سكرgrew drunk الدهرTime فقلso tell ليto me كيفhow أَصحوI sober up
سكر الدهر فقل لي كيف أَصحو
والندىand generosity يبخلis miserly والجودand bounty يشحis stingy
والندى يبخل والجود يشح
Time has grown drunk—so tell me how I can sober up,
The days of joy have passed, tell me how shall I awake,
while generosity turns miserly and bounty grows stingy.
When bounty is scarce and generosity recoils.
وأناand I ياO سيديmy master الشيخthe Sheikh كماas
وأنا يا سيدي الشيخ كما
قلتyou said عنيabout me حيثwherever ينحوgoes الحبlove أنحوI go
قلت عني حيث ينحو الحب أنحو
And I, my master the Sheikh, as
As you said of me, my lord the Sheikh,
you said of me, go wherever love goes.
Wherever love beckons, there I go.
وحياتيand my life لاdo not تسلask عنabout كنههاits essence
وحياتي لا تسل عن كنهها
إنهاit is حانa tavern وألحانand melodies وصدحand singing
إنها حان وألحان وصدح
And my life—do not ask about its essence:
Ask not about the essence of my life,
it is a tavern, melodies, and singing,
It is cups of wine and song and mirth.
وأَمانيand hopes شبابyouth فاتهاpassed it by
وأَماني شباب فاتها
مثلماjust as فاتeluded بنيthe sons of الأردنJordan نجحsuccess
مثلما فات بني الأردن نجح
and hopes of youth that has passed it by,
The hopes of youth that escaped me
just as success has eluded the sons of Jordan.
Are like the Battle of Mu'tah lost by the Jordan's sons.
وعثارand the stumbling of الجدfortune قدindeed صيرهاturned it into
وعثار الجد قد صيرها
عبرةa tear خرساءmute هيهاتfar from possible تسحflows
عبرة خرساء هيهات تسح
And fortune's stumble has turned it
And the shame of defeat has made them
into a mute tear that will never flow.
A mute lesson - never shall they be erased!
فهيso it is أحياناًat times بشعريin my poetry آهةa sigh
فهي أحياناً بشعري آهة
وهيand it is أَحياناًat times جوىheartache يشجيsaddens وبرحand torment
وهي أَحياناً جوى يشجي وبرح
So at times it is a sigh in my verse,
At times, in my poetry, they are a sigh,
and at times, heartache that saddens, and torment.
At times, they are a burning yearning and compassion.
وهيand it is طوراًsometimes فيin مغانيthe haunts of قصفهمtheir revelry
وهي طوراً في مغاني قصفهم
عربداتdrunken antics تضحكmake laugh الثكلىthe bereaved mother وردحand coarse abuse
عربدات تضحك الثكلى وردح
And sometimes, in the haunts of their revelry,
At times, in the drinking parties, their reproaches
drunken antics that make a bereaved mother laugh, and coarse abuse.
Are ravings that make the bereaved laugh and sing.
وهيand it is أحياناًat times هوىa passion طردcast out الهوىlove
وهي أحياناً هوى طرد الهوى
يتبناهadopts it فيشفىso it heals ويصحand grows well
يتبناه فيشفى ويصح
And at times it is a passion that love has cast out,
At times, they are a passion that disavows passion,
then adopts, so it heals and grows whole.
Adopting it, thus healing and recovering.
وهيand it is أحقادgrudges تلظىblaze تارةsometimes
وهي أحقاد تلظى تارة
فإذاand suddenly بيin me وبهاand in it عفوpardon وصفحand forgiveness
فإذا بي وبها عفو وصفح
And sometimes it is grudges that blaze;
At times, they are grudges that smolder,
then suddenly, in me and in it, are pardon and forgiveness.
Then, behold me and them in pardon and reconciliation.
وهيand it is أحياناًat times ظلامdarkness دامسpitch-black
وهي أحياناً ظلام دامس
لاnot أرىI see أَنىhow لهfor it يطلعrises صبحa dawn
لا أرى أَنى له يطلع صبح
And at times it is pitch-black darkness;
At times, they are darkness, pitch-black,
I cannot see how a dawn could rise for it.
I see not how dawn shall rise for it.
فافتنيso give me a ruling ياO شيخSheikh هلis there ليfor me بعدماafter what
فافتني يا شيخ هل لي بعدما
جاءكمhas reached you عنيabout me عماfrom what بيafflicts me ندحroom for escape
جاءكم عني عما بي ندح
So give me your ruling, Sheikh: is there for me, after what
So question me, O Sheikh, after what has reached you about me,
has reached you about me, any escape from what afflicts me?
Is there any hope for me after my fervent love?
ودعand let الساقيthe cupbearer يدرpass round كأسthe cup of الطلاwine
ودع الساقي يدر كأس الطلا
حسبةseeking divine reward للّهfor God فالسكرfor drunkenness أصحsaner
حسبة للّه فالسكر أصح
And let the cupbearer pass round the cup of wine
Let the cup-bearer continue pouring the cups,
for God's sake, for drunkenness is saner,
God suffices me, and drunkenness brings recovery.
فيin زمانan age ليسthere is not للحقfor truth بهin it
في زمان ليس للحق به
أيany صوتvoice إنif أسفsinks low الدهرTime يلحوcensures
أي صوت إن أسف الدهر يلحو
in an age in which truth has no
In an age where truth has no voice,
voice at all; if Time sinks low, it censures.
If the days have darkened and insist.
سكرgrew drunk الدهرTime ولمand did not يفطنtake heed إلىof
سكر الدهر ولم يفطن إلى
كسهرlike the wakefulness of حرa free man أبيproud النفسof soul قحgenuine
كسهر حر أبي النفس قح
Time has grown drunk and paid no heed
The days have darkened and are not aware
to a vigil like that of a true free man, proud of soul.
Of the vigil of a soul burning hot as embers.
فانتفىso vanished الإنصافfairness والعدلand justice عفاfaded away
فانتفى الإنصاف والعدل عفا
وأسفand sank low الحكمrule فاستجبلso posed as a mountain سفحa foothill
وأسف الحكم فاستجبل سفح
So fairness vanished, and justice faded away;
Justice and equity are gone, time has dismissed them,
and rule sank low, and a foothill posed as a mountain.
Judgment is confused, its glory faded.
وأَناand I ماnot ذقتI tasted إلاexcept كاسةa cup
وأَنا ما ذقت إلا كاسة
عندat قعوارQa‘war وأخرىand another إذwhen ألحوI rail
عند قعوار وأخرى إذ ألحو
And I have tasted only one cup
I have tasted only a goblet
at Qa‘war's, and another as I rail.
At bumping into each other, and another when they reconciled.
ضربواthey coined الأَمثالproverbs بيabout me عربدةdrunken rowdiness
ضربوا الأَمثال بي عربدة
فلسكريso for my drunkenness عندهمin their view متنa main text وشرحand commentary
فلسكري عندهم متن وشرح
They made me a byword for drunken rowdiness;
They made me a proverb of drunken ravings,
so, in their view, my drunkenness has a text and commentary.
So my intoxication to them is text and interpretation.
هيهhey ياO رمزsymbol of الأمانيhopes والمنىand wishes
هيه يا رمز الأماني والمنى
إنهمthey are indeed حياتsnakes رقطاءspeckled تفحhiss
إنهم حيات رقطاء تفح
Hey, symbol of hopes and wishes,
Alas, O symbol of my hopes and wishes,
they are speckled snakes that hiss.
They are despicable villains, may they be shamed!
لاdo not يغرنكdeceive you تقبيلهمtheir kissing
لا يغرنك تقبيلهم
يدكyour hand اليومtoday وتقريظand tributes ومدحand praise
يدك اليوم وتقريظ ومدح
Do not be deceived by their kissing
Let not their kissing your hand today
your hand today, their tributes and praise.
And praise and eulogy deceive you.
فغداًso tomorrow سوفwill ترىyou see موقفهمtheir stance
فغداً سوف ترى موقفهم
منكtoward you ياO مولايmy lord إنif أبرمis concluded صلحa peace agreement
منك يا مولاي إن أبرم صلح
For tomorrow you will see their stance
For tomorrow you shall see their stance towards you,
toward you, my lord, if peace is concluded.
My lord, if genuine peace is struck.
فثرىfor the soil of الأردنJordan إنif لمnot يروis watered منfrom
فثرى الأردن إن لم يرو من
مائهits water الفياضoverflowing لنwill not يرويهquench it ميحscooping water from a well
مائه الفياض لن يرويه ميح
For Jordan's soil, if it is not watered from
The Jordan's soil, if it sees not
its overflowing waters, no water scooped from a well will quench it.
Its copious water, mere dew shall not water it.
أيهاO الشيخSheikh الذيwhose دستورهhis code
أيها الشيخ الذي دستوره
إنماonly الإفتاءgiving religious rulings توجيهguidance ونصحand counsel
إنما الإفتاء توجيه ونصح
O Sheikh, whose code is:
O Sheikh whose creed is but
giving religious rulings is only guidance and counsel.
To guide and advise, not issue edicts.
بعضهمsome of them يسكرget drunk للسكرfor drunkenness وفيand among الناthe people (first part)
بعضهم يسكر للسكر وفي النا
سcompletes 'the people' منthose who يسكرget drunk ياO شيخSheikh ليصحوto sober up
س من يسكر يا شيخ ليصحو
Some get drunk for drunkenness itself; and among the people
Some get drunk on wine, while among people
are those who get drunk, Sheikh, to sober up.
Are those, O Sheikh, who get drunk to recover!
كتبordained اللّهGod عليناupon us شربهاdrinking it
كتب اللّه علينا شربها
ليسis not خطاًa written line كتبhas written اللّهGod فنمحوso we erase
ليس خطاً كتب اللّه فنمحو
God has ordained that we drink it;
God has decreed that we drink it,
what God has written is no line for us to erase.
Not an error, God decreed it, so we erase it!
قدindeed قلوتI have loathed القيلhearsay والقالand gossip وماand whatever
قد قلوت القيل والقال وما
ليسthere is no ليfor me عنهfrom it غنىindependence أوor منهfrom it ربحprofit
ليس لي عنه غنى أو منه ربح
I have come to loathe hearsay and gossip, and whatever
I have done with saying and telling, and have no
I can neither do without nor profit from.
Need or profit from it.
ونذرتand I vowed الصمتsilence لماwhen قيلit was said ليto me
ونذرت الصمت لما قيل لي
منwhoever يقولspeaks الحقthe truth يؤذىis harmed ويدحand is shoved aside
من يقول الحق يؤذى ويدح
And I vowed silence when I was told:
And I have devoted myself to silence, for I was told:
whoever speaks the truth is harmed and shoved aside.
"He who speaks the truth is hurt and abused."
أَناI إنif أَصمتfall silent فصمتيthen my silence حسبهenough for it
أَنا إن أَصمت فصمتي حسبه
إنهit is indeed صوتthe voice of الأَرقاءslaves الأَبحhoarse
إنه صوت الأَرقاء الأَبح
If I fall silent, this is enough to say of my silence:
If I am silent, my silence suffices me,
it is the hoarse voice of slaves.
It is the voice of the sleepless distressed.
أيهاO الباكيthe weeper علىover أوطانهhis homelands
أيها الباكي على أوطانه
لاdoes not يردrestore الروحthe soul للميتto the dead نوحlamentation
لا يرد الروح للميت نوح
O you who weep over your homelands,
O you who weep over your homelands,
no lament restores the soul to the dead.
Crying shall not restore the dead to life.
باركbless الظلمoppression وصفقand applaud للأذىfor harm
بارك الظلم وصفق للأذى
فهماfor they both are نصرvictory منfrom اللّهGod وفتحand conquest
فهما نصر من اللّه وفتح
Bless oppression, and applaud harm,
Bless oppression and clap for harm,
for both are victory from God and conquest.
For they are a victory from God and an opening!