إِذاwhen جاءَcomes نَصرُthe victory of اللَّهِGod لِلفَتحِfor Fath طالِباًseeking
إِذا جاءَ نَصرُ اللَّهِ لِلفَتحِ طالِباً
حَمدتُI praised وَليand mine is الحمدُpraise فيin أَبلَغِthe fullest الشُّكرِthanksgiving
حَمدتُ وَلي الحمدُ في أَبلَغِ الشُّكرِ
When God's victory comes seeking Fath,
When Allah's victory comes seeking conquest
I give praise, and my praise lies in the fullest thanksgiving.
I praise the One worthy of praise in utmost gratitude
وَإِنّيَand indeed I فَتحُFath اللَّهAllah لِلنصرِfor victory طالِبٌa seeker
وَإِنّيَ فَتحُ اللَّه لِلنصرِ طالِبٌ
وَمَنand whoever كانَwas مَنسوباًascribed إِلَيهِto it بِلاwithout نُكرِdenial
وَمَن كانَ مَنسوباً إِلَيهِ بِلا نُكرِ
And I, Fath Allah, am a seeker of victory,
I seek Allah's opening to victory
and of one associated with it, beyond dispute.
He who is associated with Him without denial
فقالthen spoke لسانُthe tongue of السّعدِgood fortune بالبِشْرِwith gladness ناطقاًspeaking
فقال لسانُ السّعدِ بالبِشْرِ ناطقاً
حُبيتَyou were favored فَأَبشِرْso rejoice أَيّهاO you الفتحُFath بِالنّصريin al-Nasri
حُبيتَ فَأَبشِرْ أَيّها الفتحُ بِالنّصري
Then the tongue of good fortune spoke with gladness:
The tongue of good fortune spoke proclaiming good news
“You have been favored; so rejoice, O Fath, in al-Nasri!”
You are loved so receive the good news, O Opening, of victory
إِمامُthe imam of ذَويthose possessing العِرفانِknowledge والفضلِand excellence والتُّقىand piety
إِمامُ ذَوي العِرفانِ والفضلِ والتُّقى
ومَنand one who هوhe is عينُthe eye of الوقتِthe age بلrather مقلةthe pupil of الدهرِtime
ومَن هو عينُ الوقتِ بل مقلة الدهرِ
The imam of those endowed with knowledge, excellence, and piety,
The Imam of cognizance, merit and piety
and he who is the eye of this age—rather, the pupil of time.
And the one who is the essence of the times, nay the pupil of eternity
مُحقِّقُdiscerning scholar of هذاthis الوقتage برهانُthe proof of فضلهِhis excellence
مُحقِّقُ هذا الوقت برهانُ فضلهِ
إِذاif كانَit were قَدperhaps يَخفىbe hidden يَفوقُsurpasses علىabove الفجرِthe dawn
إِذا كانَ قَد يَخفى يَفوقُ على الفجرِ
This age's discerning scholar—the proof of his excellence,
He realizes this time as proof of his merit
if ever it might be hidden, outshines the dawn.
When it may be hidden, transcending the dawn
هُمامٌa noble man لَهُhe has كَالبرقِlike lightning أَصدَقُthe truest هِمّةٍaspiration
هُمامٌ لَهُ كَالبرقِ أَصدَقُ هِمّةٍ
وَعَزمٌand resolve كَماضيlike the keen edge of السَّيفِthe sword أَنفَعُmore beneficial مِنthan قطرِrain
وَعَزمٌ كَماضي السَّيفِ أَنفَعُ مِن قطرِ
A noble man, his truest aspiration like lightning,
Aspirations sincere as lightning for him
and his resolve like a keen sword, more beneficial than rain.
And a resolve progressing like an effective sword's blow
أَديبٌa man of letters أَريبٌsagacious حاذِقٌskillful وَسَمَيدعٌand noble
أَديبٌ أَريبٌ حاذِقٌ وَسَمَيدعٌ
فَصيحٌfluent بَليغٌeloquent فيin النِّثارِprose وَفيand in الشِّعرِpoetry
فَصيحٌ بَليغٌ في النِّثارِ وَفي الشِّعرِ
A man of letters, sagacious, skillful, and noble,
A skillful, eloquent, astute and eminent litterateur
fluent and eloquent in prose and in poetry.
An articulate, prolific poet in semantics and verse
حَكيمٌa sage فَكَمso how much مِنهُfrom him تَفجَّرُbursts forth حِكمةٌwisdom
حَكيمٌ فَكَم مِنهُ تَفجَّرُ حِكمةٌ
تَسيلُflows عَلىover درٍّpearls مِنَof النظمِverse والنثرِand prose
تَسيلُ عَلى درٍّ مِنَ النظمِ والنثرِ
A sage—how much wisdom bursts forth from him,
A sage - how many wisdoms pour forth from him
flowing over pearls of verse and prose.
Flowing on a string of prose and poetry
هوَhe is البحرُthe sea يَبدوappears الدرُّpearls مِنfrom لَفظِthe utterance of ثَغرِهِhis mouth
هوَ البحرُ يَبدو الدرُّ مِن لَفظِ ثَغرِهِ
وَيَخرُجُand emerges أَغلىthe most precious of الدّرِّpearls مِنfrom ذَلكَthat الثَّغرِmouth
وَيَخرُجُ أَغلى الدّرِّ مِن ذَلكَ الثَّغرِ
He is the sea; pearls appear from the utterance of his mouth,
He is the sea - pearls are visible from his mouth's expression
and the most precious pearls emerge from that mouth.
And the finest pearls emerge from that mouth
فَريدٌunique تَخَلّىis free عَنof نَظيرٍa peer مُقاربٍcomparable
فَريدٌ تَخَلّى عَن نَظيرٍ مُقاربٍ
كَشَمسِlike the sun of الضُّحىforenoon وَالأفقand the horizon فيamong الأَنجُمِthe stars الزّهرِradiant
كَشَمسِ الضُّحى وَالأفق في الأَنجُمِ الزّهرِ
Unique, free of any comparable peer,
Unique - he abandoned any peer or approximate
like the forenoon sun and the horizon amid the radiant stars.
Like the midday sun with the horizon's scintillating stars
فَإِنso if يَكُis بَدراًa full moon غيرهanother besides him فيin فضائِلٍvirtues
فَإِن يَكُ بَدراً غيره في فضائِلٍ
فَإِنّاthen indeed we نَراهُsee him الشّمسَthe sun تَعلوrises عَلىabove البدرِthe full moon
فَإِنّا نَراهُ الشّمسَ تَعلو عَلى البدرِ
If another is a full moon in virtues,
So if he is a full moon beyond others in merits
then we see him as the sun, rising above the full moon.
We see him as the sun towering over the moon
جَليلٌmajestic عليُّexalted in الجاهِstanding وَهوَand he is مُحمّدٌMuhammad
جَليلٌ عليُّ الجاهِ وَهوَ مُحمّدٌ
لهhe has حسَنٌHasan أصلٌa forebear ويكنىand is styled أباAbu (father of) النصرِal-Nasr (victory)
له حسَنٌ أصلٌ ويكنى أبا النصرِ
Majestic, exalted in standing, and he is Muhammad;
Sublime, eminent in status, he is Muḥammad
Hasan is his forebear, and he is styled Abu al-Nasr.
Of commendable origin, surnamed Abu Al-Naṣr
حَفيدُgrandson of المَعاليhigh honors وَالمَكارِمِand noble virtues وَالنّدىand generosity
حَفيدُ المَعالي وَالمَكارِمِ وَالنّدى
أَبوfather of المَجدِglory نَجلُson of العزِّmight فَذْلَكَةُthe epitome of الفَخرِpride
أَبو المَجدِ نَجلُ العزِّ فَذْلَكَةُ الفَخرِ
Grandson of high honors, noble virtues, and generosity,
Grandson of glories, virtues and dew
father of glory, son of might, the epitome of pride.
Father of majesty, son of might - the pride of pride
فَكَمso how much قَدindeed سَمِعناwe have heard عَنof كِرامِnoble طِباعِهِhis dispositions
فَكَم قَد سَمِعنا عَن كِرامِ طِباعِهِ
حِسانfine صِفاتٍqualities لَمdid not تَنَلهاreach them يَدُthe hand of الحصرِenumeration
حِسان صِفاتٍ لَم تَنَلها يَدُ الحصرِ
How much we have heard of his noble dispositions:
We have heard many accounts of his noble character
fine qualities the hand of enumeration has not encompassed.
Virtues of goodness his hand cannot encompass
وَكَمand how often نَقَلَconveyed الراوونَthe narrators آياتsigns of فَضلهِhis excellence
وَكَم نَقَلَ الراوونَ آيات فَضلهِ
وَيَتلونَهاand they recite them بِالحمدِwith praise كَالشّمسِlike the sun وَالفَجرِand the dawn
وَيَتلونَها بِالحمدِ كَالشّمسِ وَالفَجرِ
How often narrators have conveyed the signs of his excellence,
Many have related verses of his merit
and they recite them with praise, like the sun and the dawn.
And they recite them in praise like the sun and dawn
وَحَدَّثناand told us البربيرُal-Barbir ذوpossessed of الفَضلexcellence والحِجىand intellect
وَحَدَّثنا البربيرُ ذو الفَضل والحِجى
حَديثَthe tale of مَزاياهُhis merits الفَريدةَunique فيin الدّهرِall time
حَديثَ مَزاياهُ الفَريدةَ في الدّهرِ
And al-Barbir, endowed with excellence and intellect, told us
And the knowledgeable Berber of distinction and dignity
the tale of his merits, unique in all time.
Related to us the singular story of his unique merits in time
وَعاضَدَand corroborated ماwhat يُروىis related مِنَfrom الخُبْرِexperience شاهِدٌa witness
وَعاضَدَ ما يُروى مِنَ الخُبْرِ شاهِدٌ
وَصَحَّحتُand I confirmed إِنّthat البرَّthe land حَدَّثَspoke عَنof بَحرِa sea
وَصَحَّحتُ إِنّ البرَّ حَدَّثَ عَن بَحرِ
And a witness corroborated what was related from experience,
Supported by eyewitness accounts of events
and I confirmed that the land had spoken of a sea.
I ascertain that the righteous narrated of the sea
وَدِدتُI wished اِجتِماعاًa meeting لَيلةًone night بِجانِبِهbeside him
وَدِدتُ اِجتِماعاً لَيلةً بِجانِبِه
لِعِلميbecause of my knowledge بِماof what قَدalready جاءَhas come فيconcerning لَيلَةِthe Night of القدْرِDecree
لِعِلمي بِما قَد جاءَ في لَيلَةِ القدْرِ
I wished for a meeting one night beside him,
I wished for a gathering one night by his side
for I know what has been told of the Night of Decree.
Knowing what the Night of Power brought
وَقَدand indeed ضَرَّنيharmed me جَهليmy ignorance بِرِفعَةِof the loftiness of قدْرِهِhis worth
وَقَد ضَرَّني جَهلي بِرِفعَةِ قدْرِهِ
وَجَهلُand the ignorance of الفتىthe young man لاno شكَّdoubt مِنamong أَكبَرthe greatest الضُّرِّharms
وَجَهلُ الفتى لا شكَّ مِن أَكبَر الضُّرِّ
And indeed my ignorance of his lofty worth has harmed me,
And my ignorance of his lofty station pained me
and a young man's ignorance is surely among the greatest harms.
A youth's ignorance is no doubt among the greatest harms
عَلىalthough أَنَّهُit is عُذرٌan excuse لَدىin the eyes of الحُرِّthe noble man واضحٌclear
عَلى أَنَّهُ عُذرٌ لَدى الحُرِّ واضحٌ
وقدand indeed عُدَّwas counted جهلُthe ignorance of المرءِa person منamong أبلغthe most compelling العُذرِexcuses
وقد عُدَّ جهلُ المرءِ من أبلغ العُذرِ
Yet it is a clear excuse in the eyes of the noble,
Though with the noble an excuse is evident and clear
and a person's ignorance has been counted among the most compelling excuses.
Since a man's ignorance is considered the most valid excuse
وَأَنتَand you أَخاbrother of العِرفانِknowledge لِلعُذرِto an excuse قابِلٌreceptive
وَأَنتَ أَخا العِرفانِ لِلعُذرِ قابِلٌ
وَإِنَّand indeed قبولَacceptance of العُذرِexcuses مِنof شيمَةِthe character of الحُرِّthe noble man
وَإِنَّ قبولَ العُذرِ مِن شيمَةِ الحُرِّ
And you, brother of knowledge, accept excuses,
And you, brother of knowledge, accept excuses
and accepting excuses is indeed a trait of the noble.
Since accepting excuses is the trait of the noble
وَياand O أَيّهاyou المَولَىthe lord الهُمامnoble أَبوfather of العُلاhigh honors
وَيا أَيّها المَولَى الهُمام أَبو العُلا
إِلَيكَto you قَدindeed أَهدَيتُI have offered بِكراًa maiden منfrom الخِدْرِthe secluded chamber
إِلَيكَ قَد أَهدَيتُ بِكراً من الخِدْرِ
O noble lord, father of high honors,
O eminent guardian Abu Al-'Ulā
to you I have offered a maiden from her secluded chamber.
To you I gift the first of my volumes
وَتيand this مِنamong خرافاتيmy fanciful tales وَفيand in تَطفُّليmy presumption
وَتي مِن خرافاتي وَفي تَطفُّلي
وأنتَand you كريمُgenerous الطبعby nature فيin السرِّprivate والجهرِand public
وأنتَ كريمُ الطبع في السرِّ والجهرِ
And this is one of my fanciful tales, and part of my presumption,
Despite my nonsense and imposition
and you are generous by nature, in private and in public.
You are generous by nature, in secret and openly
فَخُذهاso receive it بِإِقبالٍgraciously وَأَخفِand conceal عُيوبَهاits flaws
فَخُذها بِإِقبالٍ وَأَخفِ عُيوبَها
وَكُنand be خَيرَthe best حُرٍّnoble man قابَلَmet العَيبَthe flaw بِالسّترِby concealment
وَكُن خَيرَ حُرٍّ قابَلَ العَيبَ بِالسّترِ
So receive it graciously, and hide its flaws,
So receive it eagerly and overlook its shortcomings
and be the finest noble man to meet a flaw by veiling it.
And be the best noble one who accepts faults with concealment
وَدُمْand remain فيin هَناءٍhappiness بِالسّرورِthrough joy مُؤبَّدٍmade everlasting
وَدُمْ في هَناءٍ بِالسّرورِ مُؤبَّدٍ
مَدىthrough الدّهرِall time ماas long as غنّىsang الهزارُthe nightingale أوor القُمريthe turtledove
مَدى الدّهرِ ما غنّى الهزارُ أو القُمري
And remain in happiness, made everlasting by joy,
Remain happy with lasting bliss
through all time, as long as the nightingale or turtledove sings,
As long as the era, however long the singer or planets revolve
وَماand as long as هَبَّblew فيin رَوضٍa garden نَسيمٌa breeze منfrom الصَّباthe east wind
وَما هَبَّ في رَوضٍ نَسيمٌ من الصَّبا
فَعَطَّرهاso perfumed it بِالطّيبِwith perfume مِنfrom أَرَجthe fragrance of الزّهرِthe blossoms
فَعَطَّرها بِالطّيبِ مِن أَرَج الزّهرِ
and as long as a breeze from the east wind blows in a garden,
Wherever a breeze blows from the dawn in a meadow
then perfumes it with the sweetness of the blossoms' fragrance.
And perfumes it with the sweet scent of blossoms