ياO صاحِfriend هلْis there منany شاعرٍpoet أسْرَىtraveled by night بِناwith us
يا صاحِ هلْ من شاعرٍ أسْرَى بِنا
فوقَbeyond احتمالِcapacity to bear الغَيْبِthe unseen أوor ماwhat لاnot يُرىis seen!
فوقَ احتمالِ الغَيْبِ أو ما لا يُرى!
O friend, has any poet taken us by night
O friend, is there a poet who has strayed with us
beyond what the unseen—or what cannot be seen—can bear?
Beyond bearing the unseen or what cannot be seen!
خَدعوكَthey deceived you إذْwhen صارَbecame الخيالُimagination حقيقةًreality
خَدعوكَ إذْ صارَ الخيالُ حقيقةً
إنّindeed السّرابَthe mirage إذاwhen دَنوْتَyou draw near تَأخّراrecedes
إنّ السّرابَ إذا دَنوْتَ تَأخّرا
They deceived you when imagination became reality.
They deceived you when imagination became reality
Indeed, the mirage recedes when you draw near.
Indeed, the mirage, when you draw near, recedes
ياO صاحِfriend كمْhow many فيin الوهمillusion منof قتلىslain people وكمْand how often
يا صاحِ كمْ في الوهم من قتلى وكمْ
نَطَقتْspoke قَصائدُناour poems بقولٍwith an utterance زُوِّراwas forged؟
نَطَقتْ قَصائدُنا بقولٍ زُوِّرا؟
O friend, how many lie slain in illusion, and how often
O friend, how many are killed in illusion and how much
have our poems spoken words that were forged?
Have our poems spoken a falsified saying?
ماnot الشِّعرُpoetry إلاbut شَكلُناour likeness فيin مائهِits water
ما الشِّعرُ إلا شَكلُنا في مائهِ
هلْdoes تَعكسreflects المرآةُthe mirror إلّاanything but ماwhat تَرىit sees؟
هلْ تَعكس المرآةُ إلّا ما تَرى؟
Poetry is nothing but our likeness in its water.
What is poetry but our image in the water
Does the mirror reflect anything but what it sees?
Does the mirror reflect anything but what is seen?
فاحفظْso guard لسانَكَyour tongue إنْif تجلَّتْappeared خَيْلُهُits horses
فاحفظْ لسانَكَ إنْ تجلَّتْ خَيْلُهُ
كيْso that لاnot تمَيدَsway الخيلُthe horses أوْor تَـتعثَّراstumble
كيْ لا تمَيدَ الخيلُ أوْ تَـتعثَّرا
So guard your tongue if its horses appear,
So guard your tongue if its horses appeared
lest the horses sway or stumble.
Lest the horses stumble or get entangled
كَذِبٌfalsehood عُيونُeyes الشّعرِpoetry، لَحْظُgaze سِهامِهاtheir arrows
كَذِبٌ عُيونُ الشّعرِ، لَحْظُ سِهامِها
أبليْنَthey wore down قيـْسًاQays، والسُّليْكَand al-Sulayk، وعَنْتراand Antarah
أبليْنَ قيـْسًا، والسُّليْكَ، وعَنْترا
Poetry's eyes are lies; the gaze of their arrows
The eyes of poetry lie, the glance of its arrows
wore down Qays, al-Sulayk, and Antarah.
Failed Qais, and Suleik, and Antara
ماnot نحنُwe فيin سَطْرِa line الخَطابةِoratory أهلُهاits masters
ما نحنُ في سَطْرِ الخَطابةِ أهلُها
لنكونَso we may be فيat صدرِthe forefront المطاياthe mounts شَنفَرىShanfara
لنكونَ في صدرِ المطايا شَنفَرى
We are not masters of the line of oratory,
We are not the people of eloquence in the line of rhetoric
that we might be Shanfara at the head of the mounts.
To be the unruly horses at the chests of steeds
الشّعرُpoetry سحْرٌmagic، والعَرافَةُand divination حَرْفُهُits letter
الشّعرُ سحْرٌ، والعَرافَةُ حَرْفُهُ
إنْif أقبلتْapproaches عينُthe eye الحقيقةِtruth أدبـَراْit retreats
إنْ أقبلتْ عينُ الحقيقةِ أدبـَراْ
Poetry is magic, and divination its letter;
Poetry is magic, and clairvoyance is its craft
if the eye of truth approaches, it retreats.
If the eye of truth turns its back and leaves
وأناand I عَصاthe staff موسىMoses أشُقُّI part بُحورَهُits seas
وأنا عَصا موسى أشُقُّ بُحورَهُ
ياO ويلَwoe to شِعْريmy poetry كمْhow often غَرقْتُI drowned وأبْحَراand it sailed!
يا ويلَ شِعْري كمْ غَرقْتُ وأبْحَرا!
And I am Moses' staff: I part its seas.
And I am Moses' staff that splits its seas
Woe to my poetry! How often I drowned while it sailed!
Oh woe to my poetry, how much I sank and sailed!
ماnot سُقْتُI drove يومًاever زهوَpride شِعْريmy poetry مُكْرَهًاcompelled
ما سُقْتُ يومًا زهوَ شِعْري مُكْرَهًا
كيْso that لاnot يكونَbecome الشّعرُpoetry قولًاan utterance مُنْكَراreprehensible
كيْ لا يكونَ الشّعرُ قولًا مُنْكَرا
I never drove the pride of my poetry under compulsion,
I have never unwillingly sipped the intoxication of my poetry
so that poetry would not become a reprehensible utterance.
Lest poetry become unacceptable words
أجريتُI made flow دمعَtears العاذلينَthe reproachers ترفُّعًاin disdain
أجريتُ دمعَ العاذلينَ ترفُّعًا
عنْfrom كلِّevery حرفٍletter فيin مثالبِهمْtheir failings سَرَىcrept
عنْ كلِّ حرفٍ في مثالبِهمْ سَرَى
I made my reproachers' tears flow, rising above
I let the tears of the passionate flow with disdain
every letter that crept through their failings.
From every letter creeping in their faults
لمnot أهجُI satirized يومًاever مِنْwho تأبـَّطَcarried under his arm سيرَتيْmy life story
لم أهجُ يومًا مِنْ تأبـَّطَ سيرَتيْ
وهَجوتُand I satirized مَنْwhoever باعَsold البلادَthe country وأجَّرَاand leased out
وهَجوتُ مَنْ باعَ البلادَ وأجَّرَا
I never satirized anyone who carried my life story under his arm,
I have never raged against one whose path is my path
but I satirized whoever sold the country and leased it out.
And I have blamed those who sold the countries and rent them
فَسمعْتُso I heard هَمْسَwhispers عَواذلٍreproachful women فيin حيِّناour neighborhood
فَسمعْتُ هَمْسَ عَواذلٍ في حيِّنا
يَسألْنَthey ask: هلْdoes أعمىa blind man يُنازلُduels with مُبْصِراa sighted man!
يَسألْنَ: هلْ أعمى يُنازلُ مُبْصِرا!
So I heard reproachful women's whispers in our neighborhood,
So I heard the whispers of transgressors around me
asking: “Does a blind man duel with a sighted man?”
Asking: Does a blind man compete with one who sees!
أودَعْتُI entrusted صَدْرَthe breast الغيْمِthe clouds مِلْحَsalt قصائديْmy poems
أودَعْتُ صَدْرَ الغيْمِ مِلْحَ قصائديْ
فَهَمَتْso they rained down علىon صدْرِthe breast القَوافيthe rhymes سُكَّراsugar
فَهَمَتْ على صدْرِ القَوافي سُكَّرا
I entrusted the breast of the clouds with the salt of my poems,
I deposited the salt of my poems in the cloud's chest
so they rained sugar on the breast of the rhymes.
So it rained on the breast of rhymes until drunk
فاضتْoverflowed بهِwith it الأحداقُthe pupils حتىuntil أنَّهاthat they
فاضتْ بهِ الأحداقُ حتى أنَّها
مِنْfrom فرْطِexcess جوعِhunger العينِthe eye سالتْflowed أنهُراas rivers
مِنْ فرْطِ جوعِ العينِ سالتْ أنهُرا
The eyes overflowed with it, until they
Eyes overflowed with it until they
flowed as rivers from the eye's overwhelming hunger.
From the hunger of the eye, flowed like rivers
ناظرتُI debated with فيin «الأرضِthe land اليَبابِbarren» قصيدتيmy poem
ناظرتُ في «الأرضِ اليَبابِ» قصيدتي
غيضَwas drained away الكلامُspeech وماand not استَوَيْتُI came to rest علىon الثَرىthe soil
غيضَ الكلامُ وما استَوَيْتُ على الثَرى
I debated with my poem in “The Waste Land”;
I looked in the “barren land” at my poem
speech was drained away, and I did not come to rest on the earth.
Speaking failed and I did not settle on the ground
فرَحَلْتُso I departed عنّيfrom myself، نحوَtoward ظنّيmy conjecture مُرغَمًاcompelled
فرَحَلْتُ عنّي، نحوَ ظنّي مُرغَمًا
لأرُدَّso I might answer جَمْعًاa crowd قدْhad تقَوَّلَfabricated words وافتَرىand slandered
لأرُدَّ جَمْعًا قدْ تقَوَّلَ وافتَرى
So I departed from myself toward my conjecture, compelled,
So I left myself, forced to my assumption
to answer a crowd that had fabricated words and slandered.
To return a group that had contrived and lied
ياO راحلينَtravelers إلىtoward الكلامِspeech تمهَّلواtake your time
يا راحلينَ إلى الكلامِ تمهَّلوا
لاno مركبٌa vessel فيon اليمِّthe sea يمشيmoves للوَراbackward
لا مركبٌ في اليمِّ يمشي للوَرا
O travelers toward speech, take your time;
O you who travel to speech, wait
no vessel on the sea moves backward.
No ship sails the seas going back
هيَit رحلةُthe journey السَّهمthe arrow المفارقِleaving قوسَهُits bow
هيَ رحلةُ السَّهم المفارقِ قوسَهُ
ماnot عادَreturned يومًاever مُخْبِرًاreporting عمَّاabout what جَرىhappened
ما عادَ يومًا مُخْبِرًا عمَّا جَرى
It is the journey of the arrow leaving its bow;
It is the journey of the arrow leaving its bow
it has never returned to tell what happened.
Never returning to report what happened
فـso «اذهبْgo إليكَto yourself» ورُدَّهاand turn it back عنfrom غَيِّهاits waywardness
فـ «اذهبْ إليكَ» ورُدَّها عن غَيِّها
واهْجُرْand abandon سبيلَthe path اللَّغوِidle talk حتَّىso that تُعذَراyou may be excused
واهْجُرْ سبيلَ اللَّغوِ حتَّى تُعذَرا
So “go to yourself,” and turn it back from its waywardness,
So “return to yourself” and divert it from its passion
and abandon the path of idle talk so that you may be excused.
And abandon the way of language until you are excused