عوجاturn aside, you two علىto رسمtrace ذلكthat الطللruined dwelling
عوجا على رسم ذلك الطلل
نقضيwe may fulfill حقوقthe claims of اللياليthe nights الأولthe former
نقضي حقوق الليالي الأول
Turn aside, you two, to the trace of that ruined dwelling;
Wandering upon the ruins of that abode
that we may discharge the claims of the former nights.
We spend the rights of those early nights
لعلperhaps تثنيthey bend أعطافshoulders; flanks ثانيةa second time
لعل تثني أعطاف ثانية
وقدthough indeed ترجيتI have hoped for غيرnot محتملpossible
وقد ترجيت غير محتمل
Perhaps they will turn their shoulders once again,
Perhaps its sides may incline again
though I have hoped for what is impossible.
Though I had wished for what cannot be borne
فالدهرfor time يأبىrefuses إبقاءpreserving مغتنمa treasured prize
فالدهر يأبى إبقاء مغتنم
فكيفso how يرجىcan it be hoped لردto bring back مرتحلone departed
فكيف يرجى لرد مرتحل
For time refuses to preserve a treasured prize;
For fate refuses to keep a gained delight
so how can one hope to bring back the departed?
So how can the departed be hoped to return
لكلfor every ماضthing past منfrom شبههits likeness بدلa substitute
لكل ماض من شبهه بدل
وماand there is no لعهدfor the season of الشبابyouth منany بدلsubstitute
وما لعهد الشباب من بدل
Everything past has a substitute resembling it,
For everything past is replaced
but the season of youth has no substitute.
And nothing replaces the days of youth
سقىmay ... water لويلاتناour little nights بذيat Dhu سلمSalam
سقى لويلاتنا بذي سلم
كلevery ملثlingering الربابrainclouds منهملpouring down
كل ملث الرباب منهمل
May our little nights at Dhu Salam be watered
It watered our woes with salted tears
by every lingering, pouring raincloud.
And every gentle zephyr grew still
معاهدfamiliar haunts طالماso often اقتطفتI plucked بهاin them
معاهد طالما اقتطفت بها
زهرthe flowers of الهناbliss منfrom حدائقgardens الجذلjoy
زهر الهنا من حدائق الجذل
Haunts where so often I plucked
Pacts which I oft culled therein
the flowers of bliss from gardens of joy;
The flowers of bliss from the gardens of beauty
واطلعand made rise السعدgood fortune فيin معالمهاtheir landmarks
واطلع السعد في معالمها
بدرthe full moon of المنىwishes فيin غياهبdeep darkness الأملhope
بدر المنى في غياهب الأمل
and fortune made rise amid their landmarks
And good fortune appeared in its traits
the full moon of wishes in hope's deep darkness.
The full moon of wishes in the gloom of hope
حيثwhere قطوفfruits اللذاتpleasures دانيةwithin reach
حيث قطوف اللذات دانية
وموردand the wellspring of الأنسcompanionship مغدقabundant in النهلdraughts
ومورد الأنس مغدق النهل
Where the fruits of pleasure hang within reach,
Where the fruits of joy drew near
and companionship's wellspring offers abundant draughts.
And the spring of intimacy poured forth
نعثرwe stumble تيهاًin proud rapture بذيلover the train of لذتناour pleasure
نعثر تيهاً بذيل لذتنا
فيon هضباتhills العناقembraces والقبلand kisses
في هضبات العناق والقبل
We stumble in proud rapture over our pleasure's train,
Wandering lost in the train of our joy
on the hills of embraces and kisses.
On the slopes of embrace and kiss
بكلwith every مستوقفone arresting العيونthe eyes سناradiance
بكل مستوقف العيون سنا
يدعوsummons فراغthe emptiness of القلوبhearts للشغلto occupation
يدعو فراغ القلوب للشغل
With each one whose radiance arrests the eyes
With every eyeful an invite
and summons idle hearts to absorption.
To fill the void in hearts with occupation
أثقلweighed down أعطافهhis flanks بخفتهwith its lightness
أثقل أعطافه بخفته
لطفthe grace of التصابيyouthful dalliance فخفso he grew light بالثقلwith weight
لطف التصابي فخف بالثقل
His flanks were weighed down through its lightness—
Overburdened were its sides with its gentleness
the grace of youthful dalliance; so he grew light with weight.
The delicacy of clinging so it lightened from the weight
وعطلتand were left bare منof حليthe ornaments of النباتvegetation عذاcheek-sides (word fragment)
وعطلت من حلي النبات عذا
راهhis two cheek-sides (word completion) فحلاهso it adorned him الجمالbeauty بالعطلwith bareness
راه فحلاه الجمال بالعطل
And his cheeks were bare of vegetation's ornaments;
And I impeded from the adornment of plants a
so beauty adorned him with that bareness.
Grace it made beautiful with deprivation
ألقىcast عليهupon him الجمالbeauty حلتهits robe
ألقى عليه الجمال حلته
وحلةand the robe of الحسنloveliness أحسنthe finest of الحللrobes
وحلة الحسن أحسن الحلل
Beauty cast its robe upon him,
Beauty cast its garment upon it
and loveliness's robe is the finest of robes.
And the raiment of grace is the best raiment
إذاwhen رمتناshoots at us منfrom قوسthe bow of حاجبهhis eyebrow
إذا رمتنا من قوس حاجبه
سهامthe arrows of جفنيهhis two eyelids ماwhat are بنوthe sons of ثعلThuʿal
سهام جفنيه ما بنو ثعل
When, from the bow of his eyebrow, we are struck
When from the bow of its brow it shot us
by his eyelids' arrows—what are the sons of Thuʿal?
Arrows from its eyelids nothing but adamant
وارحمةoh, pity for العاشقينthe lovers قدindeed دهمتهمhave overwhelmed them
وارحمة العاشقين قد دهمتهم
المناياdeaths فيin صورةthe form of المقلeyes
المنايا في صورة المقل
Oh, pity the lovers, who have been overtaken
Though mercy upon lovers had seized them
by deaths in the guise of eyes!
Death in the form of union
وقدand indeed تفاءلتI took a hopeful omen منfrom مصارعهمtheir fatal falls
وقد تفاءلت من مصارعهم
انthat تلافيmy remedy بالأعينthrough the eyes النجلwide
ان تلافي بالأعين النجل
And from their fatal falls I took a hopeful omen:
And in their struggle I saw good omen
that my remedy lay in wide eyes—
That there would be a meeting of the eyes before long
أساًsorrow لقدindeed جرbrought للأساto sorrow وهوand he
أساً لقد جر للأسا وهو
أهويتI hurled myself منfor أجلهhis sake علىupon أجليmy death
أهويت من أجله على أجلي
a sorrow that indeed brought sorrow; it was he
Alas he who I lost my life for his sake
for whose sake I hurled myself upon my death.
So he who veiled his beauty from us
فذاso this is الذيthe one who حجبتveiled محاسنهhis charms
فذا الذي حجبت محاسنه
عناfrom us مساويthe faults of الصدودrejection والنقلand inconstancy
عنا مساوي الصدود والنقل
So this is the one whose charms have veiled
Was farther than my hearing from song
from us the faults of rejection and inconstancy.
I gained no distance from him through his loss
منthe one who كانwas عنيto me قبلbefore الهوىlove صاماًdeaf; unresponsive (unclear form)
من كان عني قبل الهوى صاماً
أبعدfarther away منthan مسمعيmy hearing عنfrom العذلreproach
أبعد من مسمعي عن العذل
The one who, before love, was deaf to me
No, but God had already separated us before
was farther away than my hearing is from reproach.
And in praising the lion of the lair did I forget
ماnot زدتI became more بعداًdistant عنهfrom him بفرقتهthrough parting from him
ما زدت بعداً عنه بفرقته
لاno وأخذand may ... punish اللَهGod البينseparation منon قبليmy behalf
لا وأخذ اللَه البين من قبلي
I grew no farther from him through parting from him;
To praise the gazelle and amorous verse
no—and may God punish separation on my behalf!
A lord who next morn in his exaltation was
وفيand in امتداحيmy praise of ليثthe lion of العرينthe lair غناsufficiency
وفي امتداحي ليث العرين غنا
عنdispensing with الغناsinging بالغزالof the gazelle والغزلand love poetry
عن الغنا بالغزال والغزل
And my praise of the lion of the lair is enough
Farther from envious foes than Saturn
to spare me songs of the gazelle and love poetry.
Lament Abdurrahman whose nature the sun
مولىa lord غداhas become فيin علاهhis loftiness عنbeyond زجلsong; clamor
مولى غدا في علاه عن زجل
أبعدfarther عنfrom حاسديهhis enviers منthan زحلSaturn
أبعد عن حاسديه من زحل
A lord who in his loftiness has gone beyond song,
In Aries exposed, so pure was its origin
farther from his enviers than Saturn.
Scion of roots made pure thus pure was he
الندبthe gallant one عبدʿAbd: servant of الرحمنal-Rahman: the Merciful منthe one whose فضحتput to shame
الندب عبد الرحمن من فضحت
غرradiant سجاياهhis virtues الشمسthe sun فيin الحملAries
غر سجاياه الشمس في الحمل
The gallant ʿAbd al-Rahman, whose
The benevolence flows from that bounty
radiant virtues put the sun in Aries to shame.
He established for merit a state that prospered
فرعa branch of أصولroots; forebears طابواthey were good فطابso he was good وهand this (word fragment)
فرع أصول طابوا فطاب وه
ذاthis (word completion) الشرevil (unclear in context) يرويreports عنon the authority of ذلكthat النفلbounty
ذا الشر يروي عن ذلك النفل
A branch of roots that were good, so he was good; and
And the state of merit is the best state
this evil reports on the authority of that bounty.
So he poured for mankind from his springs
أقامestablished للفضلfor excellence دولةa reign حسنتwas splendid
أقام للفضل دولة حسنت
ودولةand the reign of الفضلexcellence أفضلthe finest of الدولreigns
ودولة الفضل أفضل الدول
He established a splendid reign for excellence,
After it had been scant and withheld
and excellence's reign is the finest of reigns.
God unsheathed through him in Aleppo
فأغدقتso flowed abundantly للورىfor humankind مناهلهhis wellsprings
فأغدقت للورى مناهله
منfrom بعدafter ماthe time when كانhad been غائضreceding الوشلscant water
من بعد ما كان غائض الوشل
So his wellsprings flowed abundantly for humankind,
A sword of rectitude for the ills of discord
after their scant waters had been dwindling.
Until his justice clothed the nights and days
قدindeed انتضىunsheathed اللَهGod منهfrom him فيin حلبAleppo
قد انتضى اللَه منه في حلب
سيفa sword of سدادrectitude لهامةagainst the head of الخللdisorder
سيف سداد لهامة الخلل
God has unsheathed from him in Aleppo
In the raiment of daybreak and origin
a sword of rectitude against the head of disorder.
And injustice was veiled from his fairness
حتىuntil كساclothed عدلهhis justice اللياليthe nights والand the (word fragment)
حتى كسا عدله الليالي وال
أيامdays ثوبthe robe of الأسحارpredawn hours والأصلand late afternoons
أيام ثوب الأسحار والأصل
Till his justice clothed the nights and
Between the lids of gazelles with kohl
the days in the robe of predawn hours and late afternoons.
O most just, you left no injustice therein
واستترand hid الظلمoppression منfrom عدالتهhis justice
واستتر الظلم من عدالته
بينbetween جفونthe eyelids of الظباءgazelles بالكحلin kohl
بين جفون الظباء بالكحل
And oppression hid from his justice
Save what little the rolled up carpet held
in the kohl between the gazelles' eyelids.
And you set right wherever it continued unjust
ياO أبيضwhite in العدلjustice ماnot تركتyou left بهاthere
يا أبيض العدل ما تركت بها
سوادblackness ظلمoppression إلاexcept منfrom المقلeyes
سواد ظلم إلا من المقل
O you whose justice is white, you have left there
Were it not for the bent tent pegs
no blackness of oppression except that of eyes.
Before seeing him I did not know
واعتدلتand became straight حيثماwherever استمرremained بهاin it
واعتدلت حيثما استمر بها
لولاwere it not for قدودthe figures of الحسانthe beauties ذوhaving ميلa bend; a sway
لولا قدود الحسان ذو ميل
And it grew straight wherever anything crooked had lingered,
How all of mankind fits into one man
save for the beauties' swaying figures.
Until I saw the epochs stand for him
ماnot كنتI was أدريaware منfrom قبلbefore رؤيتهseeing him
ما كنت أدري من قبل رؤيته
كيفhow انحصارthe encompassing of الأنامhumankind فيin رجلone man
كيف انحصار الأنام في رجل
I did not know before seeing him
On one leg from awe
how all humankind could be encompassed in one man,
If a keen-sighted claimed likeness to him
حتىuntil رأيتI saw امرأa man يقومstands لهbefore him الدthe... (fragment of 'time')
حتى رأيت امرأ يقوم له الد
دهرtime علىupon ساقهits leg منfrom الوجلfear
دهر على ساقه من الوجل
until I saw a man before whom stands
Judge his eyes as defective
Time upon its leg in fear.
If there be a full moon in the eyes
إنif ادعىclaims مبصرa sighted person لهfor him شبهاa likeness
إن ادعى مبصر له شبها
فاحكمthen judge علىon ناظريهhis two eyes بالحولas cross-eyed
فاحكم على ناظريه بالحول
If a sighted person claims a likeness to him,
In hearts his valour is Ali's sword
then pronounce his two eyes cross-eyed.
The blade competed with his glory's repute
وانand if يكنhe is فيin العيونthe eyes بدرa full moon of علىloftiness
وان يكن في العيون بدر على
فبأسهthen his might فيin القلوبhearts سيفthe sword of عليʿAli
فبأسه في القلوب سيف علي
And if to the eyes he is a full moon on high,
Rewarded with a glance for its polish
then in hearts his might is the sword of ʿAli.
The morning breeze grew envious for his gentleness
رامsought السهاSuha شأوthe height of مجدهhis glory فسهاand so erred
رام السها شأو مجده فسها
جزىwas requited بطرفwith an eye بالسهدwith sleeplessness مكتحلkohl-lined
جزى بطرف بالسهد مكتحل
Suha sought his glory's height and went astray;
His envious haters did not stop ailing
it was requited with an eye kohl-lined with sleeplessness.
The blossoms of enjoyment set forth his ease
واعتلand fell ill منfrom لطفهhis gentleness الصباthe east breeze حسداًwith envy
واعتل من لطفه الصبا حسداً
لاmay ... never برحتcease حاسدوهhis enviers فيin عللillnesses
لا برحت حاسدوه في علل
And the east breeze fell ill with envy of his gentleness;
Until bestowed with liberality by his cunning
may his enviers never cease to be ill.
And fortified might with dew so it became
وزورand counterfeited الغيثrain سحthe pouring of راحتهhis palm
وزور الغيث سح راحته
حتىuntil اعتزىclaimed kinship للسخاءwith generosity بالحيلthrough tricks
حتى اعتزى للسخاء بالحيل
And rain counterfeited the pouring of his palm,
Refuge of wishes and vain effort
until it claimed kinship with generosity through tricks.
O my master, his virtues have become
وحصنand fortified البأسmight بالندىwith generosity فغداand so became
وحصن البأس بالندى فغدا
أمنthe safeguard of الأمانيhopes وغالةand the scourge of الغيلthickets
أمن الأماني وغالة الغيل
And he fortified might with generosity, and so became
Among mankind more famed than example
the safeguard of hopes and the scourge of the thickets.
Meanings of praise nearly outpaced us
ياO سيداmaster أصبحتhave become مكارمهhis noble deeds
يا سيدا أصبحت مكارمه
أشهرbetter known بينamong الأنامhumankind منthan مثلa proverb
أشهر بين الأنام من مثل
O master whose noble deeds have become
To you, while the truth's path is clear
better known among humankind than a proverb!
A feast day congratulates you
كادتnearly معانيthe themes of الثناءpraise تسبقناpreceded us
كادت معاني الثناء تسبقنا
إليكto you والحقand truth واضحclear السبلin its paths
إليك والحق واضح السبل
The themes of praise almost preceded us
As I congratulate you and our bliss through you
to you, and the ways of truth are clear.
And here is a garden I have imbued
يهنيكcongratulates you عيدa feast بكthrough you الهناjoy لهfor it
يهنيك عيد بك الهنا له
كماjust as أهنيكI congratulate you والهناand joy بكthrough you ليfor me
كما أهنيك والهنا بك لي
The feast congratulates you; its joy comes through you,
The cheeks of gardens with shyness
as I congratulate you, and my joy comes through you.
If springtime gained its delight
وهاكهاand take it روضةa garden لقدindeed صبغتdyed
وهاكها روضة لقد صبغت
منهاfrom it خدودthe cheeks of الرياضgardens بالخجلwith shame
منها خدود الرياض بالخجل
And take it—a garden that has indeed dyed
It would not be stripped of green dress
the cheeks of gardens with shame.
But glory is a state you have made
لوif نالattained فصلthe season of الربيعspring بهجتهاits beauty
لو نال فصل الربيع بهجتها
ماnot سلبتwould have been stripped عنهfrom it حلةthe robe of الخضلlush freshness
ما سلبت عنه حلة الخضل
Had spring attained its beauty,
Where meanings of praise are like fools
its robe of lush freshness would not have been stripped away.
وإنماand ... is only المجدglory دولةa kingdom جعلتhave been made
وإنما المجد دولة جعلت
لهاfor it معانيthe themes of الثناءpraise كالخولlike servants
لها معاني الثناء كالخول
Glory is but a kingdom, for which
the themes of praise have been made like servants.
Partial English translation: 87 of 90 Arabic lines translated.