لاdo not تَسَلنيask me ياO عائديmy visitor عنabout فُؤَاديmy heart
لا تَسَلني يا عائدي عن فُؤَادي
ففُؤَاديfor my heart ماsomewhere بينَbetween بحرٍa sea ووادِand a valley
ففُؤَادي ما بينَ بحرٍ ووادِ
Do not ask me, O my visitor, about my heart.
Do not ask me, O returning one, about my heart,
For my heart lies somewhere between a sea and a valley.
For my heart is between a sea and valleys.
ظلَّremained فيin تِلكُمُthose الربوعُdwelling places مُقيماًresiding
ظلَّ في تِلكُمُ الربوعُ مُقيماً
يرتعيgrazes بينَamong تِلكمُthose الأَنجادِuplands
يرتعي بينَ تِلكمُ الأَنجادِ
It remained dwelling in those quarters,
It stayed residing in those meadows,
grazing among those uplands.
Grazing between those groves.
ياO نسيمَbreeze الرِياضِthe gardens باللَهِby God انif جُزpassed—
يا نسيمَ الرِياضِ باللَهِ ان جُز
تَ—you (verb ending) بِتلكَthrough those الجِبالthe mountains والأَطوادِand towering peaks
تَ بِتلكَ الجِبال والأَطوادِ
O breeze of the gardens, by God, if you pass—
O breeze of the gardens, by Allah if you pass
—through those mountains and towering peaks,
By those mountains and peaks,
بَلِّغَنَّdo convey السلامَgreetings منيfrom me وعِنّيand on my behalf
بَلِّغَنَّ السلامَ مني وعِنّي
ذلكَthat المَنسِكَsanctuary الرفيعَlofty العِمادِpillars
ذلكَ المَنسِكَ الرفيعَ العِمادِ
do convey greetings from me and on my behalf
Convey my greetings, and tell about me,
to that sanctuary of lofty pillars.
To that sublime and lofty shrine.
واهدِand offer شوقيmy longing برقَّةٍwith tenderness واحتِشامٍand modesty
واهدِ شوقي برقَّةٍ واحتِشامٍ
واحتِرامٍand respect لإِخوانيto my brothers العُبَّادِthe worshippers
واحتِرامٍ لإِخواني العُبَّادِ
And offer my longing with tenderness and modesty,
And convey my passion gently and modestly,
and respect, to my brothers devoted to worship.
And respectfully to my fellow worshippers.
اخبِرَنهمdo tell them ببعضِof some ماwhat بيَwithin me أَنِّيthat I
اخبِرَنهم ببعضِ ما بيَ أَنِّي
ثابتُsteadfast العهدِthe pledge مستقيمُunwavering الوِدادِaffection
ثابتُ العهدِ مستقيمُ الوِدادِ
Tell them something of what ails me—that I
Tell them that I am true to my promise,
am steadfast in my pledge and unwavering in affection.
Upright in my affection.
أَنتَyou مِثليlike me اراكَI see you صَبّاًlovesick عليلاًailing
أَنتَ مِثلي اراكَ صَبّاً عليلاً
وكِلاناand both of us مشرَّدٌwandering homeless فيin البواديthe wilderness
وكِلانا مشرَّدٌ في البوادي
You are like me; I see you lovesick and ailing,
You are like me, I see you a youth ailing,
and both of us wander homeless in the wilderness.
And both of us are wandering in the deserts.
فأَعِنِّيso help me بحَملby carrying شوقيmy longing اليهمto them
فأَعِنِّي بحَمل شوقي اليهم
واروِand relate عنِّيon my authority الغرامَpassionate love بالإِسنادِwith attribution
واروِ عنِّي الغرامَ بالإِسنادِ
So help me carry my longing to them,
So help me by carrying my passion to them,
and relate my passion, attributing it to me.
And soothe for me the ardour with support.
إِنَّنيindeed I منfrom أَذَىthe pain البِعادِof separation نحيلٌemaciated
إِنَّني من أَذَى البِعادِ نحيلٌ
ياO اخاbrother of الوَجدِlonging لاmay not بَعُدتَyou be distant بِعاديas I am distant
يا اخا الوَجدِ لا بَعُدتَ بِعادي
Indeed, I am wasted by the pain of separation.
For I am emaciated from the harm of separation,
O brother in longing, may you not be far away as I am.
O friend of ecstasy, you have not been far from me.
نادِبيmy lamenter نادِcall out بيfor me وصَحبيand my companions فصِحso cry out بيfor me
نادِبي نادِ بي وصَحبي فصِح بي
فلَكَمfor how often أستهيمُI wander lovesick فيin كُلِّevery وادِvalley
فلَكَم أستهيمُ في كُلِّ وادِ
O my lamenter, call for me and my companions; cry out for me.
My sympathiser, sympathise with me, and my companion speak to me,
For how often I wander lovesick through every valley!
For how much I despair in every valley.
جادكِmay it shower you generously القَطرthe rain ياO مَعاهدَhaunts of عهديmy former days
جادكِ القَطر يا مَعاهدَ عهدي
وسقاكِand may it water you الحَياlife-giving rain وصَوبُand the downpour العِهادِof recurring rains
وسقاكِ الحَيا وصَوبُ العِهادِ
May rain shower you generously, O haunts of my former days,
May your rain replenish you, O keeper of my promise,
and may life-giving rain and recurring downpours water you.
And may you be quenched with life and aiming goals.
وتلقَّاكِand may it greet you شمأَلٌa north wind وقَبُولٌand an east wind
وتلقَّاكِ شمأَلٌ وقَبُولٌ
وصَباًand an east breeze منof رَوائِحٍevening winds وغَوادِand morning winds
وصَباً من رَوائِحٍ وغَوادِ
And may a north wind and an east wind greet you,
And may you be met with greeting and acceptance,
and an easterly breeze among the evening and morning winds.
And youthfulness from the fragrances and meadows.
أَيُّهاO الدمعُtears إِنif تَكُنyou are مُنجِداًa helper ليto me
أَيُّها الدمعُ إِن تَكُن مُنجِداً لي
فاهمِthen pour منfrom مُقلتيmy eye بغيرِwithout تمادِdelay
فاهمِ من مُقلتي بغيرِ تمادِ
O tears, if you would come to my aid,
O tear, if you can help me,
then pour from my eye without delay.
Then sympathize with me from my eyelids without excess.
إِنّindeed عقليmy reason منfrom المآثمِsins مَيتٌdead
إِنّ عقلي من المآثمِ مَيتٌ
ولذاand therefore قدindeed لَبِستُI have put on ثوبَthe garment السَوادِof black
ولذا قد لَبِستُ ثوبَ السَوادِ
Indeed, my reason is dead from sins,
For my mind is dead from the calamities,
and so I have donned the robe of black.
And so I have worn the garb of darkness.
سَنَّprescribed ليfor me مأثميmy sin لهاfor her/it ماwhat ثماتٍunclear as written
سَنَّ لي مأثمي لها ما ثماتٍ
حَدَّimposed وِزريmy burden of sin عليَّupon me لبسُwearing الحِدادِmourning
حَدَّ وِزري عليَّ لبسُ الحِدادِ
My sin prescribed for me—[the remaining wording is unclear as supplied].
My sins have devised for me what schemes,
My burden of sin imposed on me the wearing of mourning.
My burden upon me is wearing mourning clothes.
قدindeed تكلَّفتُI burdened myself with خُطَّةًa course منof error خَطاءِline_32
قد تكلَّفتُ خُطَّةً من خَطاءِ
هائِلٍterrible قدmay يروعُterrify قلبَthe heart الجَمادِof lifeless matter
هائِلٍ قد يروعُ قلبَ الجَمادِ
I have burdened myself with a course of error,
I have undertaken a plan of tremendous mistakes,
so dreadful it could frighten the heart of lifeless matter.
That may terrify even the heart of inanimate things.
غيرَhowever أنِّيthat I أرجوhope بأُمّthrough the Mother of الهٍGod
غيرَ أنِّي أرجو بأُمّ الهٍ
هِيَshe خيرُthe best الشفيعِintercessor يومَon the day المَعادِof return
هِيَ خيرُ الشفيعِ يومَ المَعادِ
Yet I place my hope in the Mother of God,
Except that I hope for the Mother of God,
who is the best intercessor on the Day of Return:
She is the best intercessor on the day of judgement.
نجدةُsuccor of العالمينَthe worlds مريمُMary مَنwhom قدindeed
نجدةُ العالمينَ مريمُ مَن قد
خارَهاchose her اللَهُGod رحمةًas a mercy للعِبادِfor the servants
خارَها اللَهُ رحمةً للعِبادِ
Mary, the succor of the worlds, whom
The savior of all people, Maryam, whom God
God chose as a mercy for His servants.
Honored with mercy for all worshippers.
فَبِهاthus through her المُصطَفَونَthe chosen نالواthey attained اصطِفاءًelection
فَبِها المُصطَفَونَ نالوا اصطِفاءً
وتَرَدَّواand they robed themselves بسُندُسِin fine silk الأَمجادِof glories
وتَرَدَّوا بسُندُسِ الأَمجادِ
Through her, the chosen attained their election,
Through her the Chosen ones attained divine selection,
and robed themselves in the fine silk of glories.
And were adorned with the silk of glories.
سَعِدواthey were blessed بالسُعودِwith good fortune فيin مَلَكُوتُthe kingdom اللَهِof God
سَعِدوا بالسُعودِ في مَلَكُوتُ اللَهِ
فازواthey attained بأَسعَدِwith the happiest الإِسعادِfelicity
فازوا بأَسعَدِ الإِسعادِ
They were blessed with good fortune in God's kingdom;
They became fortunate with good fortune in God’s kingdom,
they attained the happiest felicity.
And won the most blissful bliss.
ماnot حَظُواthey gained بالثَباتِwith steadfastness فيin البِرِّrighteousness لولاhad it not been that
ما حَظُوا بالثَباتِ في البِرِّ لولا
أَدرَكَتهمshe reached them بنِعمةِwith the grace الإِسنادِof support
أَدرَكَتهم بنِعمةِ الإِسنادِ
They would not have gained steadfastness in righteousness, had it not been that
They would not have attained steadfastness in righteousness unless
she reached them with the grace of support—
She had supported them with her blessing.
مَلكةُQueen of الأَرضِthe earth والسماواتِand the heavens أُمُّMother of اللَهِGod
مَلكةُ الأَرضِ والسماواتِ أُمُّ اللَهِ
يحلوbecomes sweet بمدحِهاthrough praising her إِنشاديmy chanting
يحلو بمدحِها إِنشادي
the Queen of earth and the heavens, the Mother of God.
The queen of earth and heavens, Mother of God,
My chanting grows sweet through praising her.
Praising her is sweet in my chanting.
هاتِoffer ماwhatever شِئتَyou wish بالمديحin praise ولاand do not تخشَfear
هاتِ ما شِئتَ بالمديح ولا تخشَ
غلوّاًexaggeration فيهِin it وفرطَand an excess of ازديادِincrease
غلوّاً فيهِ وفرطَ ازديادِ
Offer whatever praise you wish, and do not fear
Say whatever you wish in praise without
exaggeration in it or excessive increase.
Fearing excess in it or overflowing increase.
إِنif تَكُنit is قدalready أصارَهاmade her الآبُthe Father أُمّاًa mother
إِن تَكُن قد أصارَها الآبُ أُمّاً
لِابنِهِto His Son مُرضِعاًa nursing mother بغيرِwithout فَسادِcorruption
لِابنِهِ مُرضِعاً بغيرِ فَسادِ
If the Father has made her a mother
If the Father has made her a Mother
to His Son, nursing Him without corruption,
To His Son, nursing without corruption.
وَلَدَتهُshe bore Him وأَرضَعَتهand she nursed Him الهاًas God
وَلَدَتهُ وأَرضَعَته الهاً
وَهيَwhile she بِكرٌa virgin قبلاًbefore وبعدَand after الوِلادِchildbirth
وَهيَ بِكرٌ قبلاً وبعدَ الوِلادِ
she bore Him and nursed Him as God,
She gave birth to Him and nurtured Him as God,
while she was a virgin before and after childbirth.
While she was a virgin before and after giving birth.
مُلِئَّتshe was filled نِعمةًwith grace فسادتso she became sovereign وشادتand she raised up
مُلِئَّت نِعمةً فسادت وشادت
كلَّevery فضلٍexcellence يعلوrises علىabove مدحِthe praise شادِof a singer
كلَّ فضلٍ يعلو على مدحِ شادِ
She was filled with grace, so became sovereign and raised up
She was filled with grace so she surpassed
every excellence that rises above a singer's praise.
And transcended every virtue above praise.
فبأَيِّthen with what المديحِpraise تَنعَتُdo you describe بِكراًa virgin
فبأَيِّ المديحِ تَنعَتُ بِكراً
أَلَّفَتshe joined together بينَbetween ابعدِthe most distant الأَضدادِopposites
أَلَّفَت بينَ ابعدِ الأَضدادِ
Then with what praise can you describe a virgin
So with what praise can one describe a virgin
who joined together the most distant opposites?
Who harmonized the furthest opposites?
فمُحالٌso impossible مديحُpraise of امِّthe Mother of الهٍGod
فمُحالٌ مديحُ امِّ الهٍ
شمَّتتهاblessed her الأَملاكُthe angels فيat المِيلادِthe birth
شمَّتتها الأَملاكُ في المِيلادِ
Thus, it is impossible to praise the Mother of God,
So it is impossible to praise the Mother of God,
whom the angels blessed at the birth.
Whom the angels hymned at the birth.
قَدَّسَmay He sanctify اللَهُGod ذِكرَهاher remembrance كلَّماwhenever فاwafted—
قَدَّسَ اللَهُ ذِكرَها كلَّما فا
حَcompletion of 'wafted' شَذاهُits fragrance اللذيذُdelightful فيin كلِّevery نادِgathering
حَ شَذاهُ اللذيذُ في كلِّ نادِ
May God sanctify her remembrance whenever there wafts—
God sanctified the mention of her whenever
—its delightful fragrance through every gathering.
Her sweet name flourished in every assembly.