أَقسمI swear بالمصيفby the summer resort والمصطافand the summer visitor
أَقسم بالمصيف والمصطاف
ونشوةand the rapture of الندمانthe boon companion بالسلافfrom pure wine
ونشوة الندمان بالسلاف
I swear by the summer resort and the summer visitor,
I swear by the summer resort and the recreation,
And the boon companion's rapture from pure wine,
And the bliss of the bending palm trees,
ومنتديand the gathering-place of مرنحone swaying الأعطافthe flanks
ومنتدي مرنح الأعطاف
أنthat فتىthe champion of الضادḍād (Arabic) بلاwithout خلافdispute
أن فتى الضاد بلا خلاف
And the gathering-place of one with swaying flanks,
And the assembly where arms gently sway,
That the champion of ḍād, beyond dispute,
That the youth of Dhad without dispute,
إِسعافIsʿaf ياO حلوكyour sweetness منas اسعافIsʿaf
إِسعاف يا حلوك من اسعاف
والشيحby wormwood والجثجاثand fleabane والقيصومand yarrow
والشيح والجثجاث والقيصوم
Is Isʿaf—how sweet you are, Isʿaf!
Isu'af, how sweet you are with healing,
By wormwood, fleabane, and yarrow,
And good fortune, and abundance, and prosperity,
مقالناour words فيin معرضthe context of التسليمgreeting
مقالنا في معرض التسليم
إنif أعرضتshe turns away بكشحهاwith her waist الهضيمslender
إن أعرضت بكشحها الهضيم
Our words, offered as a greeting,
Our words openly profess,
If she turns away with her slender waist,
That if you turn away haughtily,
عميbe happy صباحاًin the morning واسلميand stay safe ودوميand live on
عمي صباحاً واسلمي ودومي
أَوقعmore pleasing فيin الآذانthe ears منthan شالومshalom
أَوقع في الآذان من شالوم
'Have a happy morning; stay safe and live on,'
O morning, greet me and be calm and lasting,
Fall more pleasantly on the ears than 'shalom.'
Cast into ears what enchants,
لاdo not تعجبواmarvel ياO قومpeople لاmay not درprosper نغاقيmy cawing
لا تعجبوا يا قوم لا در نغاقي
لثغركمto your seaport ببزةin the garb of العملاقthe giant
لثغركم ببزة العملاق
Do not marvel, O people—may my cawing never prosper—
Do not wonder, O people, I am no hypocrite,
At my coming to your seaport in a giant's garb,
Your lips are like the giant's grip,
بعدafter الذيwhat كانhad occurred منof أحرthe hottest نباقيmy wind-breaking
بعد الذي كان من أحر نباقي
فيin موطنa homeland ماnot العيشliving بالغيداقplentiful
في موطن ما العيش بالغيداق
After the hottest blasts of wind I had let out,
After what was most bitter of my wailing,
In a homeland where life is far from lavish
In a land where living is with perfidy,
فيهin it علىfor المفوهthe eloquent speaker المصلاقthe loud-voiced one
فيه على المفوه المصلاق
واللّهby God لولاwere it not for أَنهاthat it is بيروتBeirut
واللّه لولا أَنها بيروت
For the eloquent, loud-voiced speaker there.
In it, upon the eloquent one, a gag,
By God, but for its being Beirut,
By God, were it not for Beirut,
وأنهand that he is أستاذهاits master الخريتthe expert guide
وأنه أستاذها الخريت
وخشيتيand my fear أَنthat ينبريcomes forward عفريتan imp
وخشيتي أَن ينبري عفريت
And his being its master, the expert guide,
And that its professor is al-Khuri,
And my fear that an imp might step forward,
And my fear that a demon would chime in,
يقولsays ليto me ياO سكتيتsilent fellow
يقول لي يا سكتيت
ماnot جيتكمI came to you ماnot جيتكمI came to you ماnot جيتI came
ما جيتكم ما جيتكم ما جيت
Saying to me, 'You silent fellow!'—
Saying to me, "You silent one,
I would not have come to you, not come to you, not come.
You did not come to us, you did not come, you did not come."
بيروتBeirut فندa crag of الفضلexcellence والتهذيبand refinement
بيروت فند الفضل والتهذيب
والشيخand the sheikh فيin بيروتBeirut كالشنخوبlike a lofty summit
والشيخ في بيروت كالشنخوب
Beirut is a crag of excellence and refinement,
Beirut is the lair of merit and refinement,
And the sheikh in Beirut is like a lofty summit.
And the Sheikh in Beirut is like a bulbul,
وحقكمby your honor لوhad فاتنيpassed me by نصيبيmy share
وحقكم لو فاتني نصيبي
منof فضلهhis generosity لفاتكمwould have passed you by تقعيبيmy grandiloquence
من فضله لفاتكم تقعيبي
By your honor, had I missed my share
And your right, had my share missed me,
Of his generosity, you would have missed my grandiloquence,
Of his merit, would have missed reproaching me,
ولمand not أَكنI be واللّهby God بالخطيبthe orator
ولم أَكن واللّه بالخطيب
والوابلby the downpour المسبوقpreceded بالرذاذby drizzle
والوابل المسبوق بالرذاذ
And, by God, I would not have been the orator.
And I would not have been, by God, the critic,
By the downpour preceded by drizzle,
And torrents preceded by sprinkles,
تكريمthe honoring of أهلthe people of الضادḍād (Arabic) للأستاذfor the master
تكريم أهل الضاد للأستاذ
ليسis not منof اللغوidle talk ولاnor الأملاذdeceitful flattery
ليس من اللغو ولا الأملاذ
The honor the people of ḍād pay the master
Is the Dhad people's honoring of the professor,
Is neither idle talk nor deceitful flattery,
It is not of verbosity or of escape,
كلاno indeed ولاnor طرمذةthe boasting of الطرماذthe braggart
كلا ولا طرمذة الطرماذ
بلrather واجبa duty الفذthe exceptional man علىupon الأفذاذthe exceptional men
بل واجب الفذ على الأفذاذ
No, nor the bragging of a braggart,
Nay, nor of the sputterings of one who sputters,
Rather, a duty exceptional men owe the exceptional man.
But the duty of the excellent upon the most excellent,
آياتهhis marvels آياتهhis marvels آياتmarvels
آياته آياته آيات
بالشعرin poetry والتأليفand authorship بيناتmanifest
بالشعر والتأليف بينات
His marvels—his marvels—are marvels,
His signs, his signs, his signs,
Manifest in poetry and authorship.
In poetry and authorship clear proofs,
فاحنواso bow لهto him الهاماتthe heads فالهاماتfor the heads
فاحنوا له الهامات فالهامات
للفضلto excellence إنif لمnot تنحنthey bow بياناتdeclarations
للفضل إن لم تنحن بيانات
So bow your heads to him; for heads,
So inspire for him passions, then passions,
If they do not bow to excellence, proclaim
For merit, if pointers do not point.
فليسthen there are no فيناamong us أَبداًever أَكياتmen of wit
فليس فينا أَبداً أَكيات
That no men of wit are ever among us.
For there are not ever in us, quavers.