آخِرُthe last ماthat which المَلكُthe king مُعَزّىconsoled بِهِover it
آخِرُ ما المَلكُ مُعَزّى بِهِ
هَذاthis الَّذيwhich أَثَّرَleft a mark فيin قَلبِهِhis heart
هَذا الَّذي أَثَّرَ في قَلبِهِ
May the last thing for which the king is consoled
Let this be the final sorrow the King must bear,
be this that has left its mark upon his heart.
This grief which has carved its mark upon his heart;
لاnot جَزَعاًout of grief بَلrather أَنَفاًproud indignation شابَهُtouched him
لا جَزَعاً بَل أَنَفاً شابَهُ
أَنthat يَقدِرَshould have power الدَهرُTime عَلىto غَصبِهِrob him
أَن يَقدِرَ الدَهرُ عَلى غَصبِهِ
Not grief, but proud indignation touched him:
Not borne of weakness, but of a proud disdain
that Time should have the power to rob him.
That Fate presumed the power to usurp his own.
لَوif دَرَتِknew الدُنياthe world بِماof what عِندَهُhe possesses
لَو دَرَتِ الدُنيا بِما عِندَهُ
لَاِستَحيَتِwould then blush الأَيّامُthe days مِنat عَتبِهِhis reproach
لَاِستَحيَتِ الأَيّامُ مِن عَتبِهِ
Had the world known what lies within him,
If the world but knew the resolve he holds inside,
the days would blush at his reproach.
The very days would shrink in shame from his rebuke.
لَعَلَّهاperhaps it تَحسَبُthinks أَنَّthat الَّذيthe one who
لَعَلَّها تَحسَبُ أَنَّ الَّذي
لَيسَis not لَدَيهِwith him لَيسَis not مِنamong حِزبِهِhis party
لَيسَ لَدَيهِ لَيسَ مِن حِزبِهِ
Perhaps it thinks that whoever
Perhaps the world supposes that the one who lies
is not beside him is not of his party;
Beyond his presence is no longer of his fold;
وَأَنَّand that مَنwhoever بَغدادُBaghdad دارٌa home لَهُfor him
وَأَنَّ مَن بَغدادُ دارٌ لَهُ
لَيسَis not مُقيماًdwelling فيin ذَرىthe shelter of عَضبِهِhis sharp sword
لَيسَ مُقيماً في ذَرى عَضبِهِ
and that one whose home is Baghdad
And that he who claims Baghdad as his home
does not dwell in the shelter of his keen blade;
Dwells not within the shelter of his striking blade;
وَأَنَّand that جَدَّthe grandsire of المَرءِa man أَوطانُهُhis homelands
وَأَنَّ جَدَّ المَرءِ أَوطانُهُ
مَنwhoever لَيسَis not مِنهاfrom them لَيسَis not مِنfrom صُلبِهِhis loins
مَن لَيسَ مِنها لَيسَ مِن صُلبِهِ
and that a man's homelands are his grandsire:
And that a man’s fortune defines his native lands,
whoever is not from them is not sprung from his loins.
And he who is not of them is not of his kin.
أَخافُI fear أَنthat تَفطُنَbecome aware أَعداؤُهُhis enemies
أَخافُ أَن تَفطُنَ أَعداؤُهُ
فَيُجفِلواand so flee خَوفاًin fear إِلىto قُربِهِnearness to him
فَيُجفِلوا خَوفاً إِلى قُربِهِ
I fear his enemies may realize this
I fear lest his enemies might come to realize,
and flee in terror to his side.
And flee in terror to seek refuge at his side.
لاno بُدَّescape لِلإِنسانِfor a human مِنfrom ضَجعَةٍa lying-down
لا بُدَّ لِلإِنسانِ مِن ضَجعَةٍ
لاnot تَقلِبُturns المُضجَعَthe one laid down عَنfrom جَنبِهِhis side
لا تَقلِبُ المُضجَعَ عَن جَنبِهِ
Every man must have a final repose
Mankind must surely face that final lying down,
that never turns the sleeper from his side.
A slumber where the sleeper turns not from his side,
يَنسىhe forgets بِهاthrough it ماwhat كانَwas مِنof عُجبِهِhis conceit
يَنسى بِها ما كانَ مِن عُجبِهِ
وَماand what أَذاقَmade him taste المَوتُdeath مِنof كَربِهِits anguish
وَما أَذاقَ المَوتُ مِن كَربِهِ
In it he forgets his former conceit,
Wherein he forgets all that was once his vanity,
and the anguish death made him taste.
And all the anguish that death forced him to taste.
نَحنُwe بَنوsons of المَوتىthe dead فَماso what بالُناis wrong with us
نَحنُ بَنو المَوتى فَما بالُنا
نَعافُwe loathe مالاwhat there is no بُدَّescape مِنfrom شُربِهِdrinking it
نَعافُ مالا بُدَّ مِن شُربِهِ
We are the sons of the dead; why, then,
We are the children of the dead; why then do we
do we shrink from what we must drink?
Loathe the bitter cup that we must surely drink?
تَبخَلُare miserly أَيديناour hands بِأَرواحِناwith our souls
تَبخَلُ أَيدينا بِأَرواحِنا
عَلىtoward زَمانٍTime هِيَthey مِنfrom كَسبِهِits earnings
عَلى زَمانٍ هِيَ مِن كَسبِهِ
Our hands begrudge our souls
Our hands cling miserly to our fleeting souls,
to Time, though they are its own earnings.
Guarding against Time that which is Time’s own gain.
فَهَذِهِfor these الأَرواحُsouls مِنfrom جَوِّهِits air
فَهَذِهِ الأَرواحُ مِن جَوِّهِ
وَهَذِهِand these الأَجسامُbodies مِنfrom تُربِهِits dust
وَهَذِهِ الأَجسامُ مِن تُربِهِ
For these souls are from its air,
For these very souls are drawn from its vast air,
and these bodies are from its dust.
And these our bodies fashioned from its dusty soil.
لَوif فَكَّرَpondered العاشِقُthe lover فيon مُنتَهىthe final end of
لَو فَكَّرَ العاشِقُ في مُنتَهى
حُسنِthe beauty of الَّذيthe one who يَسبيهِcaptivates him لَمwould not يَسبِهِcaptivate him
حُسنِ الَّذي يَسبيهِ لَم يَسبِهِ
If the lover pondered the final end
If the lover reflected on the ultimate end
of his captor's beauty, it would not captivate him.
Of the beauty that enslaves him, he would not be enslaved.
لَمnot يُرَwas seen قَرنُthe rim of الشَمسِthe sun فيat شَرقِهِits rising
لَم يُرَ قَرنُ الشَمسِ في شَرقِهِ
فَشَكَّتِand then doubted الأَنفُسُsouls فيabout غَربِهِits setting
فَشَكَّتِ الأَنفُسُ في غَربِهِ
Never has the sun's rim been seen rising
The sun’s bright horn is never seen rising in the east,
only for souls to doubt its setting.
Without the soul suspecting its eventual set.
يَموتُdies راعيthe shepherd of الضَأنِsheep فيin جَهلِهِhis ignorance
يَموتُ راعي الضَأنِ في جَهلِهِ
مَوتَةَthe death of جالينوسَGalen فيin طِبِّهِhis medical skill
مَوتَةَ جالينوسَ في طِبِّهِ
The shepherd dies in his ignorance
The shepherd of the sheep dies amidst his ignorance,
the death of Galen, for all his medical skill.
Just as Galen dies amidst his medical art.
وَرُبَّماand perhaps زادَexceeded عَلىbeyond عُمرِهِhis lifespan
وَرُبَّما زادَ عَلى عُمرِهِ
وَزادَand exceeded فيin الأَمنِsafety عَلىbeyond سِربِهِhis person
وَزادَ في الأَمنِ عَلى سِربِهِ
And he may even outlive him,
And perchance the shepherd outlives the sage in years,
and surpass him in freedom from fear.
And surpasses him in the safety of his flock.
وَغايَةُand the end of المُفرِطِone going to extremes فيin سِلمِهِhis peace
وَغايَةُ المُفرِطِ في سِلمِهِ
كَغايَةِlike the end of المُفرِطِone going to extremes فيin حَربِهِhis war
كَغايَةِ المُفرِطِ في حَربِهِ
And the end of one most given to peace
The fate of one who strives too hard for peace
is like the end of one most given to war.
Is as the fate of him who strives too hard in war.
فَلاso may not قَضىfulfill حاجَتَهُhis desire طالِبٌa seeker
فَلا قَضى حاجَتَهُ طالِبٌ
فُؤادُهُhis heart يَخفِقُpounds مِنfrom رُعبِهِhis terror
فُؤادُهُ يَخفِقُ مِن رُعبِهِ
So may no seeker achieve his desire
No seeker attains the object of his desire
whose heart pounds with terror.
While his heart is trembling with the pulse of fear.
أَستَغفِرُI ask forgiveness of اللَهَGod لِشَخصٍfor a person مَضىwho passed away
أَستَغفِرُ اللَهَ لِشَخصٍ مَضى
كانَwas نَداهُhis generosity مُنتَهىthe utmost of ذَنبِهِhis sin
كانَ نَداهُ مُنتَهى ذَنبِهِ
I ask God's forgiveness for one who has passed,
I ask God’s pardon for a soul that has passed on,
whose generosity was his greatest sin.
Whose only sin lay in the excess of bounty;
وَكانَand was مَنwhoever عَدَّدَenumerated إِحسانَهُhis acts of kindness
وَكانَ مَن عَدَّدَ إِحسانَهُ
كَأَنَّهُas though he أَفرَطَwent too far فيin سَبِّهِreviling him
كَأَنَّهُ أَفرَطَ في سَبِّهِ
And whoever counted his acts of kindness
And whoever recounts the virtues of that soul
was as though he had reviled him to excess.
Seems almost to insult by the faintness of praise.
يُريدُhe desires مِنout of حُبِّlove of العُلىthe heights of honor عَيشَهُhis life
يُريدُ مِن حُبِّ العُلى عَيشَهُ
وَلاand not يُريدُhe desires العَيشَlife مِنout of حُبِّهِlove for it
وَلا يُريدُ العَيشَ مِن حُبِّهِ
He desires life out of love for the heights,
Through love of glory, that soul desired life,
not out of love for life itself.
Yet desired not life for the mere sake of living.
يَحسَبُهُthinks him دافِنُهُhis burier وَحدَهُalone
يَحسَبُهُ دافِنُهُ وَحدَهُ
وَمَجدُهُwhile his glory فيin القَبرِthe grave مِنamong صَحبِهِhis companions
وَمَجدُهُ في القَبرِ مِن صَحبِهِ
His burier thinks him alone,
The one who buries imagines the body lies alone,
yet his glory keeps him company in the grave.
Yet Glory is its companion within the grave.
وَيُظهَرُand is shown التَذكيرُmasculine gender فيin ذِكرِهِmentioning him
وَيُظهَرُ التَذكيرُ في ذِكرِهِ
وَيُستَرُand is concealed التَأنيثُfeminine gender فيwithin حُجبِهِhis veils
وَيُستَرُ التَأنيثُ في حُجبِهِ
Masculine gender is shown in speaking of him,
The masculine form is used to honor her name,
while femininity is hidden behind his veils.
While the feminine is veiled within her shroud.
أُختُsister of أَبيAbu (father of) خَيرٍKhayr أَميرٍa prince دَعاwho called
أُختُ أَبي خَيرٍ أَميرٍ دَعا
فَقالَthen said جَيشٌan army لِلقَناto the spears لَبِّهِanswer him!
فَقالَ جَيشٌ لِلقَنا لَبِّهِ
The sister of Abu Khayr, a prince who called,
Sister of the father of the finest Prince who called,
and an army told the spears, 'Answer him!'
And an army answered the spears, saying: 'We obey.'
ياO عَضُدَarm of الدَولَةِthe state مَنone whose رُكنُهاits pillar
يا عَضُدَ الدَولَةِ مَن رُكنُها
أَبوهُhis father وَالقَلبُand the heart أَبوfather of لُبِّهِits core
أَبوهُ وَالقَلبُ أَبو لُبِّهِ
O Adud al-Dawla, you whose state's pillar
O Adud al-Dawla, pillar of the State’s domain,
is your father—and the heart is father to its core;
Whose father is its foundation, as the heart to the core;
وَمَنand one whose بَنوهُhis sons زَينُthe adornment of آبائِهِhis forefathers
وَمَن بَنوهُ زَينُ آبائِهِ
كَأَنَّهاas though they were النورُblossoms عَلىupon قُضبِهِits branches
كَأَنَّها النورُ عَلى قُضبِهِ
and you whose sons adorn your forefathers,
And whose sons are the adornment of their sires,
like blossoms upon their branches.
Shining like light upon the tempered blades.
فَخراًglory لِدَهرٍto an age أَنتَyou مِنamong أَهلِهِits people
فَخراً لِدَهرٍ أَنتَ مِن أَهلِهِ
وَمُنجِبٍand a noble begetter أَصبَحتَyou have become مِنamong عَقبِهِhis offspring
وَمُنجِبٍ أَصبَحتَ مِن عَقبِهِ
Glory to an age that counts you among its people,
Glory be to the Age that counts you among its own,
and to the noble sire whose offspring you are.
And to the ancestor whose lineage bore your name.
إِنَّindeed الأَسىgrief القِرنُthe adversary فَلاso do not تُحيِهِrevive it
إِنَّ الأَسى القِرنُ فَلا تُحيِهِ
وَسَيفُكَand your sword الصَبرُpatience فَلاso do not تُنبِهِblunt it
وَسَيفُكَ الصَبرُ فَلا تُنبِهِ
Grief is the adversary, so do not revive it;
Sorrow is a peerless foe; do not give it life,
and patience is your sword, so do not blunt it.
And patience is your sword; do not let it dull.
ماnot كانَwas عِنديin my mind أَنَّthat بَدرَthe full moon of الدُجىdarkness
ما كانَ عِندي أَنَّ بَدرَ الدُجى
يوحِشُهُmakes it lonely المَفقودُthe missing one مِنamong شُهبِهِits stars
يوحِشُهُ المَفقودُ مِن شُهبِهِ
I never thought that the full moon of darkness
I never thought the full moon of the dark night
could be made lonely by one missing star of its own.
Could be dismayed by the loss of a single star.
حاشاكَfar be it from you أَنthat تَضعُفَyou should be too weak عَنfor حَملِbearing ماwhat
حاشاكَ أَن تَضعُفَ عَن حَملِ ما
تَحَمَّلَbore السائِرُthe traveler فيin كُتبِهِhis letters
تَحَمَّلَ السائِرُ في كُتبِهِ
Far be it from you to be too weak to bear what
Far be it from you to weaken under a burden
the courier bore in his letters.
That the traveler Destiny carries in his scrolls.
وَقَدand already حَمَلتَyou bore الثِقلَthe burden مِنfrom قَبلِهِbefore it
وَقَد حَمَلتَ الثِقلَ مِن قَبلِهِ
فَأَغنَتِso dispensed الشِدَّةُstrength عَنwith سَحبِهِdragging it
فَأَغنَتِ الشِدَّةُ عَن سَحبِهِ
And you have borne the burden before this;
For you have borne great weights before this grief,
so strength made dragging it unnecessary.
And your strength sufficed to lift what could not be dragged.
يَدخُلُcounts صَبرُthe patience of المَرءِa man فيtoward مَدحِهِhis praise
يَدخُلُ صَبرُ المَرءِ في مَدحِهِ
وَيَدخُلُand counts الإِشفاقُfearful anxiety فيtoward ثَلبِهِhis blame
وَيَدخُلُ الإِشفاقُ في ثَلبِهِ
A man's patience counts toward his praise,
A man’s patience is reckoned part of his praise,
and fearful anxiety counts toward his blame.
While pity invites a blemish on his name.
مِثلُكَone like you يَثنيturns back الحُزنَsorrow عَنfrom صَوبِهِits course
مِثلُكَ يَثني الحُزنَ عَن صَوبِهِ
وَيَستَرِدُّand draws back الدَمعَtears عَنfrom غَربِهِtheir outpouring
وَيَستَرِدُّ الدَمعَ عَن غَربِهِ
One like you turns sorrow from its course
One such as you diverts sorrow from its course,
and draws tears back from their outpouring,
And commands the tear back from its flowing path,
إيماeither لِإِبقاءٍfor preservation عَلىof فَضلِهِhis excellence
إيما لِإِبقاءٍ عَلى فَضلِهِ
إيماor لِتَسليمٍfor submission إِلىto رَبِّهِhis Lord
إيما لِتَسليمٍ إِلى رَبِّهِ
either to preserve his excellence,
Either to preserve the virtue of his rank,
or in submission to his Lord.
Or in submission to the will of his Lord.
وَلَمand did not أَقُلI say مِثلُكَone like you أَعنيI mean بِهِby it
وَلَم أَقُل مِثلُكَ أَعني بِهِ
سِواكَanyone but you ياO فَرداًunique one بِلاwithout مُشبِهِa peer
سِواكَ يا فَرداً بِلا مُشبِهِ
And by saying 'one like you,' I did not mean
And when I said 'one such as you,' I meant
anyone but you, O unique one without a peer.
None but you, O unique one without peer.