ياO ناقِداًcritic لِكَلامٍof speech لَيْسَdoes not يَفْهُهُhe understands it
يا ناقِداً لِكَلامٍ لَيْسَ يَفْهُهُ
مَنْone who لَيْسَdoes not يَفْهَمunderstand قُلْtell ليto me كَيْفَhow يَنْتَقِدُhe criticizes
مَنْ لَيْسَ يَفْهَم قُلْ لي كَيْفَ يَنْتَقِدُ
O critic of words you do not understand,
Tell me: how can one who does not understand criticize?
ياO صَاعِداًone climbing فيin وُعُورٍrugged terrain ضَاقَhas narrowed مَسْلَكُهاits path
يا صَاعِداً في وُعُورٍ ضَاقَ مَسْلَكُها
أَيَصْعَدُcan he climb? الْوَعرَrugged ground مَنْone who فيon السَّهْلِlevel ground يَرْتَعِدُhe trembles
أَيَصْعَدُ الْوَعرَ مَنْ في السَّهْلِ يَرْتَعِدُ
O you climbing rugged terrain whose path has narrowed,
Can one who trembles on level ground climb rugged terrain?
ياO ماشِياًone walking فيin فَلاةٍa wilderness لاno أَنِيسَcompanion بِهاin it
يا ماشِياً في فَلاةٍ لا أَنِيسَ بِها
كَيْفَhow السَّبيلُthe way out إذاwhen ماemphatic particle اغْتَالَكَslays you unawares الأَسَدُthe lion
كَيْفَ السَّبيلُ إذا ما اغْتَالَكَ الأَسَدُ
O you walking in a wilderness with no companion,
What way out is there when the lion slays you unawares?
ياO خائِضَone wading into الْبَحْرِthe sea لاnot تَدْرِيyou know سِباحَتَهُhow to swim in it
يا خائِضَ الْبَحْرِ لا تَدْرِي سِباحَتَهُ
وَيْليalas for me عَلَيْكَover you أَتنْجُوwill you survive? إنْif عَلاَrises الزَّبَدُthe foam
وَيْلي عَلَيْكَ أَتنْجُو إنْ عَلاَ الزَّبَدُ
O you wading into the sea, not knowing how to swim in it,
Alas for you! Will you survive if the foam rises?
كَمْhow many رَاغِبٍone eager فيfor سِفاهِيtrading insults with me لاnot أُسافِهُهُI trade insults with him
كَمْ رَاغِبٍ في سِفاهِي لا أُسافِهُهُ
وباحِثٍand a seeker عَنْof عُيُوبيmy faults وهْوُwhile he لاnot يَجدُhe finds
وباحِثٍ عَنْ عُيُوبي وهْوُ لا يَجدُ
Many a man seeks to trade insults with me, yet I do not answer him in kind,
And many a one seeks my faults, yet finds none;
وحاسِدٍand an envier ليof me عَلَىfor ماwhat نِلْتُI attained لاmay ... never بَرِحَتْcease
وحاسِدٍ لي عَلَى ما نِلْتُ لا بَرِحَتْ
مِنْهُwithin him الْحَشاthe heart بِنِيارِwith the fires of الحسْدِenvy تَتَّقِدُburns
مِنْهُ الْحَشا بِنِيارِ الحسْدِ تَتَّقِدُ
And many a man envies me for what I have gained—may there be no end
To his heart's burning with the fires of envy.
الذَّنْبُthe offense ليmine عِنْدَin the eyes of أَهْلِthe adherents of الرَّفْضِRafidism كُلِّهِمall of them
الذَّنْبُ لي عِنْدَ أَهْلِ الرَّفْضِ كُلِّهِم
أَنّيthat I لِهَدْمِto demolish بُيُوتِthe houses of الرَّفْضِRafidism أَحْتَشِدُI mobilize
أَنّي لِهَدْمِ بُيُوتِ الرَّفْضِ أَحْتَشِدُ
My offense, in the eyes of all the adherents of Rafidism,
Is that I mobilize to demolish the houses of Rafidism.
ياO للرّجالِmen, to the rescue أَيَغْدُوshall he become? الْفَدْمُthe dullard بَيْنَكُمُamong you all
يا للرّجالِ أَيَغْدُو الْفَدْمُ بَيْنَكُمُ
مُعَظَّماًhonored وإِمامُwhile the leader الْعِلْمِof learning مُضْطَهَدُpersecuted
مُعَظَّماً وإِمامُ الْعِلْمِ مُضْطَهَدُ
O men, to the rescue! Shall the dullard among you become
Honored, while the leader of learning is persecuted?
فَلاso may ... not سَقَىwater اللهُGod أَرْضاًa land يُسْتَضَامُis oppressed بِهاin it
فَلا سَقَى اللهُ أَرْضاً يُسْتَضَامُ بِها
أُسْدُlions الشَّرَىof al-Sharā وَبِهاand in it يَسْتأْسِدُacts like a lion النَّقَدُthe small sheep
أُسْدُ الشَّرَى وَبِها يَسْتأْسِدُ النَّقَدُ
So may God never water a land where injustice is done
To the lions of al-Sharā, while small sheep there play the lion.
إِنّيindeed I بُليتُI was afflicted بأهْلِwith the people of الْجَهلِignorance فيin زَمَنٍan age
إِنّي بُليتُ بأهْلِ الْجَهلِ في زَمَنٍ
قامُواthey rose بِهِin it ورِجالُwhile the men الْعِلْمِof learning قَدْhave already قَعَدُواsat idle
قامُوا بِهِ ورِجالُ الْعِلْمِ قَدْ قَعَدُوا
I have been afflicted with ignorant people in an age
In which they rose, while men of learning sat idle.
قَوْمٌa people يَدِقُّseems small جَليلُthe eminent one الْقَوْمِof the people عِنْدَهُمُin their eyes
قَوْمٌ يَدِقُّ جَليلُ الْقَوْمِ عِنْدَهُمُ
فَماso not لَهُمْthey have طاقَةٌability فيin حَلِّresolving ماwhat يَرِدُarises
فَما لَهُمْ طاقَةٌ في حَلِّ ما يَرِدُ
A people in whose eyes the great among men seem small;
So they have no ability to resolve whatever arises.
وغايَةُand the upshot of الَمْرِthe matter عِنْدَwith الْقَوْمِthe people أنَّهُمُthat they
وغايَةُ الَمْرِ عِنْدَ الْقَوْمِ أنَّهُمُ
أَعْدَىthe most hostile الْعُداةِof enemies لِمَنْtoward whoever فيin عِلْمِهِhis knowledge سَدَدُsoundness
أَعْدَى الْعُداةِ لِمَنْ في عِلْمِهِ سَدَدُ
And the upshot of the matter with these people is that they
Are the bitterest enemies of anyone whose knowledge is sound.
إذاwhen رَأَوْاthey see رَجُلاًa man قَدْhas already نَالَattained مَرْتَبةًa rank
إذا رَأَوْا رَجُلاً قَدْ نَالَ مَرْتَبةً
فيin الْعِلْمِlearning فَوْقَabove الذيwhat يَدْرُوْنَهthey know it جَحَدواthey deny
في الْعِلْمِ فَوْقَ الذي يَدْرُوْنَه جَحَدوا
When they see a man who has attained a rank
In learning beyond what they know, they deny it.
أَوْor مالَhe turned away عَنْfrom زائِفِfalse الأَقْوالِsayings ماnot تَركُواthey left
أَوْ مالَ عَنْ زائِفِ الأَقْوالِ ما تَركُوا
بَاباًa door مِنof الشَّرِّevil إِلاّexcept نَحْوَهُtoward it قَصَدُواthey headed
بَاباً مِن الشَّرِّ إِلاّ نَحْوَهُ قَصَدُوا
Or if he turns away from false sayings, they leave no
Door of evil without heading toward it.
أَمّاas for الْحَدِيثُhadith الذيwhich قَدْindeed صَحَّis sound مَخْرَجُهُits provenance
أَمّا الْحَدِيثُ الذي قَدْ صَحَّ مَخْرَجُهُ
كالأُمّهاتِlike the mother collections فَماso there is no فِيهِمْamong them لَهَاof theirs وَلَدُchild
كالأُمّهاتِ فَما فِيهِمْ لَهَا وَلَدُ
As for hadith whose transmission is sound,
As in the mother collections—none among them is a child of theirs.
تَرَاهُمُyou see them إِنif رَأَوْاthey see مَنْsomeone who قَالَsays حَدَّثَناhe narrated to us
تَرَاهُمُ إِن رَأَوْا مَنْ قَالَ حَدَّثَنا
قَالُواthey say لَهُto him ناصِبِيٌّa foe of the Prophet's family ماno لَهُhe has رَشَدُright guidance
قَالُوا لَهُ ناصِبِيٌّ ما لَهُ رَشَدُ
You see them: if they see someone saying, 'He narrated to us,'
They say to him, 'A Nāṣibī—he has no right guidance!'
وإِنْand if تَرَضَّىhe invokes God's pleasure عَنِupon الأَصْحابِthe Companions بَيْنَهُمُamong them
وإِنْ تَرَضَّى عَنِ الأَصْحابِ بَيْنَهُمُ
قَالُواthey say لَهُto him باغِضٌa hater للآلِof the Prophet's family مُجْتَهِدُstriving diligently
قَالُوا لَهُ باغِضٌ للآلِ مُجْتَهِدُ
And if, in their midst, he prays that God be pleased with the Companions,
They say to him, 'A zealous hater of the Prophet's family!'
ياO غارِقينَthose drowning بِسَوْمِat the bidding of الْجَهْلِignorance فيin بِدَعٍreligious innovations
يا غارِقينَ بِسَوْمِ الْجَهْلِ في بِدَعٍ
ونافِرينَand those fleeing عَنِfrom الْهَدْيِguidance الْقَويمِupright هُدُواmay they be guided
ونافِرينَ عَنِ الْهَدْيِ الْقَويمِ هُدُوا
O you drowned in innovations at ignorance's bidding,
And fleeing upright guidance—may they be guided!
أفيis there in اجتهادِdiligent striving فَتىًa young man فيin الْعِلْمِlearning مَنْقَصَةٌa defect
أفي اجتهادِ فَتىً في الْعِلْمِ مَنْقَصَةٌ
النَّقْصُthe deficiency فيin الْجَهْلِignorance لاmay ... not حَيَّاكُمُbless you all الصَّمَدُthe Eternal Refuge
النَّقْصُ في الْجَهْلِ لا حَيَّاكُمُ الصَّمَدُ
Is a young man's diligence in learning a defect?
The defect lies in ignorance—may the Eternal Refuge never bless you!
لاdo not تُنْكِرُواyou all reject مَوْرِداًa water source عَذْباًsweet لشارِبِهِfor its drinker
لا تُنْكِرُوا مَوْرِداً عَذْباً لشارِبِهِ
إِنْif كانَit is لاno بُدَّescape مِنْfrom إنكارِهِrejecting it فَرِدُواthen you all approach it
إِنْ كانَ لا بُدَّ مِنْ إنكارِهِ فَرِدُوا
Do not reject a water source sweet to its drinker;
If you must reject it, then come to its waters.
وإِنْand if أَبَيْتُمْyou all refuse فَيَوْمُthen the Day of الْحَشْرِGathering مَوْعِدُناour appointed meeting
وإِنْ أَبَيْتُمْ فَيَوْمُ الْحَشْرِ مَوْعِدُنا
فيat مَوْقِفِthe standing place of المصْطَفَىthe Chosen One والحاكِمُand the Judge الأَحَدُthe One
في مَوْقِفِ المصْطَفَى والحاكِمُ الأَحَدُ
And if you refuse, then the Day of Gathering is our appointed meeting,
At the place where al-Muṣṭafā stands, with the One as Judge.