غَدرتَyou betrayed ياO بينُParting منfrom حقدٍhatred ومنand from دخَلmalice
غَدرتَ يا بينُ من حقدٍ ومن دخَل
بدَوحةِagainst the spreading tree of المجدglory ذاتِpossessing العزِّmight والخوَلِand retainers
بدَوحةِ المجد ذاتِ العزِّ والخوَلِ
You betrayed, O Parting, out of hatred and malice,
You betrayed, O time, out of malice and intrigue
The spreading tree of glory, endowed with might and retainers.
The abode of glory, of might and awe
أَخذتَyou took شمسَthe sun of المَعاليhigh achievements عَنfrom مَنازِلهاits stations
أَخذتَ شمسَ المَعالي عَن مَنازِلها
وَحِدْتand you veered فيهاin its course عَنِfrom المِيزانِLibra والحَملِand Aries
وَحِدْت فيها عَنِ المِيزانِ والحَملِ
You took the sun of high achievements from its stations,
You seized the sun of glories from its mansions
And in its course you veered away from Libra and Aries.
And transgressed against it the balance and justice
هَدَمتَyou demolished رُكنَthe pillar of العُلىeminence والعزّand might معwith شَرفٍhonor
هَدَمتَ رُكنَ العُلى والعزّ مع شَرفٍ
وَإِنّهand indeed he جَبلٌa mountain ناهيكَsufficient for you مِنas a جبلِmountain
وَإِنّه جَبلٌ ناهيكَ مِن جبلِ
You demolished the pillar of eminence, might, and honor,
You demolished the pillar of sublime and honor along with nobility
And indeed he was a mountain—what a mountain!
And it is a lofty mountain, needless to say from a mountain
أَوحَشتَyou desolated منهُbereft of him رُبوعاًdwelling grounds فيهin him زينتُهاtheir adornment
أَوحَشتَ منهُ رُبوعاً فيه زينتُها
فَرُعتَهاso you frightened them بَعدَafter طيبِthe goodness of الخصبِfertility بِالمحَلِwith drought
فَرُعتَها بَعدَ طيبِ الخصبِ بِالمحَلِ
You left dwellings desolate without him, their adornment residing in him,
You made its meadows desolate in which was its adornment
Then frightened them with drought after fertile plenty.
So you frightened it after the goodness of fertility with displacement
أَضَعتَyou rendered useless مِنfrom بَعدهِafter him فيماthrough what فَعَلتyou did بِهِto him
أَضَعتَ مِن بَعدهِ فيما فَعَلت بِهِ
بيضَgleaming المَواضيkeen swords وكلَّand all السُّمْرِbrown spears والأسَلِand pointed lances
بيضَ المَواضي وكلَّ السُّمْرِ والأسَلِ
After him, through what you did to him, you rendered useless
After it you lost the white plains and all the nightly conversation and amusement
The gleaming, keen swords and all the brown spears and lances.
You emptied the neck of glories and prides of
أَخليتَyou emptied جيدَthe neck of المَعاليhigh achievements وَالمَفاخِرِand proud distinctions منof
أَخليتَ جيدَ المَعالي وَالمَفاخِرِ من
لآلئِpearls of الفخرِglory قدindeed أزْرتْput to shame بكلّall حُليornaments
لآلئِ الفخرِ قد أزْرتْ بكلّ حُلي
You stripped the neck of high achievements and proud distinctions of
The pearls of pride that graced every adornment
Pearls of glory that put all ornaments to shame.
You made tears flow from eyes like clouds
أَسَلتyou made flow دَمعَthe tears of عيونٍeyes كَالسّحابِlike clouds هَمَتpoured down
أَسَلت دَمعَ عيونٍ كَالسّحابِ هَمَت
لَمdid not تَبكِweep قبلُbefore وَلمand did not تدمَعshed tears ولمand did not تسِلِflow
لَم تَبكِ قبلُ وَلم تدمَع ولم تسِلِ
You made tears flow from eyes that poured like clouds,
That had never wept before, never shed a tear or dripped
Eyes that had never wept, shed tears, or flowed before.
You tyrannized, O time, brazenly displaying betrayal
سَطَوتَyou struck ياO بينُParting تُبديdisplaying الغَدرَtreachery مجترئاًdaring
سَطَوتَ يا بينُ تُبدي الغَدرَ مجترئاً
عَلىagainst هِزَبْرٍa lion إِلَيهto him الدّهرَthroughout time لمdid not تصلِreach
عَلى هِزَبْرٍ إِلَيه الدّهرَ لم تصلِ
You struck, O Parting, displaying treachery and daring
Upon a lion none ever attained throughout time
Against a lion you had never reached in all of time.
You extended a hand toward it while hostile
مَدَدتَyou stretched كَفّاًa hand إِلَيهِtoward him وَهيَwhile it was عاديةٌaggressive
مَدَدتَ كَفّاً إِلَيهِ وَهيَ عاديةٌ
وَذاتُand possessing بَغيٍinjustice رَماهاmay He strike it اللَّهُGod بِالشّللِwith paralysis
وَذاتُ بَغيٍ رَماها اللَّهُ بِالشّللِ
You stretched a hand toward him, an aggressive hand,
And bent on evil, so God paralyzed it
Full of injustice—may God strike it with paralysis!
And how can your wishes be fulfilled while in a palace
وَكَيفand how يُمناكَyour right hand طالَتreached وَهيَwhile it was فيin قِصَرshortness
وَكَيف يُمناكَ طالَت وَهيَ في قِصَر
مِنfrom ذَروةِthe summit of العزّmight نَجمَthe star of المَجدِrenown وَهوَwhile he was عَليexalted
مِن ذَروةِ العزّ نَجمَ المَجدِ وَهوَ عَلي
How did your right hand, short as it is, reach
Of the zenith of honor, the star of glory resides, Ali
The star of renown at glory's summit, so exalted?
The audacious aggressor, whoever prides from him
الضّيغمُthe lion المُجتريthe daring one مَنْone who عِندَهbefore him بَطُلتwas nullified
الضّيغمُ المُجتري مَنْ عِندَه بَطُلت
جَراءَةthe courage of الأُسْدِlions منof a لَيثٍlion وَمِنand of a بَطلِchampion
جَراءَة الأُسْدِ من لَيثٍ وَمِن بَطلِ
The daring lion, before whom was undone
The boldness of a lion or a hero
The courage of lions, of every lion and champion.
The Lord of courage in truth and in war
ربُّmaster of الشّجاعَةِcourage فيin حَقٍّjustice وَفيand in حَربwar
ربُّ الشّجاعَةِ في حَقٍّ وَفي حَرب
لِشِدَّةِbecause of the intensity of البَأسِvalor لاnot يَعروهُassails him منany وجَلِfear
لِشِدَّةِ البَأسِ لا يَعروهُ من وجَلِ
Master of courage, in justice and in war,
Due to the intensity of might, none can dismay Him
Whom no fear could assail, so fierce was his valor.
The Lord of politics, its firmness is His insight
ربُّmaster of السّياسَةِgovernance قوَّتهاstrengthened it فَراسَتُهُhis discernment
ربُّ السّياسَةِ قوَّتها فَراسَتُهُ
فَطابَقَتand so accorded with قَولَthe saying of خَيرِthe best of الخَلقِcreation وَالرُّسلِand messengers
فَطابَقَت قَولَ خَيرِ الخَلقِ وَالرُّسلِ
Master of governance, strengthened by his discernment,
Thus it conforms to the words of the best of creations and messengers
Which accorded with the saying of the best of creatures and messengers.
Who is more insignificant in opinion than Him, then more slight
مَنْone whose أحقرُleast الرّأيjudgment مِنهُfrom him ثمَّthen أَهونهُits slightest
مَنْ أحقرُ الرّأي مِنهُ ثمَّ أَهونهُ
عَنfrom شدَّةِthe strength of الحزمِresolve لَمdid not يَبرحْdepart ولمand did not يَحُلِshift
عَن شدَّةِ الحزمِ لَم يَبرحْ ولم يَحُلِ
One whose least judgment, even his slightest,
Due to the severity of resolve, He does not digress or swerve
Never departed or shifted from firm resolve.
So if He shot His arrow from the bow of His thoughts
فَإِنso if رَمىhe shot سَهمَهُhis arrow مِنfrom قَوسِthe bow of فكرتهِhis thought
فَإِن رَمى سَهمَهُ مِن قَوسِ فكرتهِ
صابَhe hit الصّوابthe truth وَلَوeven if يَسموit rises عَلىabove زُحلِSaturn
صابَ الصّواب وَلَو يَسمو عَلى زُحلِ
If he shot his arrow from the bow of his thought,
He hits the mark even if it rises above Saturn
He struck the truth, even were it to tower above Saturn.
He does not speak except that His words
ماnever قالَhe spoke إِلّاexcept وَقَدand already صابَتproved correct مَقالَتُهُhis statement
ما قالَ إِلّا وَقَد صابَت مَقالَتُهُ
فيon أَيّany شَيءٍmatter وَإِنْeven though لَوif قولُa saying مرتجلِimprovised
في أَيّ شَيءٍ وَإِنْ لَو قولُ مرتجلِ
He never spoke without his words proving right
Strike true in anything even if an impromptu saying
On any matter, even in an improvised utterance.
How fine a young man whose nature is pure
أَنعِمْhow fine بِهِwith him مِنas a فَتىًyoung man طابَتwas pure سَريرَتُهُhis inner nature
أَنعِمْ بِهِ مِن فَتىً طابَت سَريرَتُهُ
كَطيبِlike the goodness of سيرَتِهِhis conduct فيamong سائِرِall المِلَلِfaiths
كَطيبِ سيرَتِهِ في سائِرِ المِلَلِ
How fine a young man, whose inward nature was pure,
Like the purity of his conduct among all faiths
As his conduct was good among all faiths.
How honorable a ruler whose way is good
أَكرِمْhow noble بِهِwith him مِنas an أَميرٍemir سَيرُهُhis conduct حَسنٌgood
أَكرِمْ بِهِ مِن أَميرٍ سَيرُهُ حَسنٌ
فيin دَولَةٍa state قَدindeed بَدَتْappeared منamong أحسنِthe finest of الدّولِstates
في دَولَةٍ قَد بَدَتْ من أحسنِ الدّولِ
How noble an emir, whose conduct was good
In a state that appears among the best of states
In a state shown to be among the finest of states.
He used to listen to good and pay heed
قَدindeed كانَhe was للخَيرِto good سمّاعاًan avid listener وَمُستمِعاًand attentive
قَد كانَ للخَيرِ سمّاعاً وَمُستمِعاً
وَلَيسَand does not يَلويهِturn him عَنهfrom it قَولُthe speech of ذيone given to جدَلِargument
وَلَيسَ يَلويهِ عَنه قَولُ ذي جدَلِ
He was ever a keen and attentive listener to good,
And no specious argument makes Him shirk it
And no disputant's words would turn him from it.
He enjoins good and forbids evil doing His duty
يَنهىhe forbids وَيَأمرُand commands بِالمَعروفِwhat is right مُحتسباًseeking God's reward
يَنهى وَيَأمرُ بِالمَعروفِ مُحتسباً
وَلَيسَand does not يَأخذهُseize him فيin ذاكَthat مِنany خجلِshame
وَلَيسَ يَأخذهُ في ذاكَ مِن خجلِ
He forbade wrong and enjoined good, seeking God's reward,
And no shyness overtakes Him in that
And no shame could restrain him in that.
He surpassed Iyas in intelligence, and Ibn Sida
عَلاhe surpassed إِياساًIyas ذَكاءًin intelligence وابنَand the son of ساعدةٍSa'idah
عَلا إِياساً ذَكاءً وابنَ ساعدةٍ
نُطقاًin speech بمخترعِthrough novel المَعنىmeaning ومبتذلِand commonplace
نُطقاً بمخترعِ المَعنى ومبتذلِ
He surpassed Iyas in intelligence, and Ibn Sa'idah
In rhetoric with invented meaning and cliché
In speech, in both novel and familiar meanings.
And he superseded Ahnaf in forbearance, then Antara
وَفاقَand surpassed أَحنفَal-Ahnaf حِلماًin forbearance ثمَّthen عَنترةًAntarah
وَفاقَ أَحنفَ حِلماً ثمَّ عَنترةً
بَأساًin valor وَمَعنَand Ma'n السّخاof generosity ذاpossessing الجودِbounty لاnot البخلِmiserliness
بَأساً وَمَعنَ السّخا ذا الجودِ لا البخلِ
He excelled al-Ahnaf in forbearance, and then Antarah
In valor, and Ma’n of generosity not stinginess
In valor, and generous Ma'n, a man of bounty, not miserliness.
And among them he was more worthy to exemplify
وَمِنهُمand than them كانَhe was أَحرىmore worthy أَنthat يَكونَbe بِهِthrough him
وَمِنهُم كانَ أَحرى أَن يَكونَ بِهِ
بِكلِّin every وصفٍquality حميدٍpraiseworthy مضربُan exemplar المثلِproverbial comparison
بِكلِّ وصفٍ حميدٍ مضربُ المثلِ
He was worthier than they of being
Every good trait, a paragon
The proverbial example of every praiseworthy quality.
And the assembly of God, our Creator, does not deny
وَلَيسَand it is not ينكرdeemed strange جمعُthe gathering by اللَّهGod خالِقناour Creator
وَلَيسَ ينكر جمعُ اللَّه خالِقنا
كلَّall الكمالِperfection وكلَّand all الحسنِbeauty فيin رجلِa man
كلَّ الكمالِ وكلَّ الحسنِ في رجلِ
It is no wonder that God, our Creator, gathered
Collecting every perfection and beauty in one man
All perfection and all beauty in one man.
If he could be ransomed with something for his tragedy
لَوif كانَhe could be يُفْدىransomed بِشيءٍwith something عنfrom مُصيبَتِهِhis calamity
لَو كانَ يُفْدى بِشيءٍ عن مُصيبَتِهِ
كنّاwe would have فَديناهُransomed him بِالأَرواحِwith souls والمُقَلِand eyes
كنّا فَديناهُ بِالأَرواحِ والمُقَلِ
If he could have been ransomed from his calamity with anything,
We would ransom him with our souls and belongings
We would have ransomed him with our souls and eyes.
But God issued a decree regarding him
لَكنَّbut أَمراًa matter عليهِfor him اللَّهGod فيهِconcerning it قَضىdecreed
لَكنَّ أَمراً عليهِ اللَّه فيهِ قَضى
فَلاso no مَردَّreversal لَهُfor it ياO قلّةَthe scarcity of الحيَلِmeans
فَلا مَردَّ لَهُ يا قلّةَ الحيَلِ
But what God had decreed concerning him
So there is no repeal, O you of little resource
Could not be averted—ah, how few our means!
His Master called him to Paradise to reside
دَعاهُcalled him مَولاهُhis Lord لِلفِردَوسِto Paradise يَسكُنهاto dwell in it
دَعاهُ مَولاهُ لِلفِردَوسِ يَسكُنها
فَقَامَso he rose مُبتَدِراًhastening يَسريjourneying by night علىin عجَلِhaste
فَقَامَ مُبتَدِراً يَسري على عجَلِ
His Lord called him to dwell in Paradise,
So he sprang readily, walking briskly
And he rose eagerly, journeying by night in haste.
Complying, responding to God’s command, conforming
لَبّىhe answered the call مُجيباًresponding لِأَمرِto the command of اللَّهِGod مُمتَثِلاًobediently
لَبّى مُجيباً لِأَمرِ اللَّهِ مُمتَثِلاً
ياO سَعدَthe good fortune of شَخصٍa person لِأَمرِto the command of اللَّهِGod مُمتَثِلِobedient
يا سَعدَ شَخصٍ لِأَمرِ اللَّهِ مُمتَثِلِ
He answered the call, obedient to God's command.
O fortune of one compliant to God’s command
How blessed is one obedient to God's command!
Who should administer politics in judgments, cloaking it
مَنْwho لِلسّياسَةِfor governance فيin الأحكامِjudgments يُلبسهاwill clothe it
مَنْ لِلسّياسَةِ في الأحكامِ يُلبسها
مِنfrom حُلّةِa robe of العَدلِjustice ماthat which يَغلوis more precious عَلىthan الحللِrobes
مِن حُلّةِ العَدلِ ما يَغلو عَلى الحللِ
Who will govern through judgments, clothing them
In the gown of justice overflowing gowns
In a robe of justice more precious than all robes?
So that wolf and lamb can graze together
فَكادَso almost ذيبٌa wolf وَشاةٌand a ewe يرعَيانِthe two graze مَعاًtogether
فَكادَ ذيبٌ وَشاةٌ يرعَيانِ مَعاً
مِنَbecause of الأمانِsecurity بِلاwithout جَورٍoppression ولاand without وجَلِfear
مِنَ الأمانِ بِلا جَورٍ ولا وجَلِ
Thus a wolf and a ewe almost grazed together,
In safety without injustice or dismay
In such security, without oppression or fear.
Who is for turmoil and arenas of war, and who
مَنْwho لِلوَغىfor battle وَمَضاميرِand the fields of الحروبِwars ومَنْand who
مَنْ لِلوَغى وَمَضاميرِ الحروبِ ومَنْ
لِلخَيلِfor horses وَالرّمحِand the spear ثمَّthen السَّيفthe sword مِثلُlike عليAli
لِلخَيلِ وَالرّمحِ ثمَّ السَّيف مِثلُ علي
Who is there for battle and the fields of war, and who
Is for steeds, spears, then swords like Ali
For horses, spear, and sword, like Ali?
After him justice, its eyes were lost and it became
مِنfrom بَعدِهafter him العدلُjustice ('adl) زالتvanished عَينُهits letter 'ayn وغداand became
مِن بَعدِه العدلُ زالت عَينُه وغدا
باقيهِits remainder ذُلّاًabasement (dhull) لَدىupon التَّصحيفِaltering the dots أوor بدلِsubstitution
باقيهِ ذُلّاً لَدى التَّصحيفِ أو بدلِ
After him, 'adl—justice—lost its letter 'ayn, and became
The rest of it lowly in front of misrepresentation or change
In its remaining letters dhull—abasement—through changed dots or substitution.
O our regret after him, o our loss of our supporter
ياO يُتمَناour orphanhood بَعدَهُafter him ياO فَوتَthe loss of ناصِرناour helper
يا يُتمَنا بَعدَهُ يا فَوتَ ناصِرنا
عِندَat الخُطوبِcalamities وَعِندَand at العارِضِthe misfortune الجلَلِgrave
عِندَ الخُطوبِ وَعِندَ العارِضِ الجلَلِ
How orphaned we are after him! How we have lost our champion
In adversities and in formidable calamities
In crises and at the onset of great calamity!
O stinginess of our eyes if they had wept blood for him
ياO بُخلَthe stinginess of أَعيُنناour eyes إِنْif لَوeven if بَكَتهُthey wept for him دَماًblood
يا بُخلَ أَعيُننا إِنْ لَو بَكَتهُ دَماً
وَماand did not أَسالَتpour out عَلَيهfor him جَوهرَthe jewel of المقلِthe eyes
وَما أَسالَت عَلَيه جَوهرَ المقلِ
How miserly our eyes, even if they wept blood for him,
And poured over him the essence of tears
And did not spill for him the jewels of their eyes!
And while we weep for him in sorrow
وَبَينَماand while نَحنُwe نَبكيهِweep for him عَلىin حَزنٍsorrow
وَبَينَما نَحنُ نَبكيهِ عَلى حَزنٍ
إِذwhen suddenly جاءَcame يُقبلُapproaching داعيthe herald of البِشرِcheerfulness والجذَلِand delight
إِذ جاءَ يُقبلُ داعي البِشرِ والجذَلِ
While we were weeping for him in sorrow,
The herald of good tidings and bounties came
Suddenly the herald of joy and delight came forward,
Saying why do you weep in agony
يَقولُhe says ماwhat بالكمis the matter with you تَبكونَyou weep مِنfrom أَسَفٍgrief
يَقولُ ما بالكم تَبكونَ مِن أَسَفٍ
وَأَنَّand indeed عَنكمfrom you أَباهhis father الشَّهمthe gallant لَمhas not يزلِdeparted
وَأَنَّ عَنكم أَباه الشَّهم لَم يزلِ
Saying: Why do you weep in grief,
As if their intrepid father deserted them
When his gallant father has not departed from you—
The lion of the lair, Solomon of the age, and he
لَيثُthe lion of العرينِthe den سليمانُSuleiman of الزَّمانِthe age وَمنand one who
لَيثُ العرينِ سليمانُ الزَّمانِ وَمن
لَهُfor him المَعاليhigh honors وَإِنeven though جَلَّتْthey are great مِنَamong الخوَلِretainers
لَهُ المَعالي وَإِن جَلَّتْ مِنَ الخوَلِ
The lion of the den, Suleiman of the age, and he
To whom sublimities belong even if exalted
For whom high honors, however great, are but retainers?
The sun of ministry, may God make his rule endure
شَمسُthe sun of الوزارَةِthe vizierate أَبقىmay He preserve اللَّهGod دَولتَهُhis rule
شَمسُ الوزارَةِ أَبقى اللَّه دَولتَهُ
فَإِنَّهاfor it is دَولةٌa reign مِنamong أَصلَحِthe most righteous of الدولِreigns
فَإِنَّها دَولةٌ مِن أَصلَحِ الدولِ
The sun of the vizierate—may God preserve his rule,
For it is a rule from the most upright rules
For it is among the most righteous of reigns.
Your weeping in remembering him is not good
وَماand not بُكاؤُكمyour weeping مِنat ذِكرِهِmentioning him حسَنٌfitting
وَما بُكاؤُكم مِن ذِكرِهِ حسَنٌ
وَصيتُهُand his fame مالئُfilling البُلدانِlands والحللِand settlements
وَصيتُهُ مالئُ البُلدانِ والحللِ
Your weeping at his mention is not fitting,
His bequest fills countries and homes
While his fame fills lands and settlements.
And among you is the fortunate heir apparent like him
وَفيكمُand among you خَلفa successor to الشّبلِthe lion cub السّعيدthe fortunate لَكمfor you
وَفيكمُ خَلف الشّبلِ السّعيد لَكم
أَنعِمْhow fine بِهِwith him مِنas one سَعيدِfortunate in الجدِّfortune مكتملِcomplete
أَنعِمْ بِهِ مِن سَعيدِ الجدِّ مكتملِ
And among you is the lion cub's successor, blessed for you;
How fine the son of the eminent forefather fully competent
How fine is he, blessed in fortune and perfect—
The noble lion, Abdullah, whom glory
السّيّدِthe noble lord الشَّهمِthe gallant عبدservant of اللَّهِGod مَنone for whom ضَرَبتwas pitched
السّيّدِ الشَّهمِ عبد اللَّهِ مَن ضَرَبت
لَهُfor him السّيادَةlordship كَالفسطاسِlike a pavilion وَالكِللِand canopies
لَهُ السّيادَة كَالفسطاسِ وَالكِللِ
The noble, gallant Abdullah, for whom was pitched
Struck for him like immutability and crowns
Lordship, like a pavilion and canopies.
The sun of the sublime in the abundance of honor was his birth
شَمسُthe sun of العلىeminence فيin ثريّاthe Pleiades of العزِّmight مَولِدهhis birth
شَمسُ العلى في ثريّا العزِّ مَولِده
مِنfrom بَدرِa full moon of مَجدٍglory بَداappeared فيin دارَةِthe circle of الحَملِAries
مِن بَدرِ مَجدٍ بَدا في دارَةِ الحَملِ
Sun of eminence, his birth was in the Pleiades of might,
From the full moon of glory that appeared in the House of Aries
From a full moon of renown that appeared in the circle of Aries.
The strong experienced warrior singularly
الضّيثَمُthe lion الفارِسُthe horseman الصّنديدُthe dauntless مُنفَرِداًalone
الضّيثَمُ الفارِسُ الصّنديدُ مُنفَرِداً
يُرديhe slays الغضافِرَmighty lions مِنof a لَيثٍlion ومنand of a بطلِchampion
يُردي الغضافِرَ مِن لَيثٍ ومن بطلِ
The lion, the horseman, the dauntless warrior, who alone
Who casts down the shoulders of lions and heroes
Slays mighty lions, both lions and champions.
In good forbearance, humility of wings,
فيin حُسنِthe beauty of حِلمٍforbearance وفيand in خَفضِlowering الجَناحِthe wing وفيand in
في حُسنِ حِلمٍ وفي خَفضِ الجَناحِ وفي
لِينِgentleness of الكلامِspeech وصِدْقِand truthfulness of القَولِwords وَالعملِand deeds
لِينِ الكلامِ وصِدْقِ القَولِ وَالعملِ
With gracious forbearance, with humility, and with
Softness of speech, honesty of words and deeds
Gentle speech and truth in words and deeds;
In good conduct adorned with refinement
فيin حُسنِthe beauty of خلقٍcharacter كَخلقٍlike a character زانَهadorned it أَدَبٌrefinement
في حُسنِ خلقٍ كَخلقٍ زانَه أَدَبٌ
عَلىwith وَقارٍdignity لَهُfor him أَسنىthe loftiest الكمالِperfection يليfollows
عَلى وَقارٍ لَهُ أَسنى الكمالِ يلي
With noble character, a nature adorned by refinement,
Over dignified composure, the most ideal of perfection qualifies him
With dignity attended by the most radiant perfection;
And in shyness without right that overcomes him
وَفيand in حَياءٍmodesty بِغَيرِoutside الحقِّwhat is right يَغلِبُهُovercomes him
وَفي حَياءٍ بِغَيرِ الحقِّ يَغلِبُهُ
وَلَيسَand does not يُدركهُovertake him فيin الحقِّwhat is right مِنany خَجَلِshame
وَلَيسَ يُدركهُ في الحقِّ مِن خَجَلِ
And modesty that overcomes him outside matters of right,
And no shame can reach him in truth
Though no shame overtakes him in matters of right.
How honorable a young man marked with beauty
أَكرِمْhow noble بِهِwith him مِنas a فَتىًyoung man بِالحُسنby beauty متَّسِمٍmarked
أَكرِمْ بِهِ مِن فَتىً بِالحُسن متَّسِمٍ
بِالجودِby generosity مُتَّصِفٍcharacterized بالبِشرِin cheerfulness مشتملِclothed
بِالجودِ مُتَّصِفٍ بالبِشرِ مشتملِ
How noble a young man, marked by beauty,
Generous, characterized by glad tidings encompassing
Known for generosity, clothed in cheerfulness.
Cheeks of superiority with an understanding from its acumen
خَدينُan intimate of فَضلٍexcellence بِفَهمٍwith understanding مِنthrough بَراعَتِهِhis mastery
خَدينُ فَضلٍ بِفَهمٍ مِن بَراعَتِهِ
لَدىin الدّقائِقِsubtleties بِالتَّحقيقwith exact inquiry متّصلِconnected
لَدى الدّقائِقِ بِالتَّحقيق متّصلِ
A companion of excellence, whose understanding, through his mastery,
In intricacies, verified with coherence
Is joined to rigorous inquiry into subtle matters.
If he maintained the argument for God's oneness
فَلوso if أَقامَhe established عَلىfor التَّوحيدِGod's oneness حجَّتهُhis proof
فَلو أَقامَ عَلى التَّوحيدِ حجَّتهُ
لَأَبطَلتit would certainly refute قولَthe assertion of جبريٍّa Jabrite ومعتزليand a Mu'tazilite
لَأَبطَلت قولَ جبريٍّ ومعتزلي
Were he to establish his proof of God's oneness,
It would refute the claims of the Jabrites and the Mu'tazilites
It would refute a Jabrite's and a Mu'tazilite's assertions.
Lord of rhetoric in meaning and in words
ربُّmaster of البلاغَةِeloquence فيin مَعنىًmeaning وفيand in كَلِمٍwords
ربُّ البلاغَةِ في مَعنىً وفي كَلِمٍ
مَعَwith الوَجازَةِconcision يَحميهاhe protects it عَنِfrom الخللِflaws
مَعَ الوَجازَةِ يَحميها عَنِ الخللِ
Master of eloquence in meaning and words,
Along with conciseness protecting it from lapses
Keeping it free of flaws, with concision.
He writes with blades in its pages wisdom
يَخُطُّhe writes بِالسّمرِwith brown shafts فيon أَوراقِهاits pages حِكَماًmaxims
يَخُطُّ بِالسّمرِ في أَوراقِها حِكَماً
وَفيand in صدورِthe breasts of الأَعاديenemies قاطعcutting off الأَملِhope
وَفي صدورِ الأَعادي قاطع الأَملِ
He writes maxims with brown shafts upon its pages,
And in the breasts of enemies a terminator of hopes
And in his enemies' breasts, cutting off hope.
With his equal, glory like his father's was attained
بِمِثلِهِthrough the like of this نالَhe attained فَخراًrenown مثلlike والِدِهِhis father
بِمِثلِهِ نالَ فَخراً مثل والِدِهِ
وَفَخرُand the renown of وَالِدِهhis father الذّاتيinherent بِلاwithout مثلِequal
وَفَخرُ وَالِدِه الذّاتي بِلا مثلِ
Through such qualities he won renown like his father's,
And his father's inherent pride has no equal
While his father's inherent renown has no equal.
O perfect cub completely filled with knowledge
ياO شِبلَهhis lion cub الكامِلthe perfect المَملوءfilled مَعرِفةًwith knowledge
يا شِبلَه الكامِل المَملوء مَعرِفةً
عَلَيكَyou must hold fast بِالصّبرِto patience لاdo not تجزعْdespair ولاand do not تملِgrow weary
عَلَيكَ بِالصّبرِ لا تجزعْ ولا تملِ
O his perfect lion cub, filled with knowledge,
Have patience, do not panic or tire
Hold fast to patience; do not despair or grow weary.
Patience is more appropriate, surrender more beautiful
وَالصّبرُand patience أَليَقmore fitting وَالتّسليمand submission أَجملُmore beautiful مِنthan
وَالصّبرُ أَليَق وَالتّسليم أَجملُ مِن
طَيشِthe frenzy of الجَزوعِthe impatient وَلَوeven if فيin غيرnot محتملِbearable
طَيشِ الجَزوعِ وَلَو في غير محتملِ
Patience is more fitting, and submission more beautiful, than
Than the skittishness of impatience even if intolerable
The frenzy of the impatient, even at the unbearable.
God grants him from His grace an abode
واللَّهand may God يَمنَحُهُgrant him مِنfrom فَضلِهِHis bounty نزُلاًa lodging
واللَّه يَمنَحُهُ مِن فَضلِهِ نزُلاً
مِنfrom جنّةِthe Garden of الخلدِeternity يَبدوappearing أَحسنَthe finest of النزلِlodgings
مِن جنّةِ الخلدِ يَبدو أَحسنَ النزلِ
May God grant him, from His bounty, a lodging
From the Gardens of Eternity appearing most beautiful of abodes
From the Garden of Eternity, plainly the finest of lodgings;
And pour His good pleasure from the rain of His mercy
وَصبّand may He pour رِضوانَهُHis favor مِنfrom غَيثِthe rain of رَحمَتِهِHis mercy
وَصبّ رِضوانَهُ مِن غَيثِ رَحمَتِهِ
عَلىupon ثَراهُhis earth كَصَبِّlike the pouring of الوابِلِheavy rain الهطِلِstreaming
عَلى ثَراهُ كَصَبِّ الوابِلِ الهطِلِ
And pour His favor, from the rain of His mercy,
Upon his burial site like pouring heavy abundant rain
Upon his earth like a heavy, streaming downpour.
And God protects you in well-being
وَاللَّهُand may God يبقيكَpreserve you مَحفوظاًprotected بِعافِيةٍin well-being
وَاللَّهُ يبقيكَ مَحفوظاً بِعافِيةٍ
فيin صَفوِthe serenity of عَيشٍlife طَويلِlong in العمرyears والأجلِand allotted span
في صَفوِ عَيشٍ طَويلِ العمر والأجلِ
And may God keep you safe and in good health,
In the prime of life, long in age and term
In life's serenity, with long years and a lasting span,
No meadow blossomed smiling with the smile of rain
ماas long as اِخضرَّgrows green رَوضٌa meadow ضَحوكُlaughing الثَّغرِmouth مُبتسماًsmiling
ما اِخضرَّ رَوضٌ ضَحوكُ الثَّغرِ مُبتسماً
مِنfrom أَدمُعِthe tears of الغيثِrain مِنfrom قطرٍdrops ومنهملِand streaming rain
مِن أَدمُعِ الغيثِ مِن قطرٍ ومنهملِ
As long as a meadow grows green, its laughing mouth smiling,
From tears of rain, from droplets and downpour
From the tears of rain, from drops and streaming showers;
No poetry's prose was good where it had
ماas long as طابَis sweet نَظمُthe weaving of قَريضٍpoetry حيثُwhere كانَis بِهِwith it
ما طابَ نَظمُ قَريضٍ حيثُ كانَ بِهِ
حُسنُthe beauty of الخِتامِthe ending قَريناًa companion غيرnot منفصلِseparated
حُسنُ الخِتامِ قَريناً غير منفصلِ
As long as the weaving of verse is sweet, wherever it has
The beauty of ending, companion inseparable
A graceful ending as its companion, never parted.
Partial English translation: 117 of 118 Arabic lines translated.