أفِرَاقاًa parting? حَسِبتهاI thought it أمor لِقاءَa meeting
أفِرَاقاً حَسِبتها أم لِقاءَ
وَقْفةٌa halt بالأُبَيرِقَينِat al-Ubayriqayn مساءَin the evening
وَقْفةٌ بالأُبَيرِقَينِ مساءَ
Did I take it for a parting or a meeting—
Was it partings I thought it was or a meeting
a halt at al-Ubayriqayn in the evening?
A stopover at Al Ubayriqayn in the evening
كُنتُI was منهاof it علىupon رَجاءٍhope فَلمَّاbut when
كُنتُ منها على رَجاءٍ فَلمَّا
حَضَرتْنيit came to me قَطَعتُI gave up ذاكَthat الرَّجاءَthe hope
حَضَرتْني قَطَعتُ ذاكَ الرَّجاءَ
I had hopes of it, but when
I was hopeful of it but when
it came to me, I gave up that hope.
It came upon me I gave up that hope
طالماfor so long كُنتُI was واثقاًconfident بِصفاءٍin serenity
طالما كُنتُ واثقاً بِصفاءٍ
فأناso I اليومَtoday لستُI am not أرجوI hope for صفاءَserenity
فأنا اليومَ لستُ أرجو صفاءَ
Long had I trusted in serenity;
I've always been certain of purity
so today I no longer hope for serenity.
But today I do not hope for purity
لاnot يَظُنُّexpects الصحيحُthe healthy person فجأةَthe sudden onset of سُقمٍillness
لا يَظُنُّ الصحيحُ فجأةَ سُقمٍ
وإذاand when اعتَلَّhe falls ill لاnot يَظُنُّexpects شِفاءَrecovery
وإذا اعتَلَّ لا يَظُنُّ شِفاءَ
The healthy person does not expect sudden illness,
The healthy do not suddenly think of illness
and when he falls ill, he does not expect recovery.
And if they fall ill do not think of healing
ياO بنيsons of عَمِّناour paternal uncle رُوَيداًgently عليناwith us
يا بني عَمِّنا رُوَيداً علينا
أوَلَسْناand are we not? جميعُناall of us غُرَباءَstrangers
أوَلَسْنا جميعُنا غُرَباءَ
O sons of our uncle, be gentle with us;
O son of our uncle, go easy on us
and are we not all strangers?
Are we not all strangers?
إنif نكُwe are اليومَtoday فيin البِلادِthe lands افترقناwe have parted
إن نكُ اليومَ في البِلادِ افترقنا
فقريباًthen soon نُفارِقُwe shall part from الدَنْياءَthe world
فقريباً نُفارِقُ الدَنْياءَ
If today we find ourselves parted in these lands,
If today in the land we parted
then soon we shall part from the world.
Soon we will leave this world
يَرِدُcomes البُؤْسُmisery والنعيمُand bliss علىupon المَرْthe person (first part)
يَرِدُ البُؤْسُ والنعيمُ على المَرْ
ءِperson (final part) وكلٌّand each يروحُdeparts منfrom حيثُwhere جاءَit came
ءِ وكلٌّ يروحُ من حيثُ جاءَ
Misery and bliss come upon a person,
Hardship and bliss come upon man
and each departs from where it came.
And each goes from whence he came
عاشَlived قومٌsome people رَغْداًin ease وقومٌand some people وَبالاًin misery
عاشَ قومٌ رَغْداً وقومٌ وَبالاً
ثمthen ماتواthey died طُرّاًall together فراحواso they departed سَواءَequal
ثم ماتوا طُرّاً فراحوا سَواءَ
Some people lived in ease, others in misery;
A people lived in luxury and a people in calamity
then all died and departed as equals.
Then they died flying off and went equal
أيهاO you العائفُwho disdain الكفَافَbare sufficiency تَمنَّىwish
أيها العائفُ الكفَافَ تَمنَّى
لوif only دامَlasted الزمانُtime خُبزاًbread وماءَand water
لو دامَ الزمانُ خُبزاً وماءَ
O you who scorn mere sufficiency, wish
O wanderer, you wish
that time would always yield bread and water.
If time persisted, bread and water
وإذاand if أحسَنَtreats kindly الزمانُtime فلاthen do not تَغْbe deceived (first part)
وإذا أحسَنَ الزمانُ فلا تَغْ
ترَّbe deceived (final part) واعلَمْand know بأنهُthat it قدalready اساءَdone ill
ترَّ واعلَمْ بأنهُ قد اساءَ
And if time treats you kindly, do not be
And if time is good do not be deceived
deceived; know that it has done ill.
And know that it has done evil
والذيand whoever يَعلمُknows الحقيقةَthe truth لاnot يُبْis afflicted (first part)
والذي يَعلمُ الحقيقةَ لا يُبْ
لَىis afflicted (final part) بداءٍwith illness ولاand not يُعالِجُtreats دَاءَan illness
لَى بداءٍ ولا يُعالِجُ دَاءَ
And whoever knows the truth is not
And he who knows the truth is not tested
afflicted with illness, nor does he treat illness.
By illness nor treats illness
كَأَبيهاlike its father وشيخناand our elder ابنson of الشرابيْal-Sharābī (first part)
كَأَبيها وشيخنا ابن الشرابيْ
يِal-Sharābī (final part) الذيwho صحَّwas established as true أنَّthat فيهِin him الشِفاءَhealing
يِ الذي صحَّ أنَّ فيهِ الشِفاءَ
Like its father and our elder, Ibn al-Sharābī,
Like our father and our sheikh Son of Al-Shirabi
who assuredly has healing within him.
In whom it is proven lies the cure
صاحبُmaster of القولِspeech والفَعالِand deeds رشيداًsound in judgment
صاحبُ القولِ والفَعالِ رشيداً
باطنُinward الرأْيِjudgment حَسْبَماjust as يَتَراءَىhe appears
باطنُ الرأْيِ حَسْبَما يَتَراءَى
Master of word and deed, sound in judgment,
The speaker of word and deed rightly guided
his inward counsel matching his outward appearance.
Innermost thought as it appears
سَلِمَتْmay it remain sound عينُهُhis eye ولاand no شكَّdoubt فيهاabout it
سَلِمَتْ عينُهُ ولا شكَّ فيها
فَهْيَfor it is ممَّاamong what يُسِلّمُkeeps safe الأعضاءَthe limbs
فَهْيَ ممَّا يُسِلّمُ الأعضاءَ
May his eye remain sound, with no doubt about it,
His eye surrendered and no doubt in it
for it is among what keeps the limbs safe.
It is one which the limbs surrender
أيُّهاO you اللابسُwearing السَوادَblack ولاand no بدْwonder (first part)
أيُّها اللابسُ السَوادَ ولا بدْ
عَwonder (final part) إذاwhen كُنتَyou are تقتفيyou follow الخُلفاءَthe successors
عَ إذا كُنتَ تقتفي الخُلفاءَ
O wearer of black, there is no
O you wearing black, and there is no escape
wonder when you follow the successors.
If you were to follow the caliphs
أنتَyou فيon أرضناour earth خليفةُsuccessor of عيسىJesus
أنتَ في أرضنا خليفةُ عيسى
ولكَand yours is المُلكُthe kingdom يومَthe day تأتيyou come to السماءَheaven
ولكَ المُلكُ يومَ تأتي السماءَ
You are Jesus's successor on our earth,
You are in our land the caliph of Jesus
and yours is the kingdom the day you come to heaven.
And for you is the kingdom when heaven comes
خلقَcreated اللهُGod فيكَin you روحاًa spirit منof اللُطْgentleness (first part)
خلقَ اللهُ فيكَ روحاً من اللُطْ
فِgentleness (final part) وجِسماًand a body منَof البَهاsplendor حيثُwhere شاءَHe willed
فِ وجِسماً منَ البَها حيثُ شاءَ
God created in you a spirit of gentleness,
God created in you a spirit of gentleness
and a body of splendor, where He willed.
And a body of splendor wherever He willed
فإذاso when قُلتَyou speak أوْor فعلتَyou act فذاكَthen that is الthe
فإذا قُلتَ أوْ فعلتَ فذاكَ ال
جوهرُsubstance الفردُindivisible يفتِنُenthralls الحُكمَاءَthe sages
جوهرُ الفردُ يفتِنُ الحُكمَاءَ
So when you speak or act, that is the
So if you speak or act that is the
indivisible substance that enthralls the sages.
Essence the unique that amazes the wise
لاdo not تَسْلنيask me حقَّthe due measure of الثَّناءِpraise وتأتيwhile you bring
لا تَسْلني حقَّ الثَّناءِ وتأتي
كلَّevery يومٍday بماwith what يُطِيلُprolongs الثَّناءpraise
كلَّ يومٍ بما يُطِيلُ الثَّناء
Do not ask of me your full due of praise, while you bring
Do not ask me for the right of praise and come
each day something that prolongs praise.
Every day with what prolongs praise
ليسَthere is not عنديwith me الاexcept سَوادُthe blackness of مِدادٍink
ليسَ عندي الا سَوادُ مِدادٍ
هلdoes...? يكافيrepays تلكthat اليدَthe hand البيضاءَwhite
هل يكافي تلك اليدَ البيضاءَ
I have nothing but the blackness of ink;
I have nothing but blackness of ink
can it repay that white hand?
Can that suffice for that white hand?
ماnot مَدَحْناكَwe praised you بلrather صَدَقناكَwe were truthful with you إذwhen قُلْsaid (first part)
ما مَدَحْناكَ بل صَدَقناكَ إذ قُلْ
ناwe (verb ending) بكَabout you الحَقَّthe truth واكتفَيْناand we avoided الخَطاءَerror
نا بكَ الحَقَّ واكتفَيْنا الخَطاءَ
We did not praise you; we were truthful with you when we
We did not praise you, but spoke the truth of you when
spoke the truth about you and avoided error.
We said of you the truth and sufficed of error
وبماذاand by what? الفتَىthe young man يَمُنُّbestows a favor علىupon البدْthe full moon (first part)
وبماذا الفتَى يَمُنُّ على البدْ
رِfull moon (final part) إذاwhen قالَhe says إنَّهُthat it قدalready أضاءَshone
رِ إذا قالَ إنَّهُ قد أضاءَ
And what favor does a young man bestow on the full
And with what does the youth boast to the full moon
moon when he says that it has shone?
If he says that it illuminated?