لِمَنِfor whom الدَّمعَthe tears بعدَafter هذاthis تَصوُنُyou save
لِمَنِ الدَّمعَ بعدَ هذا تَصوُنُ
وعلامَand why الصبرُpatience الجميلُbeautiful يكونُis
وعلامَ الصبرُ الجميلُ يكونُ
For whom do you save your tears after this?
For whom do you guard these tears after this?
And what purpose does beautiful patience serve?
And for what purpose is beautiful patience?
كلُّevery حُزنٍsorrow بحَسْبِin proportion to كلِّeach فقيدٍlost person
كلُّ حُزنٍ بحَسْبِ كلِّ فقيدٍ
وبحَسْبِand in proportion to الأحزانthe sorrows يبكيweeps الحزِينُthe sorrowful one
وبحَسْبِ الأحزان يبكي الحزِينُ
Each sorrow is measured by the one who is lost,
Every sadness is according to each loss
And the sorrowful weep in proportion to their grief.
And the sorrowful cry according to sorrows.
وبحسبِand in proportion to البلاءِaffliction صبرٌpatience بهِwith it القلْthe heart (first part)
وبحسبِ البلاءِ صبرٌ بهِ القلْ
بُcompletion of 'heart' علىin حَمْلbearing ماwhat بهِwithin it يستعينُseeks help
بُ على حَمْل ما بهِ يستعينُ
And patience matches affliction; with it the heart
The heart is patient with the affliction according to
Seeks help in bearing what weighs upon it.
The burden it carries and depends on.
يُخلَقُare created النَّاسُpeople للشَّقاءِfor misery فماso how أسْhappy (first part)
يُخلَقُ النَّاسُ للشَّقاءِ فما أسْ
عَدَcompletion of 'happy' منone who لمnot يُخْلقْbe created فذاكfor that one أمينُsafe
عَدَ من لم يُخْلقْ فذاك أمينُ
People are created for misery; how happy
People are created for misery, so the most
Is one never created—for that one is safe.
Fortunate is he who was not created.
طالماfor so long جَدَّتِstrove الرّجالُmen علىfor الدُّنthe world (first part)
طالما جَدَّتِ الرّجالُ على الدُّن
ياcompletion of 'world' فغارَتthen swooped ضِحْكاًlaughing عليهِupon him المَنُونُDeath
يا فغارَت ضِحْكاً عليهِ المَنُونُ
Long have men striven for this world,
Men have always struggled in life
Then Death has swooped upon each man, laughing.
While death laughs at them.
قدindeed أعدّتْprepared لدهرِهاfor their lifetime وهْيَwhile they لاnot تطْhope (first part)
قد أعدّتْ لدهرِها وهْيَ لا تطْ
معُcompletion of 'hope' فيfor يومهاtheir day فبئِسَso how wretched الجُنونُthe madness
معُ في يومها فبئِسَ الجُنونُ
They have prepared for their lifetime, though they have no hope
It has prepared for its era without listening
For their day—what wretched madness!
During its day, so misery is madness.
كلُّevery حَيٍّliving being يرجوhopes for الحياةَlife ولوeven if فيin الthe
كلُّ حَيٍّ يرجو الحياةَ ولو في ال
موتِdeath وهماًin delusion فماتَso he died وهْوَwhile he ضنينُloath to relinquish
موتِ وهماً فماتَ وهْوَ ضنينُ
Every living being hopes for life, even in
Every living being hopes for life even in
Death, in delusion, and dies loath to let it go.
Death out of illusion, so he died while moaning.
قدindeed أطالتprolonged فيناwithin us الظُنونُconjectures الأمانيْthe hopes (first part)
قد أطالت فينا الظُنونُ الأمانيْ
يَcompletion of 'hopes' وعندَand at القضاءِfate's decree صحَّproved true اليقينُcertainty
يَ وعندَ القضاءِ صحَّ اليقينُ
Conjectures have prolonged our hopes,
Vain wishes have prolonged in us
But at fate's decree, certainty is confirmed.
And certainty came with destiny.
عِلّةُthe malady of الموتِdeath لاnot تُداوىbe cured ولاand not تَحprotects (first part)
عِلّةُ الموتِ لا تُداوى ولا تَح
مِيcompletion of 'protects' الرُّقَىcharms منهُagainst it والقناand spears والحُصونُand fortresses
مِي الرُّقَى منهُ والقنا والحُصونُ
The malady of death cannot be cured, nor do
The cause of death cannot be cured
Charms, spears, or fortresses guard against it.
Incantations, amulets or castles cannot protect from it.
ولَعلّand perhaps الدواءَthe remedy منهُfor it سَقامٌillness
ولَعلّ الدواءَ منهُ سَقامٌ
ولَعلَّand perhaps الفِرارَflight منهُfrom it كمينُan ambush
ولَعلَّ الفِرارَ منهُ كمينُ
And perhaps the remedy for it is an illness,
Perhaps the cure for it is illness
And perhaps flight from it is an ambush.
And escape from it is an ambush.
ماwhat تُرَىone wonders منfrom حِماهُits domain شَرْبةُa draught of ماءٍwater
ما تُرَى من حِماهُ شَرْبةُ ماءٍ
يَتّقيguards himself مَنone who قَضاهُhis fate كافٌthe letter Kāf ونُونُand the letter Nūn
يَتّقي مَن قَضاهُ كافٌ ونُونُ
How could a draught of water, you wonder, shield from its domain
Do you think a sip of water
One whose fate is Kāf and Nūn?
Can protect one from his destined end and appointment?
حيلةٌa way out أعيتِbaffled الأنامَmankind فماتso died الthe
حيلةٌ أعيتِ الأنامَ فمات ال
شيخُold man عجزاًhelplessly كماjust as يموتُdies الجنينُthe unborn child
شيخُ عجزاً كما يموتُ الجنينُ
A way out has eluded mankind; thus dies the
A trick that made people helpless, so the
Old man, helplessly, just as the unborn child dies.
Old man died helpless like an infant.
نشتكيwe complain of شِدّةَthe hardship of الحياةِlife ولاyet not نرwe consent (first part)
نشتكي شِدّةَ الحياةِ ولا نر
ضىcompletion of 'we consent' كماjust as لاnot يرضىaccepts الخَلاصَrelease السجينُthe prisoner
ضى كما لا يرضى الخَلاصَ السجينُ
We complain of life's hardship, yet we will not
We complain of the hardness of life and are not
Consent, just as a prisoner refuses release.
Pleased like the prisoner is not pleased with release.
كلُّناeach of us فيin الحياةِlife يطلبُseeks أرضاًa land
كلُّنا في الحياةِ يطلبُ أرضاً
شاكَلَتهُresembled him فنحنُfor we ماءٌwater وطينُand clay
شاكَلَتهُ فنحنُ ماءٌ وطينُ
Each of us in life seeks a land
We all seek in life a land
Like himself, for we are water and clay.
That suits us, as we are but water and clay.
أيهاO العمرُlifetime طُلْgrow long أوِor اقصُرْgrow short فإنيfor I
أيها العمرُ طُلْ أوِ اقصُرْ فإني
للمناياto death مهماhowever much أطلتَyou prolong رَهينُa hostage
للمنايا مهما أطلتَ رَهينُ
O lifetime, lengthen or shorten, for I
O lifetime, be long or short, for I am
Am death's hostage, however long you last.
A hostage to death no matter how long you are.
كلُّevery أمرٍmatter لاno بُدَّescape منهُfrom it أراهُI regard it
كلُّ أمرٍ لا بُدَّ منهُ أراهُ
كانwas قبلاًbefore فلمso did not أخَفْI fear إذwhen يكونُit occurs
كان قبلاً فلم أخَفْ إذ يكونُ
I regard every inevitable event
I see everything that is inevitable
As already past, so I do not fear its coming.
As if it has already happened, so I am not afraid when it comes.
راحةُthe comfort of المرءِa person تركُleaving دُنياهُhis world طَوعاًwillingly
راحةُ المرءِ تركُ دُنياهُ طَوعاً
فَهْوَfor he كُرْهاًunwillingly لتركهاto leaving it سَيَدينُwill submit
فَهْوَ كُرْهاً لتركها سَيَدينُ
A person's peace lies in leaving his world willingly,
The comfort of a person is willingly
For he will submit to leaving it unwillingly.
Leaving his world, otherwise he will be forced to leave it.
خَبّريناtell us ياO أرضُearth كيفَhow سُلَيماSolomon (first part)
خَبّرينا يا أرضُ كيفَ سُلَيما
نُcompletion of 'Solomon' وعادٌand ʿĀd وأينَand where تلكَthose القُرونُgenerations
نُ وعادٌ وأينَ تلكَ القُرونُ
Tell us, O earth, what has become of Solomon
Tell us, O Earth, how are Solomon
And ʿĀd, and where are those generations?
And Aad and where are those generations?
كنتِyou were مِلكاًa possession لهمtheirs فصارواso they became تُراباًdust
كنتِ مِلكاً لهم فصاروا تُراباً
منكِfrom you ملْكاًa possession لناours بهِtoward it نستهينُwe show contempt
منكِ ملْكاً لنا بهِ نستهينُ
You were their possession; then they became dust
You were their possession, yet they became
From you—our possession, which we treat with contempt.
Dust from you, a possession for us that we disparage.
إِلْفُfamiliarity with هذِيthis الحياةِlife جَدّدَrenewed فيin الأنthe souls (first part)
إِلْفُ هذِي الحياةِ جَدّدَ في الأن
فُسِcompletion of 'souls' أُنساًintimacy بهاwith it فطالَso lengthened الحنينُlonging
فُسِ أُنساً بها فطالَ الحنينُ
Familiarity with this life renewed in our souls
Being accustomed to this life renews
An intimacy with it, and longing lingered long.
In the soul an intimacy with it, so yearning is prolonged.
وأنِسْناand we grew fond بعضاًsome ببعضٍof others فكانتso there was
وأنِسْنا بعضاً ببعضٍ فكانت
وَحْشةٌloneliness فيin القلوبِthe hearts حينwhen نَبِينُwe part
وَحْشةٌ في القلوبِ حين نَبِينُ
And we grew fond of one another, so there was
We became intimate with each other, so there was
Loneliness in our hearts when we parted.
Estrangement in hearts when we are apart.
أيهاO الرَّاحلُdeparting one الذيwho زادُهُhis provisions التقpiety (first part)
أيها الرَّاحلُ الذي زادُهُ التق
وَىcompletion of 'piety' إلىtoward اللهِGod والعَفافُand chastity هَجينُa riding camel
وَى إلى اللهِ والعَفافُ هَجينُ
O departed one, whose provision is piety
O you who left, strengthened by piety
For the journey to God, and chastity your riding-camel,
To God and chastity, a confused lover.
أنتَyou فيin التُرْبthe dust قدindeed دُفِنتَyou were buried ولكنbut
أنتَ في التُرْب قد دُفِنتَ ولكن
لكَfor you طيَّwithin the folds of القُلوبِthe hearts شخصٌa figure دفينُburied
لكَ طيَّ القُلوبِ شخصٌ دفينُ
You have been buried in the dust, but
You are in the soil, buried, but
Your image lies buried in the folds of our hearts.
You have a presence preserved in hearts.
إنif تكنyou have نمتَyou slept نومةَthe sleep of الدهرِeternity فالنوthen sleep (first part)
إن تكن نمتَ نومةَ الدهرِ فالنو
مُcompletion of 'sleep' عليناto us قدindeed حرَّمتهُforbidden it الجُفُونُthe eyelids
مُ علينا قد حرَّمتهُ الجُفُونُ
If you have slept the sleep of eternity, then sleep
If you have slept the eternal sleep
Has been forbidden us by our eyelids.
Then sleep is forbidden for our eyelids.
ولئنand even if كُنتَyou have قدalready بَليتَyou decayed فلاyet not يَبdecays (first part)
ولئن كُنتَ قد بَليتَ فلا يَب
لَىcompletion of 'decays' اشتياقٌlonging ولاnor تَرِثُّgrows threadbare شُجونُsorrows
لَى اشتياقٌ ولا تَرِثُّ شُجونُ
And though you have decayed, longing will not
If you have worn out, no longing wears out
Decay, nor will sorrows grow threadbare.
Nor do sorrows inherit you.
ياO لكَfor you اللهُGod هلwhether سمعتَyou heard نُواحاًwailing
يا لكَ اللهُ هل سمعتَ نُواحاً
فيin اللياليthe nights لهُat it الصَفاةُthe hard rock تَلينُsoftens
في الليالي لهُ الصَفاةُ تَلينُ
Ah, God be with you! Have you heard the wailing
May God be with you! Did you hear the lamentations
In the nights, at which the hard rock softens?
At night when the crescent moons are soft?
إنif يكنit is لمnot تُصبreach ثَراكَyour dust الغواديmorning showers
إن يكن لم تُصب ثَراكَ الغوادي
كُلَّevery يومٍday فقدthen indeed سقَتْهُwatered it العُيونُthe eyes
كُلَّ يومٍ فقد سقَتْهُ العُيونُ
If morning showers have not touched your dust
If the valleys have not poured on your grave
Each day, eyes have surely watered it.
Every day, then eyes have poured on it.
كنتَyou were لاnot تُخلِفُdisappoint الرَّجاءَhope كريماًgenerous
كنتَ لا تُخلِفُ الرَّجاءَ كريماً
وكريماًand generous خابتfailed لَدَيكَbefore you الظنونُconjectures
وكريماً خابت لَدَيكَ الظنونُ
You were generous, never disappointing hope,
You were never miserly with noble hope
And, generous as you were, conjectures failed before you.
And hopes were noble though vain with you.
نحنُwe نَبغيseek لكَfor you الحياةَlife فهلso, will...? تَرyou accept (first part)
نحنُ نَبغي لكَ الحياةَ فهل تَر
ضىcompletion of 'you accept' بدُونٍwith less وكيفَand how يُرضِيكَsatisfies you دُونُanything less
ضى بدُونٍ وكيفَ يُرضِيكَ دُونُ
We seek life for you; will you
We want life for you, but are you pleased
Be content with less? How can less satisfy you?
With surrogates? And how can less satisfy you?
كنتyou were فيon الأرضearth زاهداًascetic مطمئناًat peace
كنت في الأرض زاهداً مطمئناً
لمnot تَبِعْyou sold دارَهاits abode وأنتَwhile you غبينُcheated
لم تَبِعْ دارَها وأنتَ غبينُ
On earth you were ascetic and at peace;
You were an ascetic at peace in the world
You did not sell its abode at a loss.
You did not pursue its abode while absent.
لاnot يُباليcares بأُرجُوانٍfor purple cloth وخَزٍّand silk-and-wool cloth
لا يُبالي بأُرجُوانٍ وخَزٍّ
منone whom كَسَاهُclothed him عقلٌreason وعِرضٌand honor ودِينُand faith
من كَسَاهُ عقلٌ وعِرضٌ ودِينُ
He cares nothing for purple robes and silk-and-wool cloth
One dressed with reason, honor and faith
Whom reason, honor, and faith have clothed.
Does not care for purple or raiment.
قدindeed جمعتَyou united الدَّارَينِthe two abodes هذِهْthis one تولَّتtook charge of
قد جمعتَ الدَّارَينِ هذِهْ تولَّت
هاit بنانُthe fingers of اليُسرَىthe left hand وتلكَand that one اليمينُthe right hand
ها بنانُ اليُسرَى وتلكَ اليمينُ
You united both abodes: this one was tended
You gathered both abodes, the right
By the fingers of your left hand, that one by your right.
Is inclined to this, and the left to that.
ومِنَand among الناسِpeople جاهلٌan ignorant person وحكيمٌand a wise person
ومِنَ الناسِ جاهلٌ وحكيمٌ
ومِنَand from الدارِthe abode ناصحٌa sincere adviser وخَؤونُand a treacherous one
ومِنَ الدارِ ناصحٌ وخَؤونُ
Among people are the ignorant and the wise,
Among people are the ignorant and the wise
And within the abode, a sincere adviser and a betrayer.
And among homes are the sincere and the wicked.