عَزيزُdifficult أَسىًhealing مَنone whose داؤُهُhis ailment الحَدَقُthe eyes النُجلُwide
عَزيزُ أَسىً مَن داؤُهُ الحَدَقُ النُجلُ
عَياءٌan incurable illness بِهِfrom it ماتَdied المُحِبّونَthe lovers مِنfrom قَبلُbefore
عَياءٌ بِهِ ماتَ المُحِبّونَ مِن قَبلُ
Hard to cure is he whose ailment is wide eyes;
Mighty is the sorrow of he whose malady is wide, lovely eyes,
an incurable sickness: lovers died of it before.
A sickness by which lovers have perished ages before.
فَمَنso whoever شاءَwishes فَليَنظُرthen let him look إِلَيَّat me فَمَنظَريfor my appearance
فَمَن شاءَ فَليَنظُر إِلَيَّ فَمَنظَري
نَذيرٌa warning إِلىto مَنwhoever ظَنَّthought أَنَّthat الهَوىlove سَهلُeasy
نَذيرٌ إِلى مَن ظَنَّ أَنَّ الهَوى سَهلُ
Let whoever wishes look at me, for my appearance
Whoever wishes, let him look upon me; for my condition
is a warning to whoever thinks that love is easy.
Is a warning to him who deemed that passion is light.
وَماand not هِيَit إِلّاexcept لَحظَةٌa glance بَعدَafter لَحظَةٍa glance
وَما هِيَ إِلّا لَحظَةٌ بَعدَ لَحظَةٍ
إِذاwhen نَزَلَتit settled فيin قَلبِهِhis heart رَحَلَdeparted العَقلُreason
إِذا نَزَلَت في قَلبِهِ رَحَلَ العَقلُ
It is nothing but glance after glance;
It is but a glance, followed by yet another glance;
when one settles in his heart, reason departs.
When it settles in the heart, all reason departs.
جَرىflowed حُبُّهاher love مَجرىthe course of دَميmy blood فيin مَفاصِليmy joints
جَرى حُبُّها مَجرى دَمي في مَفاصِلي
فَأَصبَحَso there came to be ليfor me عَنaway from كُلِّevery شُغلٍoccupation بِهاwith her شُغلُa preoccupation
فَأَصبَحَ لي عَن كُلِّ شُغلٍ بِها شُغلُ
Her love flowed like my blood through my joints,
Her love has coursed like blood through my every vein,
so preoccupation with her has distracted me from every task.
Until she became my sole concern, above all other cares.
وَمِنand from جَسَديmy body لَمdid not يَترُكِleave السُقمُillness شَعرَةًa hair
وَمِن جَسَدي لَم يَترُكِ السُقمُ شَعرَةً
فَماand anything فَوقَهاlarger than it إِلّاexcept وَفيهاand in it لَهُfor it فِعلُan effect
فَما فَوقَها إِلّا وَفيها لَهُ فِعلُ
Sickness has left not a hair of my body,
And sickness has left not a single hair upon my frame,
nor anything larger, without working its effect upon it.
But that it suffers the ravages of this wasting pain.
إِذاwhen عَذَلواthey reproached فيهاabout her أَجَبتُI answered بِأَنَّةٍwith a moan
إِذا عَذَلوا فيها أَجَبتُ بِأَنَّةٍ
حُبَيِّبَتاO my little beloved قَلباًheart فُؤاداinmost heart هَياO جُملُJuml
حُبَيِّبَتا قَلباً فُؤادا هَيا جُملُ
When they reproach me over her, I answer with a moan:
When they chide me for her sake, I answer with a groan,
“O my little beloved, my heart, my inmost heart—O Juml!”
Crying out: 'O beloved! O heart! O soul! O beauty!'
كَأَنَّas though رَقيباًa watcher مِنكِfrom you سَدَّblocked مَسامِعيmy ears
كَأَنَّ رَقيباً مِنكِ سَدَّ مَسامِعي
عَنِagainst العَذلِreproach حَتّىuntil لَيسَnot يَدخُلُهاenters them العَذلُreproach
عَنِ العَذلِ حَتّى لَيسَ يَدخُلُها العَذلُ
As though a watcher sent by you had sealed my ears
As though a guardian sent by you has sealed my ears
against reproach, so that no reproach enters them.
Against all scolding, so that no rebuke may enter in.
كَأَنَّas though سُهادَsleeplessness اللَيلِof the night يَعشَقُloves مُقلَتيmy eye
كَأَنَّ سُهادَ اللَيلِ يَعشَقُ مُقلَتي
فَبَينَهُماso between them فيin كُلِّevery هَجرٍestrangement لَناfor us وَصلُunion
فَبَينَهُما في كُلِّ هَجرٍ لَنا وَصلُ
As though night's sleeplessness were in love with my eye,
It is as if the sleepless night has fallen in love with my eyes,
so at every parting of ours, those two are joined.
So when she forsakes me, insomnia comes to unite with them.
أُحِبُّI love الَّتيher who فيin البَدرِthe full moon مِنهاof her مَشابِهٌlikenesses
أُحِبُّ الَّتي في البَدرِ مِنها مَشابِهٌ
وَأَشكوand I complain إِلىto مَنone who لاnot يُصابُis found لَهُfor him شَكلُan equal
وَأَشكو إِلى مَن لا يُصابُ لَهُ شَكلُ
I love her whose likeness is found in the full moon,
I love her who bears the likeness of the full moon,
and complain to one for whom no equal can be found:
And I complain to one whose equal can never be found.
إِلىto واحِدِthe peerless one of الدُنياthe world إِلىto اِبنِthe son of مُحَمَّدٍMuhammad
إِلى واحِدِ الدُنيا إِلى اِبنِ مُحَمَّدٍ
شُجاعِShuja' الَّذيwho لِلَّهِto God ثُمَّthen لَهُto him الفَضلُbounty
شُجاعِ الَّذي لِلَّهِ ثُمَّ لَهُ الفَضلُ
to the world's peerless man, to the son of Muhammad,
To the peerless one of the world, to the son of Muhammad,
Shuja', to whom, after God, all bounty belongs;
Shuja', to whom—after God—all merit and grace belong.
إِلىto الثَمَرِthe fruit الحُلوِsweet الَّذيwhich طَيِّئٌTayy لَهُfor it
إِلى الثَمَرِ الحُلوِ الَّذي طَيِّئٌ لَهُ
فُروعٌbranches وَقَحطانُand Qahtan بنُson of هودٍHud لَهُfor it أَصلُa root
فُروعٌ وَقَحطانُ بنُ هودٍ لَهُ أَصلُ
to the sweet fruit, for which Tayy is
To that sweet fruit, for whom the tribe of Tayy serves
the branches, and Qahtan son of Hud the root;
As spreading branches, while Qahtan son of Hud is the root.
إِلىto سَيِّدٍa lord لَوif بَشَّرَgave glad tidings اللَهُGod أُمَّةًa people
إِلى سَيِّدٍ لَو بَشَّرَ اللَهُ أُمَّةً
بِغَيرِof someone other than نَبِيٍّa prophet بَشَّرَتناwould give us glad tidings بِهِof him الرُسلُthe messengers
بِغَيرِ نَبِيٍّ بَشَّرَتنا بِهِ الرُسلُ
to a lord: were God to give a people glad tidings
To a master whom, had God wished to bless a nation
of someone other than a prophet, the messengers would herald him to us;
With other than a prophet, the messengers would have foretold him.
إِلىto القابِضِthe taker of الأَرواحِsouls وَالضَيغَمِand the lion الَّذيwho
إِلى القابِضِ الأَرواحِ وَالضَيغَمِ الَّذي
تُحَدِّثُrecount عَنof وَقفاتِهِhis stands in battle الخَيلُthe cavalry وَالرَجلُand the infantry
تُحَدِّثُ عَن وَقفاتِهِ الخَيلُ وَالرَجلُ
to the taker of souls and the lion whose
To the seizer of souls, to the lion whose valor
stands in battle are recounted by cavalry and infantry;
Is recounted by both the charging steeds and the foot-soldiers.
إِلىto رَبِّa master of مالٍwealth كُلَّماwhenever شَتَّwas scattered شَملُهُits gathered sum
إِلى رَبِّ مالٍ كُلَّما شَتَّ شَملُهُ
تَجَمَّعَgathered فيin تَشتيتِهِits dispersal لِلعُلاfor glory شَملُa company
تَجَمَّعَ في تَشتيتِهِ لِلعُلا شَملُ
to a master of wealth: whenever it is scattered,
To a lord of wealth, whose riches, when scattered by his hand,
the ranks of glory gather through its scattering.
Gather for him, in their dispersal, the entirety of glory.
هُمامٌa valiant man إِذاwhen ماemphatic particle فارَقَleft الغِمدَthe sheath سَيفُهُhis sword
هُمامٌ إِذا ما فارَقَ الغِمدَ سَيفُهُ
وَعايَنتَهُand you saw him لَمdid not تَدرِknow أَيُّهُماwhich of the two النَصلُthe blade
وَعايَنتَهُ لَم تَدرِ أَيُّهُما النَصلُ
A valiant man: when his sword leaves its sheath,
A hero who, when his sword is drawn from its scabbard,
and you look at him, you cannot tell which of the two is the blade.
And you behold him, you cannot tell which of the two is the blade.
رَأَيتُI saw اِبنَthe son of أُمِّthe mother of المَوتِDeath لَوif أَنَّthat بَأسَهُhis ferocity
رَأَيتُ اِبنَ أُمِّ المَوتِ لَو أَنَّ بَأسَهُ
فَشاspread بَينَamong أَهلِthe people of الأَرضِthe earth لَاِنقَطَعَwould surely cease النَسلُoffspring
فَشا بَينَ أَهلِ الأَرضِ لَاِنقَطَعَ النَسلُ
I saw the son of Death's mother: were his ferocity
I saw the true brother of Death; were his might
to spread among earth's people, procreation would cease.
To spread among the earth's folk, all lineage would cease.
عَلىupon سابِحٍa swimming steed مَوجَthe waves of المَناياdeath بِنَحرِهِwith its breast
عَلى سابِحٍ مَوجَ المَنايا بِنَحرِهِ
غَداةَone morning كَأَنَّas though النَبلَthe arrows فيin صَدرِهِits chest وَبلُa downpour
غَداةَ كَأَنَّ النَبلَ في صَدرِهِ وَبلُ
Upon a steed swimming through death's waves with its breast,
Mounted on a steed that swims through the waves of death,
on a morning when arrows in its chest seemed a downpour.
While arrows strike its chest like a driving rain.
وَكَمand many an عَينِeye of قِرنٍan adversary حَدَّقَتstared لِنِزالِهِto duel him
وَكَم عَينِ قِرنٍ حَدَّقَت لِنِزالِهِ
فَلَمand did not تُغضِclose إِلّاexcept وَالسِنانُand the spearpoint لَهاfor it كُحلُkohl
فَلَم تُغضِ إِلّا وَالسِنانُ لَها كُحلُ
Many an adversary's eye stared wide to duel him,
How many an adversary's eye stared him down in battle,
and closed only when the spearpoint became its kohl.
Yet closed only when his spearpoint became its kohl.
إِذاwhen قيلَit was said رِفقاًgently قالَhe said لِلحِلمِfor forbearance مَوضِعٌa place
إِذا قيلَ رِفقاً قالَ لِلحِلمِ مَوضِعٌ
وَحِلمُand the forbearance of الفَتىa young man فيin غَيرِother than مَوضِعِهِits place جَهلُfolly
وَحِلمُ الفَتى في غَيرِ مَوضِعِهِ جَهلُ
When told, “Gently,” he says, “Forbearance has its place,
If one pleads 'Mercy,' he replies, 'Clemency has its place,'
and a young man's forbearance out of place is folly.”
'But mercy shown out of place is mere folly.'
وَلَولاand were it not for تَوَلّيthe undertaking of نَفسِهِhis own self حَملَthe burden of حِلمِهِhis forbearance
وَلَولا تَوَلّي نَفسِهِ حَملَ حِلمِهِ
عَنِinstead of الأَرضِthe earth لَاِنهَدَّتit would surely collapse وَناءَand weighed heavily بِهاupon it الحِملُthe burden
عَنِ الأَرضِ لَاِنهَدَّت وَناءَ بِها الحِملُ
Were he not himself to bear the weight of his forbearance
Were he not to bear the weight of his own forbearance,
instead of the earth, it would collapse, overwhelmed by the burden.
The earth would crumble, sinking beneath such a burden.
تَباعَدَتِgrew distant الآمالُhopes عَنfrom كُلِّevery مَقصَدٍdestination
تَباعَدَتِ الآمالُ عَن كُلِّ مَقصَدٍ
وَضاقَand narrowed بِهاfor them إِلّاexcept إِلىto بابِكَyour door السُبلُthe roads
وَضاقَ بِها إِلّا إِلى بابِكَ السُبلُ
Hopes have withdrawn from every destination,
Hopes have strayed far from every other goal,
and roads have narrowed for them, except those to your door.
And all paths have narrowed, save the road to your door.
وَنادىand called النَدىgenerosity بِالنائِمينَto those sleeping عَنِinstead of السُرىnight travel
وَنادى النَدى بِالنائِمينَ عَنِ السُرى
فَأَسمَعَهُمso it made them hear هُبّواrise فَقَدfor indeed هَلَكَhas perished البُخلُmiserliness
فَأَسمَعَهُم هُبّوا فَقَد هَلَكَ البُخلُ
Generosity called to those sleeping instead of traveling by night,
Generosity called out to those sleeping through the night journey:
and made them hear: “Rise! Miserliness has perished!”
'Awake! For miserliness has perished forever.'
وَحالَتand forestalled عَطاياthe gifts of كَفِّهِhis hand دونَbefore وَعدِهِhis promise
وَحالَت عَطايا كَفِّهِ دونَ وَعدِهِ
فَلَيسَso there is not لَهُfor him إِنجازُfulfillment of وَعدٍa promise وَلاnor مَطلُdelay
فَلَيسَ لَهُ إِنجازُ وَعدٍ وَلا مَطلُ
The gifts of his hand have forestalled his promises,
The gifts of his hand outpace his very promises;
so he neither fulfills a promise nor delays one.
He knows neither the fulfillment of vows nor delay.
فَأَقرَبُso more attainable مِنthan تَحديدِهاdefining their bounds رَدُّbringing back فائِتٍwhat has gone
فَأَقرَبُ مِن تَحديدِها رَدُّ فائِتٍ
وَأَيسَرُand easier مِنthan إِحصائِهاcounting them القَطرُraindrops وَالرَملُand sand
وَأَيسَرُ مِن إِحصائِها القَطرُ وَالرَملُ
Bringing back what has gone is more attainable than defining their bounds,
To bring back the past is easier than limiting his gifts,
and raindrops and sand are easier to count than they.
And counting the rain or sand is a simpler task.
وَماand what تَنقِمُexacts vengeance الأَيّامُthe days مِمَّنfrom one who وُجوهُهاtheir faces
وَما تَنقِمُ الأَيّامُ مِمَّن وُجوهُها
لِأَخمَصِهِfor his foot's arch فيin كُلِّevery نائِبَةٍcalamity نَعلُa sandal
لِأَخمَصِهِ في كُلِّ نائِبَةٍ نَعلُ
What vengeance can the days exact from one, when their faces
How can Fortune spite one whose very face
are a sandal beneath his foot's arch in every calamity?
Serves as a sandal for his foot in every calamity?
وَماand not عَزَّهُeluded him فيهاin them مُرادٌan aim أَرادَهُhe desired it
وَما عَزَّهُ فيها مُرادٌ أَرادَهُ
وَإِنand even if عَزَّwas difficult إِلّاexcept أَنthat يَكونَthere should be لَهُfor him مِثلُan equal
وَإِن عَزَّ إِلّا أَن يَكونَ لَهُ مِثلُ
No goal he sought in them ever eluded him,
No desire he sought has ever eluded his grasp,
however difficult—except to have an equal.
Save the wish to find another who is his equal.
كَفىsuffices ثُعَلاًThu'al فَخراًas glory بِأَنَّكَin that you مِنهُمُare of them
كَفى ثُعَلاً فَخراً بِأَنَّكَ مِنهُمُ
وَدَهرٌand an age لِأَنbecause أَمسَيتَyou have become مِنamong أَهلِهِits people أَهلُworthy
وَدَهرٌ لِأَن أَمسَيتَ مِن أَهلِهِ أَهلُ
It is glory enough for Thu'al that you are one of them,
It suffices the tribe of Tha'al as pride that you are theirs,
and an age deserves glory because you have become one of its people.
And the age itself is honored that you are among its kin.
وَوَيلٌand woe لِنَفسٍto a soul حاوَلَتthat sought مِنكَin you غِرَّةًan unguarded moment
وَوَيلٌ لِنَفسٍ حاوَلَت مِنكَ غِرَّةً
وَطوبىand blessedness لِعَينٍfor an eye ساعَةًfor an hour مِنكَof you لاnot تَخلوis deprived
وَطوبى لِعَينٍ ساعَةً مِنكَ لا تَخلو
Woe to a soul that has tried to catch you off guard,
Woe to the soul that seeks to catch you unawares,
and blessed is an eye never without you for an hour.
And blessed is the eye that never loses sight of you.
فَماso no بِفَقيرٍin a poor man شامَglimpsed بَرقَكَyour lightning فاقَةٌneed
فَما بِفَقيرٍ شامَ بَرقَكَ فاقَةٌ
وَلاand no فيin بِلادٍlands أَنتَyou صَيِّبُهاtheir downpour مَحلُdrought
وَلا في بِلادٍ أَنتَ صَيِّبُها مَحلُ
So no poor man who glimpses your lightning is in need,
No poverty remains for the pauper who sees your lightning,
nor is there drought in lands whose downpour you are.
Nor is there drought in any land where you are the rain.