قَلْبٌa heart تَقَلَّبَturned about فيin فُنُوforms (first part)
قَلْبٌ تَقَلَّبَ في فُنُو
نٍ(completes 'forms') منْof جُنُونِmadness of العِشْقِpassionate love طَبْعاby nature
نٍ منْ جُنُونِ العِشْقِ طَبْعا
A heart that turned among the forms
of love's madness, by nature,
فيin رُباhills of تِلْكَthose المنازِلْthe dwellings
في رُبا تِلْكَ المنازِلْ
يَذْرِيscatters دُموعَtears of عُيُونِهِits eyes
يَذْرِي دُموعَ عُيُونِهِ
on the hills of those dwellings,
scatters the tears of its eyes,
مُحْمَرةًreddened وِتْراًsingly وشَفْعاand in pairs
مُحْمَرةً وِتْراً وشَفْعا
مِنْfrom هَوَىlove of ظَبْيgazelle of الخَمائِلْthe thickets
مِنْ هَوَى ظَبْي الخَمائِلْ
reddened, singly and in pairs,
for love of the gazelle of the thickets.
سَلْask عَنْهُabout it هَلْwhether طابَتْwas pleasant لَهُto it
سَلْ عَنْهُ هَلْ طابَتْ لَهُ
ياO رِيمُwhite gazelle رَامَةُRamah أَرْضِland of صَنْعاSana'a
يا رِيمُ رَامَةُ أَرْضِ صَنْعا
Ask about it: has it found delight,
O white gazelle, in Ramah of the land of Sana'a,
فيin ضُحَاهاits forenoon والأَصائِلْand the late afternoons
في ضُحَاها والأَصائِلْ
ماnot العَيْشُlife إلاّexcept فيin ذُرَاshelter of الthe
ما العَيْشُ إلاّ في ذُرَا ال
in its forenoons and late afternoons?
Life is only in the shelter of the
أَحْبابِbeloved ones والأَتْرابِand peers قَطْعاcertainly
أَحْبابِ والأَتْرابِ قَطْعا
كمْhow many علىfor هَذَاthis دَلائِلْproofs
كمْ على هَذَا دَلائِلْ
beloved and peers, beyond doubt;
how many proofs attest to this!
ياO عِزَّIzz (glory of) دِينِreligion of اللهِGod لاَdo not
يا عِزَّ دِينِ اللهِ لاَ
تَجْزَعْdespair لِبَيْنٍover a parting شَتَّscattered جَمْعَاa gathering
تَجْزَعْ لِبَيْنٍ شَتَّ جَمْعَا
O Izz Din Allah, do not
despair over a parting that scattered a gathering;
الصَّبْرُpatience شِيمَةُthe trait of كُلِّevery فاضِلْvirtuous person
الصَّبْرُ شِيمَةُ كُلِّ فاضِلْ
لاdo not تَأْسَفَنَّgrieve مِنَover الفِراseparation (first part)
لا تَأْسَفَنَّ مِنَ الفِرا
patience is the trait of every virtuous person.
Do not grieve over separation,
قِ(completes 'separation') فَلَيْسَfor it is not ذَاكَthat البُعْدُdistance بِدْعاsomething unprecedented
قِ فَلَيْسَ ذَاكَ البُعْدُ بِدْعا
ماnot لاَزمَclung to الأوْطانَthe homelands كامِلْan accomplished person
ما لاَزمَ الأوْطانَ كامِلْ
for that distance is nothing new;
no accomplished person has clung to his homeland.
صَبْراًpatience عَلَىwith الزَّمَنِtime الذيwhich
صَبْراً عَلَى الزَّمَنِ الذي
ماnot زَالَceased بالْمَكْرُوهِwith adversity يَسْعَىstrives
ما زَالَ بالْمَكْرُوهِ يَسْعَى
Have patience with time, which
never ceases striving to bring adversity,
وبِكُلِّand with all ماthat which نَهْواهُwe desire it باخِلْstingy
وبِكُلِّ ما نَهْواهُ باخِلْ
واعْلَمْand know بأنَّكَthat you تَحْتَunder تَدْgovernance (first part)
واعْلَمْ بأنَّكَ تَحْتَ تَدْ
and begrudges everything we desire.
And know that you are under the governance
بِيرِ(completes 'governance') القَضَاfate نَصْباًthe accusative state ورَفْعاand the nominative state
بِيرِ القَضَا نَصْباً ورَفْعا
يَلْقاكَmeets you فيهِwithin it كُلُّevery عامِلْgoverning agent
يَلْقاكَ فيهِ كُلُّ عامِلْ
of fate, in the accusative and nominative;
every governing agent meets you within it.
ماnot أَنْتَyou مُضْطَّهَدٌoppressed ولاnor
ما أَنْتَ مُضْطَّهَدٌ ولا
تَحْتَunder امْتِنانٍobligation لابنto a son of لكْعَاa base woman
تَحْتَ امْتِنانٍ لابن لكْعَا
You are not oppressed, nor
under obligation to a son of a base woman,
ياO بْنَson of الأكارمthe noble والأماثلْand the exemplary
يا بْنَ الأكارم والأماثلْ
بَلْrather ناقِدُa critic of الأقْوالِthe statements تَصْyou proclaim (first part)
بَلْ ناقِدُ الأقْوالِ تَصْ
O son of the noble and the exemplary.
Rather, a critic of statements, you proclaim
دَعُ(completes 'you proclaim') إنif تَشاyou wish بالحَقِّwith the truth صَدْعَاan open proclamation
دَعُ إن تَشا بالحَقِّ صَدْعَا
وتَكُفُّand you restrain صَوْلَةَthe onslaught of كُلِّevery صائِلْattacker
وتَكُفُّ صَوْلَةَ كُلِّ صائِلْ
the truth openly, if you wish,
and restrain the onslaught of every attacker.
وتُخَفِّفُand you lighten الأثْقالَthe burdens عَنْfrom
وتُخَفِّفُ الأثْقالَ عَنْ
مُسْتَضْعَفٍa powerless person دَفْعاًwarding off harm ونفعاًand providing benefit
مُسْتَضْعَفٍ دَفْعاً ونفعاً
And you lighten the burdens upon
a powerless person, defending and benefiting him,
وتَحُطُّand you remove عنْهُfrom him كُلَّevery باطِلْwrong
وتَحُطُّ عنْهُ كُلَّ باطِلْ
وتَصُولُand you charge صَوْلَةَthe assault of فاتِكٍa deadly assailant
وتَصُولُ صَوْلَةَ فاتِكٍ
and lift from him every wrong.
And you charge with a deadly assailant's charge,
إنْif يَنْتَهِكْviolates فيamong النّاسِthe people شَرْعَاa law
إنْ يَنْتَهِكْ في النّاسِ شَرْعَا
فَدْمٌa dullard مِنَamong الأغْتَامِthe uncouth جاهِلْignorant
فَدْمٌ مِنَ الأغْتَامِ جاهِلْ
if a law is violated among the people
by an ignorant dolt among the uncouth.
كَمْhow great بَيْنَbetween منone who يَقْضِيjudges بِماby what
كَمْ بَيْنَ من يَقْضِي بِما
قامَwas established الدَّليلُthe evidence عَلَيْهِfor it قَطْعَاconclusively
قامَ الدَّليلُ عَلَيْهِ قَطْعَا
How vast the gap between one who judges by what
the evidence has established conclusively,
وفَتىًand a young man عَنِof التَّحْقِيقِrigorous inquiry عاطِلْdevoid
وفَتىً عَنِ التَّحْقِيقِ عاطِلْ
يُرْوِيrecounts منْfrom الرَّاْيِopinion الْمُجَرْmere (first part)
يُرْوِي منْ الرَّاْيِ الْمُجَرْ
and a youth devoid of rigorous inquiry,
who recounts, from mere opinion,
رَدِ(completes 'mere') كُلevery فاقِرَةٍcalamity ووَضْعَاand fabrication
رَدِ كُل فاقِرَةٍ ووَضْعَا
أَينَwhere الْعقالُthe tether منَcompared with المعاقِلْthe strongholds
أَينَ الْعقالُ منَ المعاقِلْ
every calamity and fabrication!
How can a tether compare with strongholds?
إيّاكَbeware ياO بَدْرَfull moon of الأفاthe virtuous (first part)
إيّاكَ يا بَدْرَ الأفا
ضِلِ(completes 'the virtuous') أنthat تَضِيقَyou grow distressed بذاكby that ذَرْعاin endurance
ضِلِ أن تَضِيقَ بذاك ذَرْعا
Beware, O full moon of the virtuous,
of being overwhelmed by that;
الصَّبْرُpatience مِنْfrom ذَاتِthe nature of الأفاضِلْthe virtuous
الصَّبْرُ مِنْ ذَاتِ الأفاضِلْ
قُلْsay لِيto me رَعاكَmay He watch over you اللهGod ماwhat
قُلْ لِي رَعاكَ الله ما
patience is part of the nature of the virtuous.
Tell me—may God watch over you—what
نَحْوُthe manner of التَّشَوُّقِlonging نَحْوَtoward صَنْعَاSana'a
نَحْوُ التَّشَوُّقِ نَحْوَ صَنْعَا
تَنْظُرْyou look إلىat طَالِعُone ascending ونازِلْand one descending
تَنْظُرْ إلى طَالِعُ ونازِلْ
is the nature of this yearning toward Sana'a,
as you watch those going up and coming down?
إنif قُلْتَyou say مَرْبَعُspring abode of مَنْone whom هَويloved (first part)
إن قُلْتَ مَرْبَعُ مَنْ هَوي
تُI (completes 'I loved') وياand oh رَعاهُmay He preserve it اللهُGod رَبْعاًas an abode
تُ ويا رَعاهُ اللهُ رَبْعاً
If you say, 'The spring abode of the one I loved—
and oh, may God preserve it as an abode!—
كَمْhow many فيهِin it مِنْof شَخْصٍa person مُشاكِلْlike-minded
كَمْ فيهِ مِنْ شَخْصٍ مُشاكِلْ
فالتِّبْرُfor raw gold ياO مَوْلايَmy lord فيin
فالتِّبْرُ يا مَوْلايَ في
how many kindred souls are in it!'
For raw gold, my lord, in
أَوْطانِهِits native lands كالتُّرْبِlike dust نَفْعَاin usefulness
أَوْطانِهِ كالتُّرْبِ نَفْعَا
وَاسْأَلْand ask بهذاabout this كُلّevery عاقِلْsensible person
وَاسْأَلْ بهذا كُلّ عاقِلْ
its native lands is like dust in usefulness;
and ask every sensible person about this.
والْبَدْرُand the full moon لَوْif لَزِمَkept to السّكُوstillness (first part)
والْبَدْرُ لَوْ لَزِمَ السّكُو
نَ(completes 'stillness') لَكانَit would be طُولَthroughout الدَّهْرِall time يُدْعىis called
نَ لَكانَ طُولَ الدَّهْرِ يُدْعى
And the full moon, if it kept to stillness,
would throughout all time be called
بَيْنَamong الأَنامِmankind هِلالَa crescent ناحِلْthin
بَيْنَ الأَنامِ هِلالَ ناحِلْ
واللَّيثُand the lion لَوْلاwere it not for سَعْيُهُits roaming
واللَّيثُ لَوْلا سَعْيُهُ
among mankind a thin crescent.
And the lion, were it not for its roaming
فيin كُلِّevery قَفْرٍwilderness ماتَwould die جُوعَاof hunger
في كُلِّ قَفْرٍ ماتَ جُوعَا
اسْمَعْlisten هُدِيتَmay you be guided وَلاand do not تُجادِلْargue
اسْمَعْ هُدِيتَ وَلا تُجادِلْ
through every wilderness, would die of hunger.
Listen—may you be guided—and do not argue.