أوand …? (interrogative) لمnot يأنbe time أنto يفيقawaken منfrom الغفheedlessness (first part)
أو لم يأن أن يفيق من الغف
لةheedlessness (continuation) قلبa heart تهمزّهgoad it الأهواءpassions
لة قلب تهمزّه الأهواء
Has it not come time to awaken from heedless—
Has the time not come to awaken from heedlessness—
—ness—a heart shaken by passions?
for a heart goaded by passions?
طالماfor so long عانقembraced الهيامpassionate love فللنفso, for the … (unclear fragment)
طالما عانق الهيام فللنف
لةunclear continuation قلبa heart تهزّهshakes it الأهواءpassions
لة قلب تهزّه الأهواء
Long has it embraced infatuation; heedless—
Long has it embraced passionate love; so, for the ... [unclear fragment]
—ness has a heart shaken by passions.
[Unclear continuation] a heart shaken by passions.
ومتاعand the enjoyment of الدنياthis world قليلlittle ففيso, in زهbloom (first part)
ومتاع الدنيا قليل ففي زه
رتهاits bloom (continuation) كيفhow ترغبyearn العقلاءthe wise
رتها كيف ترغب العقلاء
Worldly enjoyment is fleeting; amid its splen—
Worldly enjoyment is slight; so, for its bloom,
—dor, how can the wise desire it?
how can the wise yearn?
إنماonly المالwealth والبنونand sons علىdespite حlove (first part)
إنما المال والبنون على ح
بهماlove of them both (continuation) فتنةa temptation لناfor us وابتلاءand a trial
بهما فتنة لنا وابتلاء
Wealth and children, despite our love—
Wealth and sons are only—despite our love
—for them, are but temptation and trial for us.
for them—a temptation and a trial for us.
لاdo not يغرّنكdeceive you الغرورdelusion ولاand do not يغentice (first part)
لا يغرّنك الغرور ولا يغ
ريكentice you (continuation) منconcerning كيدthe treachery of دهركyour time الاغفاءslumber
ريك من كيد دهرك الاغفاء
Let not delusion deceive you, nor let slum—
Let not delusion deceive you, nor let
—ber entice you amid the guile of your age.
slumber beguile you about your time's treachery.
قلّماrarely باكرarrived early الصباحmorning بماwith what سpleased (first part)
قلّما باكر الصباح بما س
رّكpleased you (continuation) إلاexcept وساءكand grieved you الإمساءevening
رّك إلا وساءك الإمساء
Rarely does morning bring what de—
Rarely does morning arrive with what pleases you
—lights you without evening bringing grief.
without evening bringing you sorrow.
فاغتنمso seize فرصةthe opportunity of الأوانthe moment وهلand do …? تذcarry away (first part)
فاغتنم فرصة الأوان وهل تذ
هبcarry away (continuation) إلاanything but بعمركwith your life الآناءthe hours
هب إلا بعمرك الآناء
Seize the present opportunity; do passing mo—
Seize the opportunity of the moment; do
—ments depart except at the cost of your life?
the hours take away anything but your life?
وتزوَّدand take provisions منfrom الحياةlife وخيرand the best الthe
وتزوَّد من الحياة وخير ال
زادprovision فيamid شدةthe hardship of المعادthe Return التقاءmeeting
زاد في شدة المعاد التقاء
Take provision from life; the finest pro—
Take provisions from life; the best
—vision amid the hardship of the Return is piety.
provision amid the hardship of the Return is meeting [wording unclear].
لاdo not يسرّنكdelight you ابتسامthe smile of أمانيwishes
لا يسرّنك ابتسام أماني
كyour (suffix on 'wishes') ولاand do not تستفزّكunnerve you البأساءadversity
ك ولا تستفزّك البأساء
Let not the smile of your wish—
Let not the smile of your wishes delight you,
—es delight you, nor adversity unnerve you.
nor let adversity unnerve you.
واصطبرand persevere واعتبرand take heed بحزمfrom the firmness of أوليthose endowed with العزresolve (first part)
واصطبر واعتبر بحزم أولي العز
مresolve (continuation) إذاwhen عزّis scarce فيamid المصابcalamity العزاءconsolation
م إذا عزّ في المصاب العزاء
Stand steadfast, and learn from the resolve of the reso—
Persevere, and learn from the firmness of those with resolve,
—lute when consolation is scarce in calamity.
when consolation is scarce amid calamity.
وارتقبand await حيثwhere ماever (with 'where') دجىgrew dark ليلthe night of خطبaffliction
وارتقب حيث ما دجى ليل خطب
فرجاًrelief تنجليclears away بهthrough it الظلماءdarkness
فرجاً تنجلي به الظلماء
Whenever a night of affliction darkens, await
Await, wherever the night of affliction grows dark,
a relief through which the darkness clears.
a relief by which the darkness clears.
أقبلhas come اليسرease يقتفيfollows أثرthe footsteps of العسhardship (first part)
أقبل اليسر يقتفي أثر العس
رhardship (continuation) وللكربand distress has شدَّةseverity ورخاءand ease
ر وللكرب شدَّة ورخاء
Ease approaches, following close upon hard—
Ease has come, following hardship's footsteps;
—ship; every anguish has both severity and respite.
distress has both severity and ease.
عجباًhow strange يغفلis heedless اللبيبthe discerning man وللموand in death (first part)
عجباً يغفل اللبيب وللمو
تdeath (continuation) انتباهawakening وللحياةand life has انتهاءan end
ت انتباه وللحياة انتهاء
How strange that the discerning are heedless, though dea—
Strange that the discerning man is heedless, while death
—th offers warning and life has an end.
holds awakening, and life has an end!
فإلىso toward تحثyou urge onward نوقshe-camels الأمانيwishes
فإلى تحث نوق الأماني
لسرابtoward a mirage وواردوهand those who reach it ظماءthirsty
لسراب وواردوه ظماء
Toward what, then, do you drive the she-camels of hope?
Toward [what], then, do you urge the she-camels of wishes?
Toward a mirage whose visitors remain thirsty.
Toward a mirage, and those who reach it are thirsty.
بينbetween نشرthe unfolding of المنىhopes وطيand the folding-away of المناياdeaths
بين نشر المنى وطي المنايا
سنةan established law عمتencompassed الورىmankind وابتلاءand a trial
سنة عمت الورى وابتلاء
Between hopes unfolding and deaths folding away
Between hopes' unfolding and death's folding-away,
lies a law encompassing all humankind—and a trial.
lies a law encompassing mankind, and a trial.
يهدمdemolishes الموتdeath ماwhat يؤسسهit builds العمlife-span (first part)
يهدم الموت ما يؤسسه العم
رlife-span (continuation) وللنفسand for the soul فيamid الخرابruin بناءbuilding
ر وللنفس في الخراب بناء
Death tears down what a life—
Death demolishes what life builds,
—time builds, while the soul builds amid the ruins.
and for the soul there is building amid the ruins.
فسلso ask الأرضthe earth كمhow many طوتit enfolded منof نواصforelocks
فسل الأرض كم طوت من نواص
نشرproclaimed الصبحmorning ذكرهاtheir renown والمساءand evening
نشر الصبح ذكرها والمساء
Ask the earth how many illustrious forelocks it has enfolded,
Ask the earth how many forelocks it has enfolded,
whose renown once spread morning and evening.
whose renown morning and evening proclaimed.
وكفىand it suffices واعظاًas an admonisher بذلكwith that لوif لمnot
وكفى واعظاً بذلك لو لم
تكbeen عمتspread everywhere وأعمتand blinded الأهواءpassions
تك عمت وأعمت الأهواء
That alone would suffice as an admonition, had not
That would suffice as an admonition, had not
passions engulfed and blinded you.
passions swept through and blinded us.
تبخلare miserly الأغنياءthe rich خشيةfor fear of إملاpoverty (first part)
تبخل الأغنياء خشية إملا
قpoverty (continuation) وفيand in فاقةthe poverty of القنوعthe contented person ثراءwealth
ق وفي فاقة القنوع ثراء
The rich are miserly for fear of pover—
The rich are miserly for fear of poverty,
—ty, while in the poverty of contentment lies wealth.
yet in the poverty of the contented lies wealth.
ليتwould that شعريmy knowing منwhoever يقرضlends اللهGod قرضاًa loan
ليت شعري من يقرض الله قرضاً
حسناًgoodly كيفwhat is أجرهhis reward والجزاءand the recompense
حسناً كيف أجره والجزاء
Would that I knew: whoever lends God a goodly loan—
Would that I knew: whoever lends God a loan
how great will be his reward and recompense!
of goodness—what reward and recompense will be his?
ذلكthat الجودbounty والسخاءand generosity وقدand indeed فاattained (first part)
ذلك الجود والسخاء وقد فا
زattained (continuation) بهit منamong عبادكYour servants السمحاءthe openhanded
ز به من عبادك السمحاء
That is true generosity and munificence; through it have trium—
That is bounty and generosity; it has indeed been attained
—phed the openhanded among Your servants.
by the openhanded among Your servants.
قلّماrarely يرزقis provided for اللبيبthe discerning man فهلso is …? يحreckoned (first part)
قلّما يرزق اللبيب فهل يح
سبreckoned (continuation) منfrom رزقهhis provision عليهagainst him الذكاءintelligence
سب من رزقه عليه الذكاء
Rarely is the discerning person provided for; does he sup—
Rarely is the discerning man well provided for; is
—pose that cleverness brought him his provision?
his intelligence charged against his allotted sustenance?
أمor لأَمرfor a purpose وحكمةand a wisdom حيثsince لاnot تدattain (first part)
أم لأَمر وحكمة حيث لا تد
ركattain (continuation) نفسa soul بكدهاthrough its toil ماwhat تشاءit wishes
رك نفس بكدها ما تشاء
Or is it by decree and wisdom, since no soul can at—
Or is it for a purpose and a wisdom, since no
—tain through its toil whatever it desires?
soul attains by its toil whatever it wishes?
فارضso be content بالمستطاعwith what is attainable منin طلبseeking الرزprovision (first part)
فارض بالمستطاع من طلب الرز
قprovision (continuation) ففيماfor in what كفىsuffices اللبيبthe discerning man غناءsufficiency
ق ففيما كفى اللبيب غناء
Be content with what is attainable in seeking suste—
Be content with what is attainable in seeking provision;
—nance; in what suffices the discerning lies wealth.
for what suffices the wise contains wealth.
يرزقprovides sustenance اللهGod منwhom يشاءHe wills بمقداin due measure (first part)
يرزق الله من يشاء بمقدا
رmeasure (continuation) ولاand does not يرزقprovide sustenance الحجاreason والدهاءand cunning
ر ولا يرزق الحجا والدهاء
God provides for whom He wills in due mea—
God provides for whom He wills in due measure;
—sure; intelligence and shrewdness do not provide sustenance.
neither reason nor cunning grants provision.
وإذاand if كانتare الأمورaffairs بمقداby measure (first part)
وإذا كانت الأمور بمقدا
رmeasure (continuation) فحرصthen the craving of الفتىthe young man عليهاfor them شقاءmisery
ر فحرص الفتى عليها شقاء
And if all affairs are governed by mea—
And if affairs are apportioned by measure,
—sure, a young man's greed for them is misery.
then a young man's craving for them is misery.
فدعso leave الكدّtoil واستلمand receive راحةthe comfort of الراrest (first part)
فدع الكدّ واستلم راحة الرا
حةrest (continuation) واقنعand be content بماwith what قضاهit decreed القضاءdestiny
حة واقنع بما قضاه القضاء
Then abandon toil and surrender to the repose of re—
Leave toil, and accept the comfort of rest;
—pose; be content with what destiny has decreed.
be content with what destiny has decreed.
واتقand fear اللهGod حينماwhenever كنتyou are فاللfor God (first part)
واتق الله حينما كنت فالل
هGod (continuation) رقيبwatchful إنif غابتare absent الرقباءthe watchers
ه رقيب إن غابت الرقباء
Be mindful of God wherever you are, for Go—
Fear God throughout your life, for God
—d is watchful when human watchers are absent.
is watchful, even if the watchers are absent.
عالمKnower of الغيبthe unseen والشهادةand the seen هلcan …? تغescape notice (first part)
عالم الغيب والشهادة هل تغ
ربescape notice (continuation) عنfrom علمthe knowledge of ربكyour Lord الأشياءthings
رب عن علم ربك الأشياء
Knower of the unseen and the witnessed—can anything es—
Knower of the unseen and the seen—can things
—cape your Lord's knowledge?
escape your Lord's knowledge?
هبsuppose أنكthat you أخفيتconcealed ماwhat جنيتyou committed فهلthen is …? يحbe fitting (first part)
هب أنك أخفيت ما جنيت فهل يح
سنbe fitting (continuation) غلاrose in price (unclear here) منfrom الإلهGod الأشياءthings
سن غلا من الإله الأشياء
Suppose you concealed what you committed—can it then be fair—
Suppose you concealed what you committed; would it be fitting—
—that things grow dear apart from God?
[Unclear continuation: 'rose in price ... from God ... things.']
ودعand forsake الظلمinjustice إنهit is indeed ظلماتdarknesses
ودع الظلم إنه ظلمات
بئسwretched is مثوىan abode للظالمينfor wrongdoers لظاءLaza, the blazing Fire
بئس مثوى للظالمين لظاء
Forsake injustice: it is layers of darkness,
Forsake injustice: it is layers of darkness.
and Laza is a wretched dwelling for the unjust—
Laza, the Blaze, is a wretched abode for wrongdoers.
يومon the day لاnot يظلمونare wronged شيئاًanything وتجزىand is recompensed
يوم لا يظلمون شيئاً وتجزى
كلevery نفسsoul وتشهدand bear witness الأعضاءthe limbs
كل نفس وتشهد الأعضاء
on a Day when they will not be wronged in anything, and every
On the day they are not wronged at all, and recompense is given
soul will be repaid, while the limbs bear witness;
to every soul, and the limbs bear witness;
يومon the day لاnot ينفعbenefits التكاثرrivalry for more والماand wealth (first part)
يوم لا ينفع التكاثر والما
لwealth (continuation) ولاand do not تنتميclaim kinship لكwith you الأبناءsons
ل ولا تنتمي لك الأبناء
a Day when accumulation and wea—
on the day when rivalry for more and wealth bring no benefit,
—lth will be of no avail, nor will children claim kinship with you;
nor do sons claim kinship with you;
يومon the day تبلىare tested سرائرthe secrets of المرءa person لاnot يخbe hidden (first part)
يوم تبلى سرائر المرء لا يخ
فىbe hidden (continuation) علىfrom اللهGod عمدهاtheir deliberate deeds والخطاءand errors
فى على الله عمدها والخطاء
a Day when a person's secrets are laid bare: neither is hid—
on the day a person's secrets are tested, nothing is hidden
—den from God—his deliberate acts or his errors;
from God—neither their deliberate deeds nor their errors;
يومon the day تطوىis folded up السماءthe sky والحاكمand the Judge العدthe Just (first part)
يوم تطوى السماء والحاكم العد
لthe Just (continuation) وتأبىand refuse الشفاعةintercession الشفعاءthe intercessors
ل وتأبى الشفاعة الشفعاء
a Day when heaven is rolled away and the Judge is the Ju—
on the day the sky is folded up, and the Judge is the Just,
—st, while intercession refuses the intercessors.
and the intercessors refuse intercession;
ذلكthat اليومday وعدthe promise of ربكyour Lord حقّاًtruly
ذلك اليوم وعد ربك حقّاً
وإلىand to اللهGod ترجعreturn الأشياءthings
وإلى الله ترجع الأشياء
That Day is your Lord's promise, truly;
that day is truly your Lord's promise,
and to God all things return.
and to God all things return.
فسلso ask اللهGod حيثsince يدعوHe calls إلىto جنGarden (first part)
فسل الله حيث يدعو إلى جن
ةGarden (continuation) عدنEden بفضلهby His grace منwhomever يشاءHe wills
ة عدن بفضله من يشاء
So ask God, when He summons whom He wills to a Gar—
Ask God, since He calls to the Garden
—den of Eden by His grace.
of Eden, by His grace, whomever He wills.
تلكمthat (addressing you all) الجنةthe Garden التيwhich وعدpromised اللGod (first part)
تلكم الجنة التي وعد الل
هGod (continuation) لتسعىso that you may strive وتسعدand gladden الأتقياءthe God-fearing
ه لتسعى وتسعد الأتقياء
That is the Garden which Go—
That is the Garden which God promised,
—d has promised, that you may strive for it; and it gladdens the pious:
that you may strive, and it may gladden the God-fearing.
جنةa Garden عرضهاits breadth السمواتthe heavens والأرand the earth (first part)
جنة عرضها السموات والأر
ضearth (continuation) ورزقand sustenance لاnot يعتريهovertakes it فناءextinction
ض ورزق لا يعتريه فناء
a Garden as broad as the heavens and the ear—
A Garden as broad as the heavens and the earth,
—th, with provision never overtaken by extinction.
and sustenance never overtaken by extinction.
وتزوّدand take provisions منfrom الرجاءhope إذاwhen ماever (emphasizing 'when')
وتزوّد من الرجاء إذا ما
كنتyou are ذاpossessing فاقةneed وعزَّand is scarce الغناءwealth
كنت ذا فاقة وعزَّ الغناء
Take hope as your provision whenever
Store up hope as provision whenever
you are in need and prosperity is hard to attain.
you are in need and wealth is scarce.
ربماperhaps يثمرbears fruit الرجاءhope وأعماand deeds (first part)
ربما يثمر الرجاء وأعما
لكyour deeds (continuation) منfrom عاهةthe blight of الرياءostentation عفاءuntainted
لك من عاهة الرياء عفاء
Perhaps hope may bear fruit, and your dee—
Hope may bear fruit, with your deeds
—ds be cleansed of the blight of ostentation.
free from the blight of ostentation.
أوor منHe who يغفرforgives الذنوبsins جميعاًall
أو من يغفر الذنوب جميعاً
لمnot ينلreceive فضلthe bounty of عفوهHis pardon الضعفاءthe weak
لم ينل فضل عفوه الضعفاء
Can it be that He who forgives every sin
Or He who forgives all sins—
has not let the weak attain the bounty of His pardon?
have the weak not received His gracious pardon?
ورجائيand my hope فيin قولهHis words ياO عباديMy servants
ورجائي في قوله يا عبادي
فيهin it للنفسfor the soul راحةcomfort وعزاءand consolation
فيه للنفس راحة وعزاء
My hope rests in His words, “O My servants”;
And my hope in His words, 'O My servants,'
in them the soul finds comfort and solace.
holds comfort and consolation for the soul.