لِمَنْwhose طَلَلٌa ruin بِواديin the valley of الرَّملal-Raml (sand) بادِvisible
لِمَنْ طَلَلٌ بِوادي الرَّمل بادِ
تَخُطُّwrites بهِin it الرِّياحُthe winds بلاwithout مِدادِink
تَخُطُّ بهِ الرِّياحُ بلا مِدادِ
Whose ruin lies exposed in Wadi al-Raml,
For whom is there a ruined abode in the valley of sands blown by winds without ink,
where the winds write without ink?
Where I halted my she-camel so we were three shapes in the shade of a valley,
وَقَفتُI halted بناقتيwith my she-camel فيهِin it فكُنَّاso we were
وَقَفتُ بناقتي فيهِ فكُنَّا
ثَلاثةَthree أرسُمٍtraces فيin ظِلِّthe shade of وادِa valley
ثَلاثةَ أرسُمٍ في ظِلِّ وادِ
I halted there with my she-camel, and we were
Peace to her, for whom there is no peace from us, a peace not returned in distance,
three traces in the shade of a valley.
We fell in love with Hejaz though we heard of her abode on the side of rugged terrain,
علىto مَنher who لاno سَلامَgreeting لهاof hers عليناto us
على مَن لا سَلامَ لها علينا
سلامٌa greeting لاnot يُرَدُّis returned علىacross البِعادِthe distance
سلامٌ لا يُرَدُّ على البِعادِ
To her who sends us no greeting,
Her languishing eye deprived me of sleep so it had slumber during my slumber,
a greeting that goes unreturned across the distance.
I was content with her specter if it visited for a while, but how can a specter visit in oblivion,
تَعَشَّقْناwe became enamored of الحِجازَthe Hijaz وقدand already سَمِعْناwe heard
تَعَشَّقْنا الحِجازَ وقد سَمِعْنا
بمَنزِلهاof her dwelling علىat ذاتِDhat الإصادِal-Isad
بمَنزِلها على ذاتِ الإصادِ
We grew enamored of the Hijaz, having heard
Like the eyeliner of a filled vessel exposed like a sword so forelocks came to it with purpose,
of her dwelling at Dhat al-Isad.
I saw my blood on her sandal so she loosened her straps gesturing to mourning,
نَؤومُsleep-heavy عينُهاher eye سَلَبَتْstole مَناميmy sleep
نَؤومُ عينُها سَلَبَتْ مَنامي
فصارَso there came to be لهاfor her رُقادٌslumber فيwithin رُقادِslumber
فصارَ لها رُقادٌ في رُقادِ
Her drowsy eye has stolen my sleep,
For your eye, O Umayya, neither my head nor my eyelids or my heart are well,
so she has slumber within slumber.
My soul is eased for her sake though it started fearing blackness,
رَضِيتُI would be content بطَيفِهاwith her dream-image لوif زَارَit visited حيناًawhile
رَضِيتُ بطَيفِها لو زَارَ حيناً
وكيفَand how يَزورُvisits طيفٌa dream-image فيduring السُّهادِsleeplessness
وكيفَ يَزورُ طيفٌ في السُّهادِ
I would be content with her dream-image, were it to visit awhile,
I felt assured in my heart from fire with your love when it turned to ashes,
yet how can a dream-image visit amid sleeplessness?
And the wounds of tears were assured in my eyes because tears are depleted,
كحيلةُkohl-darkened مُقلةٍof eye بَرَزَتْshe emerged كسيفٍlike a sword
كحيلةُ مُقلةٍ بَرَزَتْ كسيفٍ
فجاءَتهاso they came to her الغدائِرُthe braids بالنَّجادِwith a sword-belt
فجاءَتها الغدائِرُ بالنَّجادِ
Kohl-dark of eye, she emerged like a sword,
I called on the people of purity to remove harm, I melt for them but they were like inanimate objects,
so her braids supplied her with a sword-belt.
Not every man, O mother of 'Amr, is praiseworthy when the caller calls out,
رأيتُI saw دَميmy blood بَوجْنتِهاon her cheek فأرْخَتْso she let down
رأيتُ دَمي بَوجْنتِها فأرْخَتْ
ذُؤَابتَهاher tress تُشيرُsignaling إلىtoward الحِدادِmourning
ذُؤَابتَها تُشيرُ إلى الحِدادِ
I saw my blood upon her cheek, so she let down
I fell for Damascus, when I fell for the son of Annasib from the servants,
her tress, signaling mourning.
Today in it the son of Annasib is naught but a mountain atop the summit of desolation,
لِعَينكِfor your eye ياO أُميَّةُUmayya ماwhat برأسيis on my head
لِعَينكِ يا أُميَّةُ ما برأسي
وماand what فيin مُقلتَيَّmy two eyes وفيand in فُؤاديmy heart
وما في مُقلتَيَّ وفي فُؤادي
To your eye, O Umayya, I owe all that is on my head,
Anasib from Anasib from Anasib continuously like the stars of the Big Dipper,
and all that is in my eyes and in my heart.
Noblemen - if a genealogist traced them he would count their nobility from the time of 'Aad,
تَطِيبُis content لأجلِهاfor her sake بالشَيبِwith gray hair نفسيmy soul
تَطِيبُ لأجلِها بالشَيبِ نفسي
فقدfor indeed صارتit has become تَخافُafraid منَof السَّوادِblackness
فقد صارت تَخافُ منَ السَّوادِ
My soul is content with gray hair for her sake,
If you glance upon Mahmud you see a moon occupying the breast of a sanctuary,
for it has come to fear blackness.
You see him in meanings as Qais ibn 'Abs, and in diction as Qiss ibn Iyad,
أمِنتُI felt secure علىconcerning فُؤَاديmy heart منfrom حَريقٍburning
أمِنتُ على فُؤَادي من حَريقٍ
بِحُبكِwith love for you حينَwhen صارit turned إلىinto الرَّمادِash
بِحُبكِ حينَ صار إلى الرَّمادِ
I felt my heart safe from burning
Generous of manners, praised of traits, generous at heart, commended of hands,
with love for you, once it had turned to ash.
More gentle than fresh sweet water, and firmer in affection than the north wind,
وقدand indeed أمِنَتْhas become safe from قُروحَthe wounds of الدَمعِtears عينيmy eye
وقد أمِنَتْ قُروحَ الدَمعِ عيني
لأنَّbecause الدَّمعَthe tears صارhave come إلىto النَفادِexhaustion
لأنَّ الدَّمعَ صار إلى النَفادِ
And my eye has become safe from the wounds of tears,
A young man whom confusion does not make arrogant, even if he spends the night watchful over the ferocious beast,
because the tears have been exhausted.
Honors seek his protection out of yearning, and they advanced toward him without a guide,
دَعوتُI called on بنيthe sons of الصَّفاءِsincerity لكَشفِto remove ضَرٍّan affliction
دَعوتُ بني الصَّفاءِ لكَشفِ ضَرٍّ
أذُوبُI melt لهُbecause of it فكانواbut they were كالجَمادِlike lifeless matter
أذُوبُ لهُ فكانوا كالجَمادِ
I called on the sons of sincerity to lift an affliction
The soundest of people in difficult times in opinion, and the wisest of them to the paths of guidance,
from which I melt away; they were like lifeless matter.
The most forbearing of them when asking an opponent, and the most insightful of them in benefiting a friend,
وماand not كلُّevery أمرئٍman ياO أُمَّUmm (mother of) عَمْرٍوAmr
وما كلُّ أمرئٍ يا أُمَّ عَمْرٍو
بمحمودٍpraiseworthy إذاwhen هَتَفَcalls out المُناديthe caller
بمحمودٍ إذا هَتَفَ المُنادي
And not every man, O Umm Amr,
Yearning surges in my heart toward him like the blowing of wind in the feet of locusts,
is praiseworthy when the caller calls.
And what is made easy of him for me is as tormenting as a sip that makes all provision pleasant,
هَوِيتُI loved منamong البِلادِlands دِمَشْقَDamascus لَمَّاwhen
هَوِيتُ من البِلادِ دِمَشْقَ لَمَّا
هَوِيتُI loved ابنَthe son of النَّسيبal-Nasib منَamong العِبادِpeople
هَوِيتُ ابنَ النَّسيب منَ العِبادِ
Among all lands, I loved Damascus when
Will you who began with an ancient connection, your beginning, will it have no return?
I loved Ibn al-Nasib among men.
If the eye performs pilgrimage to you one day, then the heart remains steadfast in struggle,
وليسَand is not ابنُthe son of النَّسِيبِal-Nasib اليومَtoday فيهاin it
وليسَ ابنُ النَّسِيبِ اليومَ فيها
سِوَىexcept جَبَلٍa mountain علىupon كَبِدِthe heart of الوِهادِthe lowlands
سِوَى جَبَلٍ على كَبِدِ الوِهادِ
And Ibn al-Nasib there today is nothing
but a mountain in the heart of the lowlands.
نسيبٌnoble-born منfrom نَسيبٍnoble-born منfrom نسيبٍnoble-born
نسيبٌ من نَسيبٍ من نسيبٍ
كأكعابِlike the joints of القناةِa spear-shaft علىin اُطِّرادِregular succession
كأكعابِ القناةِ على اُطِّرادِ
Noble-born, from noble-born, from noble-born,
like the joints of a spear-shaft in regular succession.
كِرامٌnoble men لوif تَقَصَّاهُمْtraced their lineage نَقِيبٌa genealogist
كِرامٌ لو تَقَصَّاهُمْ نَقِيبٌ
لَعَدَّhe would count كِرَامَهُمْtheir nobles منfrom عَهدِthe age of عادِAd
لَعَدَّ كِرَامَهُمْ من عَهدِ عادِ
Noble men—if a genealogist traced their line,
he would count their noble forebears back to the age of Ad.
إذاwhen قَلَّبتَyou turn فيupon محمودَMahmud طَرْفاًa glance
إذا قَلَّبتَ في محمودَ طَرْفاً
تَرَىyou see قَمَراًa moon تَبوَّأhas taken his place at صَدْرَthe head of نادِan assembly
تَرَى قَمَراً تَبوَّأ صَدْرَ نادِ
When you turn your gaze upon Mahmud,
you see a moon seated at the head of an assembly.
تراهُyou see him فيin المعانيideas قيسQays عبسٍAbs
تراهُ في المعاني قيس عبسٍ
وفيand in الألفاظِwords قسَّQuss بنيthe sons of إيادIyad
وفي الألفاظِ قسَّ بني إياد
You see him, in thought, as Qays of Abs,
and in words, Quss of the sons of Iyad.
كريمnoble الخلقِin character ممدوحُpraised السَّجاياinborn qualities
كريم الخلقِ ممدوحُ السَّجايا
كريمُgenerous النَفسِof soul محمودُpraised الأيادِيbenefactions
كريمُ النَفسِ محمودُ الأيادِي
Noble in character, praised for his inborn qualities,
generous of soul, praised for his benefactions.
أرَقُّmore tender منَthan الزُّلالِclear water العَذْبِsweet لُطفاًin gentleness
أرَقُّ منَ الزُّلالِ العَذْبِ لُطفاً
وأثبتُand firmer منthan ثَبيرٍThabir فيin الوِدادِaffection
وأثبتُ من ثَبيرٍ في الوِدادِ
Gentler in kindness than clear, sweet water,
and firmer in affection than Thabir.
فَتىًa young man لاnot يَزْدَهيهِpuffs him up التِّيهُconceit كِبْراًwith pride
فَتىً لا يَزْدَهيهِ التِّيهُ كِبْراً
ولوand even if أمسَىhe came to be علىatop السَّبْعِthe seven الشِّدادmighty
ولو أمسَى على السَّبْعِ الشِّداد
A youth whom conceit does not swell with pride,
even were he atop the seven mighty heavens.
تَحِلُّalight المكرُماتُnoble deeds حِماهُhis domain شَوقاًout of longing
تَحِلُّ المكرُماتُ حِماهُ شَوقاً
وقدand indeed سارَتْthey traveled إليهto him بغَيرِwithout حادِa camel-driver
وقد سارَتْ إليه بغَيرِ حادِ
Noble deeds alight in his domain out of longing,
having journeyed to him without a camel-driver.
أصَحُّsoundest الناسِof people فيamid الغَمَراتِcrises رأْياًin judgment
أصَحُّ الناسِ في الغَمَراتِ رأْياً
وأهداهُمْand their best guide إلىto سُبُلِthe paths of الرَّشادِrectitude
وأهداهُمْ إلى سُبُلِ الرَّشادِ
The soundest of men in judgment amid crises,
and their best guide to the paths of rectitude.
وأشجاهمand most discomfiting of them بمَسئَلةٍwith a question لخَصْمٍfor an opponent
وأشجاهم بمَسئَلةٍ لخَصْمٍ
وأرواهمand most thirst-quenching of them بفائدةٍwith a useful insight لِصادِfor a thirsty person
وأرواهم بفائدةٍ لِصادِ
And most able among them to choke an opponent with a question,
and best among them at quenching the thirsty with a useful insight.
يَهُبُّblows الشَّوقُlonging فيin قَلبيmy heart إليهِtoward him
يَهُبُّ الشَّوقُ في قَلبي إليهِ
هُبوبَthe blowing of الرِّيحِthe wind فيthrough رِجْلِa swarm of الجَرادِlocusts
هُبوبَ الرِّيحِ في رِجْلِ الجَرادِ
Longing for him blows within my heart,
as wind blows through a swarm of locusts.
ويَعذُبُand is sweet مَاwhatever تَيسَّرَis obtainable منهfrom him عِنديto me
ويَعذُبُ مَا تَيسَّرَ منه عِندي
كمَسْغبَةٍlike hunger تُحبِّبُmakes dear كُلَّevery زادِprovision
كمَسْغبَةٍ تُحبِّبُ كُلَّ زادِ
And whatever I can obtain from him is sweet to me,
as hunger makes every provision dear.
ألاAh ياO مُنعِماًone bestowing favors بقَديمِwith former وَصلٍfellowship
ألا يا مُنعِماً بقَديمِ وَصلٍ
بَدأتَyou began فهلso is there لِبَدْئِكَfor your beginning مِنany مَعادِreturn
بَدأتَ فهل لِبَدْئِكَ مِن مَعادِ
Ah, you who favored me with fellowship in the past,
you began—will there be a return to that beginning?
لَئنْif indeed حَجَّتmade pilgrimage إليكَto you العينُthe eye يوماًone day
لَئنْ حَجَّت إليكَ العينُ يوماً
فإنَّthen indeed القلبَthe heart دامَhas persisted علىin الجهادِstriving
فإنَّ القلبَ دامَ على الجهادِ
If indeed my eye made pilgrimage to you one day,
then my heart has persisted in its struggle.
Partial English translation: 30 of 60 Arabic lines translated.