المالُmoney يفرُقُseparates بينَbetween الأُمِّthe mother والوَلَدِand the child
المالُ يفرُقُ بينَ الأُمِّ والوَلَدِ
فذاكَfor that أدنَىthe closest نسيبٍkinsman عندَto كلِّevery يدِhand
فذاكَ أدنَى نسيبٍ عندَ كلِّ يدِ
Money separates mother and child.
Money divides mother and child
For it is the closest kin to every hand.
That is the lowest relative at every hand
عهديmy recollection بهِof it خادماًa servant كالعبدِlike a slave نَملِكُهُwe own it
عهدي بهِ خادماً كالعبدِ نَملِكُهُ
فماso what لعينيwith my eye تراهُsees it سَيّدَmaster of البَلَدِthe land
فما لعيني تراهُ سَيّدَ البَلَدِ
I remember it as a servant, like a slave we own;
My promise to him as a servant we own
so why does my eye see it as master of the land?
So why do my eyes see him lord of the land
مالٌwealth يميلُinclines إليهِtoward it المَرْءُa person منfrom صِغَرٍchildhood
مالٌ يميلُ إليهِ المَرْءُ من صِغَرٍ
وكُلمَّاand whenever شَبَّhe grows up شَبَّblazes الحُبُّlove فيin الكَبدِthe liver
وكُلمَّا شَبَّ شَبَّ الحُبُّ في الكَبدِ
Wealth, toward which a person inclines from childhood—
Money that men incline to from childhood
and as he grows, love of it blazes in his liver.
And the older they get, the more love grows in the heart
لوif يجمَعُwere to gather اللهُGod ماall that فيon الأرضthe earth قاطبةًall together
لو يجمَعُ اللهُ ما في الأرض قاطبةً
عندَwith امرئٍa man لمnot يَقُلْhe would say حَسْبيenough for me فلاso do not تَزِدِadd more
عندَ امرئٍ لم يَقُلْ حَسْبي فلا تَزِدِ
Were God to gather all that is on earth
If God gathered all in the wide earth
with one man, he would not say, "Enough for me; add no more."
To a man who’d not say “enough”, give no more
كلٌّeveryone يروحُdeparts منfrom الدنياthe world الغَرُورِdeceitful كماjust as
كلٌّ يروحُ من الدنيا الغَرُورِ كما
أتىhe came بلاwithout عَدَدٍcounted wealth منهاof it ولاnor عُدَدِprovisions
أتى بلا عَدَدٍ منها ولا عُدَدِ
Everyone departs this deluding world just as
All leave the world's deceit as they came
he came, with none of its counted wealth or provisions.
Without number or count, without number or count
لوif كانَhad been يأخُذُtaking شيئاًanything قبلَناbefore us أَحَدٌanyone
لو كانَ يأخُذُ شيئاً قبلَنا أَحَدٌ
لمnot يبقَwould remain شيءٌanything لناfor us منfrom سالفِbygone الأمَدِtime
لم يبقَ شيءٌ لنا من سالفِ الأمَدِ
Had anyone before us taken anything away,
If another before us took something
nothing would have remained for us from ages past.
Naught would remain for us from olden days
غِشاوةٌa veil فيin عُيُونِthe eyes of الناسِpeople مُحكَمةٌfirmly fixed
غِشاوةٌ في عُيُونِ الناسِ مُحكَمةٌ
تُفنيconsumes العُيونَthe eyes ولاand not تَفنىperishes إلىuntil الأبدِeternity
تُفني العُيونَ ولا تَفنى إلى الأبدِ
A veil is firmly fixed over people's eyes;
A blindness covers people's eyes, impregnable
it consumes the eyes, yet itself never perishes.
It destroys eyes but lasts forever
عَلَتْit rose علىabove كلِّevery عالٍlofty man فيon معَارِجهِhis paths of ascent
عَلَتْ على كلِّ عالٍ في معَارِجهِ
ماso long as لمnot يَكُنْhe is منamong رِجالِthe men of اللهِGod أهلِpeople of غَدِthe morrow
ما لم يَكُنْ من رِجالِ اللهِ أهلِ غَدِ
It towers above every lofty man on his paths of ascent,
It rose above every lofty one in his ascent
unless he is among God's men, the people of the morrow.
Unless they be God's righteous men, people of the morrow
إيَّاكَyou أَعنيI mean حَماكmay He protect you اللهُGod منas a رجُلٍman
إيَّاكَ أَعني حَماك اللهُ من رجُلٍ
نَراهُwe see him فيin أرضِناour land كالرُّوحِlike the soul فيin الجَسَدِthe body
نَراهُ في أرضِنا كالرُّوحِ في الجَسَدِ
You are the man I mean—may God protect you—
You I mean, may God guard you from a man
whom we see in our land as the soul in the body.
Whom we see in our land like the soul in the body
نِلتَyou attained الكَمالَperfection إلىto ماthat which فوقَabove غايتِناour utmost reach
نِلتَ الكَمالَ إلى ما فوقَ غايتِنا
فلاso not ينالُكَreaches you مناamong us طَوْرُthe utmost capacity of مُجتهدِa striver
فلا ينالُكَ منا طَوْرُ مُجتهدِ
You have attained perfection beyond our utmost reach;
You attained perfection beyond our limit
so no striver among us can reach you, even at his utmost.
So no discontent with us can reach you
القائلُthe speaker of الحقَّthe truth تحتَbeneath السيفِthe sword مشتهراًunsheathed
القائلُ الحقَّ تحتَ السيفِ مشتهراً
والفاعلُand the doer of الخيرَgood تحتَunder البُغضِhatred والحَسدِand envy
والفاعلُ الخيرَ تحتَ البُغضِ والحَسدِ
You speak the truth beneath an unsheathed sword,
The speaker of truth proclaimed under the sword
and do good amid hatred and envy.
The doer of good under hate and envy
خلُقٌa disposition طُبِعتَyou were naturally formed عليهupon it لاdo not تَمنَّclaim credit بهfor it
خلُقٌ طُبِعتَ عليه لا تَمنَّ به
فلوfor if أردتyou sought سبيلاًa path عنهaway from it لمnot تَجِدِyou would find
فلو أردت سبيلاً عنه لم تَجِدِ
A disposition you were born with—claim no credit for it;
A nature you were created upon, you take no pride in
for if you sought a path away from it, you would find none.
Yet if you wished a way from it, you'd find none
منfrom مَغربِthe west of الأرضِthe earth نَجْمٌa star زانَadorned مَشرِقَهاits east
من مَغربِ الأرضِ نَجْمٌ زانَ مَشرِقَها
تَفيضُpour forth أنواؤُهُits rains بالدُّرِّwith pearls لاnot البَرَدِhail
تَفيضُ أنواؤُهُ بالدُّرِّ لا البَرَدِ
A star from the earth's west has adorned its east;
From west of earth a star adorned its east
its rains pour forth pearls, not hail.
Its drops pour forth pearls, not hail
مَشَىhe walked علىupon كَبِدِthe heart of الدُّنياthe world فماand not عَرَفَتْit distinguished
مَشَى على كَبِدِ الدُّنيا فما عَرَفَتْ
سيَّارةَthe wanderers of الأرضِthe earth منfrom سَيَّارةِthe wandering stars of الجَلَدِthe firmament
سيَّارةَ الأرضِ من سَيَّارةِ الجَلَدِ
He walked upon the world's heart, and it could not distinguish
It walked on the liver of the lowly world, which knew not
the wanderers of earth from the wandering stars of the firmament.
The walker on earth from the walker on skin
فردٌone man يَقُومُaccomplishes علىon ساقٍa leg بماwith what عَجَزَتْwere unable
فردٌ يَقُومُ على ساقٍ بما عَجَزَتْ
عنهُto do it الجُموعُthe multitudes ولوeven if قامَتْthey stood علىon عُمُدِpillars
عنهُ الجُموعُ ولو قامَتْ على عُمُدِ
One man, standing on one leg, accomplishes what
A single man who stands on one leg with what
the multitudes could not, even if they stood on pillars.
The multitudes failed, though they stood on pillars
لاlet not يُعجَبِbe impressed العَدَدُthe host الوافيfull بكَثرتِهِby its great numbers
لا يُعجَبِ العَدَدُ الوافي بكَثرتِهِ
فرُبَّماfor perhaps غَلَبَتْهُovercame it كَثرةُabundance of المَدَدِaid
فرُبَّما غَلَبَتْهُ كَثرةُ المَدَدِ
Let the full host not pride itself on its numbers,
Numbers are not impressed by their multitude
for abundant aid may overcome it.
For oft has their excess been defeated
أهلاًwelcome ببدرٍto a full moon تجلَّىappeared بعدَafter مغرِبِهِits setting
أهلاً ببدرٍ تجلَّى بعدَ مغرِبِهِ
عَنّاaway from us وأشرَقَand shone بعدafter الخسفِeclipse والكَمَدِand grief
عَنّا وأشرَقَ بعد الخسفِ والكَمَدِ
Welcome to a full moon that appeared after its setting
Welcome to a full moon that shone after its setting
away from us, and shone after eclipse and grief.
Far from us and rose after eclipse and waning
حَسِبتُI thought مَرآهُthe sight of him حُلْماًa dream بعدَafter عوْدتِهِhis return
حَسِبتُ مَرآهُ حُلْماً بعدَ عوْدتِهِ
فطالماfor so often زارَhe visited فيin حُلمٍa dream ولمand did not يَعُدِreturn
فطالما زارَ في حُلمٍ ولم يَعُدِ
I took the sight of him for a dream after his return,
I thought its image a dream after its return
for so often he had visited in dreams, yet had not returned.
For long it had visited in a dream and not come back