اليَومَtoday عَهدُكُمُyour promise فَأَينَso where المَوعِدُthe appointed meeting
اليَومَ عَهدُكُمُ فَأَينَ المَوعِدُ
هَيهاتَhow remote! لَيسَthere is not لِيَومِfor the day of عَهدِكُمُyour promise غَدُa tomorrow
هَيهاتَ لَيسَ لِيَومِ عَهدِكُمُ غَدُ
Today is the day you promised; where, then, is the meeting?
Today you promised, so where is the promise?
Today is the day of your promise, but where is the tryst?
Far from reach! The day of your promise has no tomorrow.
Alas, for the day of your promise there is no tomorrow
Alas, for the day of your promise has no tomorrow.
المَوتُdeath أَقرَبُnearer مِخلَباًin claw's reach مِنthan بَينِكُمyour parting
المَوتُ أَقرَبُ مِخلَباً مِن بَينِكُم
وَالعَيشُand life أَبعَدُfarther away مِنكُمُthan you لاdo not تَبعُدواgo far
وَالعَيشُ أَبعَدُ مِنكُمُ لا تَبعُدوا
Death's claw is nearer than your parting,
Death is closer in its grip than the space between you
Death’s talons are closer to me than your departure,
And life is farther away than you—do not go far.
And life is further from you, do not go far
And life is further away than you; do not depart.
إِنَّindeed الَّتيshe who سَفَكَتshed دَميmy blood بِجُفونِهاwith her eyelids
إِنَّ الَّتي سَفَكَت دَمي بِجُفونِها
لَمdid not تَدرِknow أَنَّthat دَميmy blood الَّذيis what تَتَقَلَّدُshe wears around her neck
لَم تَدرِ أَنَّ دَمي الَّذي تَتَقَلَّدُ
Indeed, she who shed my blood with her eyelids
Indeed she who spilled my blood with her eyelids
She who has shed my blood with the glances of her eyes
Did not know it was my blood she wore around her neck.
Did not know that my blood she wears
Does not realize it is my blood she wears as an adornment.
قالَتshe said وَقَدand already رَأَتِshe saw اِصفِرارِيَmy pallor مَنwho بِهِhas afflicted him
قالَت وَقَد رَأَتِ اِصفِرارِيَ مَن بِهِ
وَتَنَهَّدَتand she sighed فَأَجَيتُهاso I answered her المُتَنَهِّدُthe sighing one
وَتَنَهَّدَت فَأَجَيتُها المُتَنَهِّدُ
She said, seeing my pallor, "Who has afflicted him?"
She said when she saw my yellowness, who is he
Seeing my pallor, she asked, "Who is this victim?"
And sighed; I answered her, "The one who sighed."
And sighed, so I, the sighing, answered her
And she sighed; so I answered her, "I am the one sighing."
فَمَضَتthen she went away وَقَدand already صَبَغَdyed الحَياءُmodesty بَياضَهاher whiteness
فَمَضَت وَقَد صَبَغَ الحَياءُ بَياضَها
لَونيmy color كَماjust as صَبَغَdyed اللُجَينَsilver العَسجَدُgold
لَوني كَما صَبَغَ اللُجَينَ العَسجَدُ
Then she went away, modesty having dyed her whiteness
Then she left, and shyness dyed her whiteness
She turned away, and modesty dyed her pale cheeks
My color, just as gold dyes silver.
With my complexion, as indigo dyes the fingers blue
With my own color, as gold plates silver.
فَرَأَيتُso I saw قَرنَthe rim الشَمسِof the sun فيwithin قَمَرِthe moon الدُجىof darkness
فَرَأَيتُ قَرنَ الشَمسِ في قَمَرِ الدُجى
مُتَأَوِّداًswaying غُصنٌa bough بِهِwith it يَتَأَوَّدُsways
مُتَأَوِّداً غُصنٌ بِهِ يَتَأَوَّدُ
So I saw the sun's rim within the moon of night,
So I saw the horn of the sun in the moonlight
I saw the sun’s disk rising within the moon of the night,
Swaying, with a bough that swayed with it.
A branch with which it coquettes, coquetting too
Swaying gracefully upon a branch that bends with it.
عَدَوِيَّةٌa woman of ʿAdī بَدَوِيَّةٌa Bedouin woman مِنon دونِهاthis side of her
عَدَوِيَّةٌ بَدَوِيَّةٌ مِن دونِها
سَلبُthe taking النُفوسِof lives وَنارُand a fire حَربٍof war توقَدُis kindled
سَلبُ النُفوسِ وَنارُ حَربٍ توقَدُ
A woman of ʿAdī, a Bedouin; before her stand
Enmities of nomads, without these
A Bedouin maiden of 'Adi; standing between her and me
The taking of lives, and a fire of war kept blazing,
Are plunder of souls and a kindled fire of war
Are the taking of souls and the kindling of war’s fire,
وَهَواجِلٌand trackless wastes وَصَواهِلٌand neighing horses وَمَناصِلٌand swords
وَهَواجِلٌ وَصَواهِلٌ وَمَناصِلٌ
وَذَوابِلٌand slender spears وَتَوَعُّدٌand menaces وَتَهَدُّدُand threats
وَذَوابِلٌ وَتَوَعُّدٌ وَتَهَدُّدُ
And trackless wastes, and neighing horses, and swords,
And yearnings and sufferings and partings
And vast wastelands, neighing steeds, and gleaming blades,
And slender spears, and menaces, and threats.
And unitings and threatenings and threatenings anew
And slender spears, dire warnings, and threats.
أَبلَتwore out مَوَدَّتَهاher affection اللَياليthe nights بَعدَناafter our departure
أَبلَت مَوَدَّتَها اللَيالي بَعدَنا
وَمَشىand walked عَلَيهاover it الدَهرُTime وَهوَand he was مُقَيَّدُshackled
وَمَشى عَلَيها الدَهرُ وَهوَ مُقَيَّدُ
The nights wore out her affection after we left,
Her affection the nights wasted after us
The nights have worn down her affection since we parted,
And Time walked over it, though he was shackled.
And time went on, while it was fettered
And Time has trampled it, though Time itself is shackled.
بَرَّحتَyou dealt cruelly ياO مَرَضَlanguor الجُفونِof the eyelids بِمُمرَضٍwith an ailing man
بَرَّحتَ يا مَرَضَ الجُفونِ بِمُمرَضٍ
مَرِضَfell ill الطَبيبُthe physician لَهُfor him وَعيدَand were visited العُوَّدُthe sick-visitors
مَرِضَ الطَبيبُ لَهُ وَعيدَ العُوَّدُ
You have dealt cruelly, O languor of eyelids, with an ailing man
Farewell, oh sickness of eyelids with a nurse
O languid sickness of the eyelids, you have tormented a man already ill,
Whose physician fell ill for him, and whose visitors were visited in turn.
The doctor falls sick for it, and new is the old
For whom the physician fell sick and the visitors grew weary.
فَلَهُso for him بَنوthe sons of عَبدِʿAbd العَزيزِal-ʿAzīz بنِson of الرِضاal-Riḍā
فَلَهُ بَنو عَبدِ العَزيزِ بنِ الرِضا
وَلِكُلِّand for every رَكبٍcaravan عيسُهُمtheir pale camels وَالفَدفَدُand the wasteland
وَلِكُلِّ رَكبٍ عيسُهُم وَالفَدفَدُ
For him are the sons of ʿAbd al-ʿAzīz ibn al-Riḍā,
For it are the sons of Abdelaziz son of Arridha
His cure lies only with the sons of Abdul-Aziz ibn al-Rida,
And for every caravan, its pale camels and the wasteland.
And for every band their Jesus and their tadpole too
While other riders have but their camels and the barren waste.
مَنwho فيamong الأَنامِmankind مِنَamong الكِرامِthe noble وَلاand do not تَقُلsay
مَن في الأَنامِ مِنَ الكِرامِ وَلا تَقُل
مَنwho فيكِwithin you شَأمُO Syria سِوىexcept شُجاعٍShujāʿ يُقصَدُis sought out
مَن فيكِ شَأمُ سِوى شُجاعٍ يُقصَدُ
Who among mankind's noble men—and do not say
Who among the people is generous, and say not
Who among mankind is truly noble? Do not ask,
"Who within you, O Syria?"—is sought out except Shujāʿ?
Who among you is proud but the valiant man you seek
"Who in Syria?" save Shuja', the one sought by all.
أَعطىhe gave فَقُلتُso I said لِجودِهِfor his generosity ماwhatever يُقتَنىis acquired
أَعطى فَقُلتُ لِجودِهِ ما يُقتَنى
وَسَطاand he struck فَقُلتُso I said لِسَيفِهِfor his sword ماwhatever يولَدُis born
وَسَطا فَقُلتُ لِسَيفِهِ ما يولَدُ
He gave, and I said, "Whatever is acquired is for his bounty";
He gave so I said of his generosity, what can be gained
He gave, and I asked his generosity, "Is anything left to keep?"
And he struck, and I said, "Whatever is born is for his sword."
And was just so I said of his sword, what can be born
He struck, and I asked his sword, "Will any be born hereafter?"
وَتَحَيَّرَتand grew bewildered فيهِby him الصِفاتُdescriptions لِأَنَّهاbecause they
وَتَحَيَّرَت فيهِ الصِفاتُ لِأَنَّها
أَلفَتfound طَرائِقَهُhis ways عَلَيهاfor them تَبعُدُwere out of reach
أَلفَت طَرائِقَهُ عَلَيها تَبعُدُ
And descriptions were bewildered by him, because they
And his qualities were perplexed, for they
Descriptions are bewildered by him, for they find
Found his ways beyond their reach.
Were used to his ways which from him withdrew
His nature lies far beyond their reach.
فيin كُلِّevery مُعتَرَكٍbattlefield كُلىًkidneys مَفرِيَّةٌripped open
في كُلِّ مُعتَرَكٍ كُلىً مَفرِيَّةٌ
يَذمُمنَthey blame مِنهُin him ماwhat الأَسِنَّةُthe spearheads تَحمَدُpraise
يَذمُمنَ مِنهُ ما الأَسِنَّةُ تَحمَدُ
In every battlefield are kidneys ripped open,
In every battlefield, destinations fleeing
In every battlefield lie severed vitals,
Blaming in him what spearheads praise.
From it the tongues praise what they laud
Cursing in him what the spearheads praise.
نِقَمٌvengeances عَلىupon نِقَمِthe afflictions الزَمانِof Time يَصُبُّهاhe pours them
نِقَمٌ عَلى نِقَمِ الزَمانِ يَصُبُّها
نِعَمٌbounties عَلىupon النِعَمِthe bounties الَّتيthat لاnot تُجحَدُare denied
نِعَمٌ عَلى النِعَمِ الَّتي لا تُجحَدُ
Vengeances he pours upon Time's afflictions,
Regrets over the regrets of time he pours them out
He pours vengeance upon the vengeances of Time,
Bounties upon the bounties that none deny.
Blessings over blessings which cannot be denied
And heaps favors upon favors that cannot be denied.
فيin شانِهِhis conduct وَلِسانِهِand his tongue وَبَنانِهِand his fingertips
في شانِهِ وَلِسانِهِ وَبَنانِهِ
وَجَنانِهِand his heart عَجَبٌwonder لِمَنfor whoever يَتَفَقَّدُlooks closely
وَجَنانِهِ عَجَبٌ لِمَن يَتَفَقَّدُ
In his conduct, his tongue, and his fingertips,
In his lineage, his tongue, his offspring
In his bearing, his tongue, and his fingertips,
And his heart lie marvels for whoever looks closely.
And his soul wonders abound for who examines
And his heart, lies a wonder for the observer.
أَسَدٌa lion دَمُblood الأَسَدِof the lion الهِزَبرِthe mighty خِضابُهُhis dye
أَسَدٌ دَمُ الأَسَدِ الهِزَبرِ خِضابُهُ
مَوتٌDeath فَريصُflanks المَوتِof Death مِنهُbefore him تُرعَدُtremble
مَوتٌ فَريصُ المَوتِ مِنهُ تُرعَدُ
A lion, whose dye is the blood of the mighty lion;
A lion whose adornment is the blood of lions
A lion whose dye is the blood of other lions,
Death, before whom Death's flanks tremble.
Death of which death itself is afraid
A death that makes Death itself tremble in fear.
ماnot مَنبِجٌManbij مُذsince غِبتَyou departed إِلّاexcept مُقلَةٌan eye
ما مَنبِجٌ مُذ غِبتَ إِلّا مُقلَةٌ
سَهِدَتlay sleepless وَوَجهُكَand your face نَومُهاits sleep وَالإِثمِدُand antimony kohl
سَهِدَت وَوَجهُكَ نَومُها وَالإِثمِدُ
Since you departed, Manbij is nothing but an eye
No sound in Mambij since you left
Since you left, Manbij is but a sleepless eye,
That has lain sleepless; your face is its sleep and its kohl.
It slumbered, and your face is its sleep and pillar
Watching for your face, which is its slumber and its kohl.
فَاللَيلُso the night حينَwhen قَدِمتَyou arrived فيهاin it أَبيَضٌwhite
فَاللَيلُ حينَ قَدِمتَ فيها أَبيَضٌ
وَالصُبحُand dawn مُنذُsince رَحَلتَyou departed عَنهاfrom it أَسوَدُblack
وَالصُبحُ مُنذُ رَحَلتَ عَنها أَسوَدُ
So night in it was white when you arrived,
So the night when you arrived in it was white
The night became white when you arrived within it,
And dawn has been black since you left it.
And the dawn since you left it is black
And the morning turned black the moment you departed.
ماnot زِلتَyou ceased تَدنوyou draw near وَهيَand it تَعلوrises عِزَّةًin glory
ما زِلتَ تَدنو وَهيَ تَعلو عِزَّةً
حَتّىuntil تَوارىdisappeared فيwithin ثَراهاits soil الفَرقَدُthe Farqad star
حَتّى تَوارى في ثَراها الفَرقَدُ
You kept drawing near, while it rose higher in glory,
You drew near while it rose in glory
You drew near, and she rose in glory,
Until Farqad disappeared within its soil.
Until it hid in its burial mound the flea
Until the highest stars were hidden beneath her soil.
أَرضٌa land لَهاit has شَرَفٌhonor سِواهاother than it مِثلُهاits equal
أَرضٌ لَها شَرَفٌ سِواها مِثلُها
لَوif كانَwere مِثلُكَone like you فيin سِواهاother than it يُوجَدُfound
لَو كانَ مِثلُكَ في سِواها يُوجَدُ
A land of honor; another would be its equal
A land of noble lineage, none other like it
A land of honor—others might equal her,
If someone like you could be found elsewhere.
If your equal in other than it could be found
Only if one like you could be found in them.
أَبدىshowed العُداةُthe enemies بِكَat you السُرورَdelight كَأَنَّهُمas though they
أَبدى العُداةُ بِكَ السُرورَ كَأَنَّهُم
فَرِحواrejoiced وَعِندَهُمُand within them المُقيمُwhat makes one rise المُقعِدُwhat makes one sit
فَرِحوا وَعِندَهُمُ المُقيمُ المُقعِدُ
The enemies showed delight in you, as though they
The enemies showed your absence happiness as though
The enemies feigned joy at your presence, as if
Rejoiced, though they harbored what makes one rise and sit.
They rejoiced, and with them the resident sits
They rejoiced, while a crippling calamity sat among them.
قَطَّعتَهُمyou tore them apart حَسَداًwith envy أَراهُمshowed them ماwhat بِهِمwas in them
قَطَّعتَهُم حَسَداً أَراهُم ما بِهِم
فَتَقَطَّعواso they fell apart حَسَداًwith envy لِمَنof one who لاdoes not يَحسُدُenvy
فَتَقَطَّعوا حَسَداً لِمَن لا يَحسُدُ
You tore them apart with envy that showed them their own plight;
You cut them in hatred, I saw them with what they have
You tore them apart with envy, showing them their own state,
So they fell to pieces envying one who envies no one.
So they were cut in hatred of whom envy flees
So they were consumed by envy for one who envies no one.
حَتّىuntil اِنثَنواthey turned away وَلَوَand if أَنَّthat حَرَّthe heat قُلوبِهِمof their hearts
حَتّى اِنثَنوا وَلَوَ أَنَّ حَرَّ قُلوبِهِم
فيin قَلبِthe heart of هاجِرَةٍscorching noon لَذابَwould surely melt الجَلمَدُsolid rock
في قَلبِ هاجِرَةٍ لَذابَ الجَلمَدُ
Until they turned away—and if the heat of their hearts
Until they bowed down, and if the heat of their hearts
Until they retreated; and had the heat of their hearts
Were in the heart of a scorching noon, solid rock would melt.
In the heart of a pregnant woman was, the ice would melt
Been placed in the midday sun, solid rock would have melted.
نَظَرَlooked العُلوجُthe foreigners فَلَمbut did not يَرَواsee مَنthose حَولَهُمaround them
نَظَرَ العُلوجُ فَلَم يَرَوا مَن حَولَهُم
لَمّاwhen رَأَوكَthey saw you وَقيلَand it was said هَذاthis السَيِّدُthe lord
لَمّا رَأَوكَ وَقيلَ هَذا السَيِّدُ
The foreigners looked, but saw no one around them
The arrogant looked but did not see around them
The foreign hordes looked, but saw not their own kin,
When they saw you, and it was said, "This is the lord."
A thing when they saw you, and it was said: this is the master
When they beheld you and heard, "This is the Master."
بَقِيَتremained جُموعُهُمُtheir multitudes كَأَنَّكَas though you were كُلُّهاall of them
بَقِيَت جُموعُهُمُ كَأَنَّكَ كُلُّها
وَبَقيتَand you remained بَينَهُمُamong them كَأَنَّكَas though you were مُفرَدُalone
وَبَقيتَ بَينَهُمُ كَأَنَّكَ مُفرَدُ
Their multitudes remained as though you were all of them,
Their crowds remained as though you were all of them
Their multitudes stood still, as if you were the whole,
And you remained among them as though alone.
And you remained among them as though you were alone
And you stood among them, singular and matchless.
لَهفانَanguished يَستَوبيwould find pestilential بِكَthrough you الغَضَبَanger الوَرىmankind
لَهفانَ يَستَوبي بِكَ الغَضَبَ الوَرى
لَوif لَمnot يُنَهنِهكَrestrained you الحِجىreason وَالسُؤدُدُand nobility
لَو لَم يُنَهنِهكَ الحِجى وَالسُؤدُدُ
Anguished—mankind would find your anger a plague,
Two ferocious lions appeased by you is the land’s wrath
The world seeks protection from your wrath in your forbearance,
Were reason and nobility not to restrain you.
If not for your forbearance and natural calm
Were it not that wisdom and nobility restrain you.
كُنbe حَيثُwherever شِئتَyou wish تَسِرwill travel إِلَيكَto you رِكابُناour riding camels
كُن حَيثُ شِئتَ تَسِر إِلَيكَ رِكابُنا
فَالأَرضُfor the earth واحِدَةٌone وَأَنتَand you الأَوحَدُthe peerless one
فَالأَرضُ واحِدَةٌ وَأَنتَ الأَوحَدُ
Be wherever you wish; our riding camels will journey to you,
Wherever you may be, our steeds race to you
Be where you will, our mounts shall journey to you;
For the earth is one, and you are the peerless one.
For the earth is one, and you are the only one
For the earth is but one, and you are the One.
وَصُنِand protect الحُسامَthe keen sword وَلاand do not تُذِلهُabase it فَإِنَّهُfor it
وَصُنِ الحُسامَ وَلا تُذِلهُ فَإِنَّهُ
يَشكوcomplains of يَمينَكَyour right hand وَالجَماجِمُand the skulls تَشهَدُbear witness
يَشكو يَمينَكَ وَالجَماجِمُ تَشهَدُ
Protect the keen sword, and do not abase it, for it
Guard well the sword, and do not debase it, for it
Sheathe your sword, do not demean it further,
Complains of your right hand, and the skulls bear witness.
Complains of your right hand, and the skulls bear witness
For it complains of your heavy hand, as the skulls testify.
يَبِسَhas dried النَجيعُgore عَلَيهِupon it وَهوَand it is مُجَرَّدٌunsheathed
يَبِسَ النَجيعُ عَلَيهِ وَهوَ مُجَرَّدٌ
مِنfrom غِمدِهِits scabbard وَكَأَنَّماand as though هُوَit مُغمَدُsheathed
مِن غِمدِهِ وَكَأَنَّما هُوَ مُغمَدُ
The gore has dried upon it, though it is drawn
The sheath dried upon it, while it was bare
The blood has dried upon it while unsheathed,
From its scabbard, yet as though it were sheathed.
Of its scabbard, as though it were sheathed
Yet so coated in gore, it seems still in its scabbard.
رَيّانَsated with drink لَوif قَذَفَit spewed out الَّذيwhat أَسقَيتَهُyou gave it to drink
رَيّانَ لَو قَذَفَ الَّذي أَسقَيتَهُ
لَجَرىwould surely flow مِنَfrom المُهَجاتِlifeblood بَحرٌa sea مُزبِدُfoaming
لَجَرى مِنَ المُهَجاتِ بَحرٌ مُزبِدُ
Sated with drink—if it spewed out what you gave it to drink,
A pouring rain, if what you quenched with it
Sated; were it to spew forth what you fed it,
A foaming sea of lifeblood would flow.
Were cast forth, from the insides a foaming sea would burst
A foaming sea of life-blood would rush forth.
ماnever شارَكَتهُshared with it مَنِيَّةٌDeath فيin مُهجَةٍa life
ما شارَكَتهُ مَنِيَّةٌ في مُهجَةٍ
إِلّاexcept وَشَفرَتُهُand its blade عَلىabove يَدِهاher hand يَدُa hand
إِلّا وَشَفرَتُهُ عَلى يَدِها يَدُ
Never did Death share with it in taking a life
No death blow in an inside but its blade
Death never claimed a soul alongside it,
Without its blade being a hand above hers.
Was upon its hand, while it was thrust
But that your blade’s edge guided Death's own hand.
إِنَّindeed الرَزاياcalamities وَالعَطاياand gifts وَالقَناand spears
إِنَّ الرَزايا وَالعَطايا وَالقَنا
حُلَفاءُallies طَيٍّof Ṭayy غَوَّرواthey went to the lowlands أَوor أَنجَدواwent to the uplands
حُلَفاءُ طَيٍّ غَوَّروا أَو أَنجَدوا
Indeed, calamities, gifts, and spears
Indeed gifts, grants, and spear
Truly, calamities, bounties, and spears
Are Ṭayy's allies, whether they go to the lowlands or the uplands.
Are comrades of a casting that hit true or gave aid
Are the sworn allies of Tayy’, wherever they roam.
صِحcry out ياO لَجُلهُمَةٍJulhuma, help! تُجِبكَthey will answer you وَإِنَّماand only
صِح يا لَجُلهُمَةٍ تُجِبكَ وَإِنَّما
أَشفارُthe eyelashes عَينِكَof your eye ذابِلٌa slender spear وَمُهَنَّدُand an Indian sword
أَشفارُ عَينِكَ ذابِلٌ وَمُهَنَّدُ
Cry, "Help, Julhuma!" and they will answer you; indeed,
Awaken, Oh lightning strike that answers you, though
Cry out "O Julhumah!" and they will answer,
Your eye's lashes are but a slender spear and an Indian sword.
The rims of your eye are withering and bent
Yet your true answer lies in the spear and the sword.
مِنfrom كُلِّevery man أَكبَرَgreater مِنthan جِبالِthe mountains تِهامَةٍof Tihāma
مِن كُلِّ أَكبَرَ مِن جِبالِ تِهامَةٍ
قَلباًin heart وَمِنand than جَودِthe bounty الغَواديof morning rainclouds أَجوَدُmore generous
قَلباً وَمِن جَودِ الغَوادي أَجوَدُ
From every man greater than the mountains of Tihāma
Greater than the mountains of Tihama in heart
Men greater in heart than the mountains of Tihama,
In heart, and more generous than the morning rainclouds' bounty.
And more generous than the valleys in generosity
And more bountiful than the morning rains.
يَلقاكَhe meets you مُرتَدِياًclad بِأَحمَرَin red مِنfrom دَمٍblood
يَلقاكَ مُرتَدِياً بِأَحمَرَ مِن دَمٍ
ذَهَبَتtook away بِخُضرَتِهِits greenness الطُلىthe throats وَالأَكبُدُand livers
ذَهَبَت بِخُضرَتِهِ الطُلى وَالأَكبُدُ
He meets you in garb red with blood;
It meets you donning red from blood
Meeting you cloaked in the crimson of blood,
Throats and livers have taken away its green.
Whose green the alkali and bile removed
Whose original hue was lost in severed necks and livers.
حَتّىuntil يُشارَone points إِلَيكَto you ذاthis man مَولاهُمُtheir lord
حَتّى يُشارَ إِلَيكَ ذا مَولاهُمُ
وَهُمُand they المَواليthe masters وَالخَليقَةُand creation أَعبُدُslaves
وَهُمُ المَوالي وَالخَليقَةُ أَعبُدُ
Until you are pointed out as "This is their lord,"
Until it is pointed to, this their patron
Until men point to you, saying, "There is their Lord,"
While they are the masters, and all creation is enslaved.
And they the loyal ones, and creation more enslaved
For they are the masters, and all others but slaves.
أَنّىhow يَكونُcan be أَباthe father of البَرِيَّةِcreation آدَمٌAdam
أَنّى يَكونُ أَبا البَرِيَّةِ آدَمٌ
وَأَبوكَand your father وَالثَقلانِand humankind and jinn أَنتَyou are مُحَمَّدُMuḥammad
وَأَبوكَ وَالثَقلانِ أَنتَ مُحَمَّدُ
How can Adam be the father of creation,
How can Adam be father of mankind
How can Adam be the father of all creation,
When your father is Muḥammad—and you are humankind and jinn?
While your father and the two weighty ones are you, Muhammad
When your father is Muhammad, and you are the world entire?
يَفنىruns out الكَلامُspeech وَلاand does not يُحيطُencompass بِوَصفِكُمyour description
يَفنى الكَلامُ وَلا يُحيطُ بِوَصفِكُم
أَيُحيطُcan it encompass? ماwhat يَفنىruns out بِماthat which لاnot يَنفَدُis exhausted
أَيُحيطُ ما يَفنى بِما لا يَنفَدُ
Speech runs out without encompassing your description;
Speech ends and cannot encompass describing you
Words are exhausted before they capture your essence;
Can what runs out encompass what is inexhaustible?
Can what ends encompass what never depletes?
Can the transient ever encompass the infinite?