anew.
My mind - the distracted cannot concentrate,
بَرِئتِyou were free بالعِصمةِthrough protection from sin منfrom وَصمةٍa stain
بَرِئتِ بالعِصمةِ من وَصمةٍ
أورَثَناهاbequeathed it to us جَدُّناour forefather الأَوَّلُthe first
أورَثَناها جَدُّنا الأَوَّلُ
Through protection from sin, you were free of a stain
You are absolved of all stigma
That our first forefather bequeathed to us.
That our first ancestor bequeathed us,
كانماas though استثناكِHe exempted you منfrom among ذاthis الوَرَىhumankind
كانما استثناكِ من ذا الوَرَى
مماfrom what قَضاهُHe decreed الحاكمُthe Judge الأَعدَلُthe most just
مما قَضاهُ الحاكمُ الأَعدَلُ
It is as though you were exempted, among these mortals,
It is as if you were excluded from all creation
From what the most just Judge decreed.
From what the Most Just Judge decreed,
فأَنتِfor you are آيُthe signs اللَهof God فيamong خَلقهِHis creation
فأَنتِ آيُ اللَه في خَلقهِ
معنىًa meaning لقدindeed فَصَّلهُmade it explicit المُجمَلُthe concise expression
معنىً لقد فَصَّلهُ المُجمَلُ
For you are God's signs among His creation,
For you are God’s sign in His creation,
A meaning the concise expression has indeed made plain.
Explaining the ambiguous and making clear the whole,
ماnot فُهتُI spoke فيin مدحكِyour praise الَّاexcept وقدand indeed
ما فُهتُ في مدحكِ الَّا وقد
فاحَwafted forth اريجُthe fragrance الندّof nadd incense والمَندَلُand aloeswood
فاحَ اريجُ الندّ والمَندَلُ
Never have I spoken in your praise but
I have not exaggerated in praising you except that
The fragrance of nadd incense and aloeswood has wafted forth.
The scent of acclaim and sweet basil still wafts,
عليكِupon you ماas long as هَبَّتblew جَنُوبٌa south wind سَلاpeace (partial word)
عليكِ ما هَبَّت جَنُوبٌ سَلا
مُcompletion of 'peace' اللَهِof God دهراًforever اوor سَرَتpassed شَمأَلُa north wind
مُ اللَهِ دهراً او سَرَت شَمأَلُ
Upon you, as long as a south wind blows,
Upon you forever, whether southern winds blow
Be God's peace forever—or as long as a north wind passes.
Greetings, or the evening star rises,